علىon خَاطِريmy mind ياO شُغْلهits preoccupation منكَfrom you أَشْغَالُpreoccupations
على خَاطِري يا شُغْله منكَ أَشْغَالُ
وفيand in ناظِريmy eye ياO نورَهits light منكَof you تِمْثَالُan image
وفي ناظِري يا نورَه منكَ تِمْثَالُ
On my mind, O you who occupy it, lie preoccupations with you.
And in my eye, O its light, is an image of you.
وفيand in كَبِديmy liver مِنْof نارِfire شُعلةٌa flame
وفي كَبِدي مِنْ نارِ شُعلةٌ
وموضعand the place ماwhat أَخليتَyou left empty منهاwithin it هوit is الْخَالُthe mole
وموضع ما أَخليتَ منها هو الْخَالُ
And in my liver is a flame of fire.
And the place you left vacant within it is the mole.
وماand not شبَّkindled نارِيmy fire منكَfrom you صدٌّrejection ولاnor نَوىًseparation
وما شبَّ نارِي منكَ صدٌّ ولا نَوىً
ولكنbut قبولٌacceptance بزَّrobbed عقْليmy reason وإِقْبَالُand welcome
ولكن قبولٌ بزَّ عقْلي وإِقْبَالُ
Neither rejection nor separation from you kindled my fire,
But acceptance that robbed me of reason, and welcome.
ويقتلُand are killed قومٌsome people بالصُّدودِby rejection وإِنَّنِيand indeed I
ويقتلُ قومٌ بالصُّدودِ وإِنَّنِي
قتيلُone slain وصَالٍunion شَدَّgreatly ماhow اختلفَdiffered الحالُthe condition
قتيلُ وصَالٍ شَدَّ ما اختلفَ الحالُ
Some people are killed by rejection, but I
Am slain by union—how greatly the circumstances differ!
وقدand indeed خُنْتُهاI betrayed her فيin الوُدِّlove إِذْwhen قِيلit was said إِنَّهاthat she
وقد خُنْتُها في الوُدِّ إِذْ قِيل إِنَّها
كشمْسِlike the sun الضحىmidmorning جَهْلاًignorantly فقلتso I said كماas قالواthey said
كشمْسِ الضحى جَهْلاً فقلت كما قالوا
And I betrayed her in love when it was said that she
Was like the sun of midmorning; ignorantly, I said as they said.
غَنِيتُI grew rich بخدَّيْهاthrough her two cheeks وشُفِّعْتُand my intercession was accepted عِنْدَهاwith her
غَنِيتُ بخدَّيْها وشُفِّعْتُ عِنْدَها
كبدرِlike the full moon الدُّجَىthe darkness ليfor me عِنْدهاwith her الجاهُstanding والمالُand wealth
كبدرِ الدُّجَى لي عِنْدها الجاهُ والمالُ
I grew rich through her two cheeks, and my intercession with her was granted.
Like the full moon of night is she; with her I have standing and wealth.
وبُردِيand my cloak منْهاfrom her لاnot يزالُceases بِحُسنهاthrough her beauty
وبُردِي منْها لا يزالُ بِحُسنها
جديداًnew وبُردُand the cloak ابنson المفرَّغal-Mufarragh أًسْمالُtatters
جديداً وبُردُ ابن المفرَّغ أًسْمالُ
And my cloak from her, through her beauty, remains
New, while Ibn al-Mufarragh's cloak is tatters.
نشيطَةُlively حسنِbeauty القدِّthe figure والخدِّand the cheek والحلِيand jewelry
نشيطَةُ حسنِ القدِّ والخدِّ والحلِي
فَلِمْso why زعمواthey claimed أَنَّthat المليحةَthe lovely woman مِكْسَالlanguid
فَلِمْ زعموا أَنَّ المليحةَ مِكْسَال
She is lively in the beauty of her figure, cheek, and jewels;
Why, then, did they claim that a lovely woman is languid?
يحلُّfalls علىupon عشَّاقهاher lovers سوءُbadness ظنِّهاher opinion
يحلُّ على عشَّاقها سوءُ ظنِّها
وماand not ظَنَّهاher suspicion إِلاَّexcept دَلالٌcoquetry وإِدْلالand confident familiarity
وما ظَنَّها إِلاَّ دَلالٌ وإِدْلال
Her mistrust falls upon her lovers,
Yet her suspicion is only coquetry and confident familiarity.
تَظُنُّshe thinks شحوبَpallor اللَّونِthe complexion فيin الوجهthe face نُضرةٌfreshness
تَظُنُّ شحوبَ اللَّونِ في الوجه نُضرةٌ
وأَنَّand that بِلَىwasting جسمbody المحبينthe lovers إِبْلاَلُrecovery
وأَنَّ بِلَى جسم المحبين إِبْلاَلُ
She thinks a face's pallid complexion is a fresh bloom,
And that lovers' bodily wasting is recovery.
أَظلُّI remain علىdespite نُسْكِيmy piety بهاfor her جهلَthe folly of صبوتيmy youthful passion
أَظلُّ على نُسْكِي بها جهلَ صبوتي
فياso O رمضاناًRamadan قدalready أَظلَّكَhas overshadowed you شوَّالُShawwal
فيا رمضاناً قد أَظلَّكَ شوَّالُ
I remain, despite my piety, in the folly of my passion for her;
So, O Ramadan, Shawwal has already overshadowed you!
وإِنَّand indeed التَّصَابِيacting youthful بعدafter خمسينfifty حجَّةًyears
وإِنَّ التَّصَابِي بعد خمسين حجَّةً
مُحالٌabsurd وخِصْبيand my fertility بعدafter شَيْبيَmy gray hair إِمْحَالُbarrenness
مُحالٌ وخِصْبي بعد شَيْبيَ إِمْحَالُ
Indeed, acting young after fifty years
Is absurd; my fertility after gray hair is barrenness.
وإِنْand if وقَفتْhas stopped بيby me بعدafter شَيْبيَmy gray hair صَبْوةٌyouthful passion
وإِنْ وقَفتْ بي بعد شَيْبيَ صَبْوةٌ
فماthen not وقَفَتْit stopped إِلاَّexcept لأَنِّيَbecause I am أَطْلاَلُruins
فما وقَفَتْ إِلاَّ لأَنِّيَ أَطْلاَلُ
And if youthful passion stops by me after my hair has grayed,
It stops only because I am ruins.
يمرُّpasses عليَّover me الحوْلُthe year والحَوْلُand the year بعدَهafter it
يمرُّ عليَّ الحوْلُ والحَوْلُ بعدَه
فقدso indeed غيَّرchanged الأَحوالَthe circumstances منِّيَof mine أَحْوَالُyears
فقد غيَّر الأَحوالَ منِّيَ أَحْوَالُ
A year passes over me, and another year after it;
So years have changed my circumstances.
وقدand indeed نقضَتْcame undone مِنِّيfor me المآرِبُthe aims كلُّهاall of them
وقد نقضَتْ مِنِّي المآرِبُ كلُّها
ولكنbut لَهاfor them بالكاملِthrough al-Kamil الملكِthe king إِكْمَالُcompletion
ولكن لَها بالكاملِ الملكِ إِكْمَالُ
And all my hopes have come undone for me;
But they find fulfillment through King al-Kamil.
هوhe الملكُthe king القَيْلthe sovereign الَّذِيwho خَضَعَتْbowed لهto him
هو الملكُ القَيْل الَّذِي خَضَعَتْ له
علىdespite الرَّغْمِunwillingness أَمَلاكٌkings عِظَامٌmighty وأَقْيَالand sovereigns
على الرَّغْمِ أَمَلاكٌ عِظَامٌ وأَقْيَال
He is the king, the sovereign, to whom have bowed
Against their will, mighty kings and sovereigns.
وأَسماؤُهمand their names بَيْنamong البَراياhumankind سِماَتُهمtheir labels
وأَسماؤُهم بَيْن البَرايا سِماَتُهم
وأَسماؤُهand his names بينamong البريَّةhumankind أَفْعَالdeeds
وأَسماؤُه بين البريَّة أَفْعَال
Their names among humankind are their labels,
But his names among humankind are deeds.
لهمْthey have شُغُلa preoccupation باللَّهوِwith diversion واللعْبِand play شَاغِلٌengrossing
لهمْ شُغُل باللَّهوِ واللعْبِ شَاغِلٌ
ولكنbut لهhe has بالأَمْرِwith command والنَّهْيand prohibition أَشْغَالُoccupations
ولكن له بالأَمْرِ والنَّهْي أَشْغَالُ
They have a consuming preoccupation with diversion and play,
But his occupations are command and prohibition.
وقدand indeed خَرِبَتْwere ruined أَعمالُهمtheir domains بعُتُوِّهمby their tyranny
وقد خَرِبَتْ أَعمالُهم بعُتُوِّهم
وشادَتand built up لهfor him الأَعمالَthe domains بالعدْلthrough justice أَعْمالُdeeds
وشادَت له الأَعمالَ بالعدْل أَعْمالُ
And their domains have been ruined by their tyranny,
While deeds have built up his domains through justice.
غدَاhe became مُستَماحاًsought for bounty حينَwhen جادَhe gave generously وأَمْسكُواand they withheld
غدَا مُستَماحاً حينَ جادَ وأَمْسكُوا
وأَمْسَىand he became عظيماًgreat إِذwhen تَواضَعhe humbled himself واخْتَالُواand they swaggered
وأَمْسَى عظيماً إِذ تَواضَع واخْتَالُوا
He became the one sought for bounty when he gave and they withheld,
And became great when he humbled himself and they swaggered.
أَجلُّgreatest ملوكِkings الأَرضِthe earth قدْراًin rank لأَنَّهbecause he
أَجلُّ ملوكِ الأَرضِ قدْراً لأَنَّه
لماof whatever سِيلَhe was asked بذَّالٌa lavish giver لمِاof whatever شاءَhe wills فَعَّالُan accomplisher
لما سِيلَ بذَّالٌ لمِا شاءَ فَعَّالُ
The greatest of earth's kings in rank, because he
Lavishes whatever is asked, and accomplishes whatever he wills.
وللمالِand of wealth منَّاحٌa lavish giver وللملكِand of sovereignty مَانِعٌa defender
وللمالِ منَّاحٌ وللملكِ مَانِعٌ
وللمجدِand toward glory طَلاَّعٌan ascender وللقِرْنِand against the rival نزَّالa combatant
وللمجدِ طَلاَّعٌ وللقِرْنِ نزَّال
And a lavish giver of wealth, a defender of sovereignty,
And a climber to glory, a challenger of his rival in battle.
لشيئينِfor two things فيin كَفَّيهhis two palms حِلٌّa stay ورِحْلَةٌand a departure
لشيئينِ في كَفَّيه حِلٌّ ورِحْلَةٌ
فللجودِso for generosity حِلٌّa stay حيثُwhere للمالِfor wealth تَرحَالُdeparture
فللجودِ حِلٌّ حيثُ للمالِ تَرحَالُ
For two things in his palms there are a stay and a departure:
Generosity stays where wealth departs.
وماand not الجودُgenerosity إِلاَّexcept مَنزِلٌa dwelling منهby him آهِلٌinhabited
وما الجودُ إِلاَّ مَنزِلٌ منه آهِلٌ
وماand not الملكُkingship إِلاَّexcept مَرْبَعٌa spring encampment منهby him مِحْلاَلmuch inhabited
وما الملكُ إِلاَّ مَرْبَعٌ منه مِحْلاَل
And generosity is but a dwelling inhabited by him,
And kingship is but a spring encampment where he dwells.
كريمُnoble السَّجاياdispositions والعطايَاand gifts أَجلَّهexalted him
كريمُ السَّجايا والعطايَا أَجلَّه
وحلاَّهand adorned him للعافينfor petitioners فُضلَىexcellence وإِفْضَالُand beneficence
وحلاَّه للعافين فُضلَى وإِفْضَالُ
Noble in character and gifts, he is exalted
And adorned by excellence and beneficence toward petitioners.
جوادٌa generous man يفرُّflees المالُwealth منهfrom him وإِنَّهand indeed he
جوادٌ يفرُّ المالُ منه وإِنَّه
يميلُturns إِلىtoward قصَّادِهhis seekers كَيفماwhichever way مَالُواthey turn
يميلُ إِلى قصَّادِه كَيفما مَالُوا
Generous: wealth flees from him, yet he
Turns toward his seekers, whichever way they turn.
فتىًa young man يهبُgives السِّرْبالَthe tunic فيin حَوْمَةِthe thick of الْوَغىbattle
فتىً يهبُ السِّرْبالَ في حَوْمَةِ الْوَغى
ودِرْعُand the armor الفَتَىof the young man فيon ذَلِكَthat الْيومِday سِرْبَالُa tunic
ودِرْعُ الفَتَى في ذَلِكَ الْيومِ سِرْبَالُ
A youth who gives away his tunic in the thick of battle,
And on that day a young man's armor is his tunic.
ويحبُوكand he gives you مَاءَwater الشَّنِّthe worn waterskin وهْوwhile he علىin a state of الصَّدىthirst
ويحبُوك مَاءَ الشَّنِّ وهْو على الصَّدى
بِدَوِّيَّةِin a desert ماءُwater الرِّكَابِthe riding camels بهاin it الآلُthe mirage
بِدَوِّيَّةِ ماءُ الرِّكَابِ بها الآلُ
And he gives you the worn waterskin's water, though thirsty himself,
In a desert where the riding camels' water is mirage.
بأَسيافِهwith his swords فيin الحرْبِwar يُخترمis cut short الوَغىbattle
بأَسيافِه في الحرْبِ يُخترم الوَغى
وتُقْتَلand are killed أَقْيَالٌsovereigns وتَبْطلُand are undone أَبْطَالُchampions
وتُقْتَل أَقْيَالٌ وتَبْطلُ أَبْطَالُ
With his swords in war, battle is cut short,
And sovereigns are slain, and champions undone.
جنىhe harvested عسلَhoney الفتحِvictory المبينِmanifest بِرُمْحِهwith his spear
جنى عسلَ الفتحِ المبينِ بِرُمْحِه
ولاand no غَرْوَwonder أَنَّthat اسْمَthe name الرُّدَيْنيِّthe Rudayni spear عسَّالُquivering
ولا غَرْوَ أَنَّ اسْمَ الرُّدَيْنيِّ عسَّالُ
He harvested the honey of manifest victory with his spear,
And no wonder the Rudayni spear is called ʿAssāl—'quivering' and 'honey-maker.'
لهhis is صولةُthe charge الرِّئْبالِof the lion فيamong مَائسswaying القَناthe spear-shafts
له صولةُ الرِّئْبالِ في مَائس القَنا
ولاand no ريْبَdoubt أَنَّthat ابْنَthe son الغَضَنْفَرِof the lion رئْبالُa lion
ولا ريْبَ أَنَّ ابْنَ الغَضَنْفَرِ رئْبالُ
His is a lion's charge amid swaying spear-shafts,
And no doubt a lion's son is a lion.
إِذاwhen صَالَhe charged فيon يَوْمِthe day النِّزالِof combat تفصَّلتwere sundered
إِذا صَالَ في يَوْمِ النِّزالِ تفصَّلت
لأَعدائِهof his enemies بالرُّعْبthrough terror والذُّعْرِand dread أَوْصَالُlimbs
لأَعدائِه بالرُّعْب والذُّعْرِ أَوْصَالُ
When he charges on the day of combat, sundered are
His enemies' limbs, through terror and dread.
ويُعْوِلُand wails جُرْحthe wound القِرْنِof the rival مِنْهfrom him كأَنَّماas though
ويُعْوِلُ جُرْح القِرْنِ مِنْه كأَنَّما
بهin it صوتُthe sound ضربِstriking السَّيْفِthe sword للجُرْحfor the wound إِعْوَالُwailing
به صوتُ ضربِ السَّيْفِ للجُرْح إِعْوَالُ
And the wound he deals his rival wails, as though
The sound of the sword's stroke within it were the wound's lament.
ويُطرِبُهand delights him صوتُthe sound القِراعِof clashing swords وإِنَّهand indeed it
ويُطرِبُه صوتُ القِراعِ وإِنَّه
لهfor him طَرباتٌraptures وهْوwhile it للقومِfor the others أَهْوَالterrors
له طَرباتٌ وهْو للقومِ أَهْوَال
And the sound of clashing swords delights him; it
Brings him raptures, while bringing the others terrors.
تجاوزَhe exceeded حدَّthe limit الجودِof generosity والبأَسِand valor والنُّهىand wisdom
تجاوزَ حدَّ الجودِ والبأَسِ والنُّهى
ووُصَّافُand describers ماwhat لاnot يشملُencompasses الحدَّthe limit جُهَّالُignorant
ووُصَّافُ ما لا يشملُ الحدَّ جُهَّالُ
He has exceeded the bounds of generosity, valor, and wisdom;
And those who describe what no limit encompasses are ignorant.
وعنصُرهand his substance فيin الخلْقِcreation نورٌlight وحِكْمَةٌand wisdom
وعنصُره في الخلْقِ نورٌ وحِكْمَةٌ
وعُنْصرُand the substance هَذاthis الخلقِcreation طينٌclay وصَلْصَالُand dried clay
وعُنْصرُ هَذا الخلقِ طينٌ وصَلْصَالُ
And his substance in creation is light and wisdom,
While the substance of this creation is clay and dried clay.
أَياO ناصِرَdefender الدِّينِof the faith الَّذيwho بسيوفِهthrough his swords
أَيا ناصِرَ الدِّينِ الَّذي بسيوفِه
لذاfor this الدِّينِfaith إِعْزَارٌsupport وللكفرِand for unbelief إِذْلاَلhumiliation
لذا الدِّينِ إِعْزَارٌ وللكفرِ إِذْلاَل
O Nasir al-Din, through whose swords
This faith finds support, and unbelief humiliation.
أَيادِيكَyour favors فيaround أَعناقِnecks قومٍpeople قلائِدٌnecklaces
أَيادِيكَ في أَعناقِ قومٍ قلائِدٌ
فإِنْso if جَحدُواthey deny معروفَهاtheir kindness فهْيَthen they are أَغْلاَلshackles
فإِنْ جَحدُوا معروفَها فهْيَ أَغْلاَل
Your favors are necklaces around people's necks;
If they deny their kindness, those favors are shackles.
مدحْتُكَI praised you أَرْجُوI hope عندَكwith you الجاهَstanding والغِنىَand wealth
مدحْتُكَ أَرْجُو عندَك الجاهَ والغِنىَ
ويُشرَحُand is opened ليfor me صْدرٌa breast ويَنْعَمand is at ease ليfor me بالُa mind
ويُشرَحُ لي صْدرٌ ويَنْعَم لي بالُ
I praised you, hoping to find standing and wealth with you,
And for my breast to open and my mind to be at ease,
ويَنهَلُand drinks deeply عطشانٌa thirsty one وتَنهلُّand pours down ديمةٌa steady rain
ويَنهَلُ عطشانٌ وتَنهلُّ ديمةٌ
وتُنزَحand are drained away أَوْجالٌfears وتنجَحُand succeed آمالُhopes
وتُنزَح أَوْجالٌ وتنجَحُ آمالُ
And for a thirsty one to drink deeply, and a steady rain to pour,
And for fears to be drained away, and hopes fulfilled.
وأَرجُوand I hope زوالَthe removal النَّقصِof deficiency عنيِّfrom me تفاؤُلاًtaking a good omen
وأَرجُو زوالَ النَّقصِ عنيِّ تفاؤُلاً
بنْعتِكfrom your epithet حقّاًtruly طَالماso often صَدقproved true الفَالُthe omen
بنْعتِك حقّاً طَالما صَدق الفَالُ
And I hope deficiency leaves me, taking a good omen
From your rightful epithet—so often the omen has proved true.
ولاand not سِيَّماthe like والصَّاحبُand the companion النَّدبُthe noble صَاحَcalled out بيto me
ولا سِيَّما والصَّاحبُ النَّدبُ صَاحَ بي
إِليكَtoward you فِليso I have دَلٌّfamiliarity عليكَwith you وإِدْلاَلand confidence
إِليكَ فِلي دَلٌّ عليكَ وإِدْلاَل
Especially since the noble companion called me
Toward you; thus I have familiarity with you and confidence.
وأُهدِيand I offer إِلىto البحرthe sea المحيطِencircling جَواهِريmy jewels
وأُهدِي إِلى البحر المحيطِ جَواهِري
كَلاماًas words وماand not كلُّall الجواهرِjewels أَشْكَالalike
كَلاماً وما كلُّ الجواهرِ أَشْكَال
And I offer my jewels to the encircling ocean,
As words; not all jewels are alike.
مَحبَّتهhis love أَهْدتpresented إِليكَto you غَرائبِيmy rarities
مَحبَّته أَهْدت إِليكَ غَرائبِي
وماand not هِيَthey إِلاَّexcept جوهرٌa jewel وهْوand it أَقْوَالwords
وما هِيَ إِلاَّ جوهرٌ وهْو أَقْوَال
His love has presented my rarities to you;
They are but a jewel, and it is made of words.
رجاًin hope مِنكَfrom you ليfor me أَنْthat أَبْلغI attain السُّؤْلَthe desire والمُنىand wishes
رجاً مِنكَ لي أَنْ أَبْلغ السُّؤْلَ والمُنى
وتُسحَبَand may be trailed ليfor me فوقَabove المجرَّةِthe Milky Way أَذْيَالrobe-trains
وتُسحَبَ لي فوقَ المجرَّةِ أَذْيَال
Hoping that, through you, I may attain my desire and wishes,
And that my robes' trains may trail above the Milky Way.
فماfor not الصُّبحُdawn إِلاَّexcept مِنْfrom جبينِكyour brow طالعٌrising
فما الصُّبحُ إِلاَّ مِنْ جبينِك طالعٌ
ولاand not الرِّزْقsustenance إِلاَّexcept منfrom يمينِكyour right hand هطَّالpouring down
ولا الرِّزْق إِلاَّ من يمينِك هطَّال
For dawn rises only from your brow,
And sustenance rains down only from your right hand.
Sol 6.1