عادَrevived قَلبُthe heart الْشُوقِof longing إِذْwhen عُدتَyou returned عِيدُهits feast day
عادَ قَلبُ الْشُوقِ إِذْ عُدتَ عِيدُه
وَوَفَىand was fulfilled وَعْدُهits promise وَوَافَتْand arrived سُعُودُهits good fortunes
وَوَفَى وَعْدُه وَوَافَتْ سُعُودُه
Longing's heart revived when you returned as its feast day,
and its promise was fulfilled, and its good fortunes arrived.
وسَقَاهُand watered it مَاءُthe water الحياةِof life فَمَاyet not احْمَرّgrew red
وسَقَاهُ مَاءُ الحياةِ فَمَا احْمَرّ
مُحَيَّاًa face لَهof its ولاnor اخْضَرَّgrew green عُودُهits bough
مُحَيَّاً لَه ولا اخْضَرَّ عُودُه
The water of life gave it drink; yet no flush
rose in its face, nor did its bough grow green.
وهنيئاًand may it be blessed لهfor it السرورُthe joy ولاand no غَرwonder (first part)
وهنيئاً له السرورُ ولا غَر
وَwonder (completion) فَمَنْfor whoever يُبدِيbrings forth السُّرورَthe joy يُعِيدُهrenews it
وَ فَمَنْ يُبدِي السُّرورَ يُعِيدُه
May its joy be blessed—no wonder,
for whoever brings forth joy renews it.
وهنيئاًand congratulations لهto it مِنَfrom الْخَلْقِmankind لمَّاwhen
وهنيئاً له مِنَ الْخَلْقِ لمَّا
جَاءَهcame to it مَنْone who يَسُوسُهgoverns it ويَسُودُهand rules it
جَاءَه مَنْ يَسُوسُه ويَسُودُه
And congratulations to it from mankind, when
there came to it one who governs it and rules it:
منone whom يودُّdesires الزَّمَانُtime مِنهfrom him الرِّضَاapproval عَنهof it
من يودُّ الزَّمَانُ مِنه الرِّضَا عَنه
ولاand no شَيءَthing فِيin الزَّمانِtime يَؤُودهburdens him
ولا شَيءَ فِي الزَّمانِ يَؤُوده
one whose approval time itself desires,
and whom nothing in time can burden;
مَنْone who يُنيمlets sleep الأَنَامَmankind أَمْناًsecurely ولاَand not يُمسكُholds together
مَنْ يُنيم الأَنَامَ أَمْناً ولاَ يُمسكُ
عِقدthe necklace الوجودِof existence إِلاَّexcept وُجُودهhis existence
عِقد الوجودِ إِلاَّ وُجُوده
one who lets mankind sleep securely, and nothing holds together
the necklace of existence but his existence;
منone whom أَتَتْهcame to him الأَيَّامُthe days مُعْتذِرَاتapologizing
من أَتَتْه الأَيَّامُ مُعْتذِرَات
فأَتىso came صَفْحُهhis pardon وَرَاحَتْand departed حُقُودُهhis grudges
فأَتى صَفْحُه وَرَاحَتْ حُقُودُه
one to whom the days came apologizing,
and his pardon came, and his grudges departed;
منone whom أَقَرَّتacknowledged لهto him الملوكُthe kings وقَالَتْand said
من أَقَرَّت له الملوكُ وقَالَتْ
هُوhe سُلطَانُناour sultan ونَحْنand we عَبيدُهhis slaves
هُو سُلطَانُنا ونَحْن عَبيدُه
one whom kings acknowledged, saying,
“He is our sultan, and we are his slaves.”
إِنَّindeed فَضْلthe bounty الإِلهof God جَدَّدَrenewed للأَفـfor al-Afdal (first part)
إِنَّ فَضْل الإِله جَدَّدَ للأَفـ
ـضلِal-Afdal (completion) ماwhat قَدْalready بَنَتْهthey built it قِدْماًlong ago جُدُودُهhis forefathers
ـضلِ ما قَدْ بَنَتْه قِدْماً جُدُودُه
God's bounty has renewed for al-Afdal
what his forefathers built long ago,
وحَبَاهand bestowed on him الملكَthe kingship الَّذيwhich صدَّعَتْهthey shattered it
وحَبَاه الملكَ الَّذي صدَّعَتْه
وأَبىand refused اللهGod أَنْthat يَتِمَّbe completed صُدودُهhis estrangement
وأَبى الله أَنْ يَتِمَّ صُدودُه
and granted him the kingdom the days had shattered;
and God refused to let his estrangement be complete.
ذِيدَwas driven away عَنْfrom مُلْكِهhis kingdom الموكِّلthe one who appoints واللهُand God
ذِيدَ عَنْ مُلْكِه الموكِّل واللهُ
إِليهtoward it لاَnot عَنْهaway from it كَانwas يَذُودُهdriving him
إِليه لاَ عَنْه كَان يَذُودُه
The appointing ruler was driven from his kingdom; yet God
was driving him toward it, not away from it.
إِنَّindeed مِصراًEgypt ترىyou see بهin it إِرْثَهhis inheritance الأَقْـthe oldest (first part)
إِنَّ مِصراً ترى به إِرْثَه الأَقْـ
ـدَمَoldest (completion) حَقَّاًrightfully أَثاثُهhis furnishings مَوْجُودُهhis possessions
ـدَمَ حَقَّاً أَثاثُه مَوْجُودُه
Indeed, in Egypt you see his oldest inheritance,
rightfully his furnishings, his possessions.
ملكُهhis kingship عنْfrom أَبِيهhis father قَدْindeed أَكَّدتconfirmed فيهin it
ملكُه عنْ أَبِيه قَدْ أَكَّدت فيه
عَليهمagainst them عُقودُهhis contracts وعُهودُهand his covenants
عَليهم عُقودُه وعُهودُه
His kingship, inherited from his father, has been confirmed there
against them by his contracts and covenants.
ماnot عَلِيٌّAli إِلاَّexcept سُليمانُهits Solomon الأَعْـthe greatest (first part)
ما عَلِيٌّ إِلاَّ سُليمانُه الأَعْـ
ـظَمُgreatest (completion) مُلْكاًin dominion ويوسفٌand Yusuf دَاوُدُهits David
ـظَمُ مُلْكاً ويوسفٌ دَاوُدُه
Ali is none but its Solomon, greatest
in dominion; and Yusuf is its David.
ليسis not هذاthis حَقًّاa right يضيعُis lost وَرَبُّand the Lord of الـthe
ليس هذا حَقًّا يضيعُ وَرَبُّ الـ
ـخلقِcreation قاضٍjudging بهin its favor ونَحْنand we شُهودُهits witnesses
ـخلقِ قاضٍ به ونَحْن شُهودُه
This is no right that can be lost, while the Lord of
creation judges in its favor, and we are its witnesses.
مصرُEgypt عِقْدُthe necklace الزَّمانِof time حُسْناًin beauty ومَاand not لاbefitted (first part)
مصرُ عِقْدُ الزَّمانِ حُسْناً ومَا لا
قَbefitted (completion) بِعقدِwith the necklace الزَّمانِof time إِلاَّexcept جِيدُهhis neck
قَ بِعقدِ الزَّمانِ إِلاَّ جِيدُه
Egypt is time's necklace in beauty, and none
befits time's necklace but his neck.
كانَwas فيهاin it كآدمٍlike Adam حينwhen ماthat (temporal link) أُهـwas cast down (first part)
كانَ فيها كآدمٍ حين ما أُهـ
ـبِطcast down (completion) مِنْfrom جَنَّةٍa garden إِلَيهاto it صُعودُهhis ascent
ـبِط مِنْ جَنَّةٍ إِلَيها صُعودُه
He was there like Adam when he was
cast down from a garden to which he had ascended.
راحdeparted مِنْهاfrom it حَتَّىso that يعودَhe returns كَماas كاwas (first part)
راح مِنْها حَتَّى يعودَ كَما كا
نwas (completion) وحَتَّىand so that يكونَbe فِيهاin it خُلُودُهhis eternal abiding
ن وحَتَّى يكونَ فِيها خُلُودُه
He left her so that he might return as he had
been, and so that his dwelling there might be eternal.
حادَturned aside عنهfrom him المرادُthe desired goal حِيناًfor a while لِكيso that يُعـbe known (first part)
حادَ عنه المرادُ حِيناً لِكي يُعـ
ـلَمَbe known (completion) مقدارُهhis worth وَيُرْوىand be recounted وُرُودُهhis coming
ـلَمَ مقدارُه وَيُرْوى وُرُودُه
His desire turned away from him awhile, so that
his worth might be known and his coming recounted.
ثمthen جَادَwas generous المُرادُthe desired goal والسَّعدُand good fortune يَحدوurges onward
ثم جَادَ المُرادُ والسَّعدُ يَحدو
هhim وكفُّand the hand of الآمَالِhopes مِنَّاfrom us تَقُودُهleads him
ه وكفُّ الآمَالِ مِنَّا تَقُودُه
Then his desire yielded generously, and good fortune urged
him onward, while the hand of our hopes led him.
خمدتdied out نارُthe fire of مَنْone who عَصاهُdisobeyed him ونورand the light of الـthe
خمدت نارُ مَنْ عَصاهُ ونور الـ
ـدينfaith هيهاتfar from it ليسis not يخشىfears خمودهits extinction
ـدين هيهات ليس يخشى خموده
The fire of those who disobeyed him died out; but the light of
faith—far from it!—has no fear of extinction.
بعدهthereafter لاnot عصاهdisobeyed him عاصٍa rebel ولاand not
بعده لا عصاه عاصٍ ولا
تَخْفِقflutters فيin الخاَفِقَينthe two horizons إِلاَّexcept بُنُودُهhis banners
تَخْفِق في الخاَفِقَين إِلاَّ بُنُودُه
Thereafter no rebel disobeyed him, and none
but his banners flutter in the two horizons.
ورأَتand saw فقرَهاits need الأَنامُmankind إِليهfor him
ورأَت فقرَها الأَنامُ إِليه
فَدَعَتْهso it called him كَأَنَّماas though هُوhe جُودُهhis generosity
فَدَعَتْه كَأَنَّما هُو جُودُه
Mankind saw its need of him,
and called upon him, as though he were his generosity itself.
ودَعاand called for الدِّينُthe faith رُشدَهُhis sound judgment وهُداهُand his guidance
ودَعا الدِّينُ رُشدَهُ وهُداهُ
فَهوso he مَهْديُّهits Mahdi (guided one) وَإلاَّand otherwise رَشيدهits Rashid (rightly guided one)
فَهو مَهْديُّه وَإلاَّ رَشيده
Faith called for his sound judgment and guidance;
he is its Mahdi, or else its Rashid.
وأَتىand he came مصرَEgypt وهْيand she بالخلقwith the people قدhad ماswayed (first part)
وأَتى مصرَ وهْي بالخلق قد ما
دَتْswayed (completion) ولكَنْbut أَقَرَّهاsteadied her تَمْهيدُهhis firm ordering
دَتْ ولكَنْ أَقَرَّها تَمْهيدُه
He came to Egypt, which, with her people, had
swayed; but his firm ordering steadied her.
وأَتىand came البَدْرُthe full moon مِنهfrom him يُعْشِيdazzles سَنَاهits radiance
وأَتى البَدْرُ مِنه يُعْشِي سَنَاه
مَنْwhoever يَراهsees it والبحرُand the sea يَطغَىoverflows مَدِيدُهits spreading tide
مَنْ يَراه والبحرُ يَطغَى مَدِيدُه
From him came the full moon, its radiance dazzling
whoever sees it, and the sea, its spreading tide overflowing.
ومحبٌّand a loving one يشدُّstrengthens ماwhat شَادَhe built مِنْهof it
ومحبٌّ يشدُّ ما شَادَ مِنْه
فهوso he حَقّاًtruly عِمادُهits pillar وعَمِيدُهand its chief
فهو حَقّاً عِمادُه وعَمِيدُه
And a lover strengthens what he has built of it;
he is truly its pillar and its chief.
جاءَهcame to it مَنْone who يطبُّtreats ماwhat فيهin it منof سُقـsickness (first part)
جاءَه مَنْ يطبُّ ما فيه من سُقـ
ـمٍsickness (completion) وقدand indeed كَانَwas عَادِماًlacking مَنْone who يَعْودُهvisits it
ـمٍ وقد كَانَ عَادِماً مَنْ يَعْودُه
To it came one who treats whatever it has of
sickness; it had lacked anyone to visit it.
قدَّرordained اللهُGod كُلَّall مَاthat كَانhappened حَتَّىso that
قدَّر اللهُ كُلَّ مَا كَان حَتَّى
عَاشَlived مُنْتَابُهhis visitor وَأَوْدَىand perished حَسودُهhis envier
عَاشَ مُنْتَابُه وَأَوْدَى حَسودُه
God ordained all that happened, so that
his visitor might live and his envier perish.
فَلِبَسْنَاso we donned مِنْهfrom him الجديدُthe new وماand not يخـstrips off (first part)
فَلِبَسْنَا مِنْه الجديدُ وما يخـ
ـلَعstrips off (completion) عَنَّاfrom us الخليعَthe cast-off garment إِلاَّexcept جَدِيدُهhis new garment
ـلَع عَنَّا الخليعَ إِلاَّ جَدِيدُه
So we donned his new garment, and nothing
strips our cast-off garb away but his new one.
ملكٌa king طَائِعٌobedient لِباريهto his Maker لاnot ينـceases (first part)
ملكٌ طَائِعٌ لِباريه لا ينـ
ـفَكُّceases (completion) فِيهin it قِيامُهhis standing وقُعودُهand his sitting
ـفَكُّ فِيه قِيامُه وقُعودُه
A king obedient to his Maker, unceasing
in that obedience as he stands and sits.
مَلأَfilled اللَّيلَthe night بالتَّهجُّدِwith vigil prayers حَتَّىuntil
مَلأَ اللَّيلَ بالتَّهجُّدِ حَتَّى
فَاضoverflowed عَنْهbeyond it رُكُوعُهhis bowing وسُجودُهand his prostration
فَاض عَنْه رُكُوعُه وسُجودُه
He filled the night with vigil prayers until
his bowing and prostration overflowed beyond it.
كَمْhow often أَقَامَتَremained عَلىfor العُفَاةِthe supplicants لَهاهhis gifts
كَمْ أَقَامَتَ عَلى العُفَاةِ لَهاه
وأُقِيمَتْand were enforced عَلَىagainst اللَّيالِيthe nights حُدُودُهhis penalties
وأُقِيمَتْ عَلَى اللَّيالِي حُدُودُه
How often his gifts stood ready for supplicants,
while his penalties were enforced against the nights.
سيفُهhis sword فيin الجهادِholy war قَلَّدهinvested him with الملْـthe kingship (first part)
سيفُه في الجهادِ قَلَّده الملْـ
ـكَkingship (completion) فتقليدُso the investiture of مُلكِهhis kingship تَقْليدُهhis girding on it
ـكَ فتقليدُ مُلكِه تَقْليدُه
His sword in holy war invested him with
kingship; his royal investiture is his girding on that sword.
جَعَلَتْهmade him أَغْنىthe richest of الملوكِkings ظُبَاهُits cutting edges
جَعَلَتْه أَغْنى الملوكِ ظُبَاهُ
إِنَّماthe very مَعْدِنُmine of النُّضَارِpure gold حَدِيدُهhis iron
إِنَّما مَعْدِنُ النُّضَارِ حَدِيدُه
Its cutting edges made him the richest of kings;
his iron is the very mine of pure gold.
قدَرُthe decree of اللهِGod مُلكُهُhis kingship لاnot يُباليcares
قدَرُ اللهِ مُلكُهُ لا يُبالي
إِنْif تَنَاءَتْwere far apart أَوْor إِنْif تَدانَتْwere close جُنُودُهhis troops
إِنْ تَنَاءَتْ أَوْ إِنْ تَدانَتْ جُنُودُه
His kingship is God's decree; he does not care
whether his troops are far away or close at hand.
فالذيso the one who قرَّstayed منهمamong them قَرَّwas gladdened عَيْنَاًin his eye
فالذي قرَّ منهم قَرَّ عَيْنَاً
والَّذِيand the one who فَرَّfled لاَnot يَكَادُcan nearly يَكيدُهschemes against him
والَّذِي فَرَّ لاَ يَكَادُ يَكيدُه
Whoever among them stayed had his eye gladdened,
and whoever fled can scarcely scheme against him.
أَيُّwhat كَفٍّhand مَاnot سوَّرتْهاthey braceleted it عَطَاياgifts
أَيُّ كَفٍّ مَا سوَّرتْها عَطَايا
هُhis وعنقٍand a neck مَاnot قُلِّدتهwere hung upon it عُقودُهhis necklaces
هُ وعنقٍ مَا قُلِّدته عُقودُه
What hand has not been braceleted by gifts
of his, or neck not adorned with his necklaces?
لاno ثَنَاءٌpraise إِلاَّexcept إِلَيْهin him تَنَاهِيـculmination (first part)
لا ثَنَاءٌ إِلاَّ إِلَيْه تَنَاهِيـ
ـهits وفضلٌand excellence إِلاَّexcept لَديهwith him مَزيدهits increase
ـه وفضلٌ إِلاَّ لَديه مَزيده
There is no praise but in him lies its culmination,
nor excellence but with him lies its increase.
وهلand is الفَخْرُpride الْفَحْمُthe coal (as written) إِلاَّanything but نزيلٌa guest
وهل الفَخْرُ الْفَحْمُ إِلاَّ نزيلٌ
بِذُرَاهُat his heights والفَقْرand poverty إِلاَّanything but طريدُهhis outcast
بِذُرَاهُ والفَقْر إِلاَّ طريدُه
And is pride—[coal]—anything but a guest
at his heights, and poverty anything but his outcast?
كلُّevery شيءٍthing يُفيدُهhe bestows it فَهْوَso it بَاقٍenduring
كلُّ شيءٍ يُفيدُه فَهْوَ بَاقٍ
لاnot تفيتُcauses to perish الأيَّامُthe days شَيئاًanything يُفِيدُهhe bestows it
لا تفيتُ الأيَّامُ شَيئاً يُفِيدُه
Everything he bestows endures;
the days cannot destroy anything he bestows.
فَنِيَتْwere exhausted أَبْحُرُthe seas القريضِof verse وماand not وفَّاdid full justice (first part)
فَنِيَتْ أَبْحُرُ القريضِ وما وفَّا
هُhim وصْفاًin description بَسيِطُهits Basit meter وَمَدِيدُهand its Madid meter
هُ وصْفاً بَسيِطُه وَمَدِيدُه
The seas of verse were exhausted, yet neither
its Basit nor its Madid did him justice in description.
وإِذاand when مَادِحٌa panegyrist أَتَاهُcame to him فَمِمَّاthen from what
وإِذا مَادِحٌ أَتَاهُ فَمِمَّا
أَوْجَبَrequired الحقُّduty قَصْدَهhis coming لاnot قَصِيدُهhis ode
أَوْجَبَ الحقُّ قَصْدَه لا قَصِيدُه
And when a poet comes to praise him, it is because
duty enjoins his coming, not his ode.
فَهَنَاهso may it gladden him الملْكُthe kingship الجديدُthe new وجَدَّand be renewed
فَهَنَاه الملْكُ الجديدُ وجَدَّ
كلَّevery يومٍday مُشبَّهٌa like one تَجْديدُهits renewal
كلَّ يومٍ مُشبَّهٌ تَجْديدُه
May the new kingship gladden him, and may
a like renewal be fresh each day.
هنأَgladdened العبدَthe servant ذاthis الزمانُthe age وعيشٌand a life
هنأَ العبدَ ذا الزمانُ وعيشٌ
راحَdeparted مَذْمومُهits blameworthy part وجاءَand came حَميدهits praiseworthy part
راحَ مَذْمومُه وجاءَ حَميده
This age has gladdened the servant, and a life
whose blameworthy part has gone and whose praiseworthy part has come.
كنتُI was إِذwhen غبتُI was absent عنكَfrom you قدalready غابَvanished عَنِّيfrom me
كنتُ إِذ غبتُ عنكَ قد غابَ عَنِّي
كُلُّevery شيءٍthing يُريدُنيwants me وَأُرِيدُهand I want it
كُلُّ شيءٍ يُريدُني وَأُرِيدُه
When I was absent from you, there had vanished from me
everything that wanted me and that I wanted.
كنتُI was أَبْكِيweeping دَماًblood وكَمْand how often قِيلَit was said هَذَاthis
كنتُ أَبْكِي دَماً وكَمْ قِيلَ هَذَا
مَأْقُهhis inner eye-corner مَاwhat يَرَوْنَهthey see it أَوْor وَرِيدُهhis vein
مَأْقُه مَا يَرَوْنَه أَوْ وَرِيدُه
I used to weep blood, and often it was said: “Is this
the corner of his eye they see, or his vein?”
جزعاًin anguish مِنْat فِرَاقseparation from مملكةِthe kingdom of العِزّglory
جزعاً مِنْ فِرَاق مملكةِ العِزّ
وأَنَّىand how يَأْتيcan reach المُرادُthe desired goal بَعيدُهone far from it
وأَنَّى يَأْتي المُرادُ بَعيدُه
In anguish at leaving the kingdom of glory—
and how can one far from the goal attain it?
كادalmost جسميmy body يَطيرُflies نحوكَtoward you لكِنْbut
كاد جسمي يَطيرُ نحوكَ لكِنْ
طائِرُthe bird of الجِسْمthe body خَافَfeared مِمَّنْwhoever يَصِيدُهhunts it
طائِرُ الجِسْم خَافَ مِمَّنْ يَصِيدُه
My body almost flew toward you; but
the bird of my body feared whoever would hunt it.
فاستَنَابso it deputized الفُؤادَthe heart يخدُمُto serve بالباat the gate (first part)
فاستَنَاب الفُؤادَ يخدُمُ بالبا
بِgate (completion) وهَذاand this مِنْfrom عَبدِهhis servant مَجْهودُهhis utmost effort
بِ وهَذا مِنْ عَبدِه مَجْهودُه
So it sent the heart in its stead to serve at the
gate; this is the utmost effort of his servant.
منعَprevented العبدَthe servant أَنْfrom يقولَspeaking وأَنand from يسـhastening (first part)
منعَ العبدَ أَنْ يقولَ وأَن يسـ
ـعىhastening (completion) إِليهto him خُطَّابُهhis suitors وقيودُهand his shackles
ـعى إِليه خُطَّابُه وقيودُه
The servant was prevented from speaking or
hastening to him by his suitors and his shackles.
إِنَّindeed يوماًa day رأَيتُI saw فيهon it مُحيَّاa face
إِنَّ يوماً رأَيتُ فيه مُحيَّا
كَyour لَيومٌsurely a day قدindeed قَابَلَتْنِيmet me سُعودُهits good fortunes
كَ لَيومٌ قد قَابَلَتْنِي سُعودُه
Indeed, a day when I saw your face
was surely a day whose good fortunes met me.
سوفshall أًقْضِيI discharge فرائِضِيmy duties وأَعُدand count الـthe
سوف أًقْضِي فرائِضِي وأَعُد الـ
ـجودَbounty حتَّىuntil يفوتَنيeludes me تَعْديدُهits enumeration
ـجودَ حتَّى يفوتَني تَعْديدُه
I shall discharge my duties and count the
bounty, until its tally eludes me.
أَيُّwhat ملكٍking يأْتيهcomes to him أَيُّwhat مديحpraise
أَيُّ ملكٍ يأْتيه أَيُّ مديح
إِنif يكنhe is جعفراًJa'far فإِنِّيthen I وَليدُهhis Walid
إِن يكن جعفراً فإِنِّي وَليدُه
What king receives what praise?
If he is Ja'far, then I am his Walid.
وكماand just as أَسْعَدmade happy الزَّمانُtime بلقياby meeting
وكما أَسْعَد الزَّمانُ بلقيا
هُhim فإِنِّيthen I كَمَاas نُعِتُّI was styled سَعِيدُهhis Sa'id (happy one)
هُ فإِنِّي كَمَا نُعِتُّ سَعِيدُه
And as time made me happy by meeting
him, I am, as I have been styled, his Sa'id.
Sol 6.1