قُلْتI said وقدand had لَجَّpersisted فيin مُعاتَبَتيreproaching me
قُلْت وقد لَجَّ في مُعاتَبَتي
وظَنand he thought أَنَّthat الملاَلَweariness منfrom قِبَليmy side
وظَن أَنَّ الملاَلَ من قِبَلي
I said, as he persisted in reproaching me,
I said, as he persisted in reproaching me,
thinking that the weariness came from my side:
And thought that the weariness came from me:
حُسْنُكyour beauty مازالhas remained شَافِعيmy intercessor (Shafi‘i) أَبداًalways
حُسْنُك مازال شَافِعي أَبداً
ياO مالِكيmy master (Maliki) كيفhow صِرتَhave you become مُعْتَزِليone who shuns me (Mu‘tazili)
يا مالِكي كيف صِرتَ مُعْتَزِلي
“Your beauty has always been my intercessor—my Shāfiʿī—
Your beauty has always been my intercessor (Shafi‘i).
O my master—my Mālikī—how did you become a Muʿtazilī, shunning me?
O my master (Maliki), how have you become one who shuns me (Mu‘tazili)?
خدّكyour cheek ذاthis الأَشعريُّthe downy one (Ash‘ari) حنَّفَنيmade me a Hanafi
خدّك ذا الأَشعريُّ حنَّفَني
وصارand became منamong أَحمدِthe most praiseworthy (Ahmad) المذاهبِpaths or doctrines ليfor me
وصار من أَحمدِ المذاهبِ لي
This cheek of yours—this Ashʿarī—has made me a Ḥanafī,
This downy (Ash‘ari) cheek of yours has made me a Hanafi,
and has become for me one of the most praiseworthy schools—Aḥmad’s own.”
And become for me one of the most praiseworthy (Ahmad) paths.
Sol 6.1