وجْنَةٌa cheek فوقَهاabove it عِذارٌa downy sideburn أَطلاَّappeared above
وجْنَةٌ فوقَها عِذارٌ أَطلاَّ
روضةٌa garden مدَّspread فوقهاover it الحسنُbeauty ظلاَّa shade
روضةٌ مدَّ فوقها الحسنُ ظلاَّ
A cheek above which a downy sideburn appears,
A garden above which a maiden peers,
a garden over which beauty has spread its shade.
A meadow over which beauty casts its shade.
وجْنَةٌa cheek مِثلُlike جنَّةِthe Garden of الخلدeternity فيin الحسـstart of 'beauty'
وجْنَةٌ مِثلُ جنَّةِ الخلد في الحسـ
ـنend of 'beauty' ولكنbut بهاin it الأَحبةُthe lovers تَصْلَىburn
ـن ولكن بها الأَحبةُ تَصْلَى
A cheek like the Garden of Eternity in beauty,
A garden like the garden of eternity in charm,
yet in it lovers burn.
But in it loved ones offer their prayers.
لاnot عجيبَsurprising بأَنin that يُسيءَshould do harm بناto us الحسـstart of 'beauty'
لا عجيبَ بأَن يُسيءَ بنا الحسـ
ـنُend of 'beauty' فقدfor it may يَقْتُلkill الحسامُthe sword المحلَّىthe adorned
ـنُ فقد يَقْتُل الحسامُ المحلَّى
No wonder that beauty should wrong us,
No wonder beauty does us wrong,
for an adorned sword may kill.
For even the sheathed sword may kill.
وبنفسيand with my soul as ransom منthe one who ليfor me بهwith him كلُّevery شُغْلٍpreoccupation
وبنفسي من لي به كلُّ شُغْلٍ
معdespite أَنِّيthat I لمhave not أَقْضfulfilled ليof mine منهfrom him شُغْلاa wish
مع أَنِّي لم أَقْض لي منه شُغْلا
I would ransom with my soul the one who occupies me utterly,
And I - what fills my every thought
though I have fulfilled no wish of mine through him.
Is he who has not filled my thoughts at all.
بأَبيwith my father as ransom ماhow أَشدَّfierce بأساًin might وماand how أَلـstart of 'supple'
بأَبي ما أَشدَّ بأساً وما أَلـ
ـينend of 'supple' عِطْفاًof flank وماand how أَمَرَّbitter وَأَحْلَىand sweet
ـين عِطْفاً وما أَمَرَّ وَأَحْلَى
My father be his ransom! How fierce in might, and how
My father - none is harsher or more gentle,
supple of flank, how bitter and how sweet!
Sweeter or more bitter.
فَبِحُسْنِso, by the beauty of البُدورِthe full moons ليسis not يُضَاهَىrivaled
فَبِحُسْنِ البُدورِ ليس يُضَاهَى
وبفكِّand by unclasping اليَديْنthe two hands ليسis not يُخَلَّىreleased
وبفكِّ اليَديْن ليس يُخَلَّى
The beauty of full moons cannot rival him,
His features need no praise;
nor is he let go when the hands unclasp.
His hands require no jewels.
وقِحُbrazen in الحسنِbeauty غيرyet أَنيthat I أَرىsee الورstart of 'the rose'
وقِحُ الحسنِ غير أَني أَرى الور
دَend of 'the rose' فيbefore وجْههhis face منfrom الرَّوضthe garden خَجْلاblushing in shame
دَ في وجْهه من الرَّوض خَجْلا
Brazen in beauty, yet I see the rose
That fawn - I see shame
from the garden blush before his face.
Crimsoning his cheek like meadow blooms.
كَحَلٌnatural eyelid darkness فيin جُفونِهhis eyelids فاضَoverflowed حتَّىuntil
كَحَلٌ في جُفونِه فاضَ حتَّى
جَعَلوُاthey made حَشْوَهاwithin them المكاحِلَthe kohl-pots كُحْلاkohl
جَعَلوُا حَشْوَها المكاحِلَ كُحْلا
Natural darkness overflowed in his eyelids, until
Kohl in his eyes overflowed till
they turned the kohl-pots into kohl within them.
They made their lining all of kohl.
شَمْلthe gathered company دَمْعِيmy tears بهthrough him تَشَتَّتwas scattered لمَّاwhen
شَمْل دَمْعِي به تَشَتَّت لمَّا
جمعَgathered اللهGod فيهin him للحُسْنِfor beauty شَمْلاa company
جمعَ الله فيه للحُسْنِ شَمْلا
The company of my tears was scattered by him when
My tears were scattered at his sight,
God gathered beauty's whole company in him.
For God combined all beauty in him.
إِنif تكلمتُI speak شاكياًcomplaining قالhe says قَدalready أَضـstart of 'vexed me'
إِن تكلمتُ شاكياً قال قَد أَضـ
ـجَرنيend of 'vexed me' أَوor سكتُّI fall silent قالhe says تسلَّىhe found solace
ـجَرني أَو سكتُّ قال تسلَّى
If I speak in complaint, he says, 'He has
If I complain he says I vex him; if I'm silent he says I'm cold.
vexed me'; if I fall silent, he says, 'He has found solace.'
He said: “You bear a grudge for my love”; I said: “God forbid! Never!”
قالhe said ليto me قدalready حملتَyou have borne كَلاًّa burden بعشقيthrough loving me
قال لي قد حملتَ كَلاًّ بعشقي
فاسْلُso find solace عَنِّيaway from me فقلتُso I said حاشاfar from it وكَلاَّand never
فاسْلُ عَنِّي فقلتُ حاشا وكَلاَّ
He told me, 'You have taken on a burden through loving me,
O gazelle of the plain and the nightfall,
so forget me.' I said, 'Far from it! Never!'
No gazelle between the arrows and prayer niche!
ياO غَزالاًgazelle بينbetween الحَشاthe heart والحشَاياand the cushions
يا غَزالاً بين الحَشا والحشَايا
لاnot غزالاًa gazelle بينbetween النَّقَاal-Naqa (the sand ridge) والمُصَلَّىand al-Musalla (the prayer-ground)
لا غزالاً بين النَّقَا والمُصَلَّى
O gazelle between the heart and the cushions,
Do not tyrannize me, be not unjust.
not a gazelle between al-Naqa and al-Musalla.
Fear tyranny and be just.
لاdo not تَجُرْtyrannize ظالماًunjustly عَليَّover me ولاand do not تعـstart of 'turn aside'
لا تَجُرْ ظالماً عَليَّ ولا تعـ
ـدِلْend of 'turn aside' عنfrom العدلjustice واخشand fear جوراًinjustice وعدلاand justice
ـدِلْ عن العدل واخش جوراً وعدلا
Do not tyrannize unjustly over me, nor
I fear that if he knows my love he'll think me fair game;
turn from justice; fear both injustice and justice.
The authorized is prone to excess.
أَناI أَخشىfear عليكfor you أَنthat بعلمlearns (apparently intended: يعلم) الصاstart of 'the Sahib'
أَنا أَخشى عليك أَن بعلم الصا
حبُend of 'the Sahib' قَتْليmy killing فيستبيحُكand so deem you lawful قَتْلاto kill
حبُ قَتْلي فيستبيحُك قَتْلا
I fear for you that the Sahib may learn
The minister who gives asylum to the frightened man in the wasteland
of my killing, and deem it lawful to kill you.
when panic has stampeded his reason,
الوزيرُthe vizier الذيwho يُجيرُgrants refuge منfrom الدَّهـstart of 'Time'
الوزيرُ الذي يُجيرُ من الدَّهـ
ـرِend of 'Time' إِذَاwhen جارَoppresses فيamong البَرِيَّةhumankind جَهْلاignorantly
ـرِ إِذَا جارَ في البَرِيَّة جَهْلا
The vizier who grants refuge from Time
The dear one whom fortune has strengthened
when it ignorantly oppresses humankind;
when he was weakest, too exalted to be called most noble,
والعزِيزُand the mighty one الَّذِيwho إِذاif عزَّهchallenges his might المِقـstart of 'Fate'
والعزِيزُ الَّذِي إِذا عزَّه المِقـ
ـدارُend of 'Fate' وهوthough it is الأَغَرُّthe resplendent one صارَbecomes الأَذلاthe most abased
ـدارُ وهو الأَغَرُّ صارَ الأَذلا
and the mighty one—if Fate challenges him,
Too lofty to be called the Greatest, as it were.
resplendent though it is, it becomes the most abased.
He assumed the governance of men, and favors
عزَّis too mighty أَنto يدعىbe called الأَعزَّthe Mightiest كماjust as قدindeed
عزَّ أَن يدعى الأَعزَّ كما قد
جلَّis too exalted قدراًin rank عنbeyond أَنbeing يُسمَّىcalled الأَجلاَّthe Most Exalted
جلَّ قدراً عن أَن يُسمَّى الأَجلاَّ
Too mighty to be called 'the Mightiest,' just as
Turned to us when he assumed it.
his rank is too exalted for the name 'the Most Exalted.'
He took charge of the world but never sampled
قدalready تولَّىtook charge of أَمرَthe affairs of الأَنامِhumankind وقدand already أَقـstart of 'came'
قد تولَّى أَمرَ الأَنامِ وقد أَقـ
ـبلend of 'came' فيناamong us الإِقبالُgood fortune لمَّاwhen تولىhe took charge
ـبل فينا الإِقبالُ لمَّا تولى
He has taken charge of humankind, and
A dismissal ever from his exalted office.
good fortune came among us when he took charge.
He was granted wisdom with his authority
وتولَّىand he took charge of الدنياthe world فلاso may he not ذاقtaste منهاfrom it
وتولَّى الدنيا فلا ذاق منها
أَبداًever عنfrom ولايةthe office of العزِّglory عَزْلاdismissal
أَبداً عن ولاية العزِّ عَزْلا
He has taken charge of the world; may he never taste from it
Even in his youth - what more need be said
dismissal from the office of glory.
When he is grown mature!
أُوتيwas granted الحُكمjudgment حِكْمةًwisdom وهوwhile he was فيin المهـstart of 'the cradle'
أُوتي الحُكم حِكْمةً وهو في المهـ
ـدِend of 'the cradle' فماذَاso what تقولُdo you say إِذwhen صارَhe became كَهْلاa mature man
ـدِ فماذَا تقولُ إِذ صارَ كَهْلا
He was granted wise judgment while still in the cradle;
He followed a method of government and an exemplary, excellent approach.
what, then, would you say now that he is a mature man?
Days obeyed him in fear; had he sought breach
أَمَّpursued نهجاa course منin السِّيَاسَةstatecraft قَصْداًbalanced
أَمَّ نهجا من السِّيَاسَة قَصْداً
وطَرِيقاًand a path منin السِّيادَةِsovereignty مُثلَىideal
وطَرِيقاً من السِّيادَةِ مُثلَى
He pursued a balanced course in statecraft
He'd have turned remoteness into nearness.
and an ideal path in sovereignty.
East and west paid him homage,
طاوعَتْهobeyed him الأَيَّامُthe days خوفاًin fear فَلوso if حاstart of 'attempted'
طاوعَتْه الأَيَّامُ خوفاً فَلو حا
ولend of 'attempted' نقضاًa reversal لحوَّلhe would turn البَعْدَafter قَبْلاbefore
ول نقضاً لحوَّل البَعْدَ قَبْلا
The days obeyed him in fear; if he attempted
And countries came to him submissive or compliant.
a reversal, he would turn 'after' into 'before.'
The meteors seemed about to descend to him -
خدمتهserved him الملوكُthe kings شرقاًin the east وغرباًand in the west
خدمته الملوكُ شرقاً وغرباً
وأَتتهand came to him البلادُthe lands حزْناًrugged terrain وسَهْلاand level terrain
وأَتته البلادُ حزْناً وسَهْلا
Kings served him in east and west,
Hence it was said: the meteors have minds.
and lands, rugged and level, came to him.
With loss and gain he took life and gave it;
همَّتintended الشهبُthe bright stars بالنزولِto descend إِليهto him
همَّت الشهبُ بالنزولِ إِليه
فلذاand therefore قيلit was said إِنّthat للشُّهبِthe stars have عَقْلاreason
فلذا قيل إِنّ للشُّهبِ عَقْلا
The bright stars meant to descend to him;
His content and anger brought health or misery.
thus it was said that the stars have reason.
Thus we saw him dispense chastisement and forgiveness,
بالرَّدىthrough death والنَّدىand bounty أَماتَhe killed وأَحياand gave life
بالرَّدى والنَّدى أَماتَ وأَحيا
ورضاهُand through his favor والسخطِand wrath عَافَىhe healed وأَبْلَىand afflicted
ورضاهُ والسخطِ عَافَى وأَبْلَى
Through death and bounty he killed and gave life,
Raise up and cast down.
and through his favor and wrath he healed and afflicted.
And by his knowledge we saw him make separation
فرأَيناso we saw منهin him المُعِلَّthe afflicter المعافيthe healer
فرأَينا منه المُعِلَّ المعافي
ورأَينَاand we saw منهin him المُعِزَّthe exalter المُذِلاَّthe abaser
ورأَينَا منه المُعِزَّ المُذِلاَّ
Thus we saw in him the afflicter and the healer,
In judgment, and clean-cut distinction in speech.
and in him we saw the exalter and the abaser.
Like a right hand extended with bounty
وأَرَانَاand he showed us بعلمِهthrough his knowledge الحكْمَjudgment منهfrom him
وأَرَانَا بعلمِه الحكْمَ منه
فيْصلاًdecisive فيin القضاءِadjudication والقولَand speech فَصْلاconclusive
فيْصلاً في القضاءِ والقولَ فَصْلا
Through his knowledge he showed us his judgment
Whose hand the clouds envy out of impotence.
decisive in adjudication, and his speech conclusive.
A generous man who, in fulfilling his word, made promises
ككunclear; possibly 'how many' يدٍa hand مستطيلةِfar-reaching منهfrom him بالجُوstart of 'through bounty'
كك يدٍ مستطيلةِ منه بالجُو
دِend of 'through bounty' لديهاbeside it يدُthe hand of الغَمَامةِthe raincloud شَلاَّpalsied
دِ لديها يدُ الغَمَامةِ شَلاَّ
[Unclear opening] a hand of his stretches far in bounty—
into corpses and gifts into blood-prices.
beside it, the raincloud's hand is palsied.
No fault in him but that he poured out rainclouds
كرمٌgenerosity صيَّرmade المواعيدthe promises بالإِنـstart of 'through fulfillment'
كرمٌ صيَّر المواعيد بالإِنـ
ـجازend of 'through fulfillment' صرْعىstricken وبالمواهِبand through gifts قَتلىslain
ـجاز صرْعى وبالمواهِب قَتلى
A generosity that made promises, through fulfillment,
And cast down treasures on the covetous.
fall stricken, and through gifts left them slain.
The son of him who is his foe in nature
عيبa fault ماthat which فيهis in him أَنَّهthat he نحلَmade lean السُّحـstart of 'the clouds'
عيب ما فيه أَنَّه نحلَ السُّحـ
ـبَend of 'the clouds' وأَلقىand laid علىupon الضَراغمthe lions ذُلاَّhumiliation
ـبَ وأَلقى على الضَراغم ذُلاَّ
His fault is that he has made the clouds grow lean
Is thus an orphan, and the mother of one who hates him childless.
and laid humiliation upon the lions.
O friend, who has relied on God as minister,
فلذاand therefore ابْنُthe son of الذيthe one who يُعادِيهopposes him فيamong الخلـstart of 'humankind'
فلذا ابْنُ الذي يُعادِيه في الخلـ
ـقِend of 'humankind' يَتيمٌis an orphan وأُمُّand the mother of شَانِيهthe one who hates him ثَكْلىis bereaved
ـقِ يَتيمٌ وأُمُّ شَانِيه ثَكْلى
Thus, among humankind, the son of anyone who opposes him
And leaned on power as invincible blade,
is an orphan, and the mother of his hater is bereaved.
You've won men's hearts, heart after heart,
أَيُّهاO الصاحبthe Sahib الذيwho اعتزgrew mighty
أَيُّها الصاحب الذي اعتز
باللهthrough God وزيراًas a vizier واهتزَّand quivered بالبأْسwith valor نصْلاas a blade
بالله وزيراً واهتزَّ بالبأْس نصْلا
O Sahib, who grew mighty
Since you were generous to men, favor on favor.
through God as a vizier, and quivered with valor like a blade!
You became singular in the highest distinction,
قدindeed ملكْتَyou possessed القلوبَthe hearts قلباًone heart فَقَلْباًthen another heart
قد ملكْتَ القلوبَ قلباً فَقَلْباً
إِذsince وَسِعْتَyou encompassed الأَنَامhumankind فضلاًone bounty ففضلاthen further bounty
إِذ وَسِعْتَ الأَنَام فضلاً ففضلا
You have possessed hearts, heart after heart,
And peerless in the most elevated place.
since you encompassed humankind with bounty after bounty.
To you belong the arrows of fulfilled vows,
وتفرَّدتand you stood alone بالذيin what هوis أَسمىloftiest
وتفرَّدت بالذي هو أَسمى
وتوحَّدتand you were unrivaled بالذيin what هوis أَعلىhighest
وتوحَّدت بالذي هو أَعلى
You stood alone in what is loftiest,
And you brandish the blade of sublime ambitions.
and were unrivaled in what is highest.
Leave a cloud that spurts, a hill that flows,
ولكand yours is السَّهمthe share فيin الوفاءِfidelity الموفَّىfully allotted
ولك السَّهم في الوفاءِ الموفَّى
ولكand yours is القِدْحُthe lot-arrow فيin المعَاليnoble attainments المُعلَّىthe highest-winning
ولك القِدْحُ في المعَالي المُعلَّى
Yours is the full share in fidelity,
A pool that glitters, and a moon that wanes.
and yours the highest-winning lot-arrow in noble attainments.
You are open-handed, kindly companion, passionate protector,
دعleave aside غماماًa cloud هَمَىpoured rain ودُرّاًand pearls تلالاgleamed
دع غماماً هَمَى ودُرّاً تلالا
وهِزَبْراًand a lion عَداcharged وبَدْراًand a full moon تَجَلَّىshone forth
وهِزَبْراً عَدا وبَدْراً تَجَلَّى
Leave aside the pouring cloud and glittering pearls,
Lofty-minded - and your glory is sublime.
and the charging lion and radiant full moon.
When you are resolute your exploits are amazing,
أَنتyou أَسْخَىmore generous كفّاًof hand وأَحسنand more beautiful أَلفاstart of 'words'
أَنت أَسْخَى كفّاً وأَحسن أَلفا
ظاًend of 'words' وأَحمىand more protective حِمىًof a domain وأَعلىand higher مَحَلاَّin station
ظاً وأَحمى حِمىً وأَعلى مَحَلاَّ
You are more generous of hand, more beautiful in
And when others are resolute it is mere pretence.
words, more protective of your domain, and higher in station.
There the feast day that is yours -
فإِذاso when جُدْتَyou give كانbecomes طَلُّكyour drizzle وَبْلاa downpour
فإِذا جُدْتَ كان طَلُّك وَبْلا
بالأَياديof favors وَوَبْلُand the downpour of غَيرِكَanyone but you طَلاًّa drizzle
بالأَيادي وَوَبْلُ غَيرِكَ طَلاًّ
So when you give, your drizzle is a downpour
It has come in your august precinct.
of favors, while another's downpour is a drizzle.
Witness that what you have raised to God,
وهناكand may it gladden you العيدُthe feast الذيwhich لكto you قدalready أَمَّmade its way
وهناك العيدُ الذي لك قد أَمَّ
وفيand in رَبْعكyour abode المعظَّمِthe exalted حَلاَّsettled
وفي رَبْعك المعظَّمِ حَلاَّ
May the feast that has come to you bring you joy,
Uttered by angels' tongues, is recited!
having settled in your exalted abode,
One who has not your probity
شَاهِدٌa witness أَنَّthat ماwhat رفعتَyou raised إِلىto اللهGod
شَاهِدٌ أَنَّ ما رفعتَ إِلى الله
علىupon أَلْسُنِthe tongues of الملائكِthe angels يُتْلَىis recited
على أَلْسُنِ الملائكِ يُتْلَى
bearing witness that what you have raised to God
Could not obtain it though he fasted a thousand years and prayed.
is recited upon the angels' tongues.
Your gifts have overwhelmed me; in my eyes
لنwill not ينالَattain البِرَّthe righteousness الَّذِيthat نِلْتyou attained مَخْلوstart of 'creature'
لن ينالَ البِرَّ الَّذِي نِلْت مَخْلو
قٌend of 'creature' ولوeven if صامَhe fasted أَلفَa thousand عامyears وصلَّىand prayed
قٌ ولو صامَ أَلفَ عام وصلَّى
No creature will attain the righteousness you have attained,
Each day offers me bright-faced brides.
even if he fasts for a thousand years and prays.
I am fit to gain high rank
وهَنَتْنيand have gladdened me منكَfrom you الأَيادِيthe favors فعنديso I have
وهَنَتْني منكَ الأَيادِي فعندي
كلَّevery يومٍday منهاfrom them عرائسُbrides تُجلَىare unveiled
كلَّ يومٍ منها عرائسُ تُجلَى
And your favors have gladdened me: before me
When your words make me worthy.
each day, brides among them are unveiled.
Then live forever, safe and sound, and wear
صرتُI became أَهلاًworthy لأَنْto أَنالَreach الثُّرياthe Pleiades
صرتُ أَهلاً لأَنْ أَنالَ الثُّريا
حينwhen صيَّرْتَنيyou made me بقولِكَby your saying أَهْلاWelcome!
حين صيَّرْتَني بقولِكَ أَهْلا
I became worthy to reach the Pleiades
Ever-renewed robes of honor from my eulogies that do not wear out.
when you made me worthy by saying, 'Welcome!'
All poetry said of you apart from mine
فَابقَso live on واسْلَمand stay safe فيthrough الدَّهرtime والْبَسْand wear ثِياباًgarments
فَابقَ واسْلَم في الدَّهر والْبَسْ ثِياباً
جُدداًnew منof مدائحيmy praises ليسdo not تَبْلىwear out
جُدداً من مدائحي ليس تَبْلى
So live on, stay safe through time, and wear garments
Is more fit to be recited as rhymed prose and then burnt up.
new, made of my praises, that never wear out.
كلُّevery شعرpoem يقالُis spoken فيكabout you سوىexcept شعـstart of 'my verse'
كلُّ شعر يقالُ فيك سوى شعـ
ـرِيend of 'my verse' يُقرَاis read سَرْداًstraight through وفيand at الحالthat moment يُقْلىis detested
ـرِي يُقرَا سَرْداً وفي الحال يُقْلى
Every poem spoken about you, apart from my verse,
is read straight through and instantly despised.
Partial English translation: 87 of 90 Arabic lines translated.
Sol 6.1