لِنصرِكَto aid you حتَّىuntil تملكَyou rule الغربَthe West بالغَلْبِby conquest
لِنصرِكَ حتَّى تملكَ الغربَ بالغَلْبِ
قدalready اجْتَمعتْhave gathered زُهْرُradiant الكواكبِthe celestial bodies فيin الغَرْبِthe West
قد اجْتَمعتْ زُهْرُ الكواكبِ في الغَرْبِ
To aid you until you rule the West by conquest,
To aid you until you possess the West through conquest
the radiant heavenly bodies have gathered in the West.
The flowers of stars in the West have gathered
ومَاand not اجْتَمعتْhave they gathered إِلاَّexcept لتنصرَto aid عَسْكراًan army
ومَا اجْتَمعتْ إِلاَّ لتنصرَ عَسْكراً
بِسَعدِكthrough your good fortune يَغْنىَhas no need عنof مُساعَدَةِthe aid الشُّهْبِof the bright stars
بِسَعدِك يَغْنىَ عن مُساعَدَةِ الشُّهْبِ
They have gathered only to aid an army
And gathered only to aid an army
that, through your good fortune, needs no help from the bright stars.
With your fortune, need no aid of shooting stars
وباسْمِكand by your name منfrom قبلِbefore الوغَىthe fray تُهزَمُare routed العِداthe enemies
وباسْمِك من قبلِ الوغَى تُهزَمُ العِدا
وباسْمكand by your name قَبْلbefore الحرْبwar تُنْصَرُyou are granted victory بالرُّعْبthrough dread
وباسْمك قَبْل الحرْب تُنْصَرُ بالرُّعْب
By your name, enemies are routed before the fray;
With your name, enemy hordes are routed before the fray
and by your name, you are granted victory through dread before war.
With your name, before war you're aided with dread
ولكنْand yet أَرادَتْthey wished أَنto تفوزَgain بِخدمَةٍa service
ولكنْ أَرادَتْ أَن تفوزَ بِخدمَةٍ
تُشَرِّفُهاennobles them مَعْdespite بُعْدِهاtheir distance مِنْكَfrom you بِالْقُربِthrough nearness
تُشَرِّفُها مَعْ بُعْدِها مِنْكَ بِالْقُربِ
But they wished to win the privilege of service
But it wished to win through a service
that ennobles them through nearness despite their distance from you.
That despite its distance honors it through nearness
وتَأْويand take refuge إِلىin حِزْبِthe party المظفَّرِof al-Muzaffar إِنَّهindeed it is
وتَأْوي إِلى حِزْبِ المظفَّرِ إِنَّه
يُظَفَّرُis granted victory مَنْwhoever يَأْوِيtakes refuge إِلىin ذلكthat الحِزْبparty
يُظَفَّرُ مَنْ يَأْوِي إِلى ذلك الحِزْب
And they take refuge with al-Muzaffar's party; indeed,
And take haven in the party of the victorious - verily
whoever takes refuge with that party is granted victory.
He who takes haven in that party is made victorious
وتَبْذُلُand they bestow فيهupon it ماwhat اقْتَضَتْهrequired it طِباعُهاtheir natures
وتَبْذُلُ فيه ما اقْتَضَتْه طِباعُها
فتكشِفُso dispels عنهfrom it شَمسُهاtheir sun ظلمةَthe darkness الخَطْبِof calamity
فتكشِفُ عنه شَمسُها ظلمةَ الخَطْبِ
They bestow upon it what their natures require:
And expends therein what its nature required
their sun dispels from it the darkness of calamity.
So its sun reveals for it the darkness of calamity
ويَجْلوand illuminates لهfor it البدرُthe full moon المنيرُshining مَسالِكاًpathways
ويَجْلو له البدرُ المنيرُ مَسالِكاً
فيسهلُso becomes easy مِنهاamong them كلُّevery مُستوعَرٍrugged way صَعْبdifficult
فيسهلُ مِنها كلُّ مُستوعَرٍ صَعْب
The shining full moon lights pathways for it,
And the shining moon makes smooth for it paths
making every rough, difficult way among them easy.
So it finds easy every rugged difficult pass
ويُسْعِدهand brings it good fortune البِرجيسُJupiter فيin السِّلمpeace مثلَماjust as
ويُسْعِده البِرجيسُ في السِّلم مثلَما
يُساعِدهaids it المرِّيخُMars فيin حَوْمةِthe thick الحَرْبِof war
يُساعِده المرِّيخُ في حَوْمةِ الحَرْبِ
Jupiter brings it good fortune in peace, just as
And Regulus makes it prosperous in peace as
Mars aids it in the thick of war.
Mars aids it in the fervor of war
ويَنحَسُand brings ill fortune upon كَيْوانSaturn بلادَthe lands عَدُوِّهof its enemy
ويَنحَسُ كَيْوان بلادَ عَدُوِّه
ويُعْجِلُهand hastens him بالسَّلِّby expulsion مِنْهاfrom them وبالسَّلبand by despoiling
ويُعْجِلُه بالسَّلِّ مِنْها وبالسَّلب
Saturn brings ill fortune upon its enemy's lands
And Cancer hastens the doom of its enemy's lands
and hastens his expulsion from them and his despoiling.
And hurries it to strip them bare and plunder them
ويَفْتَحُand opens ديوانَthe chancery السَّماءِof heaven عُطارِدMercury
ويَفْتَحُ ديوانَ السَّماءِ عُطارِد
لإِنشاءِto compose أَخبارِannouncements البشائِرof glad tidings والكُتْبِand letters
لإِنشاءِ أَخبارِ البشائِر والكُتْبِ
Mercury opens heaven's chancery
And Mercury opens the register of heaven
to compose announcements of glad tidings and letters.
To draft tidings of glad news and epistles
وماand not الزَّهرةُVenus الزَّهراءُradiant إِلاَّexcept مَلِيَّةٌwell able
وما الزَّهرةُ الزَّهراءُ إِلاَّ مَلِيَّةٌ
ببعثِof stirring سرورِthe joy النَّصرof victory لِلنَّفسِfor the soul والقَلْبand the heart
ببعثِ سرورِ النَّصر لِلنَّفسِ والقَلْب
Radiant Venus is nothing if not capable
And the Zahrah star is but an angel
of stirring victory's joy in soul and heart.
Bringing the joy of victory to soul and heart
وهذاand this هُوis القَولُthe account المحَّقُtrue لاَnot الَّذِيthe one that
وهذا هُو القَولُ المحَّقُ لاَ الَّذِي
يُحرِّفُهdistort it أَهْلُthe practitioners النجومof astrology مِنthrough الكِذْبfalsehood
يُحرِّفُه أَهْلُ النجوم مِن الكِذْب
This is the true account, not what
And this is the true word, not that
the astrologers distort through lies.
Which astrologers distort with lies
يقولونthey say إِنَّthat الرِّيحَthe wind تأْتِيcomes وإِنَّهاand that it
يقولون إِنَّ الرِّيحَ تأْتِي وإِنَّها
تُبيدُannihilates الوَرىmankind ماwhat lies بَيْنbetween شرقeast إِلىto غرْبِwest
تُبيدُ الوَرى ما بَيْن شرق إِلى غرْبِ
They say that a wind will come, and that it
They say the wind comes and verily
will annihilate mankind from east to west.
It devastates the land between East and West
وأَنْتَand you الذَّيthe one who لوif شاءَhe wished أَسْرىwould travel by night وقارُهhis dignity
وأَنْتَ الذَّي لو شاءَ أَسْرى وقارُه
إِلَيْهاto it فهَدَّاthen stilled مِنsome of زَعَازعِهاits violent gusts النُّكْبcross-blowing
إِلَيْها فهَدَّا مِن زَعَازعِها النُّكْب
And you are the one whose dignity, if you wished, would travel by night
While you, if your dignity desired could flow
to it, and calm its tempestuous crosswinds.
To it and restrain its devastating perturbations
وأَنْتَand you الذَّيthe one who لوif شاءَhe wished سدَّwould block مَهَبَّهاits outlet
وأَنْتَ الذَّي لو شاءَ سدَّ مَهَبَّها
بجيشٍwith an army يصدُّthat bars الريحَthe wind عنfrom مَسْلَكِthe path الْهَبِّof blowing
بجيشٍ يصدُّ الريحَ عن مَسْلَكِ الْهَبِّ
And you are the one who, if you wished, could seal its outlet
And you, if you wished, could dam its flames
with an army that bars the wind from the path of its blowing.
With an army that holds the wind from the path of blowing
وُجُودُكyour existence أَمنٌsafety للْوجودِfor existence منfrom الرَّدىdeath
وُجُودُك أَمنٌ للْوجودِ من الرَّدى
وَجُودُكand your generosity أَمنٌsafety للبلادِfor the lands منfrom الجَدْبِdrought
وَجُودُك أَمنٌ للبلادِ من الجَدْبِ
Your existence guards all existence from death;
Your munificence is security for existence from evil
and your generosity guards the lands from drought.
Your munificence is security for countries from drought
لكyours is الجَحْفلthe host الجرَّارُvast والبيضُand the gleaming swords والقَناand the spears
لك الجَحْفل الجرَّارُ والبيضُ والقَنا
تَخُطُّtrace خطوطَthe lines النَصرِof victory حتَّىeven علىupon التُرْبِthe dust
تَخُطُّ خطوطَ النَصرِ حتَّى على التُرْبِ
Yours are the vast host, the gleaming swords and the spears
Yours are the mighty regiments, the whites and the spears
that trace victory's lines even upon the dust.
That trace the lines of victory even in the dust
بهin it كلُّevery وَثَّابٍone who leaps إِلىtoward الموتِdeath باسلٍvaliant
به كلُّ وَثَّابٍ إِلى الموتِ باسلٍ
ومَنْand who ذاis there يردcan turn back الأُسْدَthe lions عنfrom عَادَةِthe habit الوَثْبِof leaping
ومَنْ ذا يرد الأُسْدَ عن عَادَةِ الوَثْبِ
In it is every valiant warrior who leaps toward death;
With them every steadfast knight rides unto death dauntless
and who can turn lions from their habit of leaping?
And who can make the lion turn from its leaping nature?
يَعِفُّونَthey abstain عنfrom كَسْبِtaking المغانمِspoils فيin الوَغَىthe fray
يَعِفُّونَ عن كَسْبِ المغانمِ في الوَغَى
فَلَيسَso there is no لهمfor them غيرُother than الفوارسِthe horsemen منof كَسْبgain
فَلَيسَ لهم غيرُ الفوارسِ من كَسْب
They abstain from taking spoils in battle;
They disdain war spoils in the fray
for their only gains are horsemen.
For they have no gain but the horsemen's gain
ويَشْغَلُهمand distracts them سَبيُcapturing الأُسودِthe lions عنfrom الْمهَاthe white oryxes
ويَشْغَلُهم سَبيُ الأُسودِ عن الْمهَا
ويُلهيهمُand diverts them نهبُplundering النُّفوسِsouls عنfrom النَّهْبplunder
ويُلهيهمُ نهبُ النُّفوسِ عن النَّهْب
Capturing lions distracts them from the white oryxes,
And capturing lions distracts them from cattle
and plundering souls distracts them from plunder.
And seizing souls distracts them from plunder
لَهُمْthey have مُعجزٌa miracle فيin الطَّعنِspear-thrusting والضَّربand striking باهرٌdazzling
لَهُمْ مُعجزٌ في الطَّعنِ والضَّرب باهرٌ
فلاso no طعنَfault-finding فيin طعْنِspear-thrusting ولاand no ضَرْبَequal فيin ضَرْبstriking
فلا طعنَ في طعْنِ ولا ضَرْبَ في ضَرْب
Theirs is a dazzling miracle in thrusting and striking:
They have a miracle in thrusting and striking, wondrous
no fault in their thrusting, no equal to their striking.
No thrust like their thrust, no blow like their blow
ويُرهَبُand dread is inspired منby أَسيافِهمtheir swords قبلَbefore سَلِّهاtheir drawing
ويُرهَبُ من أَسيافِهم قبلَ سَلِّها
ورُبَّand many سيوفٍswords قَطَّعَتْhave cut to pieces وهيwhile they are فيin القُرْبthe scabbards
ورُبَّ سيوفٍ قَطَّعَتْ وهي في القُرْب
Their swords inspire dread before they are drawn,
And their swords strike terror before unsheathing
and many a sword has cut to pieces while still in its sheath.
How many a sword that severed while still in the scabbard!
فمدنُso the cities الأَعَادِيof the enemies غيرُnot محميَّةِprotected الحِمىthe precincts
فمدنُ الأَعَادِي غيرُ محميَّةِ الحِمى
بِهمbecause of them وقُراهمand their villages غيرُnot آمنةِsecure السِّرْبِone's person
بِهم وقُراهم غيرُ آمنةِ السِّرْبِ
Thus the enemy cities' domains lie undefended
So enemy cities have no secure sanctuary from them
because of them, and their villages enjoy no security.
And their villages no safe refuge
وكمand how many a مَلِكٍking بالتاجِwith a crown يعصِبbinds رأْسَهhis head
وكم مَلِكٍ بالتاجِ يعصِب رأْسَه
أَتَوْهُthey came upon him فحازُواand so seized ذلكthat العَصْبَheadband بِالغَصْبby force
أَتَوْهُ فحازُوا ذلك العَصْبَ بِالغَصْب
How many a king who binds his head with a crown
And how many a king binding his head with the crown
have they come upon, seizing that headband by force!
They came to, and won that crown by wresting it
يدُورونthey circle كالأَفْلاكِlike the celestial spheres حولَكَaround you خدمةًin service
يدُورون كالأَفْلاكِ حولَكَ خدمةً
وأَنتَand you لهمto them كالقُطْبlike the pole لاmay you never زلْتcease to be كالْقُطبlike the pole
وأَنتَ لهم كالقُطْب لا زلْت كالْقُطب
They circle you like celestial spheres, in service,
They revolve around you in service
and you are to them like the pole—may you ever remain like the pole!
As you remain for them the axis, ever as the axis
وأَنتَand you بفضلِby virtue of البأْسِvalor والحلمِand forbearance والنُّهىand reason
وأَنتَ بفضلِ البأْسِ والحلمِ والنُّهى
غنِيٌّhave no need عنof الأَنصارِsupporters والجندِand troops والصَّحْبand companions
غنِيٌّ عن الأَنصارِ والجندِ والصَّحْب
And by virtue of your valor, forbearance and reason,
And you, by the grace of might, clemency and uprightness
you need no supporters, troops or companions.
Need no partisans, soldiers or comrades
ولكنand yet رأَيتَyou deemed الجندَtroops للملكِfor kingship زينةًan adornment
ولكن رأَيتَ الجندَ للملكِ زينةً
كماas زيَّنadorned اللهُGod المحاجرَthe eye sockets بالهُدْبwith lashes
كما زيَّن اللهُ المحاجرَ بالهُدْب
But you deemed troops an adornment to kingship,
But you saw the troops as a king's ornament
as God adorned the eye sockets with lashes.
As God adorned the virgin's cheeks with moles
هَنيئاًmay it bring joy لكto you الملكُthe kingdom الَّذِيwhich أَنتَyou are ربُّهits lord
هَنيئاً لك الملكُ الَّذِي أَنتَ ربُّه
ببذلِكthrough your exerting جهدَthe utmost effort النفسِof the self فيin طاعَةِobedience الرَّبِto the Lord
ببذلِك جهدَ النفسِ في طاعَةِ الرَّبِ
May the kingdom whose lord you are bring you joy,
Congratulations on the kingship which you are its Lord
for devoting your utmost strength to obedience to the Lord,
By exerting your soul in obedience to the Lord
وبَعْثِكand your sending للكفارِagainst the unbelievers هادمةَa destroyer القُوىof strength
وبَعْثِك للكفارِ هادمةَ القُوى
تسوقُyou drive إِلىtoward الصُّلْبانِthe crosses قاصِمَةَa breaker الصُّلْبِof the backbone
تسوقُ إِلى الصُّلْبانِ قاصِمَةَ الصُّلْبِ
and for sending against the unbelievers a destroyer of strength,
And sending destroyers of strength against unbelievers
driving against the crosses a breaker of backbones;
Driving to the crucifixes, breaking the crosses
وبَسْطِكand your extending كفّاًa hand تشهدُtestify السُّحبُthe clouds أَنَّهاthat it
وبَسْطِك كفّاً تشهدُ السُّحبُ أَنَّها
وقَدand indeed صَدَقَتْthey spoke truly أَنْدىmore bountiful بناناًin fingertips منthan السُّحْبِthe clouds
وقَد صَدَقَتْ أَنْدى بناناً من السُّحْبِ
and for extending a hand which, the clouds attest,
And spreading a palm the clouds witness
has fingertips more bountiful than the clouds—and they speak truly;
It truly poured showers from the clouds
وإِدْنائِكand your drawing near الظمآنَthe thirsty one للجودِfor bounty والنَّدىand generosity
وإِدْنائِك الظمآنَ للجودِ والنَّدى
منto المنْهلِthe spring الفَيَّاضoverflowing والمورِدِand the watering place العَذْبِsweet
من المنْهلِ الفَيَّاض والمورِدِ العَذْبِ
and for drawing those thirsty for bounty and generosity
And bringing the thirsty near to generosity and fresh rain
near to the overflowing spring and the sweet watering place;
From the abundant overflowing spring and sweet creek
وتَقْريبِكand your bringing close المظلومَthe wronged person منfrom غيرِother than حَجْبهِbarring him
وتَقْريبِك المظلومَ من غيرِ حَجْبهِ
وإِنْand though كُنْتَyou are مِنْof نورthe light الجلالةِof majesty فيwithin حُجْبveils
وإِنْ كُنْتَ مِنْ نور الجلالةِ في حُجْب
and for bringing the wronged close without barring them,
And admitting the wronged to you without veil
though you are behind veils of the light of majesty;
Though you are veiled in the light of majesty
وسَيْركَand your conduct فيناamong us سِيرةًa way of life عُمَريَّةًlike ʿUmar's
وسَيْركَ فينا سِيرةً عُمَريَّةً
فَروَّحْتَso you refreshed منfrom قلبٍa heart وفرَّجتَand relieved مِنْfrom كَرْبِdistress
فَروَّحْتَ من قلبٍ وفرَّجتَ مِنْ كَرْبِ
and for following among us the way of ʿUmar,
And your traveling among us in the manner of Umar
thus refreshing hearts and relieving distress;
To give rest to hearts and relief from distress
وَرَدِّكand your restoring فيناamong us مِنْfrom سَمِيِّكyour namesake سُنَّةًa practice
وَرَدِّك فينا مِنْ سَمِيِّك سُنَّةً
فأَظهرتthus you revealed ذاكthat الفرْضَobligation مِنْfrom ذَلِكَthat النَّدْبvaliant man
فأَظهرت ذاك الفرْضَ مِنْ ذَلِكَ النَّدْب
and for restoring among us a practice of your namesake,
And your restoring among us traditions from your ancestor
thus bringing that obligation to light from that valiant man.
Thereby manifesting that duty from that precedent
فياso O مصرُEgypt تيهيglory واسْتَطيليand hold yourself high بِمُلْكِهin his rule
فيا مصرُ تيهي واسْتَطيلي بِمُلْكِه
وقُوليand say لهto him حَسْبيenough for me بِمُلكِكَwith your rule ليfor me حَسْبيenough for me
وقُولي له حَسْبي بِمُلكِكَ لي حَسْبي
So, Egypt, glory and hold yourself high through his rule,
So O Egypt! lose yourself in his reign and revel in it
and tell him: 'Your rule is enough for me—enough for me.'
And say to him: your reign suffices me, suffices me!
ولاand no غَرْوَwonder إِنْif تَاهَتْshe boasted بِمُلكِكَof your rule وازْدَهَتَand gloried
ولا غَرْوَ إِنْ تَاهَتْ بِمُلكِكَ وازْدَهَتَ
ولاand no عجباًmarvel إِنْif أسْرفَتْshe went to excess بكَbecause of you فيin العُجْبpride
ولا عجباً إِنْ أسْرفَتْ بكَ في العُجْب
It is no wonder if she boasts of your rule and glories,
No wonder that it wanders bewildered by your reign
nor strange if she goes to excess in her pride in you.
No surprise that it lavishes you with marvel
وهُنِّئْتَand may you be congratulated شهراًon a month قدalready أَتاهاcame to her مبشِّراًbearing glad tidings
وهُنِّئْتَ شهراً قد أَتاها مبشِّراً
ببقياكof your living on تَحميْهاyou protect her بِصارِمِكwith your sword العَضْبِkeen-edged
ببقياك تَحميْها بِصارِمِك العَضْبِ
May you be congratulated on a month that came to her with glad tidings
And you were gladdened by a month that came to it
of your living on, protecting her with your keen-edged sword;
Heralding your lasting, guarding it with your angry sword
وأَنَّكand that you فيهاin her ثابتُfirm in المُلْكِkingship والعُرَىand bonds
وأَنَّك فيها ثابتُ المُلْكِ والعُرَى
وأَنَّكand that you فيهاin her راسخُdeeply rooted الطَّودِthe mountain والهُضْبِand the hills
وأَنَّك فيها راسخُ الطَّودِ والهُضْبِ
and that in her your rule and its bonds stand firm,
That you therein have lasting kingship and strength
and that in her your mountain and hills are firmly rooted.
That you therein have firmness of fortress and cliff
أُحبُّكَI love you للفضلِfor the excellence الَّذيof which أَنْتَyou are أَهْلُهworthy of it
أُحبُّكَ للفضلِ الَّذي أَنْتَ أَهْلُه
ويُعذَلand one is reproached إِلاَّexcept منwhoever يُحبُّكَloves you فيfor الْحُبِّlove
ويُعذَل إِلاَّ من يُحبُّكَ في الْحُبِّ
I love you for the excellence of which you are worthy,
I love you for the merit you possess
and everyone is reproached for love except one who loves you.
And none but the loving are excused from loving you
وأَلْهَىand distracted مديحيmy praise فيكَof you قلبيmy heart عنfrom الْهَوىpassion
وأَلْهَى مديحي فيكَ قلبي عن الْهَوى
وإِنْand though كنتُI am صبّاًlove-struck بالملِيحِby the fair one الذيwho يُصبيcaptivates
وإِنْ كنتُ صبّاً بالملِيحِ الذي يُصبي
My praise of you has drawn my heart away from passion,
And my praise of you distracts my heart from passion
though I am love-struck by the fair one who captivates.
Though I was enamored with the beautiful that enamors
فشخصُكso your person أَشْهىmore desirable منthan فُؤادِيmy heart وناظريand my eye
فشخصُك أَشْهى من فُؤادِي وناظري
ومدحُكand praising you أَحْلىsweeter فيon لِسانِيmy tongue وفيand in قَلْبheart
ومدحُك أَحْلى في لِسانِي وفي قَلْب
So your person is dearer than my heart and my eye,
For your person is dearer to me than my soul and sight
and praising you is sweeter on my tongue and in my heart.
And praising you is sweeter in my tongue and heart
Sol 6.1