إِنْif أَكُنْI am أَشْجعاًAshja‘ فأَنْتَthen you are الرَّشِيدُal-Rashid
إِنْ أَكُنْ أَشْجعاً فأَنْتَ الرَّشِيدُ
أَوْor تكُنyou are جعْفَراًJa‘far فإِنيِّthen I am الوَلِيدُal-Walid
أَوْ تكُن جعْفَراً فإِنيِّ الوَلِيدُ
If I am Ashja‘, then you are al-Rashid.
If I am brave, you are the guide,
Or if you are Ja‘far, then I am al-Walid.
Or you are Ja'far while I am Al-Walid.
ياO بعيدَfar from المنالِreach وهْوthough he is قَريبٌnear
يا بعيدَ المنالِ وهْو قَريبٌ
وقريبَand near in الإِحْسانِkindness وهْوَthough he is بَعِيدُfar
وقريبَ الإِحْسانِ وهْوَ بَعِيدُ
O you, far beyond reach although you are near,
O the one far yet near,
and near in kindness although you are far.
Near in generosity but far.
ليfor me عُرسٌa wedding feast فيin كُلِّevery يومٍday بإِنْعاthrough favor (first part)
لي عُرسٌ في كُلِّ يومٍ بإِنْعا
مِكَyour favor (completion) بلْrather كلَّevery ساعةٍhour ليَfor me عِيدُa festival
مِكَ بلْ كلَّ ساعةٍ ليَ عِيدُ
Each day is a wedding feast for me through your favor;
I have a wedding every day with bliss,
indeed, each hour is a festival for me.
Rather, every hour is a feast for me.
كنتُI used to be أُسْمَىcalled السعيدal-Sa‘id, the fortunate قدِماًformerly مُحالاًin vain
كنتُ أُسْمَى السعيد قدِماً مُحالاً
ومِنand from اليومِtoday صَحَّit became true أَنِّيthat I am السَّعيدُthe fortunate one
ومِن اليومِ صَحَّ أَنِّي السَّعيدُ
I used to be called al-Sa‘id, ‘the Fortunate,’ in vain;
I used to be called happy impossibly before,
but from today, I truly am the fortunate one.
And from today it is true that I am happy.
ماتَdied جدّيmy fortune; also grandfather القديمُthe former يرحمهُmay He have mercy on it اللـGod (first part)
ماتَ جدّي القديمُ يرحمهُ اللـ
ـهGod (completion) ولكنbut قدindeed عَاشَhas come to life جَدِّيmy fortune الجَدِيدُthe new
ـه ولكن قد عَاشَ جَدِّي الجَدِيدُ
My former fortune died—may God have mercy on it—
My old grandfather passed away, may Allah have mercy on him,
but my new fortune has come to life.
But my new grandfather has lived.
أَوَّلُthe first الحاسِدينof the envious ليof me الملأُthe assembly الأَعـthe highest (first part)
أَوَّلُ الحاسِدين لي الملأُ الأَعـ
ـلَىhighest (completion) وذاكَand that الْمَلاthe open expanse وهَذاand this الوجُودُexistence
ـلَى وذاكَ الْمَلا وهَذا الوجُودُ
The first to envy me are the assembly on high,
The first enviers of me are the exalted assembly,
and that expanse and this whole existence.
That assembly and this existence.
لاnot أَلومُI blame الحسَّادthe envious بلrather أُوسعI grant abundantly الحسّادَthe envious
لا أَلومُ الحسَّاد بل أُوسع الحسّادَ
عُذراًexcuse إِنِّيindeed I لنفسيof myself حَسُودُenvious
عُذراً إِنِّي لنفسي حَسُودُ
I do not blame the envious; rather, I grant them
I do not blame the envious but expand
ample excuse: I even envy myself.
Excuse for me, I am envious of myself.
نِعَمٌblessings فيin زيادةٍincrease كُلَّevery يومٍday
نِعَمٌ في زيادةٍ كُلَّ يومٍ
كيفَhow هذاthis وَمَاalthough there is no عليهاbeyond them مَزِيدُfurther increase
كيفَ هذا وَمَا عليها مَزِيدُ
Blessings increase every day—
Blessings are increasing every day
how can this be, when no more can be added to them?
How is this and what addition to it?
ونَدىًand bounty كالبِحارِlike seas مَرَّتgrew bitter فلاso none
ونَدىً كالبِحارِ مَرَّت فلا
يعقبfollows منهاfrom them الموردَthe watering place إِلاexcept المُريدُthe willing seeker
يعقب منها الموردَ إِلا المُريدُ
And bounty like seas that have grown bitter, so
And donations like seas have passed so
only the willing seeker follows their watering place.
None follows them but the willing.
خِلْعَةٌa robe of honor إِثْرَafter خِلْعَةٍa robe of honor مثلlike ماwhat يَتْfollows (first part)
خِلْعَةٌ إِثْرَ خِلْعَةٍ مثل ما يَتْ
بَعُfollows (completion) فيin نظمهاtheir stringing الفريدِmatchless الفريدُthe pearl
بَعُ في نظمها الفريدِ الفريدُ
A robe of honor after another, just as
Robe after robe like what follows in its stringing
a pearl follows another in their matchless stringing.
The unique, the unique.
خِلعٌrobes of honor كالسَّحابlike clouds ولَوْناًand in color وكالْغيـand like rain (first part)
خِلعٌ كالسَّحاب ولَوْناً وكالْغيـ
ـثِrain (completion) انْهمالاًin pouring abundance بِهwith it السَّحابُthe clouds يَجودُbestow generously
ـثِ انْهمالاً بِه السَّحابُ يَجودُ
Robes like clouds in color, and like rain
Robes like clouds in color
in their pouring abundance, bestowed by the clouds.
And like pouring rain with which the clouds rain.
فبريقso the gleam الحريرِof silk منهاin them بروقٌlightning flashes
فبريق الحريرِ منها بروقٌ
وزفيرُand the groans الأَعداءِof enemies منهاbecause of them رُعودُthunderclaps
وزفيرُ الأَعداءِ منها رُعودُ
The gleam of their silk is lightning,
So the silk's lightning from it is lightning
and the enemies' groans over them are thunder.
And the enemies' groaning from it is thunder.
حُرقتwere burned للعِداof the foes بِهنَّby them قُلوبٌhearts
حُرقت للعِدا بِهنَّ قُلوبٌ
واشتوتand were roasted بالنيرانِin the fires منهاfrom them كُبودُlivers
واشتوت بالنيرانِ منها كُبودُ
Enemies' hearts have been burned by them,
The enemies' hearts were burnt by them
and their livers roasted in their flames.
And their bosoms caught fire from it.
إِنَّindeed حَالِيmy condition بئرٌa well معطَّلَةٌabandoned منfrom
إِنَّ حَالِي بئرٌ معطَّلَةٌ من
قبلُbefore والآنand now فهيso it is قَصْرٌa palace مَشِيدُlofty
قبلُ والآن فهي قَصْرٌ مَشِيدُ
Indeed, my condition was an abandoned well
My state before was an abandoned well
before; now it is a lofty palace.
And now it is a raised palace.
ولَعَمْريand by my life مُذsince طالَعَتْنِيrose upon me بإِسْعاwith happiness (first part)
ولَعَمْري مُذ طالَعَتْنِي بإِسْعا
دٍhappiness (completion) مَعَاليكَyour lofty merits طَالَعتْنيrose upon me السعودُthe auspicious stars
دٍ مَعَاليكَ طَالَعتْني السعودُ
By my life, since there rose upon me with joy
By my life, since your heights have risen upon me happily
your lofty merits, auspicious stars have risen upon me.
Good fortunes have risen upon me.
أَنَاI أَشْكوcomplain إِليكto you تقصيرَthe inadequacy شُكريof my thanks
أَنَا أَشْكو إِليك تقصيرَ شُكري
فكأَنِّيso it is as if I بالبِرِّfor the kindness منكfrom you كَنُودungrateful
فكأَنِّي بالبِرِّ منك كَنُود
I complain to you of my inadequate thanks,
I complain to you of the shortcoming of my gratitude
as though I were ungrateful for your kindness.
So it is as if I am slow in kindness from you.
نِعَمٌblessings لاdo not تَغِبُّskip a day قدindeed أَفْحَمَتْنِيhave left me speechless
نِعَمٌ لا تَغِبُّ قد أَفْحَمَتْنِي
فكأَنَّso it is as though الذَّكيَّthe clever one مِنيin me بَلِيدُdull
فكأَنَّ الذَّكيَّ مِني بَلِيدُ
Unceasing blessings have left me speechless,
Blessings that do not disappear have silenced me
as though the clever man in me were dull.
So it is as if the intelligent one from me is stupid.
قَصُرتhas shortened خطوَتيmy stride وذَاكand that لأَنيbecause I
قَصُرت خطوَتي وذَاك لأَني
أَثْقَلتْنِيhave weighed me down منof الأَيادِيfavors قُيودُfetters
أَثْقَلتْنِي من الأَيادِي قُيودُ
My stride has shortened, and that is because
My steps have shortened and that is because
fetters of favors have weighed me down.
The shackles have burdened me from the hands.
وأَيادِيكand your favors فيupon أَعاديكَyour enemies أَغْلاshackles (first part)
وأَيادِيك في أَعاديكَ أَغْلا
لٌshackles (completion) وفيand upon الأَوْلياءِfriends مِنْكfrom you عُقُودُnecklaces
لٌ وفي الأَوْلياءِ مِنْك عُقُودُ
Your favors are shackles upon your enemies,
And your hands in your enemies are firm
and necklaces from you upon your friends.
And in your allies from you are covenants.
أنتَyou مَنْone who لاَnot تُحصىcan be counted مناقِبُهhis virtues العِدُّinexhaustible
أنتَ مَنْ لاَ تُحصى مناقِبُه العِدُّ
ويُلْقَىand is faced بالفردِby a single one منهof his العدِيدُthe multitude
ويُلْقَى بالفردِ منه العدِيدُ
You are one whose inexhaustible virtues cannot be counted;
You are the one whose merits numbering is impossible
and one of yours confronts a multitude.
And the unique is met with the numerous from it.
أَنتَyou قاضٍa judge لهfor him الشهودُwitnesses سجاياcharacter traits
أَنتَ قاضٍ له الشهودُ سجايا
هhis أَميرٌan emir لهfor him المعاليlofty merits جُنودُtroops
ه أَميرٌ له المعالي جُنودُ
You are a judge whose witnesses are his character traits,
You are the judge whose traits are witnesses
an emir whose troops are lofty merits.
A prince whose glories are soldiers.
أنتَyou مَنْone who لوif تجاوزَoverstepped الدَّهْرُtime حدّاًa limit
أنتَ مَنْ لو تجاوزَ الدَّهْرُ حدّاً
لأُقيمتthen would be imposed عليهupon it منكَby you الحُدودُthe prescribed penalties
لأُقيمت عليه منكَ الحُدودُ
You are one who, should time overstep a limit,
You are the one who if time exceeded a limit
would impose the prescribed penalties upon it.
Its limits would be placed on it from you.
أنتَyou مَنْone to whom أَقْسَمَswore الزَّمانُtime كماas شِئـwished (first part)
أنتَ مَنْ أَقْسَمَ الزَّمانُ كما شِئـ
ـتَyou (verb ending) بأَلاَّnot to يريدَdesire ماwhat لاnot تُريدُyou desire
ـتَ بأَلاَّ يريدَ ما لا تُريدُ
You are one to whom time has sworn, as you wished,
You are the one time has sworn
not to desire anything you do not desire.
That it will not want what you do not want.
هوhe مَنْone who قَدْindeed أَجَادexcelled فِيin الْمَجْدِglory والسؤand lordship (first part)
هو مَنْ قَدْ أَجَاد فِي الْمَجْدِ والسؤ
دَدِlordship (completion) طبعاًby nature فهوso he is المُجيدthe accomplished one المُجيدُthe accomplished one
دَدِ طبعاً فهو المُجيد المُجيدُ
He is one who has excelled in glory and lordship,
He is the one who has excelled in glory and felicity
by nature; he is accomplished, accomplished indeed.
In creation, so he is the splendid, the splendid.
قدindeed أَفَدتَyou have slain العِدَاthe foes كَمَاjust as قَدْindeed أَفادbenefited الـthe
قد أَفَدتَ العِدَا كَمَا قَدْ أَفاد الـ
ـجودُgenerosity فِيناamong us فَهْوso he is المُغِيثُthe rescuer المفِيدُthe benefactor
ـجودُ فِينا فَهْو المُغِيثُ المفِيدُ
You have slain the foes, just as generosity
You have granted sanctuary to the enemy as generosity has granted
has benefited us; he is the rescuer, the benefactor.
Sanctuary among us, so it is the savior, the beneficial.
أَوْحَدُthe unique one الخلْقof creation أَكْثرُthe most abundant النَّاسِof people عِلْماًin knowledge
أَوْحَدُ الخلْق أَكْثرُ النَّاسِ عِلْماً
ونَوالاًand in bounty فهْوَso he is الكثيرُthe abundant one الْوَحيدُthe unique one
ونَوالاً فهْوَ الكثيرُ الْوَحيدُ
Unique among creation, the most abundant of men in knowledge
Alone among creation, most knowledgeable
and bounty: he is abundant, yet unique.
And attainment, so he is the abundant, the one.
هوَّنَeased الصَّعبhardship قوَّمset straight الدَّهرtime منهfrom him
هوَّنَ الصَّعب قوَّم الدَّهر منه
خُلقٌa disposition ليِّنٌgentle وبَأْسٌand might شَدِيدُfierce
خُلقٌ ليِّنٌ وبَأْسٌ شَدِيدُ
Hardship has been eased and time set straight by his
He eased the difficult, straightened time
gentle character and fierce might.
With soft manners yet strong might.
فإِذاso when جادَhe gives generously ماnot السّحابُthe clouds سَحابٌclouds
فإِذا جادَ ما السّحابُ سَحابٌ
وإِذاand when صَالَhe attacks ماnot الأُسودthe lions أُسودُlions
وإِذا صَالَ ما الأُسود أُسودُ
So when he gives, clouds are not clouds;
So if he is generous, how the clouds are clouds
and when he attacks, lions are not lions.
And if he advances, how the lions are lions.
وإِذاand when قالhe speaks فالقلوبُthen hearts خُشوعٌhumble
وإِذا قال فالقلوبُ خُشوعٌ
وإِذاand when قَامhe rises فالوُجُوهُthen faces سجُودُprostrate
وإِذا قَام فالوُجُوهُ سجُودُ
And when he speaks, hearts are humbled;
And if he speaks, the hearts are humility
and when he rises, faces fall prostrate.
And if he stands up, the faces are prostration.
وإِذاand when جرَّدhe unsheathes اليَراعةthe reed pen فيin الكَفِّthe palm
وإِذا جرَّد اليَراعة في الكَفِّ
عَلِمْنَاwe know أَنَّthat السيوفَthe swords غُمُودُsheaths
عَلِمْنَا أَنَّ السيوفَ غُمُودُ
And when he unsheathes the reed pen in his palm,
And if he unsheathes the sword in the palm
we know that swords are only sheaths.
We know that the swords are sharpened.
حَمْدُpraise عبدِAbd (servant of) الحميدِal-Hamid (the Praiseworthy) قبلُformerly لقدindeed أَخـput to shame (first part)
حَمْدُ عبدِ الحميدِ قبلُ لقد أَخـ
ـجَلهput him to shame (completion) بَعْدكafter you العزِيزُthe Mighty الحَمِيدُthe Praiseworthy
ـجَله بَعْدك العزِيزُ الحَمِيدُ
Abd al-Hamid's former acclaim—indeed,
The praise of Abd al-Hamid before, indeed
after you, the Mighty, the Praiseworthy has put him to shame.
The mighty, the praised has shamed him after you.
وكذَاكand likewise الصَّابِيal-Sabi لديكَbeside you صَبيٌّa child
وكذَاك الصَّابِي لديكَ صَبيٌّ
بكbecause of you وابْنُand Ibn (son of) العميدِal-‘Amid مِنْكbecause of you عَمِيدstricken
بك وابْنُ العميدِ مِنْك عَمِيد
Likewise, al-Sabi beside you is a child,
And likewise the young one to you is a youth
because of you; and Ibn al-‘Amid is stricken by you.
With you and the colonel's son from you is a colonel.
إِنماnothing but الطَّرسُthe page مِنْكfrom you روضٌa garden نضيرٌflourishing
إِنما الطَّرسُ مِنْك روضٌ نضيرٌ
والمعانيand the meanings فيin الخَطِّthe script درٌّpearls نَضَيدُarranged in order
والمعاني في الخَطِّ درٌّ نَضَيدُ
The page from you is nothing but a flourishing garden,
But the fresh garden is from you a meadow
and the meanings in its script are pearls in ordered rows.
And the meanings in the script are ripe fruits.
أَنتَyou ياO أَفضلَbest الأَنامof humankind وَياand O مَنْone who
أَنتَ يا أَفضلَ الأَنام وَيا مَنْ
وصْفُهhis attributes البأْسُvalor والحِجَاand reason والجُودُand generosity
وصْفُه البأْسُ والحِجَا والجُودُ
You, O best of humankind, O you
You, O best of people, and O you whose
whose attributes are valor, reason, and generosity,
Description is valor, prowess and generosity.
قدindeed بذلتَyou have lavished الإِحسانkindness عنديupon me وإِحساand kindness (first part)
قد بذلتَ الإِحسان عندي وإِحسا
نُكyour kindness (completion) مَاwhat لاnot يَفْنَىruns out ومَاand what لاَnot يَبِيدperishes
نُك مَا لا يَفْنَى ومَا لاَ يَبِيد
have lavished kindness upon me; and your kindness
You have bestowed kindness upon me and your
is what never runs out and never perishes.
Kindness does not perish or disappear.
إِنْif حمِدْتُI praise المُقامَthe station منكَfrom you فماthen nothing يُحـis praised (first part)
إِنْ حمِدْتُ المُقامَ منكَ فما يُحـ
ـمَدُis praised (completion) إِلاَّexcept مَقامُكyour station المحْمودُthe praiseworthy
ـمَدُ إِلاَّ مَقامُك المحْمودُ
If I praise the station I have from you, nothing is praised
If I praise the position from you then nothing
but your own praiseworthy station.
Is praised but your praised stance.
بكthrough you أَصبَحْتُI have become أَعْجَبَthe most wondrous النَّاسِof people حالاًin condition
بك أَصبَحْتُ أَعْجَبَ النَّاسِ حالاً
أُفْقِيmy horizon مُشْمِسٌsunlit وظِلِّيand my shade مَدِيدُlong
أُفْقِي مُشْمِسٌ وظِلِّي مَدِيدُ
Through you, my state has become the most wondrous of all:
Through you I have become the most wondrous of people in state
my horizon is sunlit, and my shade is long.
Extending sunshine and long lasting shade.
فتغرَّدْتُso I sang حينwhen طُوِّقْتُI was collared والوّرْقاand the gray dove (first part)
فتغرَّدْتُ حين طُوِّقْتُ والوّرْقا
ءُgray dove (completion) فيin الطَّوقِthe collar شَأْنُهاits nature التَّغْريدُsinging
ءُ في الطَّوقِ شَأْنُها التَّغْريدُ
So I sang when I was collared; the gray dove
So I sing when garlanded while the leaves
is wont to sing when it wears its collar.
Their status in the garland is to tweet.
ليfor me عَدنEden مِنْfrom راحتيكَyour two palms وَمَدْحِيand my praise
لي عَدن مِنْ راحتيكَ وَمَدْحِي
لَكof you مِنْهfrom it لاnever زَالdepart عَنْهfrom it الخُلُودُimmortality
لَك مِنْه لا زَال عَنْه الخُلُودُ
I have Eden from your two palms, and my praise
I have bliss from your comfort and my praise
of you comes from it—may immortality never leave it.
Of you, eternal, does not depart from it.
Sol 6.1