كحلَhe applied kohl العيونَthe eyes بمرودٍwith an applicator مِنof عسْجدِpure gold
كحلَ العيونَ بمرودٍ مِن عسْجدِ
فيهin it الذوائِبُthe tresses واللَّمىand the lips' dark hue كالإِثمدlike antimony kohl
فيه الذوائِبُ واللَّمى كالإِثمد
He lined the eyes with kohl, using a wand of pure gold;
With kohl of the eyes with smoothness of youth
in it, the tresses and the lips' dark hue were like antimony.
In it the glances and the softness like blackness
فرأَىthen he saw وعاينَand beheld وجْهَهhis face فيin جنَّةٍa paradise
فرأَى وعاينَ وجْهَه في جنَّةٍ
تُجلىis unveiled فتَجلوso it clears نورthe light of عينthe eye of الأَرْمَدِthe sore-eyed man
تُجلى فتَجلو نور عين الأَرْمَدِ
Then he saw and beheld his face in a paradise,
So he saw and examined his face in a paradise
unveiled, and so clearing the sight of the sore-eyed.
Revealed so its light of the bright-eyed is revealed
ورأَىand saw بهاin it المشْتاقُthe yearning lover صفرةَthe yellowness of لونِهhis complexion
ورأَى بها المشْتاقُ صفرةَ لونِه
مثلَlike الخَلوقِsaffron perfume بقُبلةٍon a prayer-facing wall فيin مسْجِدa mosque
مثلَ الخَلوقِ بقُبلةٍ في مسْجِد
And in it the yearning lover saw his yellow pallor,
And the lover saw in it the yellowness of his complexion
like saffron perfume on a mosque's prayer-facing wall.
Like the polished with a kiss in a mosque
بأَبيwith my father as ransom وأُمِّيand my mother منthe one who يكونُis المكتِفيself-sufficient
بأَبي وأُمِّي من يكونُ المكتِفي
بجمالهwith his beauty لجمالهto his beauty كالْمُقْتَدِيlike a follower
بجماله لجماله كالْمُقْتَدِي
May my father and mother ransom the one who is content
By my father and mother whoever is satisfied
with his own beauty, taking that beauty as his model.
With his beauty for his beauty like the guided
مستوحشٌlonely متفردٌpeerless فيin حسنهِhis beauty
مستوحشٌ متفردٌ في حسنهِ
لاdo not تعجبنَّever marvel لوحْشَةِat the loneliness of المتَفَرِّدِthe peerless one
لا تعجبنَّ لوحْشَةِ المتَفَرِّدِ
He is lonely, peerless in his beauty;
Lonely unique in his beauty
do not marvel at a peerless one's loneliness.
Do not be surprised by the loneliness of the unique
وكأَنَّهand as if he were منfrom دلِّهِhis coquetry وحيائِهand his modesty
وكأَنَّه من دلِّهِ وحيائِه
غيداءُa graceful maiden لكِنbut فيin شَمائِلthe bearing of أَغْيدِa graceful youth
غيداءُ لكِن في شَمائِل أَغْيدِ
And in his coquetry and modesty he seems
And it is as if from his hanging forelock and shyness
a graceful maiden, yet with a graceful youth's bearing.
A young gazelle but in the traits of a young mountain goat
ومعand despite الحياءِmodesty يُريكhe shows you عيْنَيْthe two eyes of ماردٍa demon
ومع الحياءِ يُريك عيْنَيْ ماردٍ
بالفَتْكِin murderous violence لكنْbut بيْنbetween صُدْغَيthe two temples of أَمْردِa beardless youth
بالفَتْكِ لكنْ بيْن صُدْغَي أَمْردِ
For all his modesty, he shows you a demon's two eyes,
And with the shyness he shows you the eyes of a resistant rebel
murderous, yet set between a beardless youth's temples.
With killing but between cheeks of coral
ووراءَand behind نَدِّthe perfume of الْخالِthe mole فيon وجناتِهhis cheeks
ووراءَ نَدِّ الْخالِ في وجناتِه
ماءُthe water of الجمالbeauty يجولُcourses فيthrough جمْرٍembers نَديmoist
ماءُ الجمال يجولُ في جمْرٍ نَدي
And behind the perfume of the mole upon his cheeks,
And behind the mole on his cheeks in his dimples
beauty's water courses through moist embers.
The water of beauty wandering in heated redness
وقَفَتْhalted صَبَابَاتِيmy ardent longings بِبُرقَةِat the rocky tract of مَبْسِمٍa smiling mouth
وقَفَتْ صَبَابَاتِي بِبُرقَةِ مَبْسِمٍ
فيin فِيهhis mouth لاnot صَحْبيmy companions بِبُرقَةِat Burqat ثَهْمَدThahmad
في فِيه لا صَحْبي بِبُرقَةِ ثَهْمَد
My ardent longings halted at a smile's rocky tract,
My youth stopped with the smile of a blossoming smile
in his mouth—not my companions at Burqat Thahmad.
In which there is no whiteness of withered old age
كمhow many ليلةa night قدindeed باتwas all night صدريmy chest مَلْعَباًa playground
كم ليلة قد بات صدري مَلْعَباً
بالضَّمِّin embraces يَعدوruns فيهin it ظَبْيُthe gazelle of بَنيthe sons of عَدِيAdi
بالضَّمِّ يَعدو فيه ظَبْيُ بَني عَدِي
How many a night my chest became a playground,
How many nights has my chest been a playground
where, amid embraces, the gazelle of Banu Adi ran!
With joining the gazelle of the sons of Adyan ran in it
وظَلِلْتُand I lingered فيهin it بشعرهwith his hair وجَبينِهand his forehead
وظَلِلْتُ فيه بشعره وجَبينِه
طوراًat times أَضِلُّI lose my way بِهthrough him وطَوْراًand at times أَهْتَديI find my way
طوراً أَضِلُّ بِه وطَوْراً أَهْتَدي
And there I lingered, with his hair and forehead,
And I shaded in it with his hair and forehead
at times losing my way through him, at times finding it.
Sometimes I am misguided by it and sometimes I am guided
جرَّدتُهI stripped him لكنbut ذوائِبُthe tresses of شَعْرهhis hair
جرَّدتُه لكن ذوائِبُ شَعْره
جَعَلَتْهthey made him إِذْwhen سَتَرتْهthey covered him غيرَnot مُجرَّدِbare
جَعَلَتْه إِذْ سَتَرتْه غيرَ مُجرَّدِ
I stripped him bare, but the tresses of his hair
I stripped him but the locks of his hair
made him, as they covered him, no longer bare.
Made him when they covered him stripped
وغدَتْand began قلائِدُهhis necklaces تَعُوقto hinder عِناقَهembracing him
وغدَتْ قلائِدُه تَعُوق عِناقَه
فنزَعْتُهاso I removed them عَنْهfrom him وبَاتَand spent the night مُقَلِّديencircling my neck
فنزَعْتُها عَنْه وبَاتَ مُقَلِّدي
And his necklaces began to hinder embracing him;
And his necklaces prevented his embrace
so I took them off him, and he spent the night encircling my neck.
So I took them off him and he spent the night wearing my jewelry
وسرقْتُand I stole مِنهfrom him قُبلَةًa kiss فيin سُكْرِهhis drunkenness
وسرقْتُ مِنه قُبلَةً في سُكْرِه
فسرقْتُso I stole درّاًpearls تحتbeneath قُفْلِa lock of زَبَرْجَدِchrysolite
فسرقْتُ درّاً تحت قُفْلِ زَبَرْجَدِ
And I stole a kiss from him in his drunkenness,
And I stole a kiss from him while he was drunk
thus stealing pearls beneath a lock of chrysolite.
So I stole a jewel under the lock of chrysolite
حيَّاmay greet الحَياthe rain تِلكَthose الجِباةَforeheads وطِيبَهاand their fragrance
حيَّا الحَيا تِلكَ الجِباةَ وطِيبَها
وسَقَىand may water العهودَthe bygone days عهودَthe days of ذَاكthat المعْهَدِfamiliar haunt
وسَقَى العهودَ عهودَ ذَاك المعْهَدِ
May rain greet those foreheads and their fragrance,
Long live the living that army and its goodness
and water the bygone days—the days of that familiar haunt.
And he watered the covenants, covenants of the made covenant
وجزَىand may reward الإِلَهُGod نَدَىthe generosity of الوزيرِthe minister فإِنَّهfor he
وجزَى الإِلَهُ نَدَى الوزيرِ فإِنَّه
أَرْوىquenched صدايَmy thirst بِهwith it كَمَاjust as أَغْنَىenriched يَدِيmy hand
أَرْوى صدايَ بِه كَمَا أَغْنَى يَدِي
And may God reward the minister's generosity, for he
And may God reward the dew of the minister, for he
quenched my thirst with it, as he enriched my hand.
Quenched my thirst with it as he enriched my hand
مَنْwho ذَاis it that يُطيقُcan undertake سِوَىexcept الإِلَهِGod جَزَاءَهrepaying him
مَنْ ذَا يُطيقُ سِوَى الإِلَهِ جَزَاءَه
عَنِّيon my behalf علىfor نِعَمٍblessings تَروحُcome in the evening وتَغْتَدِيand come in the morning
عَنِّي على نِعَمٍ تَروحُ وتَغْتَدِي
Who but God can repay him
Who can bear, besides God, rewarding him
on my behalf for blessings arriving evening and morning?
About me for blessings that come and go
بيْنَاwhile أَقولُI say لعلَّهاperhaps they أَنto تَنْتَهيcease
بيْنَا أَقولُ لعلَّها أَن تَنْتَهي
مِمَّاbecause of how much خَجِلْتُI felt abashed بهاby them أَراهاI see them تَبْتَدِيbegin
مِمَّا خَجِلْتُ بها أَراها تَبْتَدِي
Even as I say, 'Perhaps they will cease,'
While I say maybe it will end
so abashed am I by them—I see them begin anew.
What I was embarrassed by I see it starting
ذاكthat الكريمُgenerous man ابْنُson of الكريمِthe generous man المُقْتَنِيthe one acquiring
ذاك الكريمُ ابْنُ الكريمِ المُقْتَنِي
طيبَthe sweetness of الثَّناءٍpraise بطيبِthrough the goodness of ذاكَthat المَحْتَدِlineage
طيبَ الثَّناءٍ بطيبِ ذاكَ المَحْتَدِ
That generous man, son of a generous man, who earns
That generous son of the generous patron
sweet praise through the sweetness of that lineage.
Good praise with the goodness of the rightly guided ancestor
ورثَhe inherited المكارِمَnoble virtues كابِراًas a great man عنfrom كابرٍa great forebear
ورثَ المكارِمَ كابِراً عن كابرٍ
ورَوىand transmitted السَّيَادَةَlordship سيِّداًas a lord عنfrom سَيِّدa lord
ورَوى السَّيَادَةَ سيِّداً عن سَيِّد
He inherited noble virtues, a great man from a great man,
He inherited generosity growing from generous
and transmitted lordship, a lord from a lord.
And he quenched authority a lord from lord
فطِنٌdiscerning بِخَلاَّتِin the virtues of الكرامِthe noble يَزيُدُهاhe enhances them
فطِنٌ بِخَلاَّتِ الكرامِ يَزيُدُها
أَنَّthat الفَطانَةَdiscernment مِلْكُpossession of رِقِّthe bondage of السُودَدِlordship
أَنَّ الفَطانَةَ مِلْكُ رِقِّ السُودَدِ
Keen in the virtues of the noble, he enhances them,
Clever in the traits of generosity he increases it
for discernment holds lordship itself in thrall.
That cleverness is the possession of thin flexible branches
لبسdonned الحُليَّjewelry بهthrough him العفاةُbounty-seekers لأَنَّهbecause he
لبس الحُليَّ به العفاةُ لأَنَّه
تَهمِيrains غَمامَةُthe cloud of كَفِّهhis palm بالْعَسْجَدِwith pure gold
تَهمِي غَمامَةُ كَفِّه بالْعَسْجَدِ
Through him, bounty-seekers have worn jewelry, for
He wore the jewelry in which the destitute wore because it
the cloud of his palm rains pure gold.
His palm's cloud comes to him with smoothness
وكَفَىand spared سُؤَالَthe asking of المُجْتَدِيthe supplicant بِنَوالهِwith his gifts
وكَفَى سُؤَالَ المُجْتَدِي بِنَوالهِ
وحَمَىand protected فكُفَّso was restrained المُجْتَدِيthe petitioner والمُعْتَدِيand the aggressor
وحَمَى فكُفَّ المُجْتَدِي والمُعْتَدِي
His gifts spare the supplicant the need to ask,
And his appendage sufficed asking the supplicant
and he protects, so petitioner and aggressor alike desist.
And he protected so the appendage and the aggressor were restrained
فنوالُهso his bounty جمعَgathered العُفَاةَbounty-seekers وبَأْسُهand his might
فنوالُه جمعَ العُفَاةَ وبَأْسُه
قَدْindeed شَرَّدscattered الأَعْدَاءَthe enemies كُلُّevery مُشرَّدِplace of exile
قَدْ شَرَّد الأَعْدَاءَ كُلُّ مُشرَّدِ
His bounty gathers those seeking gifts, while his might
So his appendage gathered the destitute and his might
has driven his enemies to every place of exile.
Scattered the enemies each scattered
وإِذاand when نَظرتَyou look مِنamong العُفَاةِbounty-seekers لمصْفَدٍat one rewarded
وإِذا نَظرتَ مِن العُفَاةِ لمصْفَدٍ
مِنهby him نظرتَyou look مِنamong الْعِداthe enemies لِمُصَفَّدat one fettered
مِنه نظرتَ مِن الْعِدا لِمُصَفَّد
When among bounty-seekers you behold one rewarded
And if you looked from the destitute to a shackled one
by him, among his foes you behold one fettered.
From it you looked from the enemy to a chained one
دَسُتthe seat of الوَزارَةthe vizierate ضَاءَshone مِنْهthrough him بمشرقِwith radiant الthe
دَسُت الوَزارَة ضَاءَ مِنْه بمشرقِ ال
وَجَنَاتِcheeks وَضَّاحِbright of الجبينbrow مُمجَدِglorified
وَجَنَاتِ وَضَّاحِ الجبين مُمجَدِ
The seat of the vizierate shines through him, radiant of
The ministry he assumed shone from it with the rise of
cheek, bright of brow, and glorified.
Gardens and the illumination of the glowing forehead glorified
ومظفَّرُand victorious in العَزماتِresolves منْصورٌtriumphant علىover
ومظفَّرُ العَزماتِ منْصورٌ على
الأَعداءِthe enemies مِقدِامُbold of الجَنانِheart مؤيَّدِaided
الأَعداءِ مِقدِامُ الجَنانِ مؤيَّدِ
Victorious in his resolves, triumphant over
And the victorious of resolves victorious over
his enemies, bold of heart, and aided.
The enemies the bold of heavens supported
والفعلُand the deed منهfrom him أَوحدٌpeerless فيin حُسنهits beauty
والفعلُ منه أَوحدٌ في حُسنه
ماnot أَوْحَدmade peerless الأَفْعَالdeeds غيرُanyone but الأَوْحَدِthe peerless man
ما أَوْحَد الأَفْعَال غيرُ الأَوْحَدِ
What he does is peerless in its beauty;
And the action from it alone in its beauty
none makes deeds peerless but the peerless man.
None made actions more unique than the One
والضَّغْنَand rancor يقتلهhe kills it بعفوِwith pardon تَغَمُّدِenfolding
والضَّغْنَ يقتله بعفوِ تَغَمُّدِ
والفَقرَand poverty يُعدِمهhe annihilates it بقتلِwith a killing of تَعَمُّدِdeliberate intent
والفَقرَ يُعدِمه بقتلِ تَعَمُّدِ
He kills rancor with all-enfolding pardon,
And distress he kills with forgiving enveloping
and annihilates poverty with deliberate killing.
And poverty he eliminates by killing deliberately
ويزينُand adorns منهfrom him السحرَthe magic عينُthe eye of محلِّلِone making it lawful
ويزينُ منه السحرَ عينُ محلِّلِ
يَسبيcaptivates النُّهىminds فيthrough اللَّفظspeech غيرَnot مُعَقَّدِknotted
يَسبي النُّهى في اللَّفظ غيرَ مُعَقَّدِ
And an eye that makes it lawful adorns his magic,
And he adorns from it sorcery an analyzer's eye
captivating minds through speech free of knots.
That captures prohibition in speech unrestricted
مَلكَhe mastered الملوكَkings برأْيهِwith his judgment ورُوَائِهand his handsome bearing
مَلكَ الملوكَ برأْيهِ ورُوَائِه
فهمُso they وقدand indeed عَبدوهthey worshipped him مثلُlike الأَعْبُدslaves
فهمُ وقد عَبدوه مثلُ الأَعْبُد
He masters kings with his judgment and splendid bearing,
He possessed the possession of kings with his opinion and integrity
so, having worshipped him, they are like slaves.
So they while they worshipped him were like the most devout
وهمُand they إِذاwhen وَصَلواthey come إِليهto him تَراهمُyou see them
وهمُ إِذا وَصَلوا إِليه تَراهمُ
منamong ركَّعthose bowing تَجْثوkneeling لديهbefore him وسُجَّدِand those prostrating
من ركَّع تَجْثو لديه وسُجَّدِ
And when they come to him, you see them
And they when they connected to him you see them
bowing, kneeling before him, and prostrate.
Bowing down kneeling prostrated to him
ليسَis not اليراعُthe reed pen بِكَفِّهin his palm وسُطورِهand its written lines
ليسَ اليراعُ بِكَفِّه وسُطورِه
إِلاَّexcept حبائِلَهhis snares لصيدِfor hunting الأَصْيدthe proud noble
إِلاَّ حبائِلَه لصيدِ الأَصْيد
The reed pen in his palm and the lines it writes
The keeper is not with his palm and lines
are only his snares for hunting the proud.
Except its ropes to hunt the hunted
يُردِيhe fells أَعادِيَهhis enemies بأَسْودِwith the blackness of نَقْشِهits script
يُردِي أَعادِيَه بأَسْودِ نَقْشِه
أَوَماand have you not سمِعْتheard بنفْثِof the spitting of سَمِّthe venom of الأُسْودِblack serpents
أَوَما سمِعْت بنفْثِ سَمِّ الأُسْودِ
He fells his enemies with the blackness of its script;
He hurls his enemies with the lions of its carving
and have you not heard of black serpents spitting venom?
Or haven't you heard the spitting of poison of aswad
وأفاكand came to you شهرthe month of الصومfasting ياO أوفىmost abundant of الورىhumankind
وأفاك شهر الصوم يا أوفى الورى
أجراًin reward بأيمنwith the most auspicious طائرomen وبأسعدand with the happiest
أجراً بأيمن طائر وبأسعد
The month of fasting has come to you, O richest of all people
And farewell the month of fasting O most loyal of people
in reward, with the most auspicious and happiest omen.
Reward with good omen bird and most fortunate
وافاكَcame to you مُشتاقاًlonging لماfor what عَوَّدتهyou accustomed it to
وافاكَ مُشتاقاً لما عَوَّدته
منof قُربةٍdevotion وتِلاوةٍand recitation وتَهَجُّدِand night prayer
من قُربةٍ وتِلاوةٍ وتَهَجُّدِ
It has come to you longing for what you accustomed it to:
And farewell yearning for what you accustomed
devotion, recitation, and night prayer.
Of nearness and reciting and night vigil
ماnot زلتَyou ceased فيهin it وفيand in سِواهwhat is besides it صَائِماًfasting
ما زلتَ فيه وفي سِواه صَائِماً
للهfor God منfrom لَهْوٍamusement يَشينthat disgraces ومَوْرِدِand a haunt
لله من لَهْوٍ يَشين ومَوْرِدِ
In it and beyond it, you have always fasted
You have not ceased in it and in other than it fasting
for God from disgraceful pleasures and haunts.
For God from vanity that disgraces and lack of restraint
وأَنَاand I الَّذِيthe one who فيin كُلِّevery يومday مِنْهof it لِيfor me
وأَنَا الَّذِي في كُلِّ يوم مِنْه لِي
عيدٌa feast فإِنِّيfor I صَائِمٌam fasting كمُعيِّدlike one celebrating Eid
عيدٌ فإِنِّي صَائِمٌ كمُعيِّد
As for me, each day of it brings me
And I am the one who for every day of it for me
a feast: I fast like one celebrating Eid,
A feast though I fast like one celebrating
عنديin my possession بأَنْعُمِكَthrough your blessings الَّتيwhich آلاَؤُهاtheir favors
عندي بأَنْعُمِكَ الَّتي آلاَؤُها
مَاnot أَنat all تَغِبَّmiss a day تَذَكُّرِيremembering me وتَفَقُّدِيand caring for me
مَا أَن تَغِبَّ تَذَكُّرِي وتَفَقُّدِي
thanks to the blessings I have from you, whose favors
I have with your blessings which its favours
never miss a day of remembering and caring for me.
Do not disappear my remembrance and checking
كمhow many نعمةٍa blessing لكof yours قدindeed نعمتُI enjoyed بقُربهاin its nearness
كم نعمةٍ لك قد نعمتُ بقُربها
بعدafter الشَّقاءِmisery وكَمْand how many بذلِكَthrough that مِنْof يَدa favor
بعد الشَّقاءِ وكَمْ بذلِكَ مِنْ يَد
How many blessings of yours I have enjoyed close at hand
How many blessings for you I enjoyed nearness
after misery, and how many favors there are in that!
After misery and how much with that of hand
ياO ليتَwould that قوْمِيmy people يعلمُونknow بأَنَّنِيthat I
يا ليتَ قوْمِي يعلمُون بأَنَّنِي
أَدْرَكْتُI attained منfrom كَفَّيكَyour two palms أَقْصَىthe utmost of مَقْصِديmy aim
أَدْرَكْتُ من كَفَّيكَ أَقْصَى مَقْصِدي
Would that my people knew that I
O if only my people knew that I
have reached, through your two palms, the furthest of my aims!
Reached from your palms the furthest goal
ورقيتُand I rose حتَّىuntil لَمْnot أَجِدْI found مِنْany مُرْتَقىًplace to rise to
ورقيتُ حتَّى لَمْ أَجِدْ مِنْ مُرْتَقىً
وصَعَدْتُand I ascended حَتَّىuntil لمnot أَجِدْI found مِنْany مَصْعَدِplace to ascend
وصَعَدْتُ حَتَّى لم أَجِدْ مِنْ مَصْعَدِ
And I rose until I found no further height,
And I climbed until I could no find ascent
and ascended until no further ascent remained.
And I ascended until I did not find ladder
وجعلتُand I set رَحْلِيmy saddle فَوْقupon ظهرِthe back of المُشْتَريJupiter
وجعلتُ رَحْلِي فَوْق ظهرِ المُشْتَري
ووضَعْتُand I placed رجْلِيmy foot فَوقabove فَرْقِthe crown of الفَرْقَدِFarqad
ووضَعْتُ رجْلِي فَوق فَرْقِ الفَرْقَدِ
And I set my saddle upon Jupiter's back,
And I made my saddle above the Pleiades
and placed my foot above Farqad's crown.
And I placed my feet atop Aldebaran
أَنْسَيْتنِيyou made me forget أَهْلِيmy family ومَرْتَعَand the pasture of مَعْشَرِيmy clan
أَنْسَيْتنِي أَهْلِي ومَرْتَعَ مَعْشَرِي
ومحطَّand the halting place of رَاحِلِتيmy riding-camel وموضِعَand the place of مَوْلِديmy birth
ومحطَّ رَاحِلِتي وموضِعَ مَوْلِدي
You made me forget my family and my clan's pasture,
You made me forget my family and dwelling of my clan
my riding-camel's halting place and my birthplace.
And destination of my she-camel and place of birth
قَسَماًI swear لقدindeed أَسْلَىmade me forget حُضورِيmy presence عندهُمamong them
قَسَماً لقد أَسْلَى حُضورِي عندهُم
سَفَرِيmy journey وأَنْسانِيand made me forget مَغِيبيmy absence مَشْهَديmy presence
سَفَرِي وأَنْسانِي مَغِيبي مَشْهَدي
I swear, what made me forget my days among them
By God your presence made me forget
was my journey; my absence made me forget my presence there.
My travel and made me absent from my scene
كَمhow many وُلَّهٍdistraught lovers حَزِنواgrieved عَليَّfor me ولوand if دَرَوْاthey knew
كَم وُلَّهٍ حَزِنوا عَليَّ ولو دَرَوْا
حَالِيmy state لسُرُّواthey would have rejoiced بَلْrather لَصَارواthey would have become حُسَّديmy enviers
حَالِي لسُرُّوا بَلْ لَصَاروا حُسَّدي
How many distraught lovers grieved for me! Had they known
How much they grieved over me and if they knew
my state, they would have rejoiced—indeed, become my enviers.
My state they would be happy nay they'd envy me
إِنَّيindeed I أُحِبُّكَlove you لاnot لأَنَّكbecause you مُسْعِفيmy helper
إِنَّي أُحِبُّكَ لا لأَنَّك مُسْعِفي
بالصَّالحاتwith good things ولاَnor ِلأَنَّكbecause you مُسْعِديone making me happy
بالصَّالحات ولاَ ِلأَنَّك مُسْعِدي
I love you, not because you aid me
I love you not because you give me
with good things, nor because you make me happy,
Righteous deeds nor because you make me prosperous
إِلاَّbut لأَنَّكbecause you خيرُthe best of مِنْthose who جَازَtraversed العُلاَthe heights
إِلاَّ لأَنَّك خيرُ مِنْ جَازَ العُلاَ
منamong مُتْهِمٍone in Tihamah فيamong العالمينall peoples ومُنْجِدِand one in Najd
من مُتْهِمٍ في العالمين ومُنْجِدِ
but because you are the best of those who traversed the heights,
Except that you are better than the most high
among all peoples, whether in Tihamah or Najd.
Of anyone accused in the worlds and granter
ولأَنَّand because حُبَّكlove of you عقدthe creed of كلevery محصَّلٍdiscerning person
ولأَنَّ حُبَّك عقد كل محصَّلٍ
ولأَنand because وُدَّكaffection for you فرْضُthe duty of كُلِّevery مُوحِّدmonotheist
ولأَن وُدَّك فرْضُ كُلِّ مُوحِّد
And because love of you is every discerning person's creed,
And that your love knots every earner
and because affection for you is every monotheist's duty.
And that your love is duty of every monotheist
وأَناand I الطَّليقُthe free man رجعتُbecame فيكthrough you مُقَّيداًfettered
وأَنا الطَّليقُ رجعتُ فيك مُقَّيداً
حبّاًin love ومَدْحيand my praise فيكof you غَيْرُnot مُقَيَّدِfettered
حبّاً ومَدْحي فيك غَيْرُ مُقَيَّدِ
And I, once free, have become bound to you
And I am the released, I returned in you restricted
by love, while my praise of you is unbounded.
In love and my praise in you unrestricted
تفْنَىperishes الأَنَامُhumankind وماand never تَزالُyou cease to be مُخَلَّداًimmortalized
تفْنَى الأَنَامُ وما تَزالُ مُخَلَّداً
بِمَدائِحيthrough my praises وسِوَاكَand anyone but you غيرُnot مخلَّدِimmortalized
بِمَدائِحي وسِوَاكَ غيرُ مخلَّدِ
Humankind perishes, but you remain immortal
People will perish while you remain immortalized
through my praises; none besides you is immortal.
By my praises and except you none are immortalized
Sol 6.1