وَلَمّاand when تَبَرَّجَdisplayed its finery خُضرُthe green expanses البِطاحِof the lowlands
وَلَمّا تَبَرَّجَ خُضرُ البِطاحِ
تَوَهَّمتُهاI imagined them جُهِّزَتwere made ready حَجَّلاbridal chambers
تَوَهَّمتُها جُهِّزَت حَجَّلا
And when the verdure of the lowlands unveiled itself,
And when the green lowlands displayed their finery,
I fancied it bridal chambers being arrayed.
I imagined them bridal chambers made ready.
وَهَزَّand shook الرِياحُthe winds مِنَfrom القُضُبِthe branches فيهِin it
وَهَزَّ الرِياحُ مِنَ القُضُبِ فيهِ
قَناًspear-shafts لَمnot يُثَقَّفstraightened وَلاnor نُصِّلاfitted with blades
قَناً لَم يُثَقَّف وَلا نُصِّلا
And there among the branches shook the winds
And the winds shook there, from the boughs,
spear-shafts neither straightened nor fitted with blades.
spear-shafts neither straightened nor fitted with blades.
وَلَولاand were it not for دَليلٌevidence مِنَof الرِيِّquenched thirst لَمnot
وَلَولا دَليلٌ مِنَ الرِيِّ لَم
أُمَيِّزI distinguish مِنَfrom الصارِمِthe keen sword الجَدوَلاthe brook
أُمَيِّز مِنَ الصارِمِ الجَدوَلا
Had not the wind supplied the proof, I could not
But for the evidence of quenched thirst, I could not
have distinguished the flowing stream from the keen-edged sword.
distinguish the brook from a keen sword.
وَقَدand already سَقَطَhad fallen النورُthe blossoms فَوقَupon الغَديرِthe pool
وَقَد سَقَطَ النورُ فَوقَ الغَديرِ
فَأَثبَتَتso they fixed فيin دِرعِهِits coat of mail أَنصُلاblades
فَأَثبَتَت في دِرعِهِ أَنصُلا
Blossoms had already fallen upon the pool
And blossoms had fallen upon the pool,
and planted blades within its coat of mail.
setting blades in its coat of mail.
وَقابَلَتِand greeted الكاسُthe cup وَجهَthe face of الرَبيعِspring
وَقابَلَتِ الكاسُ وَجهَ الرَبيعِ
وَسَجعَand the cooing of الحَمامِthe doves فَماso how أَجمَلاbeautiful
وَسَجعَ الحَمامِ فَما أَجمَلا
The winecup met the face of spring,
And the cup greeted spring's face
and the doves cooed—how beautiful it was!
and the doves' cooing—how lovely!
كَماjust as قابَلَgreeted العيدُEid وَجهَthe face of الوَزيرِthe minister
كَما قابَلَ العيدُ وَجهَ الوَزيرِ
وَسَجعَand the rhyming of ثَناءٍpraise لَهُfor him رُتِّلاwas chanted
وَسَجعَ ثَناءٍ لَهُ رُتِّلا
Just as the feast met the vizier’s face,
as Eid greeted the minister's face
and praise of him rang out in measured cadence.
and the rhymed praise chanted for him.
مَضىpassed رَمَضانُRamadan كَثيرَfull of الثَناءِpraise
مَضى رَمَضانُ كَثيرَ الثَناءِ
عَلَيكَfor you وَوَدَّعَand bade farewell لاnot عَنout of قِلىaversion
عَلَيكَ وَوَدَّعَ لا عَن قِلى
Ramadan passed, lavish in praise
Ramadan passed, full of praise
of you, and bade farewell without aversion.
for you, and bade farewell—not out of aversion.
فَلَوso if كانَwere يَنطِقُable to speak شَهرُthe month of الصِيامِfasting
فَلَو كانَ يَنطِقُ شَهرُ الصِيامِ
لَقامَit would have risen بِشُكرِكَto thank you بَينَbefore المَلاthe assembly
لَقامَ بِشُكرِكَ بَينَ المَلا
Had the month of fasting been able to speak,
Had the month of fasting been able to speak,
it would have risen to thank you before the assembly.
it would have risen to thank you before the assembly.
وَلَوand if صافَحَshook hands with العيدُEid شَخصاًanyone إِذَنthen
وَلَو صافَحَ العيدُ شَخصاً إِذَن
لَصافَحَكَit would have shaken your hand العيدُEid إِذwhen أَقبَلاit arrived
لَصافَحَكَ العيدُ إِذ أَقبَلا
And if the feast could clasp a person’s hand,
And had Eid shaken hands with anyone, then
it would clasp yours upon arriving.
Eid would have shaken yours when it arrived.
أَسَلتَyou made flow الدُموعَthe tears بِهِduring it خاشِعاًhumbly devout
أَسَلتَ الدُموعَ بِهِ خاشِعاً
وَصَوبَand a downpour of اللُهىgifts مُنعِماًbestowing favors مُفضِلاgiving generously
وَصَوبَ اللُهى مُنعِماً مُفضِلا
In Ramadan you made tears flow in humility,
You made tears flow during it, humbly devout,
and poured forth delight, bestowing bounty and favor.
and a downpour of gifts, generous and bountiful.
هُماthey both لِلهُدىfor guidance وَالتُقىand piety ديمَتانِtwo steady rains
هُما لِلهُدى وَالتُقى ديمَتانِ
فَغَرسُso the planting of الفَضائِلِvirtues لَنwill never يَذبُلاwither
فَغَرسُ الفَضائِلِ لَن يَذبُلا
Those two are enduring rainclouds of guidance and piety,
They are two steady rains for guidance and piety;
so the virtues they sow will never wither.
so the planting of virtues will never wither.
وَأَحياand enlivened قِيامُكَyour night prayers لَيلَthe night of التَمامِutmost length
وَأَحيا قِيامُكَ لَيلَ التَمامِ
وَأَحياand revived نَداكَyour bounty الثَرىthe earth المُمحَلاthe parched
وَأَحيا نَداكَ الثَرى المُمحَلا
Your night vigil revived the full-moon night,
And your night prayers enlivened the longest night,
and your liberality revived the drought-stricken earth.
and your bounty revived the parched earth.
عَلىupon الحَسَنِal-Hasan بنِson of خَلاصٍKhalas جَلَتshone forth
عَلى الحَسَنِ بنِ خَلاصٍ جَلَت
مَعانيthe meanings of الكَمالِperfection الَّذيwhich أَشكَلاwas obscure
مَعاني الكَمالِ الَّذي أَشكَلا
Al-Hasan ibn Khalas rose high, and manifest became
In al-Hasan ibn Khalas shone forth
the meanings of perfection that he embodied.
the meanings of perfection that had been obscure.
تَسَمّىhe bore his name مُدِلّاًproudly confident بِأَفعالِهِin his deeds
تَسَمّى مُدِلّاً بِأَفعالِهِ
وَساعَدَهُand aided him الجَدُّgood fortune فَاِستَرسَلاso he advanced freely
وَساعَدَهُ الجَدُّ فَاِستَرسَلا
His deeds bore witness to the name he earned,
He bore his name, confident in his deeds,
and good fortune aided him, giving him free rein.
and fortune aided him, so he advanced freely.
وَحَتمٌand certain مُضاءُthe keenness of ظُبىthe edges of ذيDhu (possessor of) الفَقارِal-Fiqar
وَحَتمٌ مُضاءُ ظُبى ذي الفَقارِ
فَكَيفَso how إِذاwhen وافَقَit meets المُنصُلاthe sword
فَكَيفَ إِذا وافَقَ المُنصُلا
The keenness of Dhu’l-Fiqar’s blades is certain—
And the keenness of Dhu al-Fiqar's edges is certain;
how much keener when they meet a drawn sword!
so how much more when it meets the keen sword!
تَرىyou see بِشرَهُhis smiling welcome فيat أَوانِthe time of اللِقاmeeting
تَرى بِشرَهُ في أَوانِ اللِقا
جَميلاًbeautiful وَماand what بَعدَهُfollows it أَجمَلاmore beautiful
جَميلاً وَما بَعدَهُ أَجمَلا
You see his cheerful countenance at battle-time,
You see his smiling welcome at the moment of meeting
beautiful—and what follows is more beautiful still.
as beautiful, and what follows as more beautiful.
وَتُبصِرُand you see أَرماحَهُhis lances فيin الوَغىbattle
وَتُبصِرُ أَرماحَهُ في الوَغى
أَطوَلاlonger وَأَسعُدَهُand his forearms أَتوَلاmore spellbinding
أَطوَلا وَأَسعُدَهُ أَتوَلا
You see his spears amid the fray,
And you see his lances in battle
the longest, while his good fortune lasts still longer.
longer, and his forearms more spellbinding.
يُمَيِّلُmakes sway مِنهُof him اِرتِياحُdelight in النَدىgenerosity
يُمَيِّلُ مِنهُ اِرتِياحُ النَدى
مَعاطِفَshoulders ماnever مَيَّلَتهاswayed them الطَلاwine
مَعاطِفَ ما مَيَّلَتها الطَلا
Generous ardor sways within him,
His delight in giving sways
in shoulders that wine has never made sway.
shoulders that wine has never swayed.
فَماso not يَتَّقيfears الدينُreligion أَنthat يَعتَديhe will transgress
فَما يَتَّقي الدينُ أَن يَعتَدي
وَماand not يَتَّقيfears المالُwealth أَنthat يَعدِلاhe will act justly
وَما يَتَّقي المالُ أَن يَعدِلا
Faith need never fear that he will transgress,
Religion does not fear that he will transgress,
nor wealth hope that he will show restraint.
and wealth does not fear that he will treat it justly.
سَبيلُthe way of الوَرىmankind وَسَبيلُand the way of الوَزيرِthe minister
سَبيلُ الوَرى وَسَبيلُ الوَزيرِ
أَنthat يَسأَلوهُthey ask him وَأَنand that يَبذُلاhe gives freely
أَن يَسأَلوهُ وَأَن يَبذُلا
The way of mankind and the way of the vizier
The way of mankind and the minister's way
is that they ask him, and he bestows.
are that they ask him and that he gives freely.
وَماand not يَمنَعُholds back الغَيثُthe rain مِنfrom أَنto يَجودَgive generously
وَما يَمنَعُ الغَيثُ مِن أَن يَجودَ
وَلاnor يَأنَفُdisdains الرَوضُthe garden أَنto يُسأَلاbe asked
وَلا يَأنَفُ الرَوضُ أَن يُسأَلا
What prevents the raincloud from pouring generously
Rain does not hold back from giving freely,
when the meadow does not disdain to ask?
nor does the garden disdain being asked.
لَهُhe has هِمَمٌambitions فُتنَhave surpassed عِزَّthe loftiness of النُجومِthe stars
لَهُ هِمَمٌ فُتنَ عِزَّ النُجومِ
وَمالٌand wealth عَلىupon الذُلِّabasement قَدhas indeed عَوَّلاresolved
وَمالٌ عَلى الذُلِّ قَد عَوَّلا
His aspirations have put the pride of the stars to the test,
He has ambitions that have surpassed the stars' loftiness,
and his wealth has resolved to be brought low.
and wealth that has resolved upon abasement.
يَقولُhe says نَعَمyes وَهيَand it دَأبٌa habit لَهُof his
يَقولُ نَعَم وَهيَ دَأبٌ لَهُ
فَيُثمِرُso he bears fruit أَسرَعَfaster مِنthan لاno وَلاand no
فَيُثمِرُ أَسرَعَ مِن لا وَلا
He says “Yes”—it is his constant habit—
He says 'yes,' as is his habit,
and it bears fruit faster than “no” or “never.”
and bears fruit faster than 'no' and 'no.'
وَياand oh رُبَّhow many a نارٍfire مِنَof الحادِثاتِcalamities
وَيا رُبَّ نارٍ مِنَ الحادِثاتِ
أَطفاhe quenched وَنارِand a fire of قِرىًhospitality أَشعَلاhe kindled
أَطفا وَنارِ قِرىً أَشعَلا
How many a fire of calamity
And oh, how many fires of calamity
has he quenched, while kindling hospitality’s fire!
he quenched, and fires of hospitality he kindled!
هُمامٌa valiant man مَحاريبُهُhis prayer niches وَالحُروبُand battles
هُمامٌ مَحاريبُهُ وَالحُروبُ
تُسقىare watered with المُفَصِّلَthe short Qur'anic surahs وَالفَيصَلاand the cleaving sword
تُسقى المُفَصِّلَ وَالفَيصَلا
A valiant man—his prayer niches and his wars
A valiant man, whose prayer niches and battles
give drink to the Mufassal and the decisive blade.
are watered with the short Qur'anic surahs and the cleaving sword.
يَشُلُّhe routs الكَتائِبَthe battalions عِندَat النِزالِbattle
يَشُلُّ الكَتائِبَ عِندَ النِزالِ
وَيَتلوand he recites الكِتابَthe Book كَماjust as نُزِّلِاit was revealed
وَيَتلو الكِتابَ كَما نُزِّلِا
He scatters battalions when combat begins,
He routs the battalions when battle is joined,
and recites the Book just as it was revealed.
and recites the Book just as it was revealed.
لَهُhe has دَعوَةُa summons of الأَمرِcommand فيin حَفلِهِhis assembly
لَهُ دَعوَةُ الأَمرِ في حَفلِهِ
وَأُخرىand another إِلىto اللَهِGod مَهماwhenever خَلاhe is alone
وَأُخرى إِلى اللَهِ مَهما خَلا
He has one commanding summons in his assembly,
His is the summons of command in his assembly,
and another addressed to God whenever he is alone.
and another to God whenever he is alone.
يَصولُhe asserts his might بِهَذيwith this one لِكَيso that تُقتَفىit is followed
يَصولُ بِهَذي لِكَي تُقتَفى
وَيَخضَعُand he humbles himself فيin ذيthis one لِكَيso that تُقبَلاit is accepted
وَيَخضَعُ في ذي لِكَي تُقبَلا
With the former he advances, that others may follow;
He asserts his might with the former, that it may be obeyed,
with the latter he bows, that it may be accepted.
and humbles himself in the latter, that it may be accepted.
فَهَذيso this one تُفَتِّحُopens wide بابَthe gate of السَماheaven
فَهَذي تُفَتِّحُ بابَ السَما
وَذيand this one تَفتَحُopens البَلَدَthe city المُقفَلاthe bolted
وَذي تَفتَحُ البَلَدَ المُقفَلا
The latter opens the gate of heaven,
The latter opens heaven's gate,
and the former opens the locked city.
and the former opens the bolted city.
لَكَfor you اللَهُGod فَاِنهَضso rise بِجَيشِwith the army of القَضاdestiny
لَكَ اللَهُ فَاِنهَض بِجَيشِ القَضا
وَحارِبand fight عِداكَyour enemies بِهِwith it أَعزَلاunarmed
وَحارِب عِداكَ بِهِ أَعزَلا
God be with you—rise with the army of destiny,
God is with you; rise with the army of destiny,
and fight your enemies with it, though unarmed.
and with it fight your foes unarmed.
إِذاwhen خَرَجَتdeparted عَنfrom يَدَيكَyour two hands السِهامُthe arrows
إِذا خَرَجَت عَن يَدَيكَ السِهامُ
غَداbecame كُلُّevery عُضوٍlimb لَهاfor them مَقتَلاa mortal target
غَدا كُلُّ عُضوٍ لَها مَقتَلا
Once the arrows have left your hands,
When arrows leave your hands,
every limb becomes a place of death for them.
every limb becomes a mortal target for them.
تَدارَكتَyou rescued سَبتَةَCeuta مِنfrom بَعدِafter ماwhat
تَدارَكتَ سَبتَةَ مِن بَعدِ ما
وَأَحيَيتَهاand you revived her حينَwhen أَشفَتshe was on the brink عَلىof
وَأَحيَيتَها حينَ أَشفَت عَلى
You came to Ceuta’s rescue after it
You rescued Ceuta after what had happened...
had nearly perished, and revived it at the brink.
and revived her when she was on the brink...
وَلَحتَand you shone وَمَغرِبُناwhile our Maghreb مُدبِرٌwas declining
وَلَحتَ وَمَغرِبُنا مُدبِرٌ
فَصارَso it became بِكَthrough you المَشرِقَthe East المُقبِلاthe rising
فَصارَ بِكَ المَشرِقَ المُقبِلا
You appeared while our West was fading;
And you shone while our Maghreb was declining,
through you it became the radiant, rising East.
and through you it became the rising East.
وَلِمand why لاnot وَحِكمَةُwhile the wisdom of لُقمانَLuqman فيكَin you
وَلِم لا وَحِكمَةُ لُقمانَ فيكَ
وَهَيبَةُand the majesty of كِسرىKisra قَدِhave indeed اِستُكمِلاbeen perfected
وَهَيبَةُ كِسرى قَدِ اِستُكمِلا
Why not, when your wisdom has a Luqman within you,
And why not, when Luqman's wisdom in you
and your majesty has attained a Khosrow’s perfection?
and Kisra's majesty have reached perfection?
فَلَوso if أَنَّthat بَطشَكَyour onslaught يَومَon the day of الهِياجِbattle's fury
فَلَو أَنَّ بَطشَكَ يَومَ الهِياجِ
لَدىwith النارِfire ماnot سَكَنَتit lay dormant جَندَلاstone
لَدى النارِ ما سَكَنَت جَندَلا
Had fire possessed your fury on the day of battle,
If your onslaught on the day of battle
it would never have lain dormant in flint.
were fire's, it would not lie dormant in stone.
وَلَوand if أَنَّthat نَيلَكَyour bounty عِندَwith الصَباthe east wind
وَلَو أَنَّ نَيلَكَ عِندَ الصَبا
لَماit would not هَزَّتِhave shaken الغُصُنَthe branch المُخضَلاthe moist and green
لَما هَزَّتِ الغُصُنَ المُخضَلا
And had the east wind possessed your bounty,
And if the east wind had your bounty,
it would not merely have shaken the rain-drenched bough.
it would not have shaken the moist, green bough.
وَلَوand if دَبَّcoursed ريقُكَyour saliva فيthrough حَيَّةٍa snake
وَلَو دَبَّ ريقُكَ في حَيَّةٍ
لَعادَit would become بِهِthrough it سَمُّهاits venom سَلسَلاsweet-flowing water
لَعادَ بِهِ سَمُّها سَلسَلا
Were your saliva to course through a serpent,
And if your saliva coursed through a snake,
its venom would become smooth and sweet.
its venom would thereby become sweet water.
تَكادُyou almost تُرَغِّبُmake desirable بِالعَفوِthrough pardon فيin الذُthe sins (beginning)
تَكادُ تُرَغِّبُ بِالعَفوِ في الذُ
نوبِsins (remainder) وَحاشاكَand far be it from you أَنto تَفعَلاdo so
نوبِ وَحاشاكَ أَن تَفعَلا
Through your pardon you almost make sin alluring—
Your pardon almost tempts one into transgres-
though far be it from you to commit such a thing.
-sions—far be it from you to do so!
فَأَيُّso whichever اِمرِىءٍperson لَمhas not يَذُقtasted شيمَتَيكَyour two traits
فَأَيُّ اِمرِىءٍ لَم يَذُق شيمَتَيكَ
لَمhas not يَعرِفِknown الشَهدَhoney وَالحَنظَلاand colocynth
لَم يَعرِفِ الشَهدَ وَالحَنظَلا
No man who has not tasted your two dispositions
Whoever has not tasted your two traits
can know either honey or bitter colocynth.
has known neither honey nor colocynth.
جَرَتflowed مِنfrom بَنانِكَyour fingertips ليto me بِالغِنىwith riches
جَرَت مِن بَنانِكَ لي بِالغِنى
بُحورٌseas يُسَمّونَهاthey call them أَنمُلاfingers
بُحورٌ يُسَمّونَها أَنمُلا
From your fingertips there flowed to me, laden with riches,
From your fingertips flowed, to enrich me,
oceans that people call fingers.
seas that people call fingers.
فَلَوso if أَدرَكَreached المُزنُthe rain clouds تِلكَthose البَنانِfingertips
فَلَو أَدرَكَ المُزنُ تِلكَ البَنانِ
لَقَبَّلَهاthey would kiss them مَعَalong with مَنwhoever قَبَّلاkissed
لَقَبَّلَها مَعَ مَن قَبَّلا
Had the raincloud overtaken those fingers,
If the rain clouds could reach those fingertips,
it would have kissed them all, face-to-face.
they would kiss them with all who have kissed them.
دَعواlet حِمصَHims تَفعَلُdo أَفعالَهاher deeds
دَعوا حِمصَ تَفعَلُ أَفعالَها
فَقَلبيfor my heart بِسَبتَةَin Ceuta عَنهاfrom her سَلاhas ceased longing
فَقَلبي بِسَبتَةَ عَنها سَلا
Let Homs perform whatever deeds it will;
Let Hims do as she does;
my heart, in Ceuta, has forgotten it.
for in Ceuta my heart has forgotten her.
نَسيتُI forgot بِمَوطِنِin the home of عِزّيmy honor الأَخيرِthe latest
نَسيتُ بِمَوطِنِ عِزّي الأَخيرِ
مَوطِنَthe home of نَشأَتِيَmy upbringing الأَوَّلاthe first
مَوطِنَ نَشأَتِيَ الأَوَّلا
In this latter homeland of my glory I forgot
In the latest home of my honor, I forgot
the homelands of my earliest upbringing—
the first home of my upbringing,
كَماjust as يَألَفُgrows fond of السَيفُthe sword كَفَّthe palm of الكَمِيِّthe armored warrior
كَما يَألَفُ السَيفُ كَفَّ الكَمِيِّ
وَيَطَّرِحُand casts aside القينَthe smith وَالصَيقَلاand the polisher
وَيَطَّرِحُ القينَ وَالصَيقَلا
as a sword grows accustomed to the valiant warrior’s palm
as the sword grows fond of the warrior's hand
and casts aside the smith and the polisher.
and casts aside the smith and the polisher.
وَقَدand sometimes يَهجُرُforsakes الطَيرُbirds أَوكارَهُits nests
وَقَد يَهجُرُ الطَيرُ أَوكارَهُ
إِذاwhen وَجَدَfinds الأَمنَsafety وَالسُنبُلاand ears of grain
إِذا وَجَدَ الأَمنَ وَالسُنبُلا
A bird, too, may forsake its nests
And birds may forsake their nests
when it finds safety and grain.
when they find safety and ears of grain.
كَأَنِّيَas though I جَمَّعتُgathered مِنfrom خاطِريmy imagination
كَأَنِّيَ جَمَّعتُ مِن خاطِري
وَمِنand from ذِكرِكَmention of you النارَfire وَالمَندَلاand aloeswood
وَمِن ذِكرِكَ النارَ وَالمَندَلا
It is as though I gathered from my thoughts
It is as though I gathered from my imagination
and from remembrance of you both fire and fragrant aloeswood.
and from mention of you, fire and aloeswood.
فَقَدfor indeed سارَtraveled صيتُكَyour renown سَيرَlike the traveling of الصَباحِdawn
فَقَد سارَ صيتُكَ سَيرَ الصَباحِ
يَجِدُّhastens مَعَalong with المُعَلِّمِthe marked terrain المُجهَلاthe unmarked terrain
يَجِدُّ مَعَ المُعَلِّمِ المُجهَلا
Your renown has traveled as morning travels,
Your renown has traveled like the dawn,
reaching the ignorant together with the learned.
hastening through unmarked lands as through the marked.
وَعَمَّand spread widely جَداكَyour bounty عُمومَas broadly as السَحابِthe clouds
وَعَمَّ جَداكَ عُمومَ السَحابِ
يَسقيwatering البِلادَthe lands وَيَسقيand watering الفَلاthe wilderness
يَسقي البِلادَ وَيَسقي الفَلا
Your beneficence has spread as universally as clouds,
And your bounty spread as broadly as the clouds,
watering the towns and watering the open wilds.
watering the lands and watering the wilderness.
تَفَصَّلَwas apportioned وَصفُthe description of العُلاgreatness فيamong الكِرامِthe noble
تَفَصَّلَ وَصفُ العُلا في الكِرامِ
وَجِئتَand you came بِتَفصيلِهِwith all its details مُجمَلاgathered together
وَجِئتَ بِتَفصيلِهِ مُجمَلا
The attributes of high glory are apportioned among the noble,
The qualities of greatness were apportioned among the noble,
but in you their every detail is gathered whole.
and you brought all their particulars together.
فَكُنso be مَعَamong أَعمَرِهِمtheir longest-lived آخِراًlast
فَكُن مَعَ أَعمَرِهِم آخِراً
وَكُنand be فيin مَراتِبِهِمtheir ranks أَوَّلاfirst
وَكُن في مَراتِبِهِم أَوَّلا
So among the longest-lived, be the last to depart,
So outlive even the longest-lived among them,
and among their ranks be first.
and be first in their ranks.
أَلاindeed هَكَذاthus تُذكَرُare remembered الصالِحاتُgood deeds
أَلا هَكَذا تُذكَرُ الصالِحاتُ
وَتُبنىand are built المَعاليhigh honors وَإِلّاotherwise فَلاthen not
وَتُبنى المَعالي وَإِلّا فَلا
Behold—thus are righteous deeds remembered,
Indeed, this is how good deeds are remembered
and lofty glories are built—or else not at all.
and high honors built—otherwise, not at all.
Sol 6.1