أَيَحْسُنis it fitting? بعدafter ضَنِّكَyour withholding حُسْنُgoodness ظنّيmy opinion
أَيَحْسُن بعد ضَنِّكَ حُسْنُ ظنّي
فأَجمعَso I combine بينbetween يأسيmy despair والتَّمنّيand longing
فأَجمعَ بين يأسي والتَّمنّي
Is my good opinion fitting after your withholding,
Does kindness still look good after your harshness
so that I join my despair with longing?
So I combine despair and wishful thinking
وماand what نَفْعيmy benefit بعَطْفِكfrom your tenderness بعدafter فَوْتٍa missed opportunity
وما نَفْعي بعَطْفِك بعد فَوْتٍ
كَرِقّةlike the pity of شامتٍone who gloats منfrom بعدafter دفنburial
كَرِقّة شامتٍ من بعد دفن
What use is your tenderness to me once the chance is gone,
And your kindness after loss does me no good
like a gloater's pity after burial?
Like a gloating enemy's pity after burial
أَأَطْمَعُmay I hope? أَنto أَكونbe شهيدَa martyr of حُبٍّlove
أَأَطْمَعُ أَن أَكون شهيدَ حُبٍّ
فأَصْحبَand thus take as companion منكfrom you حُوريّاًa houri بعَدْنin Eden
فأَصْحبَ منك حُوريّاً بعَدْن
May I hope to be a martyr of love,
Do I hope to be a martyr of love
and have a houri in you as my companion in Eden?
To gain heavenly maidens through you afterwards
ملكتَyou possessed عليَّover me أَجفانيmy eyelids وقلبيand my heart
ملكتَ عليَّ أَجفاني وقلبي
فأَبعدتَso you drove away الكرىsleep والعَذْلand reproach عنّيfrom me
فأَبعدتَ الكرى والعَذْل عنّي
You have mastered my eyelids and my heart,
You have possessed my eyelids and heart
driving sleep and reproach away from me.
So you have removed sleep and rest from me
فكمso how often أَرعيتَyou made heed غيرother than اللَّوْمِblame سمعيmy hearing
فكم أَرعيتَ غير اللَّوْمِ سمعي
وكمand how often أَوْعيتَyou filled غيرother than النومsleep جفَنيmy eyelid
وكم أَوْعيتَ غير النوم جفَني
How often you made my hearing heed something other than blame,
How much reproach other than blame my ears have borne
and filled my eyelid with something other than sleep!
And how much wakefulness other than sleep my eyelids have contained
صَدَدْتَyou turned away وماand nothing سوىexcept إِفراطِthe excess of وَجْديmy passion
صَدَدْتَ وما سوى إِفراطِ وَجْدي
لكfor you الداعيthe motive إلىtoward فَرْطexcessive التجنّيunjust blame
لك الداعي إلى فَرْط التجنّي
You turned away, and nothing but my excessive passion
You were harsh and saw nothing but the excess of my passion
spurred you to such excessive unjust blame.
For you my constant pleading to excessive devotion
لقدindeed أَبديتَyou revealed ليto me فيin كلّevery حُسْنًٍbeauty
لقد أَبديتَ لي في كلّ حُسْنًٍ
ضروباًvarieties أَبدعتcreated كلَّevery حُزنsorrow
ضروباً أَبدعت كلَّ حُزن
Indeed, in every beauty you revealed to me
Indeed for me you have shown in every beauty
varieties that fashioned every kind of grief.
Kinds that excel every sorrow
فكمso how many فنٍّkinds منof البلوىaffliction عَرانيassailed me
فكم فنٍّ من البلوى عَراني
لِعْشقfor love of الوصفِthe quality منكin you بكلِّin every فنِّform
لِعْشق الوصفِ منك بكلِّ فنِّ
How many kinds of affliction have assailed me
So how many skills of affliction did love's description show me
through loving your qualities in all their forms!
As if you wanted me to take the path
كأَنّكَas though you رُمْتَyou sought أَنthat أَسلوكI forget you حتىeven
كأَنّكَ رُمْتَ أَن أَسلوك حتى
أَقمتَyou established الشِّبْهthe likeness فيin بَدْرٍa full moon وغُصْنand a bough
أَقمتَ الشِّبْه في بَدْرٍ وغُصْن
As though you wished me to forget you, you even
Until you made the resemblance in the full moon and the branch
set your likeness in a full moon and a bough.
So your face dressed the moon in perfection
فأَلْبَسَso clothed وجهُكyour face الأَقمارَthe moons تمّاًin fullness
فأَلْبَسَ وجهُك الأَقمارَ تمّاً
وعلَّمand taught قَدُّكyour figure البانَmoringa trees التثنّيswaying
وعلَّم قَدُّك البانَ التثنّي
Your face clothed the moons in fullness,
And your stature taught the boughs to bend
and your figure taught the moringa trees to sway.
My eyes' ambition in love of you hoped
رمانيcast me فيinto هواكlove for you طِماحُthe yearning of طَرْفيmy gaze
رماني في هواك طِماحُ طَرْفي
إلىtoward حُسْنٍbeauty فأَخلفthen failed فيكin you ظنّيmy expectation
إلى حُسْنٍ فأَخلف فيك ظنّي
What cast me into love for you was my gaze's yearning
For beauty but failed in you their hopes
for beauty; then my hopes of you proved false.
So how many tears have I burdened my eyes with
فكمso how many دمعٍtears حَمَلْتُI compelled عليهto it عينيmy eye
فكم دمعٍ حَمَلْتُ عليه عيني
وكمand how much نَدَمٍremorse قَرَعْتُI struck عليهbecause of it سِنّيmy tooth
وكم نَدَمٍ قَرَعْتُ عليه سِنّي
How many tears I compelled my eye to shed,
And how many regrets have I tapped my teeth with
and how much regret I gnashed my teeth over!
You betrayed while seeing none but loyalty from me
غدرتَyou betrayed وماthough not رأَيتَyou saw سوىanything but وفاءٍfidelity
غدرتَ وما رأَيتَ سوى وفاءٍ
فهّلاthen why not? قبلbefore يَغْلَقُbecomes forfeit فيكwith you رَهْنيmy pledge
فهّلا قبل يَغْلَقُ فيك رَهْني
You betrayed me, though you had seen nothing but fidelity;
Why did you not ransom me before my pledge in you was sealed
then why not before my pledge to you became forfeit?
And if love had judged between us in fairness
ولوand if حكمjudged الهوىlove فيناbetween us بعدلٍjustly
ولو حكم الهوى فينا بعدلٍ
لكنتَyou would indeed be أَحَقَّmore deserving بالتعذيبof torment مِنّيthan me
لكنتَ أَحَقَّ بالتعذيب مِنّي
If love judged justly between us,
You would have been more deserving of torment than me
you would deserve torment more than I.
You have set death in ambush for me, so I fear
أَقمتَyou stationed الموتَdeath ليfor me رَصَداًin ambush فأَخشىso I fear
أَقمتَ الموتَ لي رَصَداً فأَخشى
زيارتَهits visit وإِنeven if يكit be لمhas not يَزُرنيvisited me
زيارتَه وإِن يك لم يَزُرني
You set death in ambush for me, and I fear
Visiting it, even if it has not visited me
its visit, though it has not visited me—
As the enemies lay in ambush each day
كماjust as رَصدlay in wait for العِدىthe foes فيon كلِّevery يومٍday
كما رَصد العِدى في كلِّ يومٍ
صلاحSalah الدينal-Din فيon سَهْلٍlevel ground وحَزْنand rugged ground
صلاح الدين في سَهْلٍ وحَزْن
just as foes are stalked every day
For Salah Al-Din in the plains and sorrow
by Salah al-Din, on plains and rugged ground.
They see his phantom moving like a ghost
يَرَوْنthey see خيالهhis image كالطيفlike a night-phantom يَسْريmoves by night
يَرَوْن خياله كالطيف يَسْري
فلوso if هَجَعواthey slept أَتاهمhe came to them بعدafter وَهْنa stretch of night
فلو هَجَعوا أَتاهم بعد وَهْن
They see his image gliding like a night-phantom;
So if they bedded down, it came to them in weakness
if they sleep, he comes to them late at night.
It destroyed them, their fear of him, and he spent the night
أَبادَهُمُdestroyed them تَخَوُّفُهfear of him فأَمسىso became
أَبادَهُمُ تَخَوُّفُه فأَمسى
مُناهُمْtheir wish لوif only يُبَيِّتُهمhe raids them by night بأَمْنwith safety
مُناهُمْ لو يُبَيِّتُهم بأَمْن
Fear of him destroyed them, until
As their shelter, even if it gave them safety in the evening
their wish was for his night assault to bring them safety.
He took over east and west around them
تملَّكَhe took possession حولهمaround them شرقاًeastward وغرباًand westward
تملَّكَ حولهم شرقاً وغرباً
فصارواso they became لاقتناصٍfor capture تحتَunder رَهْنِpledge
فصاروا لاقتناصٍ تحتَ رَهْنِ
He took possession around them, east and west,
So they fell under captivity and hostage
so they were held in pledge, awaiting capture.
He circled them from every side
أَطافhe brought round عليهمُaround them مِنْfrom كلِّevery فَجٍّmountain pass
أَطاف عليهمُ مِنْ كلِّ فَجٍّ
قبائلَtribes يُقبلونthey advance بغيرwithout وَهْنِweakness
قبائلَ يُقبلون بغير وَهْنِ
From every mountain pass he brought around them
Tribes came against them without gentleness
tribes advancing without weakness.
He established a garrison against the Ayyubid family
أَقامhe established بآلthrough the house of أَيوبAyyub رِباطاًa frontier stronghold
أَقام بآل أَيوب رِباطاً
رأَتsaw منهin it الفَرَنْجُthe Franks مَضيقَthe narrow confines of سِجنa prison
رأَت منه الفَرَنْجُ مَضيقَ سِجن
Through the house of Ayyub he established a frontier stronghold,
The Franks saw the straits of prison from it
in which the Franks saw the narrow confines of a prison.
For they are mountains for religion and life
فهمfor they للدّينfor the faith والدُّنياand worldly life جبالٌmountains
فهم للدّين والدُّنيا جبالٌ
رواسٍfirmly rooted لاnot تُرىare seen أَبداًever كَعِهْنlike dyed wool
رواسٍ لا تُرى أَبداً كَعِهْن
For faith and worldly life they are mountains,
Unmoving pillars never seen to shake
firmly rooted, never seen as dyed wool.
If they pursue a resolve and opinion
إذاwhen اتبّعواthey follow لهof his عَزماًresolve ورأْياًand judgment
إذا اتبّعوا له عَزماً ورأْياً
غَنُواthey had no need فيin الحربwar عنof ضربٍstriking وطعنand thrusting
غَنُوا في الحرب عن ضربٍ وطعن
When they follow his resolve and judgment,
They suffice in war without striking and stabbing
in war they need neither blows nor thrusts.
And if he calls to battle they will not care
وإِنْand if نادىhe called نَزَالِcome to battle! فلنthen will not يُبالواthey care
وإِنْ نادى نَزَالِ فلن يُبالوا
قتالَهُمُtheir fighting لإِنسٍagainst humans أَوor لجنّagainst jinn
قتالَهُمُ لإِنسٍ أَو لجنّ
If he cries, 'Come to battle!' they will not care
Whether their fighting is against human or Jinn
whether they fight humans or jinn.
The kings hoped for peace from them to no avail
رجاhoped for أَقصىthe most distant الملوكِof kings السّلمَpeace منهمfrom them
رجا أَقصى الملوكِ السّلمَ منهم
ولمand did not يرsee جهدهhis utmost effort فيin البأسbattle يُغنيavail
ولم ير جهده في البأس يُغني
The most distant king sought peace from them,
And did not see their efforts in valor avail
finding his utmost effort in battle unavailing.
And their kings altogether feared them
وخافتهمand feared them ملوكthe kings الناسof men جَمْعاًall together
وخافتهم ملوك الناس جَمْعاً
فلمso did not تقِلبturn لهمagainst them ظَهْرَthe back of المِجَنِّthe shield
فلم تقِلب لهم ظَهْرَ المِجَنِّ
All the kings of men feared them,
So did not turn a cold shoulder to them
and none turned the back of the shield against them.
From his might they have a strong pillar
لهمfor them منfrom بأسهhis might رُكْنٌa support شديدstrong
لهم من بأسه رُكْنٌ شديد
ولوeven if طُلِبواthey were pursued لماthey would not آوَوْاtake refuge لِرُكْنin a stronghold
ولو طُلِبوا لما آوَوْا لِرُكْن
In his might they have a sturdy support,
And if asked for help, they shelter no pillar
yet, even if pursued, they would seek no stronghold.
The horizons of their Egypt contain fortresses
حِوتْcontained آفاقُthe reaches مِصْرِهُمُof their Egypt حُصوناًfortresses
حِوتْ آفاقُ مِصْرِهُمُ حُصوناً
فكيفwhat then? إِذاwhen أَدارواthey encircle كُلَّevery حِصْنfortress
فكيف إِذا أَداروا كُلَّ حِصْن
The reaches of their Egypt contain fortresses;
So what if they man every fortress?
what then, when they encircle every fortress?
They are chivalrous, their rule is that of justice
غَطارِفَةٌnoble lords لهمthey have سُلْطانُa sovereign عَدْلٍjust
غَطارِفَةٌ لهم سُلْطانُ عَدْلٍ
يَسُنُّhe establishes لهمfor them مَكارِمَهمtheir noble virtues ويُسْنيand gives lavishly
يَسُنُّ لهم مَكارِمَهم ويُسْني
Noble lords, they have a just sovereign
It fashions their glories and makes them excellent
who establishes their noble ways and gives lavishly.
And how much graciousness they have surpassed
وكمand how many معنًىforms منof الإِحسانbeneficence فاقواthey surpassed
وكم معنًى من الإِحسان فاقوا
بهthrough it كرماًin generosity علىbeyond كَعْبٍKa'b ومَعْنِand Ma'n
به كرماً على كَعْبٍ ومَعْنِ
In how many forms of beneficence they have excelled,
In it, honoring beyond any honor
surpassing Ka'b and Ma'n in generosity!
From them is the whole world's Joseph
لهمthey have منfrom يوسفَYusuf الدُّنياthe world جميعاًall of it
لهم من يوسفَ الدُّنيا جميعاً
وليسand is not لهfor him نصيبٌa share غيرُother than مُثْنِa praiser
وليس له نصيبٌ غيرُ مُثْنِ
From Yusuf they have the whole world,
And he has no share but excellence
while his only share is someone to praise him.
I see the idea of transmigration in Egypt as true
أَرىI find رأىthe belief التناسخin reincarnation مِصْرَEgypt حقّاًtrue
أَرى رأى التناسخ مِصْرَ حقّاً
بضمّby joining اسمٍa name إِلىto عَدْلٍjustice وحُسْنand beauty
بضمّ اسمٍ إِلى عَدْلٍ وحُسْن
I see the belief in reincarnation proved true in Egypt,
By the addition of a name to justice and goodness
through a name joined to justice and beauty.
And I have not seen a king so generous
ولمand have not أَرI seen مثلهlike him ملكاًa king جواداًgenerous
ولم أَر مثله ملكاً جواداً
خزائنُهhis treasuries قِفارٌbarren wastes وهوwhile he مُغْنenriches others
خزائنُه قِفارٌ وهو مُغْن
I have seen no king as generous as he:
His treasuries are empty yet he enriches
his treasuries are barren wastes, yet he enriches others.
He rose like the sun one day at Nak'a
غداhe became كالشمسlike the sun يومon a day of وغىًbattle بنَقْعٍamid dust
غدا كالشمس يوم وغىً بنَقْعٍ
فَشَقّso rent النورُthe light منهfrom him مِلاءَthe mantles of دَجْنgloom
فَشَقّ النورُ منه مِلاءَ دَجْن
On a day of battle he was like the sun amid dust,
So light burst from him, filling the darkness
his light rending the mantles of gloom.
I see the infidels' disease weakened
أَرىI see داويَّةَthe Templars الكفّارof the unbelievers خافتfeared
أَرى داويَّةَ الكفّار خافت
بهbecause of him داءًa malady يُضَعِّفweakens كُلَّevery مَتْنِback
به داءً يُضَعِّف كُلَّ مَتْنِ
I see the unbelievers' Templars fearing
By it, an illness that weakens every stronghold
a malady from him that weakens every back.
They refused offspring, fearing the offspring of a girl
أَبَوْاthey refused نَسْلاًoffspring مَخافَةfor fear of نَسْلِbegetting بنتٍa daughter
أَبَوْا نَسْلاً مَخافَة نَسْلِ بنتٍ
تُفارِقshe forsakes دينَهمtheir religion أَوor قَتْلَهhis killing ابنa son
تُفارِق دينَهم أَو قَتْلَه ابن
They refused offspring, fearing to beget a daughter
Would abandon their religion or her son kill
who would forsake their faith, or a son whom he would kill.
So by it they were infertile without infertility
فقدthus indeed عقمواthey became barren بهthrough him منfrom غيرother than عَقُمٍsterility
فقد عقموا به من غير عَقُمٍ
كماjust as جَبُنواthey became cowardly بهthrough him منfrom غيرother than جُبْنcowardice
كما جَبُنوا به من غير جُبْن
Thus through him they grew barren without sterility,
Just as by it they were cowardly without cowardice
as through him they grew cowardly without cowardice.
And the one who destroyed them with nonexistence in truth
ومنand whoever أَفناهمannihilated them عدماًinto nothingness حقيقٌworthy
ومن أَفناهم عدماً حقيقٌ
بِحَمْدٍof praise مثلماjust as وجدواthey found ويغنيand he enriches
بِحَمْدٍ مثلما وجدوا ويغني
And he who reduced them to nothing is worthy
With praise like when they were found enriches
of praise, as they have found, while he bestows wealth.
He has experienced through trials wisdom
لقدindeed خَبرtested التجارِبَexperiences منهin him حَزْمٌprudence
لقد خَبر التجارِبَ منه حَزْمٌ
وقلّبَand turned over دهَرهhis age ظهراًback لبطنto belly
وقلّبَ دهَره ظهراً لبطن
His prudence has thoroughly tested experience,
And turned the wheel of fate upside down
and turned his age over, from back to belly.
So he held back the infidels from tyranny through cunning
فكفَّso he restrained الكفرَunbelief أَنfrom يَطْغىrunning riot بمَكْرٍby a stratagem
فكفَّ الكفرَ أَن يَطْغى بمَكْرٍ
يُحَيِّرُbewilders كلَّevery ذيpossessor of فكرٍthought وذهنand intellect
يُحَيِّرُ كلَّ ذي فكرٍ وذهن
Thus he checked unbelief from running riot by a stratagem
That confuses every thoughtful and reasoned mind
that bewilders everyone endowed with thought and intellect.
He brought the horses overland to the Franks
فساقso he drove إلىtoward الفرنجthe Franks الخيلَthe cavalry برّاًby land
فساق إلى الفرنج الخيلَ برّاً
وأَدركهمand overtook them علىupon بحرٍthe sea بسُفْنٍwith ships
وأَدركهم على بحرٍ بسُفْنٍ
He drove the cavalry toward the Franks by land,
And reached them at sea with ships
and overtook them at sea with ships.
He has brought the slave girls among the slave girls
لقدindeed جلبhe brought الجواريthe maidens بالجواريaboard sailing ships
لقد جلب الجواري بالجواري
يَمِدْنthey sway بكلّwith every قدٍّfigure مُرْجَحِنِّheavy and swaying
يَمِدْن بكلّ قدٍّ مُرْجَحِنِّ
Indeed, he brought captive maidens aboard sailing ships,
Extending with each stature inclined
swaying with every full, heavy figure.
Their gathering increases their misery
يَزيدُهُمincreases their اجتماعُthe gathering of الشَّمْلthe scattered company بُؤْساًmisery
يَزيدُهُم اجتماعُ الشَّمْل بُؤْساً
فمِرنانٌso a loud-wailing woman تنوحshe wails علىover مُرِنٍّa loud-wailing man
فمِرنانٌ تنوح على مُرِنٍّ
Reunion only increases their misery:
So singing women weep over singing women
a keening woman wails over a keening man.
No gazelle is ransomed by a lion
فماso no مِنْany ظبيةٍgazelle تُفْدىis ransomed بليثٍfor a lion
فما مِنْ ظبيةٍ تُفْدى بليثٍ
ولاnor ليْثٌa lion فِدىthe ransom of رشإٍa fawn أَغَنِّsoftly nasal-voiced
ولا ليْثٌ فِدى رشإٍ أَغَنِّ
No gazelle is ransomed for a lion,
Nor lion redeemed by an ostrich's wealth
nor is a lion ransom for a softly nasal-voiced fawn.
Alexandria exulted the day they were led away
زهتْexulted إِسكندرِيَّةُAlexandria يومَthe day سيقواthey were driven
زهتْ إِسكندرِيَّةُ يومَ سيقوا
ودِمياطٌand Damietta فماso neither مُنِياthe two suffered بِغَبْنa loss
ودِمياطٌ فما مُنِيا بِغَبْن
Alexandria exulted the day they were driven in,
And Damietta - so what loss did it profit?
and Damietta too; neither suffered loss.
The best of them in bliss is what has come to it
وخَيْرُهماand the happier of the two هناءًin happiness ماwhen أَتاهاcame to her
وخَيْرُهما هناءً ما أَتاها
بقُرْبthrough the nearness of الملكthe king كلُّevery عُلىًlofty glory يُهَنّيcongratulates
بقُرْب الملك كلُّ عُلىً يُهَنّي
The happier of the two was she to whom came
With the king's proximity - every exalted one it makes happy
through the king's nearness, every lofty glory offering congratulations.
If it wore for pride a coat
فلوso if لَبِسَتْshe wore بهthrough him للفخرin pride بُرْداًa mantle
فلو لَبِسَتْ به للفخر بُرْداً
لجرّتshe would trail فَضْلَthe excess length of أَذيالٍhems ورُدْنand a sleeve
لجرّت فَضْلَ أَذيالٍ ورُدْن
Had she donned a mantle of pride through him,
It would trail the superiority of its train
she would have trailed its flowing hems and sleeve.
The dew of bounty came before them from him
لقدindeed سبقpreceded النَّدىgenerosity منهfrom him السَّباياthe captive women
لقد سبق النَّدى منه السَّبايا
فكمso how many عَزَبٍa bachelor بأَهلٍwith a wife باتspent the night يبَنْيconsummating marriage
فكم عَزَبٍ بأَهلٍ بات يبَنْي
His generosity had already preceded the captive women;
So how many singles with family spent the night?
how many bachelors spent the night consummating marriage with a wife!
And quickest for him is release from detainment
وأَعْجَلُهand kept him too busy السّماحُgenerosity عنfrom ادّكاريremembering me
وأَعْجَلُه السّماحُ عن ادّكاري
ولوand if أَلقاهI met him مَنَّhe bestowed a favor بغيرwithout مَنِّvaunting favors
ولو أَلقاه مَنَّ بغير مَنِّ
His generosity kept him too busy to remember me,
Even if he who grants it does so without gratitude
but were I to meet him, he would give without vaunting his gift.
Weapons fear hoarding in his presence
فأَسْلِحةٌthus weapons تَخافُfear لَدَيْهwith him خَزْناًstorage
فأَسْلِحةٌ تَخافُ لَدَيْه خَزْناً
وأَموالٌand riches تطيرfly away بغيرwithout خَزْنstorage
وأَموالٌ تطير بغير خَزْن
Weapons fear being stored away with him,
And wealth flies without hoarding
and riches fly off without being stored.
How can the bounty of the sea retain the sea's bounty?
وكيفand how يصونcan preserve بحراًan ocean جودُthe bounty بحرٍof an ocean
وكيف يصون بحراً جودُ بحرٍ
فيحمِلand thus bear مِنّةًa debt of gratitude لأخٍto a brother وخِدْنand a close friend
فيحمِل مِنّةً لأخٍ وخِدْن
How could the bounty of one ocean sustain another,
Bearing obligation to a brother and obligation
and make him beholden to a brother or close friend?
Indeed, the Victorious King, the hoped for
وإِنand indeed الناصرal-Nasir الملكthe king المُرجّىin whom hopes rest
وإِن الناصر الملك المُرجّى
لَأْولىis surely worthier منthan وَليtended حَيّاًa tribe بَهتْنwith pouring rain
لَأْولى من وَلي حَيّاً بَهتْن
Truly al-Nasir, the king in whom hopes rest,
Is worthier than a living guardian who flourishes
is worthier than one who tends a tribe with pouring rain.
He destroys his enemies and builds glory
يُبيدhe destroys عدُاتهhis enemies ويَشيدand builds مَجْداًglory
يُبيد عدُاته ويَشيد مَجْداً
لآلٍfor a house فهوfor he يُفْنيannihilates حينwhile يُقنيenriches
لآلٍ فهو يُفْني حين يُقني
He destroys his enemies and builds glory
For his family, so he destroys when he makes safe
for his house: he annihilates even as he enriches.
When he meets the foe, he is fiercer than a lion
إذاwhen لاقىhe meets العِدىthe foes فأَشدُّthen the fiercest لَيْثٍlion
إذا لاقى العِدى فأَشدُّ لَيْثٍ
وإِنand if بَذَلhe gives freely النَّدىbounty فأَسحُّthen the most copiously pouring مُزْنraincloud
وإِن بَذَل النَّدى فأَسحُّ مُزْن
When he meets foes, he is the fiercest lion;
And if he gives bounty, he is kinder than rain
when he bestows bounty, the most copiously pouring raincloud.
He brings you celebration, if only he survive you
يُهنّيhe congratulates الملكthe king عيداًon a feast لوif عداكُمْit passed you by
يُهنّي الملك عيداً لو عداكُمْ
لماthen would not ظَفِرَhave prevailed المُهَنّاthe congratulated one بالمُنَهّيover the forbidding one (perhaps 'the congratulator')
لما ظَفِرَ المُهَنّا بالمُنَهّي
He congratulates the king on a feast; had it passed you by,
Else the celebrator would not gain victory over the celebrated
the congratulated would not have prevailed over the forbidding one [perhaps 'the congratulator'].
Partial English translation: 109 of 110 Arabic lines translated.
Sol 6.1