نِلتyou attained صَعبَthe difficult الامورِaffairs بالميسُورِby easy means
نِلت صَعبَ الامورِ بالميسُورِ
وأَعانَتْكَand aided you طاعةُobedience المقدُورِdestiny
وأَعانَتْكَ طاعةُ المقدُورِ
You achieved difficult things by easy means,
You have attained the difficult matters with ease,
and obedient destiny came to your aid.
And obedience to the Ordainer has helped you.
ولبستَand you wore الايامَthe days تسحَبُyou trail أَذياhems (first part)
ولبستَ الايامَ تسحَبُ أَذيا
لَhems (last part) مداهاtheir span فيin غِبطةٍbliss وسرُورِand joy
لَ مداها في غِبطةٍ وسرُورِ
And you wore the days, trailing the hems
You have worn days that pull harm,
of their span in bliss and joy.
With no extent in felicity and pleasure.
قدindeed تفردتَyou excelled alone بالفعَالِin deeds فماso not أَنyou (first part)
قد تفردتَ بالفعَالِ فما أَن
تَyou (last part) الىfor رأىcounsel صَاحِبٍa companion بِفَقِيرِin need
تَ الى رأى صَاحِبٍ بِفَقِيرِ
You have excelled alone in deeds, so you are not
You have taken exclusive action, so what care,
in need of a companion's counsel.
To the view of a friend for a destitute.
وكفاكَand spared you الزحامَthe jostling أَنكَthat you are منof قَوa people (first part)
وكفاكَ الزحامَ أَنكَ من قَو
مٍpeople (last part) حباهُمendowed them الهُمُمْhigh aspirations بالصدُورِwith foremost places
مٍ حباهُم الهُمُمْ بالصدُورِ
And you were spared the jostling, being of a people
It suffices you the crowding that you are from a people,
whom high aspirations endowed with foremost places.
Who their spirits have endowed them with chests.
ياO ابنson of منone who انهبَopened to plunder القَطائعestates والماand wealth (first part)
يا ابن من انهبَ القَطائع والما
لَwealth (last part) وماand not كانَwas ذاكَthat عنdue to تَقصِيرِshortcoming
لَ وما كانَ ذاكَ عن تَقصِيرِ
O son of him who opened estates and wealth to plunder,
O son of one who seized the shares and wealth,
and that was not through any shortcoming.
And that was not from inadequacy.
يتأَنىhe bides his time بجندِهِwith his troops رجعةَthe return of الشَّاthe straggler (first part)
يتأَنى بجندِهِ رجعةَ الشَّا
ردِstraggler (last part) منهمamong them وراحةand rest for المبهُورِthe breathless man
ردِ منهم وراحة المبهُورِ
He bides his time with his troops for the return of the straggler
He is gentle with his troops, the return of the deserter from them,
among them, and for the breathless man's rest.
And the comfort of the confused.
واذاand when اضطرتِcompel الامورُcircumstances ففيthen in الكيprudence (first part)
واذا اضطرتِ الامورُ ففي الكي
سprudence (last part) نجاةٌdeliverance والحِفظِand preservation فيin التبذِيرِlavish spending
س نجاةٌ والحِفظِ في التبذِيرِ
And when circumstances compel, in prudence
And if matters become constrained, then in compromise,
lies deliverance, and preservation lies in lavish spending.
Is salvation, and preservation in extravagance.
ياO بَهاءَsplendor of العُلاeminence اذاif غِبتَyou are absent لاmay ... not غِبbe absent (first part)
يا بَهاءَ العُلا اذا غِبتَ لا غِب
تَyou (word ending) فمنْthen who للقيادِfor leadership والتَّشْميرِand girding for action
تَ فمنْ للقيادِ والتَّشْميرِ
O Splendor of Eminence, if you are absent—may you never be absent—
O splendid, if you are absent you do not become absent,
who then is there for leadership and girding for action,
So who else for leadership and motivation?
ولفتحِand for a conquest منamong الفتوحِconquests يوافىarrives
ولفتحِ من الفتوحِ يوافى
فوقَbeyond ظنِّthe expectations of الرّجالِmen والتَّقْدِيرِand reckoning
فوقَ ظنِّ الرّجالِ والتَّقْدِيرِ
and for a conquest among conquests that comes
And for an opening from the openings to concur,
beyond men's expectations and reckoning?
Above the expectation of men and foresight.
ماnot فقدناwe missed منكَfrom you الفظاعةَfierceness والرأand compassion (first part)
ما فقدنا منكَ الفظاعةَ والرأ
فةَcompassion (last part) مذsince سَاسَناruled us أَبوAbu منصُورِMansur
فةَ مذ سَاسَنا أَبو منصُورِ
We have not missed your fierceness and compassion
We have not missed from you violence and leniency, since,
since Abu Mansur took charge of us.
We were ruled by Abu Mansur.
شَمَّريٌresolute and active كأَنَّهas though he were أَنتَyou ياO مَنْone who
شَمَّريٌ كأَنَّه أَنتَ يا مَنْ
جَلَّis exalted عنabove كلِّevery مُشْبهٍlikeness ونَظِيرِand peer
جَلَّ عن كلِّ مُشْبهٍ ونَظِيرِ
A man of resolve, as though he were you—O you who
Determined, as if he were you, O one who,
are exalted above every likeness and peer.
Is too lofty for any likeness and peer.
نَزَّهَتْهُkept him apart عنfrom الحُجُورِlaps هُمُومٌconcerns
نَزَّهَتْهُ عن الحُجُورِ هُمُومٌ
علمتْهُtaught him الجلوسَsitting فوقَupon السريرِthe throne
علمتْهُ الجلوسَ فوقَ السريرِ
Concerns kept him far from laps,
Worries have exempted him from confines,
and taught him to sit upon the throne,
They taught him sitting atop a throne.
وركوبَand mounting الجيادِfine steeds والمنبرand the pulpit الياthe lofty (first part)
وركوبَ الجيادِ والمنبر اليا
فعِlofty (last part) فيat كلِّevery موقفٍgathering مَشْهُورِrenowned
فعِ في كلِّ موقفٍ مَشْهُورِ
and to mount fine steeds and the lofty pulpit
And riding thoroughbreds and the sublime pulpit,
at every renowned gathering.
In every stance renowned.
أَنتَyou هذبتَyou honed حدَّهُhis edge والىand to الصَّيthe sword-polisher (first part)
أَنتَ هذبتَ حدَّهُ والى الصَّي
قلsword-polisher (last part) شَحْذsharpening المهندِthe Indian-steel sword المأَثُورِpatterned
قل شَحْذ المهندِ المأَثُورِ
You honed his edge; to the sword-polisher belongs
You have refined its sharpness, and to aptness,
the sharpening of the patterned Indian blade.
Whetting of the famed blade.
وَتَفَرَّسْتَand you discerned فيهِin him غيرnot مُحَابٍshowing favoritism
وَتَفَرَّسْتَ فيهِ غير مُحَابٍ
أَنَّهُthat he كائنٌwould be أَباًa father للكُسُورِto the Kisras (Persian kings)
أَنَّهُ كائنٌ أَباً للكُسُورِ
And you discerned in him, without favoritism,
And you have observed in it without resistance,
that he would become a father of Kisras.
That it exists as a father to victories.
ياoh لَهَاfor it منof مَخِيْلَةٍa sign of promise كانَhad يَوماًone day
يا لَهَا من مَخِيْلَةٍ كانَ يَوماً
شَامَهاdiscerned it الأَرَدْشِيْرُArdashir فيin سَابورِShapur
شَامَها الأَرَدْشِيْرُ في سَابورِ
Ah, what a sign of promise—one that once
O what an imagination it was one day,
Ardashir discerned in Shapur!
Its nobility Ardashir in Sabur.
هكذاthus يخلقُshapes الهُمامُthe noble hero بنيهhis sons
هكذا يخلقُ الهُمامُ بنيه
كيفَhow ماever اختارَhe chooses للعلاfor eminence والخِيرِand goodness
كيفَ ما اختارَ للعلا والخِيرِ
Thus does the noble hero shape his sons,
Thus the spirits engender their sons,
however he chooses, for eminence and goodness.
However it chooses for supremacy and good.
عشِقhe loved المكرماتِnoble deeds وهوwhile he was اخمسٍfive years old
عشِق المكرماتِ وهو اخمسٍ
لمnot يُشَفَّعْwas supplemented كماfull measure (first part) لُهاtheir full measure (last part) بشُهورِwith months
لم يُشَفَّعْ كما لُها بشُهورِ
He loved noble deeds when he was five years old,
Love of favors while still a baby,
with no extra months added to those completed years.
Not interceded as it was with months.
يَتَلظىhe blazes تَوقداًwith ardor وذكاءًand intelligence
يَتَلظى تَوقداً وذكاءً
واضطلاعاًand mastery بالحزمِin prudence والتدبيرِand planning
واضطلاعاً بالحزمِ والتدبيرِ
He blazes with ardor and intelligence,
It blazes and lights,
and with mastery of prudence and planning.
With competence, resolve, and management.
أَنتَyou شمسٌa sun لافقناfor our horizon وهوand he بَدْرٌa full moon
أَنتَ شمسٌ لافقنا وهو بَدْرٌ
منكَfrom you يَنبوعُthe wellspring ضوئِهof his radiance والنُّورِand light
منكَ يَنبوعُ ضوئِه والنُّورِ
You are a sun for our horizon, and he is a full moon;
You are a sun to our horizon, and he is a moon,
from you comes the wellspring of his radiance and light.
From you the flowing of its light and brilliance.
ليسnot يُشفىis healed بدونshort of فارسFars غِلٌّrancor
ليس يُشفى بدون فارس غِلٌّ
بلغhas reached الغيظُwrath نفثَةَa sputtered breath المَصْدُورِone afflicted in the chest
بلغ الغيظُ نفثَةَ المَصْدُورِ
No rancor can be healed with anything short of Fars;
A swelling hatred is not remedied without a knight,
wrath has reached the sputtered breath of one sick in the chest.
The fury has reached an outburst of the chests.
ولَعَمرىand by my life ماnot ذاكَthat أَولthe first غَيْمٍcloud
ولَعَمرى ما ذاكَ أَول غَيْمٍ
نلتَهyou won it منfrom عَدُوِّكَyour enemy المَقْهُورِthe vanquished
نلتَه من عَدُوِّكَ المَقْهُورِ
And by my life, that is not the first cloud
By my life, that is not the first cloud,
you have won from your vanquished enemy.
You have attained from your defeated enemy.
لاmay ... not رَعىshepherd الناسَthe people غيرُother than آلthe House of بويهٍBuwayh
لا رَعى الناسَ غيرُ آل بويهٍ
فبهمْfor through them يستقيمُis set straight زيغُthe crookedness of الأُمورِaffairs
فبهمْ يستقيمُ زيغُ الأُمورِ
May none shepherd the people but the House of Buwayh,
None has shepherded people other than the family of Buyyah,
for through them the crookedness of affairs is set straight.
Through them, the deviation of affairs is corrected.
يُعْرَفُis known الطفلُthe child منهمamong them بِنُهاهُby his wisdom
يُعْرَفُ الطفلُ منهم بِنُهاهُ
ويُرَىand is seen بالصَّغيرِin the young one هَدُيthe bearing of الكَبيرِthe elder
ويُرَى بالصَّغيرِ هَدُي الكَبيرِ
A child among them is known by his wisdom,
The child among them is known by his uprightness,
and in the young is seen the bearing of the elder.
And the guidance of the elder is seen in the junior.
Sol 6.1