متىwhen أرجوI hope for مُسالَمَةَpeace with الهُمومِsorrows
متى أرجو مُسالَمَةَ الهُمومِ
وآملُand I hope for صِحّةَhealth الجِسمِof the body السّقيمِailing
وآملُ صِحّةَ الجِسمِ السّقيمِ
When may I hope for peace with sorrows,
When will I hope for peace from worries,
And hope for health for my ailing body?
And expect health for my frail body,
وكرُّand the repeated onslaught الحادثاتِof misfortunes عليَّagainst me تَجنيinflicts
وكرُّ الحادثاتِ عليَّ تَجني
جناياتِinjuries القروفِof scabs علىupon الكُلومِwounds
جناياتِ القروفِ على الكُلومِ
While misfortunes return to assail me, inflicting
As troubles descend upon me repeatedly,
The injuries of scabs peeled from wounds.
The crimes of time against the oppressed.
قفاstop, you two ياO صاحبيmy two companions فخبّرانيthen tell me, you two
قفا يا صاحبي فخبّراني
عنabout الأهواءِloves والزمنِand the time القديمِbygone
عن الأهواءِ والزمنِ القديمِ
Stop, my two companions, and tell me
Stop, my friend, and tell me,
Of loves and bygone days.
Of passions and the olden days,
بعهدِby the covenant of اللهِGod هلare أزَلُّAzall وعِرْضٌand 'Ird
بعهدِ اللهِ هل أزَلُّ وعِرْضٌ
علىon مَتْنِthe spine of الطّريقِthe road المُستقيمِstraight
على مَتْنِ الطّريقِ المُستقيمِ
By God's covenant, are Azall and 'Ird
By God’s covenant, do I slip and stumble
On the spine of the straight road?
Upon the straight path’s ridge?
وهلْand is لُبنانُLebanon للسّاريfor the night traveler مَقيلٌa noonday resting place
وهلْ لُبنانُ للسّاري مَقيلٌ
إذاwhen ماemphatic particle راحَhe sets out منfrom عينِ'Ayn (spring) الحَميمِal-Hamim
إذا ما راحَ من عينِ الحَميمِ
And is Lebanon a noonday resting place for the night traveler,
Does Lebanon have rest for the wanderer
When he sets out from 'Ayn al-Hamim?
When he leaves the spring of intimates?
وهلْand does تبدوappear البديةُal-Badiyya أوor أراهاI see it
وهلْ تبدو البديةُ أو أراها
سَهولَplains الصحصحانِof broad, level land إلىas far as الخُزومِal-Khuzum (unclear reading)
سَهولَ الصحصحانِ إلى الخُزومِ
And does al-Badiyya appear, or shall I see it—
Does the desert appear or do I see it
The open, level plains as far as al-Khuzum?
As the plains of Heshbon to Khuzum?
وكنتُand I used to إذاwhen مشيتُI walked سَحَبتُI trailed بُرديmy cloak
وكنتُ إذا مشيتُ سَحَبتُ بُردي
علىover مَشّاءMashsha' جاليةِgleaming الأديمِin surface
على مَشّاء جاليةِ الأديمِ
And once, when I walked, I trailed my cloak
Whenever I walked, I would drag my cloak
Over Mashsha', with its gleaming surface.
Upon the beautiful smooth leather,
وقُولاand tell, you two كيفَhow غيرتِtransformed اللّياليthe nights
وقُولا كيفَ غيرتِ اللّيالي
سُهولَplains الصحصحانِof broad, level land إلىinto الحُزومِrugged ridges
سُهولَ الصحصحانِ إلى الحُزومِ
And tell me both how the nights transformed
Say, how did the nights change
The wide, level plains into rugged ridges.
The plains of Heshbon to rubble?
وكيفَand how سبىcarried off نسيمُthe breeze الريحِof the wind بَعديafter me
وكيفَ سبى نسيمُ الريحِ بَعدي
ثَرىthe soil of تلكَthose المعالمِlandmarks والرسومِand traces
ثَرى تلكَ المعالمِ والرسومِ
And how the wind's soft breath carried away, after I left,
How did the morning breeze take away after me
The soil of those landmarks and traces.
The relics and features of that place?
فإنّfor غرائبَstrange kinds الأحزانِof sorrow تُهدَىare offered as gifts
فإنّ غرائبَ الأحزانِ تُهدَى
لمُصطبرٍto a patient sufferer علىunder البلوىaffliction كَتومِclose-lipped
لمُصطبرٍ على البلوى كَتومِ
For strange sorrows are offered as gifts
For strange sorrows are bestowed
To one who patiently bears affliction and keeps silent.
Upon one who is patient with afflictions and silent,
أُحِبُّI love ثَنيةَthe mountain pass of الصّنَمينal-Sanamayn تحدوurges onward
أُحِبُّ ثَنيةَ الصّنَمين تحدو
بهاthere الأرواحُthe winds مُطَّلَعَthe rising-place of الغُيومِthe clouds
بها الأرواحُ مُطَّلَعَ الغُيومِ
I love al-Sanamayn's mountain pass, where
I love the slope of the two idols where
The winds urge onward toward the clouds' rising-place.
Spirits are awakened by the emerging clouds,
ونشرَand the fragrance الغانياتِof beautiful women منfrom الخُزامىlavender
ونشرَ الغانياتِ من الخُزامى
ومُعْتَصَرَand the pressed essence السّرورِof joy منfrom الكُرومِthe vines
ومُعْتَصَرَ السّرورِ من الكُرومِ
And the fragrance of fair women, drawn from lavender,
And the scent of flowers from the meadows
And joy pressed from the vines.
And juice of joy from the vines,
ولاnor أهْوىdo I love الكَحيلَal-Kahil إلىto دُجَيْلٍDujayl
ولا أهْوى الكَحيلَ إلى دُجَيْلٍ
إلىto الزّوراءِal-Zawra مَنزِلةِthe abode of الذّميمِthe ignoble
إلى الزّوراءِ مَنزِلةِ الذّميمِ
Nor do I love al-Kahil, onward to Dujayl,
I do not love kohl to Dujail
On to al-Zawra, the abode of the ignoble.
Or the infected Zawra’s dwellings,
بلادٌa land أنفُسُthe souls الأحرارِof free men فيهاin it
بلادٌ أنفُسُ الأحرارِ فيها
ضِبابُlizards القاعِof the flatlands تُروىhave their thirst slaked بالنّسيمِby the breeze
ضِبابُ القاعِ تُروى بالنّسيمِ
A land where the souls of free men
A land where the noblest of free men
Are flatland lizards, their thirst slaked by the breeze.
Are the fog of the plains watered by the breeze,
يَجوزُpasses muster بهاthere وينفقُand sells كلُّevery شيءٍthing
يَجوزُ بها وينفقُ كلُّ شيءٍ
سِوىexcept الآدابِthe literary arts طُرّاًall of them والعُلومِand learning
سِوى الآدابِ طُرّاً والعُلومِ
Everything passes muster there and sells,
Everything comes and goes in it
Except literature of every kind, and learning.
Except for morals, flying, and knowledge,
ماnot خِلتُI thought المقادرَfate's decrees تبتلينيwould try me
ما خِلتُ المقادرَ تبتليني
بصبرٍwith endurance فيin مساكنِهاits dwellings أليمِpainful
بصبرٍ في مساكنِها أليمِ
I never thought fate would put me to the test
Destinies did not cease testing me
With painful endurance in that land's dwellings.
With patience in its painful dwellings,
ولاnor أنيthat I أفرُّwould flee إلىto ثَراهاits soil
ولا أني أفرُّ إلى ثَراها
ولوand even if أنّيthat I فَرَرْتُhad fled إلىto الجَحيمِHell
ولو أنّي فَرَرْتُ إلى الجَحيمِ
Nor that I would flee to its soil,
Nor did I flee to its expanse,
Even if I had fled to Hell.
Even if I had fled to hell,
أكنتُwas I عدوَّthe enemy of أهلِكَyour people يومَthe day أحمواthey inflamed
أكنتُ عدوَّ أهلِكَ يومَ أحموا
عيونَهُمtheir eyes وحَيّواand greeted بالوُجومِwith sullen silence
عيونَهُم وحَيّوا بالوُجومِ
Was I your people's enemy, the day they inflamed
I was the enemy of my people the day they
Their eyes and greeted me with sullen silence?
Protected their eyes and came alive with determination,
فَبتُّso I spent the night أُعقِّرُslaughtering الآمالَmy hopes فيهمُin them
فَبتُّ أُعقِّرُ الآمالَ فيهمُ
وأقربهاand offering them لأضيافِto the guests of الهُمومِsorrows
وأقربها لأضيافِ الهُمومِ
So I spent the night slaughtering my hopes in them,
So I spend the night sabotaging hopes in them
And serving them to the guests of sorrow.
And the closest to the guests of worries,
إذاwhen ماemphatic particle العيسُthe pale camels بالفتيانِbearing the young men راحَتْset out
إذا ما العيسُ بالفتيانِ راحَتْ
وماand not أقتابُهاtheir saddles غيرَother than الشُّحومِfat
وما أقتابُها غيرَ الشُّحومِ
When the pale camels set out bearing the young men,
When the youth frolic,
With nothing but fat for their saddles,
Their crooked sticks are only their bones,
فَحبَّso may he lop off اللهُGod أسنِمةًhumps رَمَتْthat hurled بيme
فَحبَّ اللهُ أسنِمةً رَمَتْ بي
علىupon أحقادِthe grudges بكرٍof Bakr فيagainst تَميمِTamim
على أحقادِ بكرٍ في تَميمِ
May God lop off the humps that flung me
God loved the thin she-camel that threw at me
Upon Bakr's grudges against Tamim.
The hatred of Bakr in Tamim,
أبيتُI spend الليلَthe night ملتمساًseeking دواءًa remedy
أبيتُ الليلَ ملتمساً دواءً
لداءٍfor a sickness فيin صدورِهمtheir breasts قَديمِancient
لداءٍ في صدورِهم قَديمِ
I pass the night seeking a remedy
I refused the night seeking a cure,
For an ancient sickness in their breasts,
For an old disease in their chests,
كأنّيas though I زُرتُهمvisited them بالخيلِwith horses تَعدوgalloping
كأنّي زُرتُهم بالخيلِ تَعدو
علىupon أكتافِهاtheir shoulders جِنُّthe jinn الصّريمِof the dark night
على أكتافِها جِنُّ الصّريمِ
As though I had visited them with galloping horses,
As if I visited them with horses galloping
The jinn of the dark night upon their shoulders.
With jinn of the deserted valley upon their shoulders,
لعلَّperhaps تعرضيmy pursuit بالرزقِof sustenance يوماًone day
لعلَّ تعرضي بالرزقِ يوماً
سيهجمُwill bring suddenly بيme علىupon رجُلٍa man كريمِgenerous
سيهجمُ بي على رجُلٍ كريمِ
Perhaps my quest for sustenance, one day,
Perhaps sustenance will openly attack me one day,
Will bring me suddenly upon a generous man,
Like Abu Al-Alaa, and what example is there for him
كمثلlike أبيAbu العَلاءِal-'Ala وأيُّand what مِثلٍequal
كمثل أبي العَلاءِ وأيُّ مِثلٍ
لهُhas he غيرُother than السّحائبِthe clouds والنّجومِand the stars
لهُ غيرُ السّحائبِ والنّجومِ
Like Abu al-'Ala—and what equal
Other than the clouds and the stars?
Has he, besides the clouds and stars?
I swore by the faded necks they hide
حَلَفتُI swore بذُبَّلِby the lean الأعناقِnecks تَخفىvanish
حَلَفتُ بذُبَّلِ الأعناقِ تَخفى
مناسمَهاtheir footpads فتَنْعَلُand so are shod بالرّسيمِwith swift trotting
مناسمَها فتَنْعَلُ بالرّسيمِ
I swore by the lean-necked camels, whose
Their symbols so they slip into the cloak,
Footpads vanish, their swift trot serving as shoes.
They have attempted from a faraway land
لقدindeed حاولنَthey sought منfrom بلدٍa land بعيدٍdistant
لقد حاولنَ من بلدٍ بعيدٍ
نِصابَthe source of العزِّglory والحَسَبِand lineage الصّميمِpure
نِصابَ العزِّ والحَسَبِ الصّميمِ
Indeed, from a distant land they sought
The essence of glory and lineage intact,
The very source of glory and pure lineage.
Complaining to a merciful one,
شكونَthey complained نحولَهنّof their emaciation إلىto رحيمٍa merciful man
شكونَ نحولَهنّ إلى رحيمٍ
وحاكمنَand brought suit against الرجالَthe men إلىbefore حكيمِa wise man
وحاكمنَ الرجالَ إلى حكيمِ
They complained of their emaciation to a merciful man,
And judging men to the wise,
And brought suit against men before a wise man.
A rising helped them so they were adorned
أجاركِgave you refuge صاعدٌṢāʿid منهاfrom it فحُليso settle
أجاركِ صاعدٌ منها فحُلي
علىbeside الغُدرانِthe pools والكلأِand the pasture العَميمِabundant
على الغُدرانِ والكلأِ العَميمِ
Ṣāʿid has given you refuge from it; so settle
With betrayal and thick, wholesome milk,
Beside pools and abundant pasture.
And when I saw betrayal becoming sweet
ولمّاand when أنْthat رأيتُI saw الغدرَtreachery يَحلوtastes sweet
ولمّا أنْ رأيتُ الغدرَ يَحلو
كماas تَحلوtastes sweet المُدامةُwine للمُديمِto the habitual drinker
كما تَحلو المُدامةُ للمُديمِ
And when I saw that treachery tasted sweet,
As wine becomes sweet to the chronic drinker,
As wine tastes sweet to the habitual drinker,
I gathered my hopes and tied my rope
جمعتُI gathered مآربيmy aims ووصلتُand joined حبليmy rope
جمعتُ مآربي ووصلتُ حبلي
بحبلٍto a rope ليسَnot بالخَلقِworn out الجَذيمِsevered
بحبلٍ ليسَ بالخَلقِ الجَذيمِ
I gathered my aims and joined my rope
To a rope not of despicable creation,
To a rope neither worn out nor severed,
For the vigilant enemy and sleeping friend,
ليقظانِof one wakeful in العَداوةِenmity مُستريبٍwary
ليقظانِ العَداوةِ مُستريبٍ
ووسنانِand drowsy in المودةِaffection مُستنيمِtrusting
ووسنانِ المودةِ مُستنيمِ
Of one alert in enmity, ever wary,
A young man who does not linger with a companion
And drowsy in affection, resting trustfully.
Or regret repentance to a boon companion,
فتىًa young man لاnot يستطيلُlords it علىover جليسٍa companion
فتىً لا يستطيلُ على جليسٍ
ولاnor يهَبُgives النّدامةَregret للنّديمِto the boon companion
ولا يهَبُ النّدامةَ للنّديمِ
A young man who never lords it over a companion,
God showed him forbearance and generosity
Nor gives his boon companion cause for regret.
While all the people ignorance and blame,
بَراهُfashioned him اللهُGod منfrom حِلْمٍforbearance وجُودٍand generosity
بَراهُ اللهُ من حِلْمٍ وجُودٍ
وكلُّand all الناسِpeople منfrom سَفَهٍfolly ولُومِand baseness
وكلُّ الناسِ من سَفَهٍ ولُومِ
God fashioned him from forbearance and generosity,
He has, besides praise and noble deeds,
And all other people from folly and baseness.
The defense of the jealous regarding the sacrosanct,
لهhe has دونَin defense of المحامدِpraiseworthy deeds والمَعاليand lofty honors
له دونَ المحامدِ والمَعالي
مُحاماةthe defense الغيورِof the jealous guardian عنof الحَريمِthe protected household
مُحاماة الغيورِ عن الحَريمِ
His defense of virtues and lofty honors
When you come to inform his maternal aunt,
Is a jealous man's protection of his household.
You will fill your hands with generosity and bounty,
إذاif ماemphatic particle جئتَyou come تَخْبُرُto test خالتيهِhis two maternal aunts (unclear here)
إذا ما جئتَ تَخْبُرُ خالتيهِ
ملأتَyou fill يديكَyour two hands منwith كرمٍgenerosity وخيمِand noble character
ملأتَ يديكَ من كرمٍ وخيمِ
If you come to test his two maternal aunts [text unclear],
And many praises have reached his loftiness,
You fill both hands with generosity and noble character.
Like the harmony of hearts’ music,
وربَّand many a مدائحٍpraise poem وَرَدَتْcame to عُلاهhis heights
وربَّ مدائحٍ وَرَدَتْ عُلاه
ورَوْدَthe coming to water of خوافقِthrobbing الأكبادِlivers هِيمِthirst-maddened camels
ورَوْدَ خوافقِ الأكبادِ هِيمِ
And many praise poems have come to his heights
They were safe from him, and rhymes would not
Like thirst-maddened camels, their livers throbbing.
Be safe in anything but integrity,
سلمنَthey were safe لهwith him ولمand not تكنِwere القَوافيthe rhymes
سلمنَ له ولم تكنِ القَوافي
لتسلَمto be safe فيin سوىanything but عِرضٍhonor سَليمِunblemished
لتسلَم في سوى عِرضٍ سَليمِ
They were safe with him; rhymes could never
I remembered when I saw the rain careening
Be safe except in unblemished honor.
And a towering slope of Rime Mountain,
ذكرتُI remembered وقدwhile indeed رأيتُI saw الغيثَthe rain يَهميpouring
ذكرتُ وقد رأيتُ الغيثَ يَهمي
وأعرضَand came into view شاهقٌa lofty peak منamong هَضبِthe hills of رِيمِRim
وأعرضَ شاهقٌ من هَضبِ رِيمِ
I remembered, when I saw the rain pouring
Your generosity when you exceed in gifts
And a lofty peak of Rim's hills came into view,
And your patience when you rage in angers,
عطاءكَyour bounty حينَwhen تُسرفُyou are lavish فيwith العَطاياgifts
عطاءكَ حينَ تُسرفُ في العَطايا
وحِلمكَand your forbearance حينَwhen تَغضبُyou grow angry فيamid الحُلومِforbearing ways
وحِلمكَ حينَ تَغضبُ في الحُلومِ
Your bounty when you lavish gifts,
You marked my face with good deeds,
And your forbearance when, even in anger, you remain forbearing.
And the horses’ foreheads you marked with branding,
وأنتَand you وسمتَbranded بالمعروفِwith kindness رِقّيmy servitude
وأنتَ وسمتَ بالمعروفِ رِقّي
ورقّand ownership الخيلof horses تحفظis safeguarded بالوُسومِby brands
ورقّ الخيل تحفظ بالوُسومِ
And you branded my servitude with kindness,
The enemies saw when you protected me,
As ownership of horses is secured by brands.
Like shooting stars, the Capella stars,
رأىsaw الأعداءَthe enemies يومthe day جنَحتyou bent protectively دونيin my defense
رأى الأعداءَ يوم جنَحت دوني
نجومَthe stars المشرفيةِof Mashrafi swords كالرجومِlike hurled missiles
نجومَ المشرفيةِ كالرجومِ
The enemies saw, when you bent to shield me,
The morning after the darkness of injustice lifted from me,
The stars of Mashrafi swords like hurled missiles,
A lamp, the forehead of the ferocious lion.
غداةَon the morning جَلاcleared سَوادَthe darkness الظلمِof injustice عنّيfrom me
غداةَ جَلا سَوادَ الظلمِ عنّي
سِراجاthe two lamps جبهةِof the brow الأسدِof the lion الشَّتيمِgrim-faced
سِراجا جبهةِ الأسدِ الشَّتيمِ
That morning when injustice's darkness was cleared from me
I deprived all people but you my praise
By the two lamps on the grim-faced lion's brow.
And clarified the specific from the general,
حَرَمتُI denied الناسَpeople غيرَكمexcept you ثَنائيmy praise
حَرَمتُ الناسَ غيرَكم ثَنائي
وبينتُand distinguished الخصوصَthe particular منfrom العُمومِthe general
وبينتُ الخصوصَ من العُمومِ
I denied my praise to everyone but you,
And in me is aloofness from these favors,
And set the particular apart from the general.
And the flaw was of mean character,
وبيand in me is عنtoward هذهthese الأنعامِcattle نَفْرٌaversion
وبي عن هذه الأنعامِ نَفْرٌ
وكانand was الثّغْرُthe mouth (unclear here) منamong خُلُقِthe traits of الظَّليمِthe male ostrich
وكان الثّغْرُ من خُلُقِ الظَّليمِ
And I feel aversion to these cattle,
I think time will steal things from me
And the mouth was among the ostrich's traits [text unclear].
Then the knowledge of the Knower will benefit,
أظنُI think الدهرَtime يسلبنيwill rob me أموراًof things
أظنُ الدهرَ يسلبني أموراً
سينفعُwill help عندَهاthen عِلمُthe knowledge العَليمِof the learned
سينفعُ عندَها عِلمُ العَليمِ
I think time will rob me of certain things;
When misery befalls, I delight in it,
Then the knowledge of the learned will prove useful.
While some people suffer in luxury,
إذاwhen حلَّdescends الشّقاءُmisery نَعِمْتُI enjoy ease فيهِin it
إذا حلَّ الشّقاءُ نَعِمْتُ فيهِ
وبعضُand some القومِpeople يَشْقىsuffer بالنّعيمِamid comfort
وبعضُ القومِ يَشْقى بالنّعيمِ
When misery descends, I find happiness in it,
If misfortunes lessen my share,
While some people suffer amid comfort.
Nonexistence is not the work of the non-existent,
فإنْso if تكنِit be that الخطوبُcalamities بَخَسْنَhave diminished حَظّيmy share
فإنْ تكنِ الخطوبُ بَخَسْنَ حَظّي
فليسthen is not العُدْمُpoverty منfrom فعلِthe doing العَديمِof the poor man
فليس العُدْمُ من فعلِ العَديمِ
So if calamities have diminished my share,
I sought my comfort and spring water,
Poverty is not the poor man's own doing.
Yet I came without what I sought from the ignoble one,
طلبتُI sought براحَتَيَّwith my two palms وماءand the honor (literally water) of وجهيmy face
طلبتُ براحَتَيَّ وماء وجهي
فجئتُso I came وماand not طلبتُI asked إلىof لئِيمِan ignoble man
فجئتُ وما طلبتُ إلى لئِيمِ
I sought with both my palms and my face's dignity,
I did not know sustenance was my opponent,
So I came, having asked no ignoble man.
And that I am the serious jester,
ولمand not أعلمْI knew بأنّthat الرزقَsustenance خصميwas my adversary
ولم أعلمْ بأنّ الرزقَ خصمي
وأنّيand that I صاحبُwas the companion الجَدِّof fortune العَقيمِbarren
وأنّي صاحبُ الجَدِّ العَقيمِ
I did not know that sustenance was my adversary,
Make up for its loss and strengthen its power,
And that I was the companion of barren luck.
For you are for it and the great event,
تَدارَكْmake good فوتهاtheir loss واشدُدْand strengthen قُواهاtheir powers
تَدارَكْ فوتها واشدُدْ قُواها
فأنتَfor you are لهاequal to them وللحَدثِand to the calamity العَظيمِgreat
فأنتَ لها وللحَدثِ العَظيمِ
Make good their loss, and strengthen their powers,
You used to promise me your palm would bring me
For you are equal to these and to great calamity.
To accept its gift like the creditor,
وكنتَand you had عهدتَknown كفَّكَyour hand تقتضينيdemanding of me
وكنتَ عهدتَ كفَّكَ تقتضيني
قَبولَacceptance عطائِهاof its gifts مثلَlike الغَريمِa creditor
قَبولَ عطائِها مثلَ الغَريمِ
And you had known your hand to demand of me
You remained the beard that exhausted its irrigation
Acceptance of its gifts, like a creditor.
And opponent who refuted the opponents’ words,
بَقيتَmay you endure لحيةٍagainst a snake أعيتْbaffled رُقاهاits incantations
بَقيتَ لحيةٍ أعيتْ رُقاها
وخصمand an adversary فلَّblunted أقوالَthe arguments الخُصومِof adversaries
وخصم فلَّ أقوالَ الخُصومِ
May you endure to face a snake that baffles charms,
You were not deprived, oh moon of glories,
And an adversary who blunts his opponents' arguments.
For you are the foal of the foolish time,
ولاand may you not استسرَرْتَvanish from sight ياO قمرَmoon of المَعاليlofty honors
ولا استسرَرْتَ يا قمرَ المَعالي
فإنّكَfor you are غرةُthe white forehead-mark of الزمنِthe age البَهيمِpitch-dark
فإنّكَ غرةُ الزمنِ البَهيمِ
May you never vanish, O moon of lofty honors,
For you are the white blaze on this pitch-dark age's brow.
Partial English translation: 106 of 108 Arabic lines translated.
Sol 6.1