علىfor أَيِّwhat شَىءٍthing يكونُis الحَسَدْenvy
على أَيِّ شَىءٍ يكونُ الحَسَدْ
وكلُّهمand all of them للمَنَاياfor death رَصَدْtargets
وكلُّهم للمَنَايا رَصَدْ
What is there to envy,
when all are prey to death?
ولوand if كنتُI were أَحْسُدُto envy شيئاًanything حَسَدْتُI would envy
ولو كنتُ أَحْسُدُ شيئاً حَسَدْتُ
علىupon فلكِthe sphere of الميلِinclination شمسَthe sun of الأَبدْeternity
على فلكِ الميلِ شمسَ الأَبدْ
If I envied anything, I would envy
the sun of eternity upon the inclined sphere.
اذاًthen لَحَسَدْتُI would indeed envy علىfor ضَوئِهاits radiance
اذاً لَحَسَدْتُ على ضَوئِها
وبُعدand remoteness المنالِof attainment لهاof it والخُلُدْand immortality
وبُعد المنالِ لها والخُلُدْ
Then I would envy it for its radiance,
its inaccessibility, and its immortality.
يقولونthey say ليto me لوif مدحتَyou praised الرجاmen (word begins)
يقولون لي لو مدحتَ الرجا
لَcompletion of 'men' نِلْتَyou would gain الذيwhat لمnot يَنَلْهُhas attained it أَحدْanyone
لَ نِلْتَ الذي لم يَنَلْهُ أَحدْ
They tell me, 'If you praised men,
you would gain what no one else has gained.'
أُعالجI contend with دَهْراًan age بهin it جُنَّةٌmadness (contextual reading)
أُعالج دَهْراً به جُنَّةٌ
اذاif صَلُحَcomes right الشيءُa thing فيهin it فَسَدْit goes wrong
اذا صَلُحَ الشيءُ فيه فَسَدْ
I contend with an age afflicted with madness:
if anything comes right in it, it goes wrong.
يُغارُis lent (apparent misprint) بهِin it المرءُa person حوباءَsoul هhis
يُغارُ بهِ المرءُ حوباءَ ه
ولاand no خيرَgood فيin غارةٍa loan (apparent misprint) تُستَردْis recalled
ولا خيرَ في غارةٍ تُستَردْ
In it a man is lent his soul,
and no good lies in a loan recalled,
ولاnor لذَّةٍpleasure تَسْتكِدُّexhausts القُوىthe powers
ولا لذَّةٍ تَسْتكِدُّ القُوى
وصحةِand health of روحٍspirit تُمِلُّwearies الجَسَدْthe body
وصحةِ روحٍ تُمِلُّ الجَسَدْ
nor in pleasure that exhausts one's strength,
nor in health of spirit that wearies the body.
وللهِand to God belongs راضٍone content يميُسورهِwith his means (apparent misprint)
وللهِ راضٍ يميُسورهِ
اذاwhen قامَrise للرزقِto seek livelihood قَومٌpeople قَعَدْhe sits still
اذا قامَ للرزقِ قَومٌ قَعَدْ
God bless the man content with his means,
who sits still when others rise to seek a livelihood.
مُصَابُthe loss suffered by بَنيthe sons of مَزْيَدٍMazyad فيin الهِياbattle (word begins)
مُصَابُ بَني مَزْيَدٍ في الهِيا
جِcompletion of 'battle' بالحَازمِthrough losing the prudent man العَازمِthe resolute المستَبِدْthe self-reliant
جِ بالحَازمِ العَازمِ المستَبِدْ
Banu Mazyad were stricken in battle
by losing the prudent, resolute, self-reliant man.
فَخُذْso take ياO ابنَson of حمدٍHamd بهاfrom it روعةًa shock of terror
فَخُذْ يا ابنَ حمدٍ بها روعةً
نصيبَكَyour share منof حربهاits warfare والنَّكدْand misery
نصيبَكَ من حربها والنَّكدْ
So take, O son of Hamd, a shudder from it—
your share of its warfare and misery.
وقلand say للأميرِto the emir علىdespite نأْيِهِhis remoteness
وقل للأميرِ على نأْيِهِ
سَقَىmay water ربعَكَyour dwelling الوابلُthe downpour المُحْتَشِدْgathering thickly
سَقَى ربعَكَ الوابلُ المُحْتَشِدْ
And tell the emir, despite his remoteness:
May the gathering downpour water your dwelling!
يَعِزُّis grievous عليَّto me بمنfor one رُزْؤُهُhis loss
يَعِزُّ عليَّ بمن رُزْؤُهُ
شَجىًa bone lodged in the throat فيin لهَاتِكَyour throat ماnot يُزْدَرَدْcan be swallowed
شَجىً في لهَاتِكَ ما يُزْدَرَدْ
I grieve for one whose loss
is a bone lodged in your throat that cannot be swallowed.
وكيفَand how أَغَّرَتْكَit deceived you عنabout صَاحبٍa companion
وكيفَ أَغَّرَتْكَ عن صَاحبٍ
وَجَدتyou felt بمصرعهِat his death ماwhat تَجِدْyou feel
وَجَدت بمصرعهِ ما تَجِدْ
And how did it deceive you about a companion
whose death has brought you the grief you feel?
ونحنُand we الىto أَسدٍAsad تَدَّعيwe trace descent (apparent misprint)
ونحنُ الى أَسدٍ تَدَّعي
الىto والدٍa father وتميمٌand Tamim أَسَدْa lion
الى والدٍ وتميمٌ أَسَدْ
We trace our descent to Asad,
as to a father—and Tamim is a lion,
رَحَىthe millstone of مُضرٍMudar تَمشيmove الرِّياthe winds (word begins)
رَحَى مُضرٍ تَمشي الرِّيا
حُcompletion of 'winds' فيهاthrough it وركنُand the pillar of مَعَدِّMa'add الأَشَدْthe strongest
حُ فيها وركنُ مَعَدِّ الأَشَدْ
Mudar's millstone—the winds pass
through it—and Ma'add's strongest pillar.
دَعاhe called يالعوفٍO Awf! فلمbut did not يأْتِهcome to him
دَعا يالعوفٍ فلم يأْتِه
سِوىexcept قُلَلٍa scant few فيin العَدَدْnumber
سِوى قُلَلٍ في العَدَدْ
He called, 'O Awf!' But none came to him
save a scant few.
وأَجفلتِand fled الخيلُthe horses عنfrom فارسٍa horseman
وأَجفلتِ الخيلُ عن فارسٍ
تُكسِّرُshatter فيهagainst him العَواليthe lances قِصَدْinto splinters
تُكسِّرُ فيه العَوالي قِصَدْ
The horses fled from a horseman
against whom lances shattered into splinters.
ولوand if شَاءَhe wished نجاهwould save him طافيlofty الخَياthe finest (word begins)
ولو شَاءَ نجاه طافي الخَيا
رِcompletion of 'the finest' يمعجُruns swiftly كالأَخدرِيlike an Akhdari wild ass الوَخِدْswift-stepping
رِ يمعجُ كالأَخدرِي الوَخِدْ
Had he wished, a lofty, choice steed would have saved him,
racing like a swift-stepping Akhdari wild ass.
ولكنbut رأَىhe deemed الصبرَsteadfastness أَولىmore fitting بهfor him
ولكن رأَى الصبرَ أَولى به
فكرَّso he wheeled to charge وهلand is there للردىfor death منany مَرّدْturning back
فكرَّ وهل للردى من مَرّدْ
But he deemed steadfastness more fitting for him,
so he wheeled to charge—can death ever be turned back?
فماso not دفعwarded off الموتَdeath مَنْwhoever غابَwas absent عنfrom
فما دفع الموتَ مَنْ غابَ عن
هُhim يومَon the day of الطِّرادِmounted combat ولاnor مَنْwhoever شَهِدْwas present
هُ يومَ الطِّرادِ ولا مَنْ شَهِدْ
Death was not warded off by those absent from
him on the day of combat, nor by those present;
ولاnor صارمٌa keen sword مُغْرَمٌenamored بالكماof armored warriors (word begins)
ولا صارمٌ مُغْرَمٌ بالكما
ةِcompletion of 'armored warriors' يَندِفُcards apart أَوصالَهاtheir limbs والزَّردْand chainmail
ةِ يَندِفُ أَوصالَها والزَّردْ
nor by a keen blade enamored of armored warriors,
carding apart their limbs and chainmail;
ولاnor ذاتُone possessing مُعْجَمَةٍclose-linked rings سَرْدُهَاits weave
ولا ذاتُ مُعْجَمَةٍ سَرْدُهَا
كَنَمْنَمَةِlike the fine patterning of الجَدولِthe brook المُطَّرِدْflowing steadily
كَنَمْنَمَةِ الجَدولِ المُطَّرِدْ
nor by a coat of close-linked mail whose weave
was like the fine tracery of a steadily flowing brook.
وكلand every امريءٍman فرَّfled منfrom يومهِhis appointed day
وكل امريءٍ فرَّ من يومهِ
سيسلُكُwill follow نهجَthe course of الطريقِthe road الجَدَدْthe open, level
سيسلُكُ نهجَ الطريقِ الجَدَدْ
And every man who flees his appointed day
will follow the course of the open, level road.
فمنthen who للطِّعانِfor spear-fighting اذاwhen خَبَاit dies down
فمن للطِّعانِ اذا خَبَا
وَحَرِّand the heat of الضِّرابِsword-blows اذاwhen ماemphasis بَرَدْit cools
وَحَرِّ الضِّرابِ اذا ما بَرَدْ
Who will rekindle spear-fighting when it dies down,
and the heat of sword-blows when it cools?
وَمَنْand who للضيوفِfor the guests وشقِand the hardship of الضيوفِthe guests
وَمَنْ للضيوفِ وشقِ الضيوفِ
وعقدِand the tying of الحبالِcords وحلِّand the untying of العُقَدْknots
وعقدِ الحبالِ وحلِّ العُقَدْ
And who will see to guests and the toil they bring,
to tying cords and untying knots?
ومنand who ذاis it that يُنَهنِهُchecks ريعانَهاtheir first onrush
ومن ذا يُنَهنِهُ ريعانَها
وقدand already جئنَthey have come منfrom كلevery أَوبٍquarter بَدَدْscattered
وقد جئنَ من كل أَوبٍ بَدَدْ
And who will check their first wild rush,
when they come scattered from every quarter,
أَبابيلَin flocks كالطيرِlike birds مَزؤدةpanic-stricken
أَبابيلَ كالطيرِ مَزؤدة
تُصَبُّare poured عليهاupon them السّباطُthe long, supple القِدَدْleather thongs
تُصَبُّ عليها السّباطُ القِدَدْ
in flocks like birds, panic-stricken,
with long, supple leather thongs raining down upon them?
أَباO father of حسنٍHasan اِنَّهاindeed it is لوعةٌburning anguish
أَبا حسنٍ اِنَّها لوعةٌ
متىwhenever سُدَّis barred موردُهاits watering-place لمnot تَرِدْit comes to water
متى سُدَّ موردُها لم تَرِدْ
O Abu Hasan, it is a burning grief:
when its watering-place is barred, it cannot come,
وانْand although هيit كانتis علىin قُربهاits freshness
وانْ هي كانت على قُربها
وعيشكَby your life موجعةَpainful للكبدْto the liver
وعيشكَ موجعةَ للكبدْ
though, still so fresh, it is—
by your life—an agony to the liver.
فياso, O سندَsupport of العُربِthe Arabs لِمْwhy لاnot تكونُwill you be
فيا سندَ العُربِ لِمْ لا تكونُ
لقومكَfor your people فيماconcerning what جنوهُthey have committed سَنَدْa support
لقومكَ فيما جنوهُ سَنَدْ
O support of the Arabs, why will you not be
a support to your people in the wrong they have done?
تغمدoverlook ذُنُوبَthe sins of بنيthe sons of مالكٍMalik
تغمد ذُنُوبَ بني مالكٍ
فلولاfor, were it not for تغمّدُهاoverlooking them لمnot تَسُدْyou would be chief
فلولا تغمّدُها لم تَسُدْ
Overlook the sins of Banu Malik;
without overlooking them, you would not be chief.
وثَاركَand your blood-vengeance اِنْif رُمتَyou seek ادراكهattaining it
وثَاركَ اِنْ رُمتَ ادراكه
فلاthen do not تَغْلُgo to excess منهin it ولاnor تَقْتَصِدْbe sparing
فلا تَغْلُ منه ولا تَقْتَصِدْ
As for your blood-vengeance, if you seek to attain it,
do not go to excess in it, nor stint.
وانْand if أَمكنتكَthey come within your power فلاthen do not ترمِهَاcast them aside
وانْ أَمكنتكَ فلا ترمِهَا
ولاnor تسعَstrive فيfor عزِّهاsubduing them المُضْطَهِدْoppressive
ولا تسعَ في عزِّها المُضْطَهِدْ
If they come within your power, do not cast them aside,
nor strive to subdue them oppressively.
ودعهاand let them تكونُbe اذاwhen ماemphasis اصطَلَيface the heat (verb stem)
ودعها تكونُ اذا ما اصطَلَي
تَyou (verb ending) نارَthe fire of الحروبِwars جَنَاحاًa wing وَيَدْand a hand
تَ نارَ الحروبِ جَنَاحاً وَيَدْ
And let them be, when you burn
in the fire of wars, a wing and a hand.
هُمُthey الضاربونَare the strikers غَدَاةon the morning of الصياthe battle-cry (word begins)
هُمُ الضاربونَ غَدَاة الصيا
حِcompletion of 'battle-cry' حُجْراًHujr علىupon شَأنِهِhis skull's sutures والكَتَدْand the upper back
حِ حُجْراً على شَأنِهِ والكَتَدْ
They are the men who struck, on the morning of the battle-cry,
Hujr upon his skull's sutures and upper back.
حَنَانَكَyour mercy! واستبقِهمand spare them للقِرىfor hospitality
حَنَانَكَ واستبقِهم للقِرى
وللجارِand for the neighbor والزائرِand the visitor المُعْتَمَدْthe trusted
وللجارِ والزائرِ المُعْتَمَدْ
Have mercy; spare them for hospitality,
for the neighbor and the trusted visitor.
فَقَدfor indeed بَذَلواthey offered الألفَthe thousand عنfor واحدٍone
فَقَد بَذَلوا الألفَ عن واحدٍ
وفيand in الألفِthe thousand اِنْif لمnot يُضامواthey are wronged قَوَدْblood-requital
وفي الألفِ اِنْ لم يُضاموا قَوَدْ
For they have offered a thousand for one;
in a thousand, if they are not wronged, lies blood-requital.
Sol 6.1