زَعَمَclaimed الركبُthe caravan والاحاديثُand the tales تَنْميspread
زَعَمَ الركبُ والاحاديثُ تَنْمي
بالمَخَازيwith shameful deeds والمجدُand glory خيرُthe best أَلِيفِcompanion
بالمَخَازي والمجدُ خيرُ أَلِيفِ
The caravan claimed—and tales spread
The caravan claimed, and the tales grew,
with shameful deeds, though glory is the best companion—
With liars, while glory is a better comrade.
اِنَّthat جَبّاًa band منof عامرAmir أَكلواthey devoured الجَارَthe protected neighbor
اِنَّ جَبّاً من عامر أَكلوا الجَارَ
وباعواand they sold دمارهمtheir ruin (perhaps 'their honor') بالوَظِيفِfor a shank
وباعوا دمارهم بالوَظِيفِ
that a band of Amir devoured their protected neighbor
Indeed a group from 'Amir ate their neighbor
and sold their ruin [perhaps: their honor] for a shank.
And sold their conscience for a job.
لاneither هُمُthey حاربواfought الملامةَblame بالعذwith an excuse (partial)
لا هُمُ حاربوا الملامةَ بالعذ
رِcompletion of 'excuse' ولاand not استوحشُواthey recoiled منfrom التَّعنيفِrebuke
رِ ولا استوحشُوا من التَّعنيفِ
They neither fought off blame with an ex-
They neither fought blame with excuse,
cuse, nor recoiled from rebuke.
Nor felt ashamed of rebuke.
ولعَمريand by my life لولاbut for العُقُولُreason لماwould not كاbe (partial)
ولعَمري لولا العُقُولُ لما كا
نتْcompletion of 'be' جُسومُbodies الرجالِof men غيرَother than طُرُوفِnoble steeds
نتْ جُسومُ الرجالِ غيرَ طُرُوفِ
By my life, but for reason, there would
By my life, were it not for minds,
be no difference between men's bodies and noble steeds.
The bodies of men would be no more than fabrics.
أَينwhere عنكمaway from you أحلامُthe good sense قيسٍof Qays وقدand already ضاgrew strained (partial)
أَين عنكم أحلامُ قيسٍ وقد ضا
قَcompletion of 'grew strained' بهاbecause of it ذرعُthe patience شعبِهاof its people والحَلِيفِand the ally
قَ بها ذرعُ شعبِها والحَلِيفِ
Where is the good sense of Qays among you, when
Where are your dreams, O Qays, which
its people and ally can no longer bear it?
Filled the expanse of its plains and friends?
أَنِفواthey scorned ماwhat يقالُis said فيabout عاقلِthe prudent one among العُصthe mountain goats (partial)
أَنِفوا ما يقالُ في عاقلِ العُص
مِcompletion of 'the mountain goats' فَسالواso they poured forth علىupon القَناthe lances والسُّيوفِand the swords
مِ فَسالوا على القَنا والسُّيوفِ
They scorned what is said of the prudent mountain
Be dignified whatever is said of the wise one's epoch,
goat, and so poured forth upon lances and swords.
And march on spears and swords!
ركِبَhe mounted العجزَhelplessness والتوانيand sloth فتىًa youth عرْhe exposed (partial)
ركِبَ العجزَ والتواني فتىً عرْ
رَضcompletion of 'he exposed' باقيthe remainder of آجالهاtheir allotted lifespans للحُتُوفِto deadly fates
رَض باقي آجالها للحُتُوفِ
A youth mounted helplessness and sloth, expos-
Decrepitude and cowardice rode a noble youth
ing their remaining lifespans to death.
Who was content with his remaining days for shrouds.
لاneither حدودَthe bounds الوفاءِof loyalty حاطَhe guarded ولمand did not يرhe respected (partial)
لا حدودَ الوفاءِ حاطَ ولم ير
عَcompletion of 'he respected' حقوقَthe claims الانعامِof kindness والتشَّريفِand honor
عَ حقوقَ الانعامِ والتشَّريفِ
He neither guarded the bounds of loyalty nor
He neglected the limits of loyalty,
respected the claims of kindness and honor.
And neglected the rights of favors and honor.
ماwhat انتفاعُbenefit الانوفِthe noses بالشَّمَمِfrom high nose-bridges المشrising (partial)
ما انتفاعُ الانوفِ بالشَّمَمِ المش
رفِcompletion of 'rising' منهاfrom them علىabove الشفاهِthe lips المنيفِlofty
رفِ منها على الشفاهِ المنيفِ
What use to noses are their high bridges, ris-
Of what use are the noses of the prestigious
ing from them above the lips, lofty and tall?
Scenting them from the mustache of the frowning one?
مَعْشَرٌa people شَمَّرَdrew up المناخِرَthe nostrils منهمof them
مَعْشَرٌ شَمَّرَ المناخِرَ منهم
أَنِفٌa haughty one (here, pride) لمdid not يَزَلُcease لهمfor them فيin الانوفِthe noses
أَنِفٌ لم يَزَلُ لهم في الانوفِ
A people whose nostrils were drawn up
A group who defiantly sniffed,
by a haughtiness that has always lodged in their noses.
Yet their noses were always stuck up in the air!
Sol 6.1