أَياO دَمعُtears هلis there للحُزنِfor sorrow عندكَwith you مَطْمَعُa hope
أَيا دَمعُ هل للحُزنِ عندكَ مَطْمَعُ
فماfor not كلُّevery محزونٍgrieving person الىto الدَّمعِtears يَفْزَعُseeks refuge
فما كلُّ محزونٍ الى الدَّمعِ يَفْزَعُ
O tears, has sorrow any hope in you?
O tear, does sorrow have any hope in you?
For not every grieving person seeks refuge in tears.
For not every sorrowful one resorts to tears
وانْand if كنتَyou have قدalready أَفنيتَexhausted ماwhat آلَcame to you فاستَعِرْthen borrow
وانْ كنتَ قد أَفنيتَ ما آلَ فاستَعِرْ
دمَthe blood of القلبِthe heart واعلمْand know أَنَّthat ضَرَّكَyour harm يَنْفَعُbenefits
دمَ القلبِ واعلمْ أَنَّ ضَرَّكَ يَنْفَعُ
And if you have exhausted what has come to you, borrow
And if you have exhausted what turned into tears, then borrow
the heart's blood, and know that your harm brings benefit.
The blood of the heart, and know that harming you benefits
تداعتْcollapsed بلاwithout طَعْنٍa thrust أَنابيبُthe segments of عامليmy spear-shaft
تداعتْ بلا طَعْنٍ أَنابيبُ عاملي
وأَصبحَand became حَدّيmy edge بالنوائبِby calamities يُقْطَعُcut through
وأَصبحَ حَدّي بالنوائبِ يُقْطَعُ
The segments of my spear-shaft collapsed without a thrust,
The pillars of my world fell, pierced without stabbing
and my edge is now cut through by calamities.
And my joy is severed by calamities
نفوسٌsouls علىat زَاذَانَZadhan ينشدهاseeks them الحِجىreason
نفوسٌ على زَاذَانَ ينشدها الحِجى
وليسَand there is no لهاfor them حتىuntil القيامةِthe Resurrection مَرجِعُreturn
وليسَ لها حتى القيامةِ مَرجِعُ
Souls at Zadhan that reason seeks,
Souls over the brink, called by destiny
with no return for them until the Resurrection.
And they have no return even until the Day of Resurrection
وقبرانِand two graves بالزوراءِat al-Zawra أُمّىmy mother ووالديand my father
وقبرانِ بالزوراءِ أُمّى ووالدي
كلاboth طَرفيends of مَجْديmy glory يُجَّبُare severed ويُجْدَعُand mutilated
كلا طَرفي مَجْدي يُجَّبُ ويُجْدَعُ
And two graves at al-Zawra: my mother and my father;
And the graves of Zorah, my mother and father
both ends of my glory are severed and mutilated.
Both my glories are ruined and severed
وبالرىand at al-Rayy اسماعيلُIsma'il أوهنَwas weakened كيدُهُhis stratagem
وبالرى اسماعيلُ أوهنَ كيدُهُ
وأَرماحُهand his spears دونَagainst المنيةِdeath شُرَّعُleveled
وأَرماحُه دونَ المنيةِ شُرَّعُ
And at al-Rayy, Isma'il—his stratagem enfeebled,
And in Rayy, the power of Ismail grew weak
and his spears leveled against death.
And his spears are unleashed toward death
وليسand he is not بخيرany better منthan رجالٍmen رزئتُهمI was bereaved of them
وليس بخير من رجالٍ رزئتُهم
علىdespite أَنَّthe fact that حِدثانَthe freshness of المصائبِcalamities أَوجَعُis more painful
على أَنَّ حِدثانَ المصائبِ أَوجَعُ
He is no better than men whose loss I suffered,
And not in good are the men whose loss I suffered
though fresh calamities hurt more.
For the news of calamities is most painful
فقدتُI lost كبيراًas an adult بِرَّthe kindness of أُمٍa mother حَفِيَّةٍloving
فقدتُ كبيراً بِرَّ أُمٍ حَفِيَّةٍ
كماjust as فقدَlost الثديَthe breast المُعَلّلَsoothing مُرضَعُa suckling
كما فقدَ الثديَ المُعَلّلَ مُرضَعُ
As a grown man, I lost a loving mother's kindness,
I lost a dutiful son of a protected mother
as a suckling loses the soothing breast.
As the diseased infant loses the breast that feeds him
اذاwhen اختفرتْshe withdrew in modesty زانَadorned الحِجَالَthe curtained chambers عَفَافُهَاher chastity
اذا اختفرتْ زانَ الحِجَالَ عَفَافُهَا
وانْand if سَفَرتْshe unveiled فبالحياءِthen with modesty تُقَنَّعُshe is veiled
وانْ سَفَرتْ فبالحياءِ تُقَنَّعُ
When she withdrew in modesty, her chastity adorned the curtained chambers;
When the cheeks of the virgins lose their chastity
and when unveiled, she was veiled in modesty.
And they travel, they are content with modesty
أَخافُI fear عليكِfor you الموتَdeath فيin شهرِthe month of ناجِرٍNajir
أَخافُ عليكِ الموتَ في شهرِ ناجِرٍ
ولمand did not أَدرِI know أَنَّthat الامرَthe event أَوحىmore sudden وأسْرَعُand swifter
ولم أَدرِ أَنَّ الامرَ أَوحى وأسْرَعُ
I feared death for you in the month of Najir,
I fear for you death in the blazing month
not knowing the event would come more suddenly and swiftly,
And I did not know the matter was revealed and hastened
وانَّand that المناياthe fates of death اذْwhen غَدوتِyou rose قَريرةcontented
وانَّ المنايا اذْ غَدوتِ قَريرة
غَدتْthey began لكِfor you فيin أثَوابهاtheir garments تَتَصَنَّعُpreening
غَدتْ لكِ في أثَوابها تَتَصَنَّعُ
and that the fates of death, when you rose content,
And that death, when it came suddenly
had begun preening for you in their garments,
Wore its garb and pretended for you
تُبادرُhurrying نحويtoward me تبتغيseeking أَنْto تَسُرنيdelight me
تُبادرُ نحوي تبتغي أَنْ تَسُرني
ولمand did not تدرknow أَنىthat I بالسرورِby delight أُروَّعُam terrified
ولم تدر أَنى بالسرورِ أُروَّعُ
hurrying toward me, seeking to delight me,
It comes toward me, seeking to cheer me up
not knowing that delight would terrify me.
But it does not know that with happiness I tremble
فليتَso if only النساءَthe women المُعْولاتِwailing فدينَهاhad ransomed her
فليتَ النساءَ المُعْولاتِ فدينَها
منfrom السوءِharm أَوor ضاجعنَهاlain beside her حيثُwhere تَضْجعُshe lies
من السوءِ أَو ضاجعنَها حيثُ تَضْجعُ
If only the wailing women had ransomed her
So may the dependent women, their ransom is
from harm, or lain beside her where she lies,
Protection from evil or a bedmate wherever they sleep
عَشِيَّةَon the evening يَسْتَصرِخنْنَيthey cried to me for help لدُعائِهاin response to her call
عَشِيَّةَ يَسْتَصرِخنْنَي لدُعائِها
وهلْand can يدفعُward off الناسُpeople الحِمامَdeath فأَدفَعُso I might ward it off
وهلْ يدفعُ الناسُ الحِمامَ فأَدفَعُ
that evening when they cried to me for help at her call.
At night they cry out to me for their prayers
Can people ward off death, that I should ward it off?
But do people ward off destiny, so I ward it off?
لقدindeed فَطَنَbecame alert الدهرُTime الغبيُّdull-witted لنكْبةٍto a calamity
لقد فَطَنَ الدهرُ الغبيُّ لنكْبةٍ
يذلُّis humbled لهاbefore it عبدُ'Abd العَزيزِal-'Aziz وَيَضْرعُand supplicates
يذلُّ لها عبدُ العَزيزِ وَيَضْرعُ
Dull-witted Time has indeed found a calamity
Fortune noticed the calamity to humiliate
before which 'Abd al-'Aziz is humbled and supplicates.
Abdul Aziz and make him plead
هَنيئاًmay it be a joy لهto it أَنىthat I المتُhave suffered لِصَرفهِfrom its reversal
هَنيئاً له أَنى المتُ لِصَرفهِ
وأَنيَّand that I منfrom أَحْداثِهِits blows أَتَخَشَّعُhumble myself
وأَنيَّ من أَحْداثِهِ أَتَخَشَّعُ
May it rejoice that I have suffered from its reversals,
Good for it whenever it turns away from me
and that its blows make me humble myself.
While I from its events grow humble
ولمand did not ترعَyou respect لىfor me ياO دَهرُTime حقَّthe right of نَزاهَتىmy integrity
ولم ترعَ لى يا دَهرُ حقَّ نَزاهَتى
وتركىand my leaving لكَto you الشىءَthe thing الذيwhich كنتُI used to امنَعُwithhold
وتركى لكَ الشىءَ الذي كنتُ امنَعُ
Time, you did not respect the claim of my integrity,
You did not care, O fate, for my integrity
nor my leaving to you what I once withheld.
And left me what I used to forbid
عسىmay قائمthe hilt of المأثورِthe patterned sword يركبُmount صدرَهits breast
عسى قائم المأثورِ يركبُ صدرَه
اليكَtoward you وماand there is not بَينيbetween me وبينكَand between you أصبَعُa finger's breadth
اليكَ وما بَيني وبينكَ أصبَعُ
May the patterned sword's hilt mount its breast,
Perhaps the heir of glory will ride its chest toward you
toward you, with not a finger's breadth between me and you.
While between me and you but a handspan
ترديتَyou fell تَهوىplunging بعدماafter كنتَyou were والسُّهَاand al-Suha
ترديتَ تَهوى بعدما كنتَ والسُّهَا
يقولُsays الممارىthe disputant أَيُّwhich هذينof these two أرفَعُis higher
يقولُ الممارى أَيُّ هذين أرفَعُ
You fell headlong, though once you and al-Suha
You have declined, fallen in love after you were exalted
made a disputant ask, 'Which of these two is higher?'
Al-Mamari said which of the two is more noble?
أخالُكI think you صَباًenamored بالاقامةِof staying مُعْجَباًdelighted
أخالُك صَباً بالاقامةِ مُعْجَباً
وأنتَyet you علىon وشكِthe verge of التفرقِparting مُزْمِعُresolved
وأنتَ على وشكِ التفرقِ مُزْمِعُ
I think you enamored of staying, delighted with it,
I imagined you morning, fascinated with staying
yet, on the verge of parting, you are resolved to go.
While you are about to leave, determined
فواso, ah أَسفىmy grief لمdid not ادرِI know أَنَّكَthat you خائنٌare treacherous
فوا أَسفى لم ادرِ أَنَّكَ خائنٌ
فكنتُthen I would have بأَقصىin the last لمحةٍglimpse أَتمتَعُtaken delight
فكنتُ بأَقصى لمحةٍ أَتمتَعُ
Ah, my grief! I did not know you were treacherous;
So woe to me, I did not know you were a traitor
then I would have treasured the very last glimpse,
And I enjoyed your glance to the fullest
لدىat وقفةٍa halt لاnot تأملُhopes for العينُthe eye نَظْرَةًa glance
لدى وقفةٍ لا تأملُ العينُ نَظْرَةً
سِواهاother than it ولاnor يرجوhopes for اللقاءَa meeting مُوَدَّعُone bid farewell
سِواها ولا يرجو اللقاءَ مُوَدَّعُ
at a halt where the eye hopes for no glance
At a farewell, the eye does not hope to see
beyond it, nor does one bid farewell hope to meet again.
The like of it again, nor does the one bid farewell hope for reunion
الىto أَيّwhat تعليلٍconsolation وأَيّand what مَبَرَّةٍkindness
الى أَيّ تعليلٍ وأَيّ مَبَرَّةٍ
وَوُدِّand the affection of نصيحٍa sincere friend بعدafter وُدِّكِyour affection أَرجِعُI return
وَوُدِّ نصيحٍ بعد وُدِّكِ أَرجِعُ
To what consolation, what kindness,
To what reasoning and what excuse
and what sincere affection can I return after your love?
And affectionate advice after your affection do I return?
ولمand did not تبقَremain فيin الاَيامِthe days بَعْدَكِafter you لذةٌa pleasure
ولم تبقَ في الاَيامِ بَعْدَكِ لذةٌ
ولاnor متعةٌa delight يلهوrevels بهاin it المتمتِّعُthe pleasure-seeker
ولا متعةٌ يلهو بها المتمتِّعُ
No pleasure remains in the days after you,
And no pleasure remains in the days after you
nor any delight in which a pleasure-seeker might revel.
Nor an amusement the amused plays with
أَبىrefused الدمعُtears يومَon the day of الدورِal-Dur أَنْto يَنصُرaid الأَسىgrief
أَبى الدمعُ يومَ الدورِ أَنْ يَنصُر الأَسى
فلاso may no ذرفتْshed tears عينٌeye ولاnor فاضَoverflow مَدْمَعُtear-duct
فلا ذرفتْ عينٌ ولا فاضَ مَدْمَعُ
On the day of al-Dur, tears refused to aid grief;
The tear on the day of parting refused to help the sorrow
may no eye ever weep, nor any tear-duct overflow!
So no eye shed tears nor did tears pour
وياand oh ليتَهif only it لماwhen حكىimitated جفوةَthe estrangement of الكَرىsleep
ويا ليتَه لما حكى جفوةَ الكَرى
حكىhad imitated جَزعيmy anguish أَوْor كانَhad been للبينِat separation يَجْزَعُgrieving
حكى جَزعي أَوْ كانَ للبينِ يَجْزَعُ
If only, when they imitated sleep's estrangement,
And if only when it told the harshness of destiny
they had imitated my anguish, or grieved at separation!
It told my anguish or had anguished for the separation
بنفسيwith my life ونفسِand the life of المكُرماتِnoble deeds حُشَاشَةٌa last flicker of life
بنفسي ونفسِ المكُرماتِ حُشَاشَةٌ
تَصَعَّدُrises فيamid أَنفاسِهَاher breaths وتَرَفَّعُand ascends
تَصَعَّدُ في أَنفاسِهَا وتَرَفَّعُ
May my life and the life of noble deeds ransom a last flicker of life
I ransom myself and the honored ladies with
that rises amid her breaths and ascends.
A sadness that rises in their breaths and ascends
شَهِدتَyou were present فماyet not أُغنيتَdid you help عنهاon her behalf قُلامةًa nail-paring
شَهِدتَ فما أُغنيتَ عنها قُلامةً
وأَنتَwhile you تَرىsee ماwhat لاnot تُحِبُّyou like وَتَسمَعُand hear
وأَنتَ تَرى ما لا تُحِبُّ وَتَسمَعُ
You were present, yet helped her not a nail-paring's worth,
You witnessed yet did not benefit an iota
as you see and hear what you do not wish.
When you saw what you do not love and heard
صَرِيْعٌa stricken one علىin أَيدىthe hands of العَوائدِwomen visiting the sick مُدْنَفٌgravely ill
صَرِيْعٌ على أَيدى العَوائدِ مُدْنَفٌ
يُغالبُcontends with فيهwithin him رَوعَةَthe terror of اليأسِdespair مَطْمَعُa glimmer of hope
يُغالبُ فيه رَوعَةَ اليأسِ مَطْمَعُ
A stricken one, gravely ill, in the hands of visiting women,
A slain victim at the hands of destiny, wiped out
within whom hope contends with the terror of despair.
In him the terror of despair battles hope
أَصابَstruck الردىdeath قَومىmy people بسهمٍwith an arrow أَصابَهُstruck him
أَصابَ الردى قَومى بسهمٍ أَصابَهُ
ولمand did not يَدرِknow رَامٍan archer قلبهhis heart كيفَhow يَصْنَعwould act
ولم يَدرِ رَامٍ قلبه كيفَ يَصْنَع
Death struck my people with an arrow that struck him,
Fate struck my people with an arrow that hit them
and the archer did not know how his heart would act.
And the one who aimed his heart did not know what to do
وكنتُand I was بهمthrough them جاراًa protected neighbor فَصِرتُso I became مجاوراًa sojourner
وكنتُ بهم جاراً فَصِرتُ مجاوراً
أَأُطرَدُam I driven away عنfrom سُورِthe wall of الحِياضِthe watering pools وأَقْزَعُand flee
أَأُطرَدُ عن سُورِ الحِياضِ وأَقْزَعُ
With them I was a protected neighbor; now I am a sojourner.
And I was their neighbor so I became their companion
Am I driven from the wall of the watering pools, and must I flee?
Shall I be expelled from the fence of the courtyard and uprooted?
أحُلُّI dwell معwith البَرشَاءِal-Barsha داراًan abode ذَليلَةًlowly
أحُلُّ مع البَرشَاءِ داراً ذَليلَةً
بهاin it الكلبُthe dog يُحْمَىis protected والصَّديقُand the friend يُضَيَّعُis neglected
بها الكلبُ يُحْمَى والصَّديقُ يُضَيَّعُ
I dwell with al-Barsha in a lowly abode,
Shall I reside in a lowly abode with scoundrels
where the dog is protected and the friend neglected.
Where dogs are protected and friends are abandoned?
تُدَابِرُturn away from مُستنَّthe course of الرياحِthe winds بيوتُهمtheir houses
تُدَابِرُ مُستنَّ الرياحِ بيوتُهم
وليسand there is no لرحلىfor my baggage فيamong المَواطِنِthe dwellings مُوضِعُplace
وليس لرحلى في المَواطِنِ مُوضِعُ
Their houses turn away from the winds' course,
The departing wind dismantles their abodes
but there is no place for my baggage among the dwellings.
And my belongings have no place in the dwellings
فلاso not أَناI راضٍcontent بالدنيَّةِwith humiliation فيهمamong them
فلا أَنا راضٍ بالدنيَّةِ فيهم
ولاnor غضبىmy anger عندَin the hour of الحَفِيظَةِindignation يَنفَعُhelps
ولا غضبى عندَ الحَفِيظَةِ يَنفَعُ
I am not content with humiliation among them,
So I am not content with baseness among them
nor does my anger help in the hour of indignation.
Nor does my anger benefit the hot-tempered
وكنتُand I had دَفَنتُburied العزَّglory يومَon the day of عُرَيْعِرٍ'Uray'ir
وكنتُ دَفَنتُ العزَّ يومَ عُرَيْعِرٍ
وأَيقنتُand I knew for certain أَنىthat I بَعْدَهُafter him أَتَضَعْضَعُwould falter
وأَيقنتُ أَنى بَعْدَهُ أَتَضَعْضَعُ
I had buried glory on the day of 'Uray'ir,
And I buried glory on the day of Oreir
and knew for certain that after him I would falter.
And was certain that after it I would grow frail
وفارقتُand I parted from فتياناًyoung men كأَنَّas though خُدودَهمtheir cheeks
وفارقتُ فتياناً كأَنَّ خُدودَهم
متونُthe flats of صِفاحٍbroad blades فيon قَناًspear-shafts يَتَزَعْزَعُswaying
متونُ صِفاحٍ في قَناً يَتَزَعْزَعُ
I parted from young men whose cheeks seemed
And I parted with youths, whose cheeks
the flats of broad blades on swaying spear-shafts.
Were like the bodies of palm trees in a shaking trunk
أُشيِّعُI escort to burial منهمfrom among them هَالكاًa dead man بعدَafter هالِكٍa dead man
أُشيِّعُ منهم هَالكاً بعدَ هالِكٍ
وكانَand was النَّدىgenerosity أَنْthat لاnot يَعُودَwould return المُشَيَّعُthe one escorted to burial
وكانَ النَّدى أَنْ لا يَعُودَ المُشَيَّعُ
I escort one dead man after another from among them;
I bid farewell to one after the other
and generosity meant that the one escorted would not return.
And dew decided not to return the escort
فلاso may not لبُيِّتَتْbe answered بالغَوثِwith help دعوةُthe call of صَارخِa crier
فلا لبُيِّتَتْ بالغَوثِ دعوةُ صَارخِ
دعاهُمhe summoned them الىto آجالهمtheir fated deaths فَتَسرعواso they hastened
دعاهُم الى آجالهم فَتَسرعوا
May the caller's cry never be answered with rescue:
So the call for help of the screaming invoker was not answered
he summoned them to their fated deaths, and they hastened.
He called them to their fate so they hurried
أَرىI see منهمof them ظَهْرَthe surface of البَسيطَةِthe earth عارياًbare
أَرى منهم ظَهْرَ البَسيطَةِ عارياً
وماand not اجتمعواdid they gather الاَّexcept لأَنْin order to يَتَصَدَّعُواbe scattered
وما اجتمعوا الاَّ لأَنْ يَتَصَدَّعُوا
I see the earth's surface bare of them;
I see the back of the plain bare of them
they gathered only to be scattered.
And they did not gather except to crumble
برابيةِon the hill of الدورِal-Dur الشَّجاعةُcourage والنَّدىand generosity
برابيةِ الدورِ الشَّجاعةُ والنَّدى
أَقاماthey both settled وقالاand both said حبَّذاhow fine المتربَّعُthe resting place
أَقاما وقالا حبَّذا المتربَّعُ
On the hill of al-Dur, courage and generosity
The chivalry and dew of the abodes of destruction
settled and said, 'How fine a resting place!'
Stood still and said: how excellent is the well-prepared!
فمنso who لذبابِfor the cutting edge of الشرevil يُخْشَىis feared ويُتَّقىand guarded against
فمن لذبابِ الشر يُخْشَى ويُتَّقى
وللخيرِand for the good يرجوهhe hopes for it الضريكُthe destitute man المُدفَّعُrebuffed
وللخيرِ يرجوه الضريكُ المُدفَّعُ
Who will face evil's sharp edge, feared and guarded against,
So who is there to fear the insects of evil and avoid them
and bring the good hoped for by the destitute, rebuffed man?
And for good, the lowly outcast hopes for it?
سَقَىmay water الرائحُthe evening-coming cloud الغاديmorning-coming قَبوراًgraves كأَنَّهاas though they were
سَقَى الرائحُ الغادي قَبوراً كأَنَّها
ظهورُthe backs of جِمَالٍcamels بُرِّكَتْmade to kneel وهيwhile they are ضُلَّعُbroad-ribbed
ظهورُ جِمَالٍ بُرِّكَتْ وهي ضُلَّعُ
May the cloud that comes at dusk and dawn water graves like
The passing cloud watered graves as if they were
the backs of broad-ribbed camels made to kneel.
The backs of camels that were blessed while pregnant
ولاand may not زالَcease هَدَّارٌa roaring sound منof الرعدthunder مُغْمَدٌsheathed
ولا زالَ هَدَّارٌ من الرعد مُغْمَدٌ
يَحِنُmoan ومسلولٌand an unsheathed flash منof البرقِlightning يَلْمَعُgleams
يَحِنُ ومسلولٌ من البرقِ يَلْمَعُ
May a roaring peal of thunder, sheathed, never cease
And still a scabbard from the thunder remains sheathed
to moan, while an unsheathed flash of lightning gleams.
Yearning while the lightning from it flashes
معاهدُabodes of يأسٍdespair كلevery يومٍday تَزورُهَاvisit them
معاهدُ يأسٍ كل يومٍ تَزورُهَا
دُمُوعُthe tears of البواكىweeping women والنَّحيبُand lamentation المُرَجَّعُechoing
دُمُوعُ البواكى والنَّحيبُ المُرَجَّعُ
Abodes of despair, visited every day
Homes of despair, every day visited
by weeping women's tears and echoing lamentation.
By the tears of mourners and returning wailing
وذاكَand that الوفاءُis fidelity لاnot وفاءُthe fidelity of مفارِقٍone departing
وذاكَ الوفاءُ لا وفاءُ مفارِقٍ
يَشُطُّtakes far away بهhim نأىُthe remoteness of الدِّيَارِdwellings وَيْجمَعُand carries off
يَشُطُّ به نأىُ الدِّيَارِ وَيْجمَعُ
That is fidelity—not the fidelity of one departing,
And that is not the loyalty of one who parts
whom the remoteness of homes takes far away and carries off.
With which absence of home pulls and brings together
غنيتُI have had my fill منof الدُّنياthe world فلاso not أَناI عُسرهَاits hardship
غنيتُ من الدُّنيا فلا أَنا عُسرهَا
أَخافُfear ولاnor ميسورهاits ease أَتَوَقَّعُdo I await
أَخافُ ولا ميسورها أَتَوَقَّعُ
I have had my fill of the world; its hardship I do not
I am content with the life, so neither its hardship
fear, nor do I await its ease.
Do I fear, nor its ease do I anticipate
تُمَلُّgrows wearisome سِوىexcept آمالِناour hopes ورجائِناand our expectations
تُمَلُّ سِوى آمالِنا ورجائِنا
وكيفand how يُمَلُّcan grow wearisome المَطَلَبُthe goal المتوقَّعُawaited
وكيف يُمَلُّ المَطَلَبُ المتوقَّعُ
It grows wearisome, save for our hopes and expectations;
Nothing satisfies except our hopes and wishes
and how can an awaited goal grow wearisome?
And how can what is anticipated not satisfy?
اذاwhen جَنَّfell ليلٌnight قيلَit was said أَينَwhere is صَباحُهُits dawn
اذا جَنَّ ليلٌ قيلَ أَينَ صَباحُهُ
وكلُّهُمُand all of them بالليلby night والصُّبْحِand dawn يُخْدَعُare deceived
وكلُّهُمُ بالليل والصُّبْحِ يُخْدَعُ
When night falls, people ask, 'Where is its dawn?'
When a night comes, it is said where is its morning?
yet all are deceived by night and dawn.
And they are all deceived by the night and morning
وكمand how many منof نعيمٍjoys قدindeed لبستُI have worn رِداءَهُits robe
وكم من نعيمٍ قد لبستُ رِداءَهُ
وشرٍand evil لهfor it كلُّevery المطالعِhorizon مطلعُis a rising-place
وشرٍ له كلُّ المطالعِ مطلعُ
How many a joy have I worn as a robe,
And how much bliss have I worn its gown
and evils for which every horizon is a rising-place;
And evil for which all horizons rise
ومنand of لَذَّةٍpleasure وَلَّتْpassed away كأَنَّas though وصالَهاits embrace
ومن لَذَّةٍ وَلَّتْ كأَنَّ وصالَها
وصالُthe embrace of خَيالٍa phantom فيin الكرّىsleep حينَwhen أَهْجَعُI slumber
وصالُ خَيالٍ في الكرّى حينَ أَهْجَعُ
and pleasures that passed, whose embrace was like
And pleasure that passed as if its union
the embrace of a phantom in sleep when I slumber.
Was the union of imagination while asleep and dreaming
معwith الوقتِtime بمضىpasses بؤسُهُits misery ونعيمُهand its bliss
مع الوقتِ بمضى بؤسُهُ ونعيمُه
كأَنْas though لمnot يكنhad been والوقتُand time عمركَyour life أَجمعُin its entirety
كأَنْ لم يكن والوقتُ عمركَ أَجمعُ
With time, its misery and its bliss pass away,
With time, its misery and joy pass
as though it had never been—and time is your whole life.
As if they never were, and time is your entire life
وماand what خيرُis the good of عيشٍa life نصفُهُhalf of it سِنَةُthe drowsiness of الكَرىsleep
وما خيرُ عيشٍ نصفُهُ سِنَةُ الكَرى
ونصفٌand half بهin it يَعْتَلُّone is ill أوor يَتَفَجَّعُgrieves
ونصفٌ به يَعْتَلُّ أو يَتَفَجَّعُ
What good is a life half of which is sleep's drowsiness,
And what good is a lifetime whose half is the harvest of destiny
and half is spent in illness or grief?
And half in which one ails or laments?
وأقسِمُand I swear لوif أَعطيتَهُI were given it مُتَخَيِّراًfree to choose
وأقسِمُ لو أَعطيتَهُ مُتَخَيِّراً
لماthen not كنتُwould I be الاَّexcept بالوثيقةِwith a firm guarantee أَقَنعُcontent
لما كنتُ الاَّ بالوثيقةِ أَقَنعُ
I swear, if I were given it and allowed to choose,
I swear if given the choice
I would be content only with a firm guarantee.
I would not be content except with the contract
Sol 6.1