لكلِّfor every محبٍlover فيin الزّمانِthe age حبيبُa beloved
لكلِّ محبٍ في الزّمانِ حبيبُ
وزيرُvizier of العُلاhigh glory فيamong العاشقينَlovers نَجيبُnoble
وزيرُ العُلا في العاشقينَ نَجيبُ
Every lover in this age has a beloved;
For every lover there is a beloved in time
the vizier of high glory is noble among lovers.
And the minister of ascension for lovers is righteous
وإنّand indeed التيshe who ضَرّاتُهاher co-wives البيضُfair women غادةٌa maiden
وإنّ التي ضَرّاتُها البيضُ غادةٌ
لهاfor her السيفُthe sword واشٍa tale-bearer والحِمامُand death رقيبُa watchman
لها السيفُ واشٍ والحِمامُ رقيبُ
And she whose co-wives are fair women is a maiden;
And she whose cheeks were hurt by whiteness
the sword is her tale-bearer, and death her watchman.
Owns a sharp sword and a vigilant dove
رأينَthey saw بجسميupon my body فعلَهاher effects فنكرننيand they rejected me
رأينَ بجسمي فعلَها فنكرنني
كأنيas though I were فيin أصداغِهنّtheir temples مَشيبُgray hair
كأني في أصداغِهنّ مَشيبُ
They saw her effects upon my body and rejected me,
She saw my body and it made her not recognize me
as though I were gray hair at their temples.
As if amidst her sides was whiteness
وماand not غَشِيَتْنيovertook me ياO ابنةَdaughter of القومِthe tribe طربةٌa pang of passion
وما غَشِيَتْني يا ابنةَ القومِ طربةٌ
لبينكِat your parting والعُذريُّand the ʿUdhrite ثَمَّthere طروبُdeeply moved
لبينكِ والعُذريُّ ثَمَّ طروبُ
And no pang of passion overcame me, daughter of the tribe,
And no confusion overcame me, O daughter of the tribe
at your parting, though the ʿUdhrite there is deeply moved.
For between you and the excuses are delicacies
تركتُI left عليلاتِthose with languid النطافِpearl earrings لوالهٍto a lovesick man
تركتُ عليلاتِ النطافِ لوالهٍ
يحومُcircles علىaround غُدْرانِهاtheir pools ويلوبُand wanders thirstily
يحومُ على غُدْرانِها ويلوبُ
I left the women with trembling pearl earrings to a lovesick man
I left the debilitated chicks to a lover
who circles their pools and wanders thirstily.
Who hovers over their betrayal and weeps
وكنتُand I was كروعاءِlike one fearful in الفؤادِheart نحيبةٍa wailing she-camel
وكنتُ كروعاءِ الفؤادِ نحيبةٍ
بِغارِبِهاupon her withers والصفحتينِand both flanks نُدوبُscars
بِغارِبِها والصفحتينِ نُدوبُ
And I was like a wailing she-camel, fearful at heart,
And I was like the gazelle of the heart crying
with scars upon her withers and both flanks.
At its absence and the two pages have wounds
يُوقّرُis subdued بُعدَdistance from الناعجاتthe swift she-camels حنينُهاher yearning
يُوقّرُ بُعدَ الناعجات حنينُها
بأسمرَby a brown spear يدعوsummons حلمَهاher patience فيُجيبُand it answers
بأسمرَ يدعو حلمَها فيُجيبُ
Far from the swift she-camels, her yearning is subdued
He respects the distance of the she-camels when they yearn
by a brown spear that summons her patience, and it answers.
With a dark one calling her dream, so she answers
ألاah حبّذاhow lovely ليلُthe night of الكثيبِthe dune وفائحٌand a fragrant stretch
ألا حبّذا ليلُ الكثيبِ وفائحٌ
منof الروضِmeadow مهجورُdeserted in الفِناءِits grounds خَصيبُlush
من الروضِ مهجورُ الفِناءِ خَصيبُ
Ah, how lovely the night at the dune, and a fragrant stretch
Oh, how good is the night of the sand hill with its open space
of meadow, its grounds deserted, its growth luxuriant.
From the meadow, prosperous yet abandoned garden
تنفضُshakes off منظومَthe strung beads of النّدىdew عنfrom فروعِهits branches
تنفضُ منظومَ النّدى عن فروعِه
يمانيةٌa Yemeni breeze تَنْدىgrows moist بهِby it وتَطيبُand becomes fragrant
يمانيةٌ تَنْدى بهِ وتَطيبُ
The strung beads of dew are shaken from its branches
It shakes the prose of dew from its branches
by a Yemeni breeze, made moist and fragrant by it.
A right hand moistens it and makes it aromatic
إذاwhenever ماan emphatic particle نسيمُthe breeze of الفجرِdawn باشرَtouches نشرَهُits fragrance
إذا ما نسيمُ الفجرِ باشرَ نشرَهُ
تنبّهawakens منهfrom it سائقٌa driver وجنيبُand a led mount
تنبّه منه سائقٌ وجنيبُ
Whenever dawn's breeze touches its fragrance,
When the morning breeze begins its diffusion
a driver and a led mount awaken at it.
A driver and a young man are awakened by it
متىwhen نشرَunfurled الوسميthe autumn rain بردةَthe mantle of منعجٍMunʿij
متى نشرَ الوسمي بردةَ منعجٍ
وهلand has زالَvanished منfrom واديthe valley of الأراكِarak trees قَضيبُa branch
وهل زالَ من وادي الأراكِ قَضيبُ
When did the autumn rain unfurl Munʿij's mantle?
When will the branded one diffuse the scent of the perfumed cloak
And has a branch vanished from Wadi al-Arak?
And has the rod from the valley of palms vanished
قِفاhalt, you two فاقضِيانيand grant me, you two لذةًa delight منfrom حديثهِtalk about it
قِفا فاقضِياني لذةً من حديثهِ
علانيةًopenly إنّindeed السِّرارَwhispering مريبُsuspicious
علانيةً إنّ السِّرارَ مريبُ
Halt, you two, and grant me the delight of talk about it,
Stop, so I can get pleasure from his talk
openly, for whispering arouses suspicion.
Publicly, for secrets are suspicious
ولاand do not تُنكِراfind strange, you two صَبريmy patience إذاwhen ماan emphatic particle جزعتُماyou two lose heart
ولا تُنكِرا صَبري إذا ما جزعتُما
فشوقيfor my longing وإنْand even if هيّجتماهyou two stir it أديبُwell-mannered
فشوقي وإنْ هيّجتماه أديبُ
And do not find my patience strange when you two lose heart;
And do not deny my patience if you panic
for my longing, even when you stir it, is well-mannered.
For my passion, even if you arouse it, is cultivated
عَجِبْتُI marveled منat الأقدارِfate كيفَhow تضيمنيit wrongs me
عَجِبْتُ من الأقدارِ كيفَ تضيمني
وكنتُand I had been ولاand no شيءٌthing إليّto me عجيبُstrange
وكنتُ ولا شيءٌ إليّ عجيبُ
I marveled at fate: how could it wrong me,
I am amazed by fate, how it wrongs me
when once nothing struck me as strange?
And I was nothing surprising to it
وكيفَand how تصورتُI imagined الثّوابَreward عنيمةًbooty (reading uncertain)
وكيفَ تصورتُ الثّوابَ عنيمةً
لممعتضٍfor a resentful man (reading uncertain) فيin حاجبيهhis two eyebrows قُطوبُa scowl
لممعتضٍ في حاجبيه قُطوبُ
And how did I imagine reward as booty
And how I imagined reward to be blissful
for a resentful man with a scowl upon his brows?
To a frowning one with contraction between his eyebrows
ومذand since زَعمواthey claimed أنّthat الحياةَlife عطيةٌa gift
ومذ زَعموا أنّ الحياةَ عطيةٌ
أُعرِّضُهاI expose it للموتِto death وهيwhile it is هُبوبُa gust
أُعرِّضُها للموتِ وهي هُبوبُ
And ever since they claimed that life was a gift,
And since they claimed that life is a gift
I have exposed it to death, though it is only a gust.
I turn my face from it and it is confusion
ولكنّbut مطبوعَone naturally endowed with البشاشةِcheerfulness صادَنيcaptured me
ولكنّ مطبوعَ البشاشةِ صادَني
برُقيتهِwith his spell والفاعلونَand those who act ضروبُof many kinds
برُقيتهِ والفاعلونَ ضروبُ
Yet one naturally cheerful captured me
But the nature of cheerfulness opposed me
with his spell; those who act are of many kinds.
With its sunshine and different behaviors of people
رأىhe saw ورقَthe leaves of الأيّامِthe days ليسdoes not يَروقُنيdelight me
رأى ورقَ الأيّامِ ليس يَروقُني
فحاولَso he sought وُدّيmy affection والنجيبُand the noble man نَجيبُnoble
فحاولَ وُدّي والنجيبُ نَجيبُ
He saw that the leaves of time did not delight me;
It saw the paper of days does not please me
so he sought my affection—and a noble man is noble.
So it tried my love and the righteous is righteous
جلاrevealed ثَغرَهhis smiling mouth عبدُservant of العَزيزِthe Mighty بنُson of يوسفٍYusuf
جلا ثَغرَه عبدُ العَزيزِ بنُ يوسفٍ
عليْناto us وبشرand the cheerfulness of اليوسفيal-Yusufi خَلوبُbeguiling
عليْنا وبشر اليوسفي خَلوبُ
ʿAbd al-ʿAziz ibn Yusuf unveiled his smiling mouth
His mouth smiled, servant of Abdul Aziz son of Yusuf
to us; al-Yusufi's cheerfulness is beguiling.
Upon us, and the Yusufi with beauty announced good news
أغرُّradiant كأنّas though الشمسَthe sun حينَwhen تَزورهit visits him
أغرُّ كأنّ الشمسَ حينَ تَزوره
تضمّنهاenveloped it عندَat الشّروقِsunrise غُروبُsunset
تضمّنها عندَ الشّروقِ غُروبُ
Radiant, as though the sun, when it visits him,
I am deceived as if the sun when it visits him
were engulfed by sunset at sunrise.
Embraces it at dawn with sunset
حديثُnew to شَبابِthe youth of السنِّage وهوyet he is مُدَرَّبٌseasoned
حديثُ شَبابِ السنِّ وهو مُدَرَّبٌ
بعيدُdistant منالِthe attainment of القَدرِrank وهوyet he is قريبُnear
بعيدُ منالِ القَدرِ وهو قريبُ
Young in years, yet seasoned;
The talk of the youth of age and he is well-mannered
his rank is beyond reach, yet he is approachable.
Far from the attainment of fate and he is near
فإنso if غرّكُمdeceives you لينٌsuppleness ينازعُsways عِطفَهhis side
فإن غرّكُم لينٌ ينازعُ عِطفَه
فإنّfor indeed القَناthe spear-shafts يهتزُّsways وهوthough it is صَليبُhard
فإنّ القَنا يهتزُّ وهو صَليبُ
If the suppleness that sways his frame deceives you,
If his flirtation tempts you, his softness contends with his kindness
the spear-shaft sways, yet it is hard.
For the branch sways and it is a cross
فتىa youth لاnot يَحُلُّunties الدّهْرُtime عقدةَthe knot of عزمِهhis resolve
فتى لا يَحُلُّ الدّهْرُ عقدةَ عزمِه
إذاwhen اعترضتْinterpose دونbefore الخطوبِtroubles خُطوبُtroubles
إذا اعترضتْ دون الخطوبِ خُطوبُ
A youth whose knot of resolve time cannot untie,
A young man whose determination is not unraveled by fate
when troubles stand in the way of troubles.
If sorrows obstruct aspirations
يصممpresses resolutely فيthrough عشواءِthe blind tumult of كلّevery كَريهةٍordeal
يصمم في عشواءِ كلّ كَريهةٍ
بِهاin it لفؤادِfor the heart of المستميتِone courting death وجيبُa pounding
بِها لفؤادِ المستميتِ وجيبُ
He presses on through the blind tumult of every ordeal,
He is determined in the darkness of every abomination
where the heart of one courting death pounds.
With it, to the heart of the desperate and the courageous
إذاwhen طلبَhe pursues الأعداءَthe enemies لمdoes not يُفنِexhaust صَبرَهُhis endurance
إذا طلبَ الأعداءَ لم يُفنِ صَبرَهُ
كلالٌweariness ولمnor does يَنقضundo قُواهhis powers لُغوبُfatigue
كلالٌ ولم يَنقض قُواه لُغوبُ
When he pursues his enemies, his endurance is not exhausted
When he seeks out enemies, his patience does not fade
by weariness, nor his powers undone by fatigue,
Neither completely exhausted nor shattered are his strengths
ولاnor حافرa hoof هشbrittle in المُشاشِthe joints مثلّمchipped
ولا حافر هش المُشاشِ مثلّم
ولاnor مِنسِمٌa camel's foot داميbloodied in الأظَلِّthe sole نكيبُbruised
ولا مِنسِمٌ دامي الأظَلِّ نكيبُ
nor by a hoof, brittle-jointed and chipped,
Neither a frightened hoof nor a dreadful warring knight like him
nor by a camel's foot, its sole bloodied and bruised.
Nor a sharp blade dripping with blood
ورجمٍand many a surmise منabout المقدورِdestiny صدّقَconfirmed ظنهُhis judgment
ورجمٍ من المقدورِ صدّقَ ظنهُ
عشيةَon an evening when أغراضُthe aims of الرّجالِmen غُيوبُhidden
عشيةَ أغراضُ الرّجالِ غُيوبُ
And many a surmise about fate confirmed his judgment
And a projection of fate believed its speculation
on an evening when men's aims lay hidden.
In the evening, the aims of men are hidden
يَقيسونَthey compare أشباهَthe likenesses of الخُطوبِtroubles وكلّهمand each of them
يَقيسونَ أشباهَ الخُطوبِ وكلّهم
رفيقٌdeft بتفريجِat relieving الكُروبِdistress طبيبُa physician
رفيقٌ بتفريجِ الكُروبِ طبيبُ
They compare similar troubles, and each of them
They measure similar adversities and all of them
is a deft physician at relieving distress.
Are companions in relieving sorrows and are healers
فَشاورهمso he consulted them ثمّthen استبدّacted independently برأْيِهِby his own judgment
فَشاورهم ثمّ استبدّ برأْيِهِ
فتىًa youth همّتُهhis ambition بينَamong الهمومِcares غَريبُa stranger
فتىً همّتُه بينَ الهمومِ غَريبُ
So he consulted them, then followed his own judgment—
So consult them, then isolate your opinion
a youth whose ambition is a stranger among cares.
A young man whose ambition among concerns is unique
تشُبُّflare up معwith الظّلماءِdarkness بينَbetween جُفونِهِhis eyelids
تشُبُّ مع الظّلماءِ بينَ جُفونِهِ
وبينَand amid غِلالاتِthe gauzy veils of الرُّقادِsleep حُروبُwars
وبينَ غِلالاتِ الرُّقادِ حُروبُ
Wars flare up in darkness between his eyelids
It knots with the darkness between his eyelids
and amid the gauzy veils of sleep.
And between the darkness of sleep are battles
حَظِيتَyou won favor بآمالِwith the hopes of الكرامِnoble men غُلُبّةًthrough triumph
حَظِيتَ بآمالِ الكرامِ غُلُبّةً
وغيرُكَand others besides you يحظىwin favor مرةًonce ويَخيبُand fail
وغيرُكَ يحظى مرةً ويَخيبُ
You captured the hopes of noble men through triumph,
You obtained the hopes of the generous defeated
while others win favor once and fail.
While others obtain it once and are disappointed
إذاwhen جَمَعتْهُمْbrings them together فيin المكارمِnoble deeds غايةٌa goal
إذا جَمَعتْهُمْ في المكارمِ غايةٌ
فأنتَthen you لماafter what لاnot يطلبونَthey seek طلوبُan eager seeker
فأنتَ لما لا يطلبونَ طلوبُ
When one goal brings them together in noble deeds,
If an aspiration gathered them, you are
you eagerly seek what they do not seek.
What they do not seek and are most desirous
وقدand indeed عاينواthey saw سُحبَthe clouds of البلاغةِeloquence ثَرَّةًpouring abundantly
وقد عاينوا سُحبَ البلاغةِ ثَرَّةً
عليكَupon you وأنواءُand the rainstorms of السَّحابِthe clouds تَصوبُpour down
عليكَ وأنواءُ السَّحابِ تَصوبُ
And they have seen the clouds of eloquence pouring abundantly
And they saw the clouds of eloquence frequent toward you
upon you, while the clouds' rainstorms stream down,
And the sides of clouds aim at you
براعيةٍwith one shepherding سَرحِthe grazing flock of العقولِminds كأنّهاas though it were
براعيةٍ سَرحِ العقولِ كأنّها
إذاwhen سمِعوهاthey hear it فيwithin القلوبِhearts قُلوبُhearts
إذا سمِعوها في القلوبِ قُلوبُ
with speech that shepherds the flock of minds, as though,
With mastery, they pasture the minds as if they are
when they hear it, it were hearts within their hearts.
When hearing them, hearts within hearts
بهاby it تُخدعُare beguiled الأروىthe mountain goats وتستطلَقُand is coaxed forth الجَنىfruit
بها تُخدعُ الأروى وتستطلَقُ الجَنى
وتجمُدُand freeze أكبادُthe livers of العِدىenemies وتَذوبُand melt
وتجمُدُ أكبادُ العِدى وتَذوبُ
By it mountain goats are beguiled and fruit is coaxed forth,
With it, the intelligent are tricked and the souls are freed
and the livers of enemies freeze and melt.
And the livers of enemies freeze and melt
وماand not كنتَyou were إلاexcept الليلَthe night صُبَّpoured عليهمُover them
وما كنتَ إلا الليلَ صُبَّ عليهمُ
تَغيبُdisappear النّجومُthe stars الزُّهرُbright حينَwhen تَغيبُyou disappear
تَغيبُ النّجومُ الزُّهرُ حينَ تَغيبُ
And you were but the night poured over them;
You were but the night poured upon them
the bright stars disappear when you disappear.
The stars disappear when they disappear
وسافرةٍand an unveiled one لاnot تقنصensnares العينُthe eye وجهَهاher face
وسافرةٍ لا تقنص العينُ وجهَها
إلىto كلّevery أرضٍland تَغتديshe goes out at dawn وتَؤوبُand she returns
إلى كلّ أرضٍ تَغتدي وتَؤوبُ
And an unveiled one whose face the eye cannot ensnare,
And an aroma that the eye cannot hunt its appearance
who goes out at dawn to every land and returns,
To every land it roams and returns
ملكتُI possessed ولمbut did not أملُكI possess تميمةَan amulet حاسدٍan envier
ملكتُ ولم أملُك تميمةَ حاسدٍ
لهhe has بمعاريضِthrough the insinuations of الحديثِspeech دَبيبُa creeping movement
له بمعاريضِ الحديثِ دَبيبُ
I have possessed—yet no amulet against an envier
I possessed and did not possess the charm of the envious one
who creeps along through the insinuations of speech.
Who has slander with the hooks of speech for me
توهّمَhe imagined بُعديmy distance عنfrom بلادكَyour lands رغبةًa wish to turn away
توهّمَ بُعدي عن بلادكَ رغبةً
وماand not أناI عنfrom كسبِwinning العَلاءِhigh renown رَغوبُturning away
وما أنا عن كسبِ العَلاءِ رَغوبُ
He thought my distance from your lands meant turning away,
He imagined my distance from your country is out of desire
yet I do not turn away from winning high renown.
And I do not desire the vanities of ascension
عَتودٌa young he-goat إذاwhen ماan emphatic particle اليأسُdespair خفّضَquiets جأشَهُhis heart
عَتودٌ إذا ما اليأسُ خفّضَ جأشَهُ
وعندَand at مَخيلاتِthe promising signs of المَطامعِcoveted gains ذيبُa wolf
وعندَ مَخيلاتِ المَطامعِ ذيبُ
He is a young he-goat whenever despair quiets his heart,
Obstinate, when despair lowers his pride
and, at the promising signs of gain, a wolf.
And at the perceptions of hopes, melting
وإنّيand indeed I وإنْand even if لمnot أدنُI draw near فيin النَّيلِreceiving منكمُfrom you
وإنّي وإنْ لم أدنُ في النَّيلِ منكمُ
لأبعَدُsurely farther عمّاfrom what ساءكمdispleases you وأغِيبُand I stay away
لأبعَدُ عمّا ساءكم وأغِيبُ
And I, though I have not drawn near to gain from you,
And even if I do not come near you
keep still farther from what displeases you, and stay away.
I distance myself from what displeased you and disappear
وأذكركمand I remember you ذِكرَas the remembrance of المُحِبِّthe lover حبيبَهhis beloved
وأذكركم ذِكرَ المُحِبِّ حبيبَه
علىdespite النأيthe distance ماas long as هبتْblows صَباًan east wind وجَنوبُand a south wind
على النأي ما هبتْ صَباً وجَنوبُ
And I remember you as a lover remembers his beloved,
And I remember you with the remembrance of the lover for his beloved
despite the distance, as long as east and south winds blow.
In remoteness, however long the youth or confusion persisted
وقدand sometimes يلتقيmeet الأقوامُpeople بينَbetween جُسومِهمtheir bodies
وقد يلتقي الأقوامُ بينَ جُسومِهم
وبينَand between مُلاقاةِthe meeting of القُلوبِhearts شُهوبُmeteors
وبينَ مُلاقاةِ القُلوبِ شُهوبُ
People may meet, while between their bodies
And people may meet between their bodies
and the meeting of their hearts stand blazing meteors.
And between meeting of hearts are abysses
ودونَand before مصافاةِsincere friendship between الحليمينthe two forbearing men محنةٌan ordeal
ودونَ مصافاةِ الحليمين محنةٌ
يكونُthere is لهاfor it بعدَafter الفتورِa lull لهيبُa blaze
يكونُ لها بعدَ الفتورِ لهيبُ
And an ordeal blocks true friendship between two forbearing men;
And below the harmony of the forbearing is an ordeal
after a lull, its flame flares up.
Which for it after indifference is flame
عَسىperhaps مَرُّthe passing of يومٍa day بعدَafter يومٍa day وليلةٍand a night
عَسى مَرُّ يومٍ بعدَ يومٍ وليلةٍ
يَنالُis gained بهِthrough it منfrom راحتيكَyour two palms نَصيبُa share
يَنالُ بهِ من راحتيكَ نَصيبُ
Perhaps, with the passing of day after day and night,
Perhaps after a day and a night, a day will pass
a share may thereby be gained from your two palms.
In which it attains from your tranquility a share
فإنّfor indeed سِنانَthe point of السّمْهَريthe Samhari lance ترادفَتْfollowed one another
فإنّ سِنانَ السّمْهَري ترادفَتْ
أنابيبَshaft-segments حتىuntil نِلنَهthey reached it وكُعوبُand nodes
أنابيبَ حتى نِلنَه وكُعوبُ
For toward the point of the Samhari lance came, one after another,
For the teeth of Al-Samhari have succeeded each other
shaft-segments and nodes, until they reached it.
Pipes until we attained it and molars
Sol 6.1