أَلاAh! منwho للَيلىfor Layla وهيwhile she is حَالِفةُa sworn companion of الخِدرِthe curtained chamber
أَلا من للَيلى وهي حَالِفةُ الخِدرِ
تروحُshe goes at evening وتَغدوand goes at morning بالنميمةِwith gossip أَوor تَسريtravels by night
تروحُ وتَغدو بالنميمةِ أَو تَسري
Ah, who will deal with Layla, sworn companion of the curtained chamber?
She goes at dusk and dawn with gossip, or travels through the night.
تُؤَرِّشُshe foments discord ماwhat is بينيbetween me وبينand between معرِّضٍan insinuator
تُؤَرِّشُ ما بيني وبين معرِّضٍ
لأَقطعهso I may cut him off وهوthough he is النخاعthe spinal marrow منof الظهرِthe back
لأَقطعه وهو النخاع من الظهرِ
She sows discord between me and a man who makes insinuations,
so I may cut him off, though he is the marrow of my spine.
دعىleave ليto me أَخيmy brother لاdo not تتبعيهfollow him with ملامةblame
دعى لي أَخي لا تتبعيه ملامة
وكونيand be لهtoward him فيin السرprivate مثلكِas you are فيin الجهرِpublic
وكوني له في السر مثلكِ في الجهرِ
Leave my brother to me; do not pursue him with blame,
and be to him in private as you are in public.
لعلكِperhaps you يوماًone day أَنْthat يسرَّمwill gladden you (unclear text) قُربُهhis nearness
لعلكِ يوماً أَنْ يسرَّم قُربُه
اذاwhen كانis وِرْدُthe watering-place of الموتِdeath أَقربَnearer منthan شِبرِa handspan
اذا كان وِرْدُ الموتِ أَقربَ من شِبرِ
Perhaps one day his nearness will gladden you,
when death's watering-place is nearer than a handspan.
أَأُعدِلُshall I equate قوماًa people فيin التمولamassing wealth والغِنىand riches
أَأُعدِلُ قوماً في التمول والغِنى
بقومٍwith a people رمونيwho cast me بالخَصَاصةِinto destitution والفقرِand poverty
بقومٍ رموني بالخَصَاصةِ والفقرِ
Shall I equate a people in affluence and wealth
with people who cast me into destitution and poverty?
طويتُI folded away فلمand did not أَنشرspread abroad صحيفةَthe page of ودهمtheir affection
طويتُ فلم أَنشر صحيفةَ ودهم
ولوand even if نُشرواthey were sawn apart بالسيفِwith the sword ماnot نشِرواwould they divulge سِرّيmy secret
ولو نُشروا بالسيفِ ما نشِروا سِرّي
I folded away, and did not spread abroad, the page of their affection;
even if sawn apart by swords, they would not divulge my secret.
وَمَنْand whoever فتشscrutinizes الاخوانَhis brothers أَفردَisolates نفسَهhimself
وَمَنْ فتش الاخوانَ أَفردَ نفسَه
وعاشَand lives بلاwithout بيتa house يُزارُthat is visited ولاnor قَبْرِa grave
وعاشَ بلا بيت يُزارُ ولا قَبْرِ
Whoever scrutinizes his brothers leaves himself alone,
and lives with neither a home nor a grave that others visit.
سلىask الشائمَthe cloud-watcher المخدوعَthe deceived أَيُّwhat مخيلَةrain-promising cloud
سلى الشائمَ المخدوعَ أَيُّ مخيلَة
جنانيmy heart اذاwhen ظنhe credits السحائبthe clouds بالقطرِwith rain
جناني اذا ظن السحائب بالقطرِ
Ask the deluded cloud-watcher what rain-promising cloud
my heart is, when he looks to the clouds for rain,
وأيهماand which of the two فيin المجدglory أبعدis farther-reaching غايةٍin aim
وأيهما في المجد أبعد غايةٍ
عشيةَon the evening when تَقرينيentertain me الأَسنةُthe spearheads أَوor أَقريI offer hospitality
عشيةَ تَقريني الأَسنةُ أَو أَقري
and which of the two reaches farther into glory,
on an evening when spearheads entertain me, or I entertain them.
رقدتI slept علىto زأرthe roaring of الأُسودِlions ولمand did not أَهبfear
رقدت على زأر الأُسودِ ولم أَهب
لظىthe blaze of النارfire لماwhen أَنْindeed وطئتُI trod علىupon الجمرِembers
لظى النار لما أَنْ وطئتُ على الجمرِ
I slept to the roar of lions, and did not fear
the blaze of fire when I trod upon the embers.
وهلand am أَناI اِلاَّanything but منamong فوارسthe horsemen of عَسْعَسٍ'As'as
وهل أَنا اِلاَّ من فوارس عَسْعَسٍ
اذاwhen اتجرواthey trade فيin الطعنspear-thrusts رحتI set out معwith التجرِthe traders
اذا اتجروا في الطعن رحت مع التجرِ
Am I not one of the horsemen of 'As'as?
When they trade in spear-thrusts, I go with the traders.
ميامينُauspicious men حلواthey occupy منin حياطةِprotecting جارهمtheir neighbor
ميامينُ حلوا من حياطةِ جارهم
محلَّthe position of جناحِthe wing of الصقرِthe falcon منover بيضةِthe egg of الوكرِthe nest
محلَّ جناحِ الصقرِ من بيضةِ الوكرِ
Blessed men, who in protecting their neighbor occupy
the place of a falcon's wing over the egg within its nest.
اذاif كاثَرتْهُمvies with them in numbers بالسوامِin grazing herds قبيلةٌa tribe
اذا كاثَرتْهُم بالسوامِ قبيلةٌ
ثروهاthey surpass it in wealth بأَيامwith days of المكارمِnoble deeds والفخرِand glory
ثروها بأَيام المكارمِ والفخرِ
If a tribe vies with them in grazing herds,
they surpass it with days of noble deeds and glory.
تُسدُّis sealed وتَعرورىand is mounted بهمby them كلevery ثُلمةbreach
تُسدُّ وتَعرورى بهم كل ثُلمة
وثغرand frontier كأَنيابِlike the fangs of الهزبرthe lion بلاwithout ثَغرِa gap
وثغر كأَنيابِ الهزبر بلا ثَغرِ
Through them every breach is sealed and manned,
and every frontier is like a lion's fangs, without a gap.
وعهديand my knowledge بهمof them فيamid كلevery حرصٍspearhead (unclear text) ومارنٍand supple shaft
وعهدي بهم في كل حرصٍ ومارنٍ
يلوُّونthey bend أعطافthe flanks of المثقفةthe straightened lances السمرِthe brown
يلوُّون أعطاف المثقفة السمرِ
I have known them amid every spearhead and supple shaft,
bending the flanks of the straightened brown lances.
اذاwhen لبسواthey put on النعماءَprosperity لمnot ينظرواdo they pay heed لهاto it
اذا لبسوا النعماءَ لم ينظروا لها
وانْand if جُهدواthey are hard-pressed حلalights البلاءaffliction معwith الصبرِpatience
وانْ جُهدوا حل البلاء مع الصبرِ
When they put on prosperity, they pay it no heed;
if hard-pressed, affliction lodges with patience.
فويلهُمso alas for them لوif only يسلمونthey could be safe منfrom الردىdeath
فويلهُم لو يسلمون من الردى
ويستنفدونand exhaust العيشlife منfree from عَتَبthe reproaches of الدهرِTime
ويستنفدون العيش من عَتَب الدهرِ
Alas for them—if only they could escape death
and live life out free of Time's reproaches!
أَرىI see اِبليmy camels بينَbetween الفراتِthe Euphrates وجازرٍand Jazir
أَرى اِبلي بينَ الفراتِ وجازرٍ
كأَنَّas though بهاin them were وخزَthe pricking of الرماحِspears منfrom الذعرِterror
كأَنَّ بها وخزَ الرماحِ من الذعرِ
I see my camels between the Euphrates and Jazir,
as though spears pricked them, so great their terror.
دعتthey cried ويلهاtheir woe واستصرختْand called for help from كلَّevery غاصبٍusurper
دعت ويلها واستصرختْ كلَّ غاصبٍ
علىon الأَرضِearth منamong أَملاكهاits kings السودِthe black والحمرِand the red
على الأَرضِ من أَملاكها السودِ والحمرِ
They cried their woe and called on every usurper for aid
on earth, among its kings, the black and the red.
وماand not زادهاgave them more عورانُthe one-eyed men of آلِthe house of مقلدٍMuqallad
وما زادها عورانُ آلِ مقلدٍ
علىthan النظرِlooks المشفونِcast askance والكلمِand words النزرِscant
على النظرِ المشفونِ والكلمِ النزرِ
The one-eyed men of Muqallad's house gave them no more
than sidelong looks and scant words.
فذوso the master of النونthe Fish لمnot يفضُلextended عنbeyond الماءِthe water نصرُهhis aid
فذو النون لم يفضُل عن الماءِ نصرُه
وضبَّةُand Dabba (the she-lizard) لمnot تُصطدwas caught بحرشٍby burrow-scratching ولاnor حَفرِdigging
وضبَّةُ لم تُصطد بحرشٍ ولا حَفرِ
Dhu al-Nun's aid did not extend beyond the water,
and Dabba was caught neither by burrow-scratching nor by digging.
وليسand there is not بهاin them فقرٌneed الىfor متلومٍa procrastinator
وليس بها فقرٌ الى متلومٍ
قصيرُshort in الخُطىstride والباعِand reach يغنىdispenses عنwith الشكرِthanks
قصيرُ الخُطى والباعِ يغنى عن الشكرِ
They have no need of a procrastinator,
short in stride and reach, who gives no cause for thanks.
أراكَI look at you بصدرِwith the front of العَينِthe eye ياO ابنَson of يزيدYazid
أراكَ بصدرِ العَينِ يا ابنَ يزيد
وأَنتَwhile you ترانيlook at me بالتشاوسِwith a haughty squint والشَّزْرِand sidelong glances
وأَنتَ تراني بالتشاوسِ والشَّزْرِ
I look at you straight on, O son of Yazid,
while you regard me with haughty, sidelong glances.
دواليكَblow for blow with you منwith هنديةٍan Indian blade انْif سللتَهاyou draw it
دواليكَ من هنديةٍ انْ سللتَها
سللتَyou draw عليهاagainst it حَدَّthe edge of اٍخوتهاits brothers البُترِthe keen-cutting
سللتَ عليها حَدَّ اٍخوتها البُترِ
Blow for blow with an Indian blade: if you draw it,
you draw against it the edge of its keen-cutting brothers.
وأنتَand you الذيare the one who يُلحىis reproached علىfor الذنبِa fault مرةًonce
وأنتَ الذي يُلحى على الذنبِ مرةً
وانْand if يعتذرhe offers an excuse يُلحىhe is reproached مِراراًrepeatedly علىfor العُذْرِthe excuse
وانْ يعتذر يُلحى مِراراً على العُذْرِ
You are one reproached once for a fault,
but if he offers an excuse, repeatedly reproached for the excuse.
فلاso may never دنستْbe stained أَحسابُthe ancestral honors of قومٍa people سليمةٍunblemished
فلا دنستْ أَحسابُ قومٍ سليمةٍ
نَفَوكَthey cast you out كماas يُنفىare cast off الشَّرارُsparks عنfrom الجمْرِembers
نَفَوكَ كما يُنفى الشَّرارُ عن الجمْرِ
May the people's unblemished ancestral honors never be stained—
they cast you out as sparks are driven from embers.
همthey نَصلواslipped free منfrom لؤمكمyour baseness بعدafter خُلْطَةٍclose association
هم نَصلوا من لؤمكم بعد خُلْطَةٍ
كماas نصلslips free النبعُbow-wood الكريمُthe noble منfrom القِشرِthe bark
كما نصل النبعُ الكريمُ من القِشرِ
They slipped free of your baseness after close association,
as noble bow-wood slips free of its bark.
وجبهانُand Jabhan لمdid not يغضبgrow angry لهاon their behalf فَحَضَضْتُهُso I urged him
وجبهانُ لم يغضب لها فَحَضَضْتُهُ
ولاand no خيرَgood فيis in جارٍa neighbor يُحضُّwho must be urged علىto النَّصرِhelp
ولا خيرَ في جارٍ يُحضُّ على النَّصرِ
Jabhan felt no anger for them, so I urged him on;
there is no good in a neighbor who must be urged to help.
وأُغرىَand were incited بهاagainst them أَنباطُthe Nabataeans of دجِلةَthe Tigris عادةًhabitually
وأُغرىَ بها أَنباطُ دجِلةَ عادةً
تصنَّعis fashioned مِقلاتُa mother bereft البنينof sons منfrom الظَّهرِthe riding beasts
تصنَّع مِقلاتُ البنين من الظَّهرِ
The Nabataeans of the Tigris were habitually set upon them;
a mother bereft of sons is fashioned out of the riding herd.
رآهاhe saw them تضاغيcrying out فيin الجبالِthe mountains وتجتويand loathing
رآها تضاغي في الجبالِ وتجتوي
مباركُهاtheir kneeling-places بينamid التخمطِoverbearing fury والقَسرِand coercion
مباركُها بين التخمطِ والقَسرِ
He saw them crying in the mountains and loathing
their kneeling-places, amid overbearing fury and coercion.
فأَعجلهاso he forestalled them منfrom طيّهاtheir folding رُكباتُهاtheir knees
فأَعجلها من طيّها رُكباتُها
وقيدَهاand fettered them فوقَabove المَعَاقمِthe joints بالعَقرِby hamstringing
وقيدَها فوقَ المَعَاقمِ بالعَقرِ
So he gave them no time to fold their knees,
and fettered them above the joints by hamstringing.
وقالand said أَبوAbu رمحٍRumh بسَمْعِيin my hearing وَقْرَةٌis deafness
وقال أَبو رمحٍ بسَمْعِي وَقْرَةٌ
فقلتُso I said تأَملْlook closely هلis there بعينكَin your eye مِنany وَقْرِdeafness
فقلتُ تأَملْ هل بعينكَ مِن وَقْرِ
Abu Rumh said, 'There is deafness in my hearing.'
I said, 'Look closely: is there deafness in your eye?'
حَماهاhe protected them منfrom الأَعداءِenemies ثمthen بداa new thought occurred لَهُto him
حَماها من الأَعداءِ ثم بدا لَهُ
كماas نَدِمَregrets الصاحيthe sober man علىover هبةِa gift of السُّكْرِdrunkenness
كما نَدِمَ الصاحي على هبةِ السُّكْرِ
He protected them from enemies, then changed his mind,
as a sober man regrets a gift made in drunkenness.
وكنتand I was كأَنيas though I اذْwhen عَلِقْتُclung بحبلهto his rope
وكنت كأَني اذْ عَلِقْتُ بحبله
عِلِقْتُhad clung بأَطرافِto the fringes of الخيالِthe phantom الذيthat يسريpasses by night
عِلِقْتُ بأَطرافِ الخيالِ الذي يسري
When I clung to his rope, I was as though
I had clung to the fringes of a phantom passing by night.
لهhe has منfrom رواءthe fair appearance of الغيثrain والسيفِand the sword منظرan outward look
له من رواء الغيث والسيفِ منظر
يَروقit delights ولكنbut لاnot يجودdoes he bestow generously ولاnor يَفريdoes he cleave
يَروق ولكن لا يجود ولا يَفري
He has the fair outward look of rain and sword,
pleasing to the eye, but he neither showers bounty nor cleaves.
فياso O ليتَwould that ليI had منin place of كلِّevery جاءٍcomer بلوتُهI have tested
فيا ليتَ لي من كلِّ جاءٍ بلوتُه
ولمand have not أَبلهtested him يوماًever فتىًa youth منfrom بنيBanu الفِزرِal-Fizr
ولم أَبله يوماً فتىً من بني الفِزرِ
Would that, in place of every comer I have tested
or never tested, I had a youth of Banu al-Fizr.
كريمُnoble in الغنىwealth والفقرand poverty يتبعfollows لونَهhis color
كريمُ الغنى والفقر يتبع لونَه
تَحوّلُthe changing of لونيmy color فيin العبوسِgrim times وفيand in اليسرِease
تَحوّلُ لوني في العبوسِ وفي اليسرِ
Noble in wealth and poverty; his color is followed
by my own changing color, in grim times and in ease.
لهhe has منin يديهِhis two hands حينَwhen يطلُبhe seeks ساعداًa helping arm
له من يديهِ حينَ يطلُب ساعداً
هصورٌa lion وانand if يُطلَبhe is sought فقادمتاthen two foremost pinions of نسرِan eagle
هصورٌ وان يُطلَب فقادمتا نسرِ
He has in his hands, when he seeks a helping arm,
a lion; when he is sought, an eagle's two foremost pinions.
وكمand how many دونَbetween me and سعدٍSa'd منof بلادٍlands بليدةٍlifeless
وكم دونَ سعدٍ من بلادٍ بليدةٍ
بهاwhere الشفقthe twilight المحمرreddening أدهىis more dreadful منthan الفجرِdawn
بها الشفق المحمر أدهى من الفجرِ
How many lifeless lands lie between me and Sa'd,
where the reddening twilight is more dreadful than dawn!
وفرجand a pass of غَوانٍbeautiful women طُلقتwas divorced فهيso she is أَيّمٌunwed
وفرج غَوانٍ طُلقت فهي أَيّمٌ
لاخرىfor another منof الركبانriders خاويةٍempty بكرِvirgin
لاخرى من الركبان خاويةٍ بكرِ
And many a pass of fair women, divorced and left unwed,
for another, empty of riders and still virgin.
بهاthere العِينُthe wide-eyed wild cows والظُلمانُand ostriches ترضعnurse بنتهاtheir female young
بها العِينُ والظُلمانُ ترضع بنتها
وترضعand it nurses فيهاthere نبتَهاits plants حلبthe milk of القطرِrain
وترضع فيها نبتَها حلب القطرِ
There, wide-eyed wild cows and ostriches nurse their young,
and there its plants are nursed on the milk of rain.
كأَنas though أَخاهاits companion منfrom مجاوبةِthe answering of الصدىthe echo
كأَن أَخاها من مجاوبةِ الصدى
اذاwhen زجرhe urges on الوجناءَthe thick-cheeked she-camel يزجرis himself urged بالزجرِby the shout
اذا زجر الوجناءَ يزجر بالزجرِ
Its companion, with the echo answering him, seems,
when he urges his thick-cheeked she-camel, to be urged by his own shout.
وحدبٍand hills كأنas though العصمwhite-footed ibex فيon قذفاتهاtheir jutting peaks
وحدبٍ كأن العصم في قذفاتها
سفينُships in خَريقٍa fierce gale لاطمتbattered حَدَبَthe crests of البحرِthe sea
سفينُ خَريقٍ لاطمت حَدَبَ البحرِ
And hills, with white-footed ibex on their jutting peaks like
ships in a gale, battering the sea's crests.
أناI ابنam the son of الذينthose who استرفدواwere asked to yield المجدglory والعلاand eminence
أنا ابن الذين استرفدوا المجد والعلا
فضنواso they withheld وجادواand gave freely بالحياةِof life وبالوفرِand of wealth
فضنوا وجادوا بالحياةِ وبالوفرِ
I am the son of men who were asked to yield glory and eminence,
and withheld those, but freely gave life and wealth.
مضىpassed away عَرضُthe fleeting goods of الدنياthe world ولمbut did not يمضpass away ذكرهمtheir renown
مضى عَرضُ الدنيا ولم يمض ذكرهم
وليسand nothing is علىthrough الأيامthe days أَبقىmore enduring منthan الذكرِrenown
وليس على الأيام أَبقى من الذكرِ
The world's fleeting goods have passed, but their renown has not;
nothing endures through the days longer than renown.
يربُّونَthey nurture نعماهمtheir favors ولاand do not يلحقونهاpursue them
يربُّونَ نعماهم ولا يلحقونها
كماas تفعلُdoes الشمسُthe sun المضيئةthe radiant بالبدرِwith the full moon
كما تفعلُ الشمسُ المضيئة بالبدرِ
They nurture their favors and do not pursue them,
as the radiant sun does with the full moon.
أَزاحواthey freed الرَّبابَal-Ribab منfrom اِسارِthe bondage of جوارِهمْtheir protection-pact
أَزاحوا الرَّبابَ من اِسارِ جوارِهمْ
وكلُّand every جِوارٍprotection-pact يستضيمكَthat oppresses you كالأَسْرِis like captivity
وكلُّ جِوارٍ يستضيمكَ كالأَسْرِ
They freed al-Ribab from the bondage of their protection-pact;
any protection-pact that oppresses you is like captivity.
غزاraided الأَضبطُal-Adbat اسلعديal-Sa'di صنعاءَSana'a ترتميbeing hurled onward
غزا الأَضبطُ اسلعدي صنعاءَ ترتمي
بهwith him عُقُبُthe successive turns of الأيامِthe days شهراًa month الىto شَهْرِa month
به عُقُبُ الأيامِ شهراً الى شَهْرِ
Al-Adbat al-Sa'di raided Sana'a, borne onward
by the days' successive turns, month after month.
ففكَso he freed رقابَthe necks of اليُتمِthe orphans منfrom أَسْرِthe captivity of حميرٍHimyar
ففكَ رقابَ اليُتمِ من أَسْرِ حميرٍ
فتىًa youth بأسهُwhose might فيهمamong them كنائلِةlike the bounty of الغَمْرِa lavish giver
فتىً بأسهُ فيهم كنائلِة الغَمْرِ
He freed the necks of orphans from Himyar's captivity,
a youth whose might among them was like a lavish giver's bounty.
ويومَand on the day of الكلابِal-Kulab نحنwe فُزناwon بِعُسرهِits hardship
ويومَ الكلابِ نحن فُزنا بِعُسرهِ
وفازتand gained تميمٌTamim منfrom مساعيهits exploits باليُسْرِease
وفازت تميمٌ من مساعيه باليُسْرِ
On the day of al-Kulab, we won its hardship,
while Tamim gained ease from its exploits.
يَزيدُYazid بنيof Banu الدَّيانِal-Dayyan يركبُrides عُرفَهhis mane
يَزيدُ بني الدَّيانِ يركبُ عُرفَه
يزيدُYazid بنيof Banu المأمونِal-Ma'mun ياO لكَyou منas مَجْرِa mighty host
يزيدُ بني المأمونِ يا لكَ من مَجْرِ
Yazid of Banu al-Dayyan—upon his mane rides
Yazid of Banu al-Ma'mun: what a mighty host!
ولمّاand when دعاcalled out الابطالُthe champions يالَhelp, O مقاعسٍMuqa'is
ولمّا دعا الابطالُ يالَ مقاعسٍ
تقاعسَhung back عناfrom us مالكٌMalik وبنوand Banu عَمْرو'Amr
تقاعسَ عنا مالكٌ وبنو عَمْرو
When the champions cried, 'Help, Muqa'is!'
Malik and Banu 'Amr hung back from us.
وماand not فَتِئَتْceased خيلٌcavalry تجُرُّdragging رعالهاits squadrons
وما فَتِئَتْ خيلٌ تجُرُّ رعالها
دوابرهمtheir rear ranks بينbetween اليمامةal-Yamama والقهْرِand al-Qahr
دوابرهم بين اليمامة والقهْرِ
And the cavalry kept on, its squadrons dragging
their rear ranks between al-Yamama and al-Qahr.
ويومَand on the day of النَّقاal-Naqa لمnot يَدرِdid know بسطامُBistam أَنَّهthat he
ويومَ النَّقا لم يَدرِ بسطامُ أَنَّه
يُلاقيwould meet غلاماًa youth لاnot يحيدswerving عنfrom النَّذْرِhis vow
يُلاقي غلاماً لا يحيد عن النَّذْرِ
On the day of al-Naqa, Bistam did not know that he
would meet a youth who would not swerve from his vow.
فلاso no عاصِمٌprotector عنهagainst him فشكَّthen he pierced صِماخَهhis ear-canal
فلا عاصِمٌ عنه فشكَّ صِماخَه
بذاتwith one having جدالٍa stout shaft لاnot يناظرُgranting respite بالسَّبْرِfor wound-probing
بذات جدالٍ لا يناظرُ بالسَّبْرِ
No protector could save him; he pierced his ear-canal
with a stout-shafted spear, allowing no respite for probing.
لقدindeed هجرتْabandoned شيبانُShayban فيin أَرضِthe land of هاجرٍHajar
لقد هجرتْ شيبانُ في أَرضِ هاجرٍ
فتىa youth ليسwho does not يَدريknow بالوصالِof union وبالهَجْرِand of estrangement
فتى ليس يَدري بالوصالِ وبالهَجْرِ
Shayban abandoned, in the land of Hajar,
a youth who knows nothing of union or estrangement.
ويومَand on the day of جَدُودٍJadud شَدَّcharged قيسُQays بنُson of عاصمٍ'Asim
ويومَ جَدُودٍ شَدَّ قيسُ بنُ عاصمٍ
علىagainst ابنthe son of شريكٍSharik شِدَّةَwith the onslaught of الحازمِthe resolute الغمْرِthe formidable
على ابن شريكٍ شِدَّةَ الحازمِ الغمْرِ
On the day of Jadud, Qays ibn 'Asim charged
at Ibn Sharik with a resolute, formidable man's onslaught.
وأفلتَand escaped منهاfrom it الحَوفَزانُal-Hawfazan برجلهِwith on his leg
وأفلتَ منها الحَوفَزانُ برجلهِ
شِكالa fetter أُمِرَّwas twisted tight الفتكthe deadly force منهof it علىin شَزْرِa crosswise twist
شِكال أُمِرَّ الفتك منه على شَزْرِ
Al-Hawfazan escaped it, with upon his leg
a fetter, its deadly force twisted tightly crosswise.
ويومَand on the day أَجاءَput to flight ابنُthe son of الضنيمِal-Dunaym أَميرَهhis emir
ويومَ أَجاءَ ابنُ الضنيمِ أَميرَه
وفرَّand fled عبيدُ'Ubayd اللهِAllah منfrom شُرَفِthe battlements of القَصْرِthe palace
وفرَّ عبيدُ اللهِ من شُرَفِ القَصْرِ
On the day Ibn al-Dunaym put his emir to flight,
'Ubayd Allah fled from the palace battlements.
غمزناwe pressed hard جموعَthe hosts of الأزدِal-Azd حتىuntil تكثَّرَتْthey swelled their numbers
غمزنا جموعَ الأزدِ حتى تكثَّرَتْ
ببكرٍwith Bakr وماand not هذاthis بيومكَis your day فيagainst بكْرِBakr
ببكرٍ وما هذا بيومكَ في بكْرِ
We pressed al-Azd's hosts until they swelled their ranks
with Bakr—and this is not your day against Bakr.
فأكرهتْso it forced مسعوداًMas'ud علىinto حِلْفِan alliance with وائلٍWa'il
فأكرهتْ مسعوداً على حِلْفِ وائلٍ
كماas يُكرهis forced العظمُthe bone الكسيرُbroken علىto الجبْرِbe set
كما يُكره العظمُ الكسيرُ على الجبْرِ
So it forced Mas'ud into an alliance with Wa'il,
as a broken bone is forced to be set.
Sol 6.1