لوif كانَwere صِبْغيmy dye سوادthe blackness of الشّعرِhair لمwould not يَحُلِchange
لو كانَ صِبْغي سواد الشّعرِ لم يَحُلِ
والدّهْرُand Time يُعْرَفُis known ماnothing فيهِin it سِوىexcept الخَجَلِshame
والدّهْرُ يُعْرَفُ ما فيهِ سِوى الخَجَلِ
Were my dye the blackness of hair, it would not change;
If my complexion were the blackness of hair, it would not be seemly,
and Time is known for nothing but shame.
And time is known for nothing but shame.
يُعطيit gives بِلاwithout صَبوةٍaffection منهfrom it إلىtoward أحَدٍanyone
يُعطي بِلا صَبوةٍ منه إلى أحَدٍ
مناamong us ويأخذُand takes ماwhat يُعْطيit gives بلاwithout مَلَلِweariness
منا ويأخذُ ما يُعْطي بلا مَلَلِ
It gives without affection for anyone
It gives endlessly to someone among us,
among us, and takes back what it gives without tiring.
And takes what it gives without tiring.
لمّاwhen بَداappeared الشيْبُgray hair والعشرونَand twenty years ماnot كَمُلَتْwere complete
لمّا بَدا الشيْبُ والعشرونَ ما كَمُلَتْ
معwith الشّبابِyouth تُجاريهِkeeping pace with it علىat مَهَلِleisure
مع الشّبابِ تُجاريهِ على مَهَلِ
When gray hair appeared, my twenty years were not complete,
When white hair and twenty years appeared,
alongside youth, keeping leisurely pace with it.
Competing with youth at a leisurely pace.
خِلْناwe fancied البياضَthe whiteness سُيوفاًswords أُودِعَتْwere lodged خِللاًsheaths
خِلْنا البياضَ سُيوفاً أُودِعَتْ خِللاً
منof السّوادِblackness فأبدتْand revealed جِدَّةthe freshness of الخِلَلِthe sheaths
من السّوادِ فأبدتْ جِدَّة الخِلَلِ
We fancied the whiteness swords lodged in sheaths
We made whiteness swords placed through
of blackness, revealing the sheaths' freshness.
The blackness, so it showed the newness of the inserted thing.
إنّindeed الخِضابَhair dye لأبْقىsurely more lasting منكَthan you باقيةًin endurance
إنّ الخِضابَ لأبْقى منكَ باقيةً
لوif اشتَفَيْناwe could be cured منof الأسْقامِillnesses بالعِلَلِwith ailments
لو اشتَفَيْنا من الأسْقامِ بالعِلَلِ
Indeed, hair dye would outlast you,
If we were to be rescued from illnesses by dye,
if we could cure illnesses with ailments.
Dye would remain longer lasting.
حييِّgreet المَشيبَgray hair فشخصٌfor a man ليسَis not نازلُهُhis lodger
حييِّ المَشيبَ فشخصٌ ليسَ نازلُهُ
إنْif أنتَyou لمdo not تنتقلْdepart عنهfrom him بمنتقِلِdeparting
إنْ أنتَ لم تنتقلْ عنه بمنتقِلِ
Greet gray hair: a man's lodger will not
Revive gray hair, so a person whose descent is not lowly,
depart unless you yourself depart from him.
If you do not move away from him to one who moves.
وأثْبَتُand the most lasting اللونhue لونٌa color لاnot يُغيرهُalters it
وأثْبَتُ اللون لونٌ لا يُغيرهُ
صرفُthe vicissitudes of الزّمانِTime ولاnor يَسودُّturns black بالحِيَلِthrough tricks
صرفُ الزّمانِ ولا يَسودُّ بالحِيَلِ
And the most lasting hue is a color unaltered
And I affirm the lasting color a color time's vicissitudes
by Time's vicissitudes, nor blackened through tricks.
Does not change, nor does it blacken with tricks.
حَتّامَhow long نُقْدِمُshall we advance والأيامُwhile the days تغلِبُناdefeat us
حَتّامَ نُقْدِمُ والأيامُ تغلِبُنا
وغيرُناand others besides us يغلِبُdefeat الأيامَthe days بالفَشَلِthrough cowardice
وغيرُنا يغلِبُ الأيامَ بالفَشَلِ
How long shall we advance while the days defeat us,
We present Hittam, and the days overcome us,
while others defeat the days through cowardice?
While others overcome the days with disappointment.
ياO أهلَpeople of بابلَBabylon عزميmy resolve قبلَهُbefore it فِكَريmy thought
يا أهلَ بابلَ عزمي قبلَهُ فِكَري
فيin النّائِباتِcalamities وسيفيand my sword بعدَهُafter it عَذَليmy reproach
في النّائِباتِ وسيفي بعدَهُ عَذَلي
O people of Babylon, thought precedes my resolve
O people of Babylon, my resolve before it my thinking
in calamities, and reproach follows my sword.
about misfortunes, and after it my sword my punishment.
كَمhow many عندكمwith you نِعَمٌblessings عنديwith me مَصائِبهاtheir hardships
كَم عندكم نِعَمٌ عندي مَصائِبها
لكمfor you وصالُunion with الغَوانيbeautiful women والصّبابَةُand passionate longing ليfor me
لكم وصالُ الغَواني والصّبابَةُ لي
How many blessings you have whose hardships are mine!
How many blessings you have! I have their misfortunes.
Yours is union with beauties; mine is passionate longing.
For you is union with the tender gazelles, and for me separation.
قالواthey said حنيفةُHanifa شُجْعانٌbrave men فقلتُso I said لهمto them
قالوا حنيفةُ شُجْعانٌ فقلتُ لهم
كلُّall الشّجاعةِcourage والإقدامِand daring فيin الدُّوَلِturns of fortune
كلُّ الشّجاعةِ والإقدامِ في الدُّوَلِ
They said, Hanifa are brave; I told them:
They said Khunifah is brave, so I said to them
All courage and daring lie in fortune's turns.
Total bravery and daring are in states.
ماwhat ليis with me أُغيرُI raid علىagainst دَهريmy Time فأُسلبَهand am robbed of it
ما لي أُغيرُ على دَهري فأُسلبَه
ويحجمونَand they hold back وفيwhile in أيديهمtheir hands نَفَليmy booty
ويحجمونَ وفي أيديهم نَفَلي
Why do I raid my Time, only to have the booty taken from me,
Why should I blame my time and so rob it
while they hold back, with my spoils in their hands?
While they refrain though in their hands are my spoils.
إنْif لمdo not تسلنيask me المواضيthe keen blades عنabout جَماجمهمtheir skulls
إنْ لم تسلني المواضي عن جَماجمهم
إذاwhen تَطايرنَthey fly apart فالتقصيرُthen the failing منfrom قِبَليmy side
إذا تَطايرنَ فالتقصيرُ من قِبَلي
If the keen blades do not ask me about their skulls
If the pastures do not distract me from their skulls
when they fly apart, the failing is mine.
When they are scattered, the shortcoming is from me.
كأنّنيas though I ماnever أعرْتُlent السيفَthe sword حدَّthe edge of يديmy hand
كأنّني ما أعرْتُ السيفَ حدَّ يدي
وماand never وصلتُI arrived وصدرُwhile the point of الرمحِthe spear لمhad not يَصِلِarrived
وما وصلتُ وصدرُ الرمحِ لم يَصِلِ
As though I had never lent my hand's edge to the sword,
It is as if I never bared the iron edge of my sword
nor arrived before my spear's point had arrived;
And never arrived, and the breasts of my spear did not arrive.
ولاnor ركبتُI rode through دجىًdarkness أحْدُوchanting to drive كواكبَهُits stars
ولا ركبتُ دجىً أحْدُو كواكبَهُ
إلىtoward الأحبّةِloved ones حَدْوَthe driving-chant of الركْبِthe caravan للإبِلِfor camels
إلى الأحبّةِ حَدْوَ الركْبِ للإبِلِ
nor ridden through darkness, chanting to drive its stars
Nor did I ride at night guiding its planets
toward loved ones, as caravans chant to drive camels.
To the loved ones, the night riding of the camels.
طَرَقْتُهُمْI visited them by night والكَرىwhile sleep لمhad not يسلُforsaken أعينَهمtheir eyes
طَرَقْتُهُمْ والكَرى لم يسلُ أعينَهم
والمشرفيّةُand the Mashrafi blades ماnot سُلَّتْhad been drawn منfrom المُقَلِthe pupils
والمشرفيّةُ ما سُلَّتْ من المُقَلِ
I visited them by night while sleep had not forsaken their eyes,
I knocked them while fatigue did not distract their eyes,
and the Mashrafi blades had not been drawn from their pupils.
And al-Mushrifiyyah was not distracted from vigilance.
ياO أيُّهاyou الدّهرُTime إنّindeed العِيَّspeechlessness كالخَطَلِis like foolish babble
يا أيُّها الدّهرُ إنّ العِيَّ كالخَطَلِ
ماnot دَهْرُناour Time غيرَother than سيفِSayf الدولةِal-Dawla البِطَلِthe hero
ما دَهْرُنا غيرَ سيفِ الدولةِ البِطَلِ
O Time, speechlessness is like foolish babble;
O time! Difficulty is like misalignment.
our Time is none other than Sayf al-Dawla, the hero.
Our time is none but Sayf al-Dawlah the hero's sword.
أكثرتُI have spoken much ماwhat بالُهُis the matter with him بيconcerning me غيرَnot مُحْتَفِلِattentive
أكثرتُ ما بالُهُ بي غيرَ مُحْتَفِلِ
سألتَناyou asked us عنabout كريمٍa generous man عنكَabout you لمhas not يسَلِasked
سألتَنا عن كريمٍ عنكَ لم يسَلِ
I have spoken at length—why does he pay me no heed?
I have increased my confusion with you excessively,
You asked us about a generous man who has not asked about you.
You asked us about a generous one, from you he did not ask.
يَخْشاكَhe fears you منfrom دونِshort of أنْthat تخشاكَfears you همتُهُhis ambition
يَخْشاكَ من دونِ أنْ تخشاكَ همتُهُ
ويرتجيكَand hopes in you الذيthe one who ذوpossesses مِرّةٍstrength بَعَلِis bewildered
ويرتجيكَ الذي ذو مِرّةٍ بَعَلِ
He fears you, though his ambition does not,
He fears you without your fearing him, his ambition
and the one who hopes in you is strong but bewildered.
And hopes in you, he who is of bitter determination, impatient.
ماضٍresolute ترفّعَrose عنabove فوديكَyour two temples مَضربُهُhis striking edge
ماضٍ ترفّعَ عن فوديكَ مَضربُهُ
كماjust as ترفّعُrise أشعاريmy poems عنabove الغَزَلِlove poetry
كما ترفّعُ أشعاري عن الغَزَلِ
Resolute, his striking edge rises above your temples,
Departed smiting your chests with his realm,
just as my poems rise above love poetry.
As my poems tower above love poetry.
سيرصُدُwill watch الفلكُthe sphere الدوارُrevolving فيكَwithin you فتىًa youth
سيرصُدُ الفلكُ الدوارُ فيكَ فتىً
لمnever يُبْصِرِsaw الفلكَthe sphere الدّوّارَrevolving فيin زُحَلِSaturn
لم يُبْصِرِ الفلكَ الدّوّارَ في زُحَلِ
The revolving sphere will watch a youth within you
The circling heavens will observe in you a young man
who has never beheld the revolving sphere in Saturn.
The circling heavens did not observe in Saturn.
نوالُهُhis bounty جعلَplaced الأرْزاقَsustenance منfrom قِبليmy side
نوالُهُ جعلَ الأرْزاقَ من قِبلي
وعِزُّهُand his might صيّرَmade الأيّامَthe days منamong خَوليmy servants
وعِزُّهُ صيّرَ الأيّامَ من خَولي
His bounty has placed sustenance at my disposal,
His bestowal made livelihoods flow from me,
and his might has made the days my servants.
And his glory made the days from my dominion.
وماand never تمهلَhe lingered يوماًeven once فيin نَدىًgenerosity وردىًand destruction
وما تمهلَ يوماً في نَدىً وردىً
إلاّexcept that قضيتُI judged للمحِthe flash of البرقِlightning بالكَسَلِto be sluggish
إلاّ قضيتُ للمحِ البرقِ بالكَسَلِ
Never has he paused, even once, in bounty or destruction,
He did not tarry a day in softness and delight
without my judging lightning's flash sluggish.
Unless I spent it contending with lightning in chains
ماnot بالبَطارقِwith the patricians شيءٌanything غيرُexcept أسْرِهُمُtheir capture
ما بالبَطارقِ شيءٌ غيرُ أسْرِهُمُ
بالقولِthrough words دونَwithout تراميthe hurling of الحربِwar بالشُّعَلِwith flames
بالقولِ دونَ ترامي الحربِ بالشُّعَلِ
Nothing ails the patricians but their capture
The Pataricons have nothing but their captivity
by words, without war hurling its flames.
With words without bloody warring with flaming brands.
والقولُand words يكفيsuffice for شُجاعاًa brave man صدرُthe point of منصُلهِhis blade
والقولُ يكفي شُجاعاً صدرُ منصُلهِ
أعطاهُgave him طاعةَthe obedience of أهلِthe people of السّهْلِthe plain والجبلِand the mountain
أعطاهُ طاعةَ أهلِ السّهْلِ والجبلِ
And words suffice for a brave man whose blade's point
And words suffice a brave one whose breast is bared
has won him the obedience of the people of plain and mountain.
Giving him the obedience of the people of plain and mountain.
قدonce كُنتَyou used to تأسرُهُمcapture them بالسيفِwith the sword مُنصلِتاًunsheathed
قد كُنتَ تأسرُهُم بالسيفِ مُنصلِتاً
فصرتَso you now تأسرُهمْcapture them بالخوفِthrough fear والوَجَلِand dread
فصرتَ تأسرُهمْ بالخوفِ والوَجَلِ
You once took them captive with your sword unsheathed;
You used to capture them by the sword baring it,
now you take them captive through fear and dread.
So you came to capture them by fear and alarm.
منwhoever يزرعِsows الضّربَblows يحصدْreaps طاعةًobedience عَجَباًa marvel
من يزرعِ الضّربَ يحصدْ طاعةً عَجَباً
ومنand whoever يربِّnurtures العُلاgreatness يأمنْis safe منfrom الثكَلِbereavement
ومن يربِّ العُلا يأمنْ من الثكَلِ
Whoever sows blows reaps obedience—how wondrous!
One who sows beating reaps obedience wondrously,
And whoever nurtures greatness is safe from bereavement.
And one who brings up the lofty is safe from stumbling.
كانتْwere سحابُكَyour clouds فيهمamong them كلَّevery بارقةٍflashing cloud
كانتْ سحابُكَ فيهم كلَّ بارقةٍ
حمراءَred تهطِلُraining down بالأيْديwith hands وبالقُلَلِand with heads
حمراءَ تهطِلُ بالأيْدي وبالقُلَلِ
Your clouds over them once were all lightning-bearing,
Your clouds among them were each flashing stroke
red, raining down hands and heads.
Red pouring on hands and skulls.
فاليومَso today سُحبكَyour clouds فيهمamong them كلُّevery بارقةٍflashing cloud
فاليومَ سُحبكَ فيهم كلُّ بارقةٍ
غرّاءُradiant white تهطِلُrains down بالأموالِwith wealth والحُلَلِand fine robes
غرّاءُ تهطِلُ بالأموالِ والحُلَلِ
Now your clouds over them are all lightning-bearing,
So today your clouds among them are each flashing stroke
shining white, raining wealth and fine robes.
Green, raining with wealth and garments.
حتّىuntil تمنىwished for مليكُthe king of الرومِthe Romans حظَّهُمُtheir lot
حتّى تمنى مليكُ الرومِ حظَّهُمُ
وأنّهُand that he معهمwith them فيin الأسْرِcaptivity لمhad not يَزَلِceased to be
وأنّهُ معهم في الأسْرِ لم يَزَلِ
Until the king of the Romans wished for their lot,
Until the King of the Romans coveted their fortune,
and wished he had always been captive alongside them.
Wishing that he were among them, not ceasing.
وقالand he said ياO ليتنيif only I were منfor بعضِهمone of them بَدَلٌa replacement
وقال يا ليتني من بعضِهم بَدَلٌ
فهلْthen do تَراكَyou see yourself قَويَّfirm العزْمِin resolve فيabout البَدَلِthe exchange
فهلْ تَراكَ قَويَّ العزْمِ في البَدَلِ
And said: If only I could replace one of them!
And he said: Would that I were a substitute for one of them!
Do you, then, see yourself determined to make the exchange?
Will you see yourself strong in determination for substitution?
ياO أيُّهاyou الملكُking المُبديdisplaying تجهمَهُhis frown
يا أيُّها الملكُ المُبدي تجهمَهُ
وقولُهand his saying فُزْtake your gain بماwith what أنْطَيْتَyou were given وارتَحِلِand depart
وقولُه فُزْ بما أنْطَيْتَ وارتَحِلِ
O king who displays his frown
O King who brings into being his frowning,
and says: Take what you are given and depart,
And his saying: Charge with what you gave and depart!
أرشدْguide me إلىto مَلكٍa king يُعطيwho gives عطاءَكَyour bounty ذاthis
أرشدْ إلى مَلكٍ يُعطي عطاءَكَ ذا
إنْif شِئْتَyou wish أنْto استكِلَّI wear out البينَseparation بالرِحَلِwith journeys
إنْ شِئْتَ أنْ استكِلَّ البينَ بالرِحَلِ
direct me to a king who gives such bounty as yours,
Direct toward a king who gives gifts like yours,
if you wish me to wear out separation through journeys,
If you wish the distance to be traversed with luggage.
وأنْand that تقولَshould say ليto me البيداءُthe desert منfrom وجلٍfear
وأنْ تقولَ لي البيداءُ من وجلٍ
أجئتَhave you come? ياO راكبَrider of الخطيّةKhatti spears الذُّبَلِslender ones
أجئتَ يا راكبَ الخطيّة الذُّبَلِ
and the desert to say to me in fear:
And that you say to me: the waste is someone fearful.
Have you come, O rider of slender Khatti spears?
Did you come, O rider of the faded she-camel?
فإنْso if دَلّلْتُI pointed the way فشيءٌthen a deed أنتَyou فاعلُهits performer
فإنْ دَلّلْتُ فشيءٌ أنتَ فاعلُه
إنّindeed الدّلالةَpointing the way فيin المعروفِkindness كالعَمَلِis like doing it
إنّ الدّلالةَ في المعروفِ كالعَمَلِ
If I point the way, it is something you yourself do;
If I point out, that is something you do.
indeed, pointing the way to kindness is like doing it.
Guidance in kindness is like action.
وإنْand if طلبتُI asked فلمthen have not تعرِفْyou known سِواكَbesides yourself فتىًa youth
وإنْ طلبتُ فلم تعرِفْ سِواكَ فتىً
فاحملْthen bear بفضلكَthrough your grace ثِقليmy burden واغْتفرْand forgive زَلَليmy slips
فاحملْ بفضلكَ ثِقلي واغْتفرْ زَلَلي
And if I ask, you know no such youth but yourself;
And if I seek and do not recognize anyone but you as a man,
then, in your grace, bear my burden and forgive my slips.
Then carry by your bounty my burden and forgive my errors.
فماfor not أُريدُI desire عطاءًa gift غيرَother than جودِكُمُyour generosity
فما أُريدُ عطاءً غيرَ جودِكُمُ
ببِشْرِكُمthrough your cheerfulness ينجَليis dispelled منfrom مالِكُمْyour wealth بَجَليmy satiety
ببِشْرِكُم ينجَلي من مالِكُمْ بَجَلي
For I want no gift other than your generosity;
I do not desire a gift but your munificence,
your cheerfulness dispels my satiety with your wealth.
Smiling at me from what is yours my manned camel.
قدindeed جُدْتَyou lavished ليon me باللّهاwith rich gifts حتىuntil ضجرتُI grew weary بهاof them
قد جُدْتَ لي باللّها حتى ضجرتُ بها
وكِدتُand I nearly منfrom ضجَريmy weariness أُثْنيpraised علىupon البُخْلِmiserliness
وكِدتُ من ضجَري أُثْني على البُخْلِ
You have lavished gifts on me until I grew weary of them,
You were generous to me by God until I wearied of it
and from my weariness I nearly praised miserliness.
And I nearly wearied from my weariness to praise stinginess!
إنْif كنتَyou are ترغبُdesirous فيof هذاthis النوالِbounty لناfor us
إنْ كنتَ ترغبُ في هذا النوالِ لنا
فاخلُقْthen create لناfor us رغبةًdesire أوor لاif not فلاthen do not تُنِلِbestow
فاخلُقْ لنا رغبةً أو لا فلا تُنِلِ
If you wish to bestow this bounty on us,
If you desire this companionship for us,
create desire in us—or, if not, give nothing.
Then create for us a yearning! Or not, so do not give.
لمhas not يُبقِleft جودُكَyour generosity ليfor me شيئاًanything أؤمِّلُهُI hope for it
لم يُبقِ جودُكَ لي شيئاً أؤمِّلُهُ
تَركتنيyou left me أصحبُkeeping company with الدنياthe world بلاwithout أملِhope
تَركتني أصحبُ الدنيا بلا أملِ
Your generosity has left me nothing to hope for;
Your munificence left me nothing to hope for.
you have left me keeping company with the world without hope.
You left me accompanying the world without hope.
حرِّمْforbid علىto الموتِdeath أنْto يغْتالَsteal away أنفسَناour souls
حرِّمْ على الموتِ أنْ يغْتالَ أنفسَنا
فإنّfor indeed عزمكَyour resolve أمْضىmore effective منهُthan it فيover الأجَلِthe appointed lifespan
فإنّ عزمكَ أمْضى منهُ في الأجَلِ
Forbid death to steal away our souls,
Forbid death to take our souls suddenly,
for your resolve has greater power than death over life's appointed term,
For your resolve is firmer than it in appointed terms.
كيْماso that تتمَّmay be fulfilled لكَfor you النَّعْماءُblessing كاملةًcompletely
كيْما تتمَّ لكَ النَّعْماءُ كاملةً
ويأمنand may be safe النّاسُpeople منfrom فَقْرٍpoverty ومنand from هَبَلِbereavement
ويأمن النّاسُ من فَقْرٍ ومن هَبَلِ
so that your blessing may be wholly complete,
So blessings may be perfected for you,
and people be safe from poverty and bereavement.
And people safe from poverty and confusion.
أصْبحتَyou have sprung منfrom دوحةٍa great tree أعْلىthe highest العُلُوُّheights لهاfor it
أصْبحتَ من دوحةٍ أعْلى العُلُوُّ لها
رأسٌa crown كماjust as أصلُهاits root فيin أسفَلِthe lowest السَّفَلِdepths
رأسٌ كما أصلُها في أسفَلِ السَّفَلِ
You come from a mighty tree, with the loftiest heights for its
You have become, of a palm tree the highest elevation,
crown, as its root lies in the deepest depths.
A head just as its origin is in the lowest of the low.
أوراقُهاits leaves قُضُبُblades of الهنديِّIndian steel مُصلتةًunsheathed
أوراقُها قُضُبُ الهنديِّ مُصلتةً
وحَملُهاand its fruit الهامَheads فيon أغْصانِهاits branches الأسَلِspears
وحَملُها الهامَ في أغْصانِها الأسَلِ
Its leaves are unsheathed blades of Indian steel,
Its leaves Indian iron bared,
and its fruit is heads upon its branches of spears.
And its burden the protective hamzah in its branches the tame.
أعُدُّI count عِرقَthe root of الثّرىthe earth عَدّيas I count بنانَthe fingers of يديmy hand
أعُدُّ عِرقَ الثّرى عَدّي بنانَ يدي
وعَدُّand counting فَضْلِكَyour excellence شيءٌis something ليسَnot منamong عمَليmy undertakings
وعَدُّ فَضْلِكَ شيءٌ ليسَ من عمَلي
I count the earth's roots as I count the fingers of my hand,
I count the veins of the earth my counting my hands
but counting your excellence is beyond my doing.
And counting your superiority something not my work.
Sol 6.1