ماليwhy am I أُخوفُmade to fear محتومَthe inevitable المقاديرِdecrees of fate
مالي أُخوفُ محتومَ المقاديرِ
وسَعيُand the striving of كلِّevery غُلامٍyoung man رهنُis pledged to تَغريرِself-endangerment
وسَعيُ كلِّ غُلامٍ رهنُ تَغريرِ
Why am I made to fear the inevitable decrees of fate?
I do not fear what is destined
And every young man's striving is pledged to peril.
And every young man’s effort is subject to delusion
لاnot يبلُغُreaches الغايةَthe goal القُصوىthe utmost بهمّتهthrough his resolve
لا يبلُغُ الغايةَ القُصوى بهمّته
إلاّexcept المقَسَّمُone divided بينbetween السَّرجِthe saddle والكُورِand the camel-saddle
إلاّ المقَسَّمُ بين السَّرجِ والكُورِ
None reaches the utmost goal through his resolve
He cannot achieve the highest goal by his determination
except one divided between the saddle and the camel-saddle.
Except what is apportioned between dawn and dusk
فُؤادُهُhis heart بالرّزاياby calamities غيرُnot مكترثٍtroubled
فُؤادُهُ بالرّزايا غيرُ مكترثٍ
وجُرْحُهُand his wound فيin الحَواياthe entrails غيرُnot مَسْبورِprobed
وجُرْحُهُ في الحَوايا غيرُ مَسْبورِ
His heart is untroubled by calamities,
His heart does not care about misfortunes
and his wound within his entrails remains unprobed.
And his wound in passions is not yet healed
يَطويhe folds حشاهُhis entrails إذاwhen ماfor emphasis النومُsleep ضاجعَهlies beside him
يَطوي حشاهُ إذا ما النومُ ضاجعَه
علىaround وشيجٍa shaft منof الخَطيِّKhatt spears مكسورِbroken
على وشيجٍ من الخَطيِّ مكسورِ
He folds his entrails, when sleep lies beside him,
He wraps his cheek if sleep embraces him
around a broken shaft of a Khatt spear.
On a pillow made of ripped fabric
ترفعَsoared الهمُresolve بالفتيانِwith the young men يومَon the day at مِنىMina
ترفعَ الهمُ بالفتيانِ يومَ مِنى
ونحنُand we ننقلُrecount مأثورَthe handed-down الأخابيرِreports
ونحنُ ننقلُ مأثورَ الأخابيرِ
Resolve soared with the young men on the day at Mina,
The worries were removed on the day of Mina by the youth
while we recounted the handed-down tales:
While we transmit the inherited sayings
ركوبَthe riding of قيسٍQays علىagainst أحياءِthe clans of ذيDhu يمنٍYaman
ركوبَ قيسٍ على أحياءِ ذي يمنٍ
وغارةًand a raid جَدَعَتْmutilated فيamong رَهَطِthe band of منطورِMantur
وغارةً جَدَعَتْ في رَهَطِ منطورِ
Qays's riding against the clans of Dhu Yaman,
Like Qais riding the living people of Dhi Yamin
and a raid that mutilated Mantur's band.
And a raid that ransacked the group of Manthur
فقلتُso I said حلّواuntie الحِبىthe knee-bands لأنامَmay it never sleep (unclear spelling) جدكمyour good fortune
فقلتُ حلّوا الحِبى لأنامَ جدكم
وشَمِّرواand gird yourselves إنّهاindeed these are أيامُdays of تَشْمِيرِgirding for action
وشَمِّروا إنّها أيامُ تَشْمِيرِ
So I said: Undo the knee-bands—may your fortune never sleep!
So I said, “My people, release the camel ropes to sleep
And gird yourselves: these are days for girding!
These are indeed days of preparation”
قدalready سوّمَhas marked الملكُthe king المنصورُal-Mansur رايتَهُhis banner
قد سوّمَ الملكُ المنصورُ رايتَهُ
للطعنِfor spear-thrusts تَخفِقُit flutters فيin ظِلِّthe shade of المَحاضيرِswift steeds
للطعنِ تَخفِقُ في ظِلِّ المَحاضيرِ
King al-Mansur has marked his banner
The victorious king has hoisted his banner
for spear-thrusts; it flutters in the swift steeds' shade.
To stab with spears in the shadow of tents
وجَرّدَand he unsheathed الحزمَprudence فيin يُمنىthe right hand of عزائِمِهِhis purposes
وجَرّدَ الحزمَ في يُمنى عزائِمِهِ
فماso he does not يُصَمِّمُact decisively إلاّexcept بعدَafter تَدبيرِdeliberation
فما يُصَمِّمُ إلاّ بعدَ تَدبيرِ
And he has unsheathed prudence in his purposes' right hand,
And he has girded himself with determination in his right hand
so he acts decisively only after deliberation.
So he only decides after deliberation
يُهديhe sends إلىto كلِّevery أرضٍland منfrom عَجاجَتِهِhis dust-cloud
يُهدي إلى كلِّ أرضٍ من عَجاجَتِهِ
جِنحاًa stretch منof اللّيلِnight فيwithin طيِّthe folds of الأعاصيرِwhirlwinds
جِنحاً من اللّيلِ في طيِّ الأعاصيرِ
He sends to every land, from his dust-cloud,
He sends wings of night during storms
a stretch of night within the folds of whirlwinds.
As gifts to every land from his horsemanship
نصرتَyou aided سيفكَyour sword بالرّيwith slaking الذيwhich علمتknew
نصرتَ سيفكَ بالرّي الذي علمت
بهthrough it المواردُthe watering-places أعقابَthe aftermaths of المصاديرِdepartures
به المواردُ أعقابَ المصاديرِ
You aided your sword with slaking, through which
You have supported your sword with the downpour
the watering-places knew the aftermath of departures.
With which waterholes know the heels of water-drawers
وكنتَand you were كاللّيثِlike a lion غرتهbeguiled it فريستُهُits prey
وكنتَ كاللّيثِ غرته فريستُهُ
فضيعَso it neglected النابَthe fang منهof its own بالأظافيرِin favor of the claws
فضيعَ النابَ منه بالأظافيرِ
And you were like a lion beguiled by its prey,
You used to be like an angry lion after his prey
which neglected its fang in favor of its claws.
Baring fangs with claws
إذاwhen توسّدَhe pillows his head on للأقرانِbefore rivals ساعدُهُhis forearm
إذا توسّدَ للأقرانِ ساعدُهُ
فلاso there is no مَحالَةَescape منfrom عقرٍhamstringing وتَعفيرِand rolling in dust
فلا مَحالَةَ من عقرٍ وتَعفيرِ
When he pillows his head on his forearm before his rivals,
Whenever he rests his forearm for his peers
there is no escape from hamstringing and rolling in dust.
There is no escape from mutilation and plucking
لاmay not يُبعِدُbanish اللهُGod فتياناًyoung warriors رميتَyou hurled بهمthem
لا يُبعِدُ اللهُ فتياناً رميتَ بهم
قلبَthe heart of الكريهةِbattle عنfrom نزعِdrawing a bow وتوتيرِand stringing it
قلبَ الكريهةِ عن نزعِ وتوتيرِ
May God never banish the young warriors you hurled
May Allah not distance our young men after you threw
into battle's heart, from a bow drawn and strung.
The core of hatred away from pulling and provocation
رَدّواthey turned back صدورَthe breasts of الغُضَينياتthe Ghudayni mares عاطفةًbending back
رَدّوا صدورَ الغُضَينيات عاطفةً
علىonto الأسنّةِthe spearheads منamong ناجٍan unscathed one ومَعقورِand a hamstrung one
على الأسنّةِ من ناجٍ ومَعقورِ
They turned the Ghudayni mares' breasts back
They have turned the breasts of the sullen
onto the spearheads—some unscathed, some hamstrung.
With sympathy upon the tongues of the delicate and broken
قدalready ثقّفَhas honed الغزوُcampaigning منهاof them فهيso they are مُخطَفَةٌslender
قد ثقّفَ الغزوُ منها فهي مُخطَفَةٌ
خُصورهنّtheir waists كأوساطِlike the middles of الزّنابيرِwasps
خُصورهنّ كأوساطِ الزّنابيرِ
Campaigning has honed them, so slender
The invasion had disciplined them, so they are snatched
are their waists, like the middles of wasps.
At the waist like the bodies of wasps
لاnot يعرِفونَthey know صدوداًturning away عنfrom عدوّهمtheir enemy
لا يعرِفونَ صدوداً عن عدوّهم
والطّعنُand spear-thrusts يهتِكُrend منهمof them كلَّevery مستورِcovered part
والطّعنُ يهتِكُ منهم كلَّ مستورِ
They know no turning away from their enemy,
They do not know any defenses against their enemy
while spear-thrusts rend every covered part of them.
And the stab unravels everything private from them
مواقعُthe impacts of النبلِarrows فيon ضاحيthe exposed parts of جلودِهِمُtheir skin
مواقعُ النبلِ في ضاحي جلودِهِمُ
مثلُlike الدّنانيرِdinars فيin قَدٍّsize وتَدويرِand roundness
مثلُ الدّنانيرِ في قَدٍّ وتَدويرِ
The arrow-strikes on the exposed parts of their skin
The positions of glory on the membranes of their skins
are like dinars in size and roundness.
Are like coins on a necklace and bracelet
فيin جَحفلٍa great army سَجَدَتْbowed شمّthe lofty الحصونِfortresses لهto it
في جَحفلٍ سَجَدَتْ شمّ الحصونِ له
وبحثرتْand were laid bare فيهِwithin it انفاقُthe tunnels of المَطاميرِunderground vaults
وبحثرتْ فيهِ انفاقُ المَطاميرِ
In a great army to which lofty fortresses bowed,
In a horde the sniffing citadels bowed to him
the tunnels of underground vaults were laid bare within it.
And the burrows of tunnels shook within
ماthe stretch بينَbetween رُوميّةَRumiyya القصوىfar-off وأنقرةٍand Ankara
ما بينَ رُوميّةَ القصوى وأنقرةٍ
روعٌterror تقلقلُchurns فيin أحشاءِthe entrails of مَذعورِa terrified man
روعٌ تقلقلُ في أحشاءِ مَذعورِ
Between far-off Rumiyya and Ankara,
What is between the Roman Stronghold and Ankara
terror churns in a frightened man's entrails.
Is panic stirring inside the terrified one
أعطاكَgave you عنهاfor it مليكُthe king of الرومِthe Romans جِزيتَهhis tribute
أعطاكَ عنها مليكُ الرومِ جِزيتَه
وكانand he had been قدalready حلَّsettled فيهاin it غيرَnot مقمورِdefeated
وكان قد حلَّ فيها غيرَ مقمورِ
The king of the Romans paid you his tribute for it,
The King of the Romans gave you a tithe for it
though he had settled there without being defeated.
And he had settled in without control
ماnot أدركواthey attained ورُقاهُمand their spells فيكَagainst you نافِثةٌbreathing
ما أدركوا ورُقاهُم فيكَ نافِثةٌ
غيرَother than الأمانيwishes منfrom ظَنٍّconjecture وتقديرِand calculation
غيرَ الأماني من ظَنٍّ وتقديرِ
They attained, while their spells were breathed against you,
They did not attain their leaves through you
nothing but wishes born of conjecture and calculation.
Except wishes of assumption and foresight
وأهلُand the people of جُرزانَJurzan والأملكُand al-Amlak قاطبةًall together
وأهلُ جُرزانَ والأملكُ قاطبةً
ماranging بينَbetween مُنطلقٍone at large منهمof them ومَحصورِand one besieged
ما بينَ مُنطلقٍ منهم ومَحصورِ
And the people of Jurzan and al-Amlak, all together,
And all the people of Jurzan and Diyar Bakr
ranged between those at large and those besieged.
From a departing one to an inhibited one
لمnot يتركِleft اللهُGod غِشّاًdeceit فيin صدورِهمُtheir breasts
لم يتركِ اللهُ غِشّاً في صدورِهمُ
إلاّexcept جَلاهُHe exposed it بتاجِthrough the Crown of الملةِthe Faith النّورِthe light
إلاّ جَلاهُ بتاجِ الملةِ النّورِ
God left no deceit within their breasts
Allah has not left any wickedness in their consciences
without exposing it through Taj al-Milla, the light.
Except He manifested it under the crown of the shining faith
مَنْone who لاnot يُتَبّعُfollows up جَدواهُhis bounty ببائقَةٍwith harm
مَنْ لا يُتَبّعُ جَدواهُ ببائقَةٍ
ولاand does not ينغصُspoil نعماهُhis favors بتكديرِwith vexation
ولا ينغصُ نعماهُ بتكديرِ
One who never follows his bounty with harm,
Who does not augment his generosity without stint
nor spoils his favors with vexation.
Or spoil his blessings with bitterness
قدْalready قوّمَhas straightened الزيغَcrookedness منfrom أعطافِthe sides of مجلِسِهِhis council
قدْ قوّمَ الزيغَ من أعطافِ مجلِسِهِ
بكلِّwith every منتقدِone scrutinized in الأخلاقِcharacter مَخْبورِproven by experience
بكلِّ منتقدِ الأخلاقِ مَخْبورِ
He has straightened the crookedness along his council's sides
He has corrected crookedness from the edges of his council
with men whose character has been scrutinized and tested.
With every refined mannered critic concealed
جَرواthey conducted themselves علىaccording to أدَبٍdiscipline منهمof their own فكلّهمso each of them
جَروا على أدَبٍ منهم فكلّهم
يأتيdoes السّدادَwhat is right مُصيباًhitting the mark غيرَwithout مأمورِbeing ordered
يأتي السّدادَ مُصيباً غيرَ مأمورِ
They follow a discipline of their own, and each of them
They have continued with an upbringing from it, so all of them
does what is right, hitting the mark without being ordered.
Come with integrity without being ordered
إنّindeed القِلاعَthe fortresses التيwhose نيلتْwere won ذَخائرُهاtheir treasures
إنّ القِلاعَ التي نيلتْ ذَخائرُها
منfrom قبلِthe agency of كَيدكَyour stratagem لمnot تُقدَرwere allotted لمقدورِto anyone bound by fate
من قبلِ كَيدكَ لم تُقدَر لمقدورِ
The fortresses whose treasures were won
The citadels whose treasures were obtained
by your stratagem had been allotted to no fate-bound man,
By your stratagems were not attainable to one with means
منfrom بعدِafter ماwhen دميتْbecame bloodied أيديthe hands of الخُطوبِcalamities بهاupon them
من بعدِ ما دميتْ أيدي الخُطوبِ بها
وحاذَرَand feared الدهرُTime منهاfrom them سِنَّthe tooth of مَغرورِa deluded man
وحاذَرَ الدهرُ منها سِنَّ مَغرورِ
after the hands of calamities had bloodied themselves upon them,
After your hands were bloodied with battles against them
and Time feared risking a deluded man's tooth against them.
And the days of deceit feared it with edges
ويومَand on the day جاشتْsurged جيوشُthe armies of التركِthe Turks مُعلَمَةًmarked for battle
ويومَ جاشتْ جيوشُ التركِ مُعلَمَةً
جاءَcame النفيرُthe war-levy فلمso it did not يقعدْhold back عنِfrom العِيرِthe caravan
جاءَ النفيرُ فلم يقعدْ عنِ العِيرِ
And on the day the Turkish armies surged forth, marked for battle,
And when the Turkish armies gathered
the war-levy came and did not hold back from the caravan.
The mustering was done without any lagging behind the caravan
لمnot يشكروكَthey thanked you وقدand already نفستَyou relieved كربَهُمُtheir distress
لم يشكروكَ وقد نفستَ كربَهُمُ
وربَّand many a حاملbearer of عزمٍresolve غيرُnot مشكورِthanked
وربَّ حامل عزمٍ غيرُ مشكورِ
They did not thank you, though you relieved their distress;
They did not thank you though you relieved their plight
many a bearer of resolve goes unthanked.
And many determined ones are not thanked
ومُنهَلينَand those given drink بقَصرِat the palace of الجُصِّplaster زادُهُمُtheir provision
ومُنهَلينَ بقَصرِ الجُصِّ زادُهُمُ
دراكُsuccessive ضربٍblows علىupon الهاماتِthe heads ممطورِrained down
دراكُ ضربٍ على الهاماتِ ممطورِ
And those given drink at Qasr al-Juss—their fare
The striking of the palace revived them
was blow upon blow, raining down upon their heads.
A stroke upon foreheads carefully aimed
رَضواthey were content منfrom الُنْمِthe spoils (unclear spelling) إنْif كَرّتْcharged again جيادُهُمtheir steeds
رَضوا من الُنْمِ إنْ كَرّتْ جيادُهُم
يعدوhe runs إلىto أهلِthe people of مصرٍEgypt بالمَعاذِيرِwith excuses
يعدو إلى أهلِ مصرٍ بالمَعاذِيرِ
They were content with [spoils], if their steeds charged again;
They were pleased with sleep if their steeds grew tired
he runs to the people of Egypt with excuses,
Out pacing to the people of Egypt with excuses
فعلَthe act of المُضجَّعِthe supine man خانتْهُbetrayed him عزيمتُهhis resolve
فعلَ المُضجَّعِ خانتْهُ عزيمتُه
فطوّقَso collared العزمُresolve أعناقَthe necks of المقاديرِdestinies
فطوّقَ العزمُ أعناقَ المقاديرِ
like a supine man whose resolve failed him;
The desire of the laid inspector betrayed him
so resolve collared the necks of destinies.
So determination collared the divine decrees
لوif شاءhe wished عرّضَhe would expose يومَon the day of الروعِterror ثغرتهhis throat
لو شاء عرّضَ يومَ الروعِ ثغرته
لوادقٍto a lance-point كلسانِlike the tongue of النّارِfire مَطرورِsharpened
لوادقٍ كلسانِ النّارِ مَطرورِ
If he wished, on the day of terror he would expose his throat
If he willed, he would have displayed his face
to a sharpened lance-point like a tongue of fire.
On the day of panic for the flashing sword
وهَبْand suppose عليْهِto him رياحُthe winds of النصرِvictory قدalready حُظرتْwere barred
وهَبْ عليْهِ رياحُ النصرِ قد حُظرتْ
هلِis الحِمامُdeath علىto ساعٍone who strives بمحظورِbarred at all
هلِ الحِمامُ على ساعٍ بمحظورِ
And suppose the winds of victory were barred to him:
The winds of victory were hindered from him
is death barred to one who strives?
Were the settlement of pigeons prohibited to the hours?
لاlet not يعلُrise شوقُكyour longing ياO بنَson of التغلبيal-Taghlibi إذاwhen
لا يعلُ شوقُك يا بنَ التغلبي إذا
هبتْblows يمانيةُa Yemeni wind منfrom جانبِthe direction of الدورِthe dwellings
هبتْ يمانيةُ من جانبِ الدورِ
Let your longing not rise, O son of al-Taghlibi, when
Your longing, O son of Taghlib, does not know
a Yemeni wind blows from the direction of the dwellings.
When the auspiciousness blows from the houses
وعللِand soothe الهمّcare إنْif عنّاكَtroubles you طارقُهُits night-visitor
وعللِ الهمّ إنْ عنّاكَ طارقُهُ
بباردٍwith a cool draught منof عصيرِthe juice of الكرمِthe grapevine مقرورِchilled
بباردٍ من عصيرِ الكرمِ مقرورِ
And soothe care, if its night-visitor troubles you,
And blame worries if its involvement preoccupied you
with a cool, chilled draught of the vine's juice.
With a drink made from chilled wine
إذاwhen المزاجُthe mixing-water جلاهُmakes it gleam قلتَyou say منfrom طَربٍdelight
إذا المزاجُ جلاهُ قلتَ من طَربٍ
ليتَwould that الجزيرةَal-Jazira تَغليseethed بالمغاويرِwith raiding warriors
ليتَ الجزيرةَ تَغلي بالمغاويرِ
When the mixing-water makes it gleam, you say in delight:
When the humor entertains you, you say in euphoria
Would that al-Jazira seethed with raiding warriors!
“I wish the peninsula would seethe with scissors!”
فلنso you will not تُحاذِرfear بالحَصْباءِat al-Hasba معترضاًwhile confronting
فلن تُحاذِر بالحَصْباءِ معترضاً
مُردَthe beardless ones of الكماةِthe champions علىupon جُردِthe sleek steeds of المضاميرِthe racecourses
مُردَ الكماةِ على جُردِ المضاميرِ
So, confronting them at al-Hasba, you will not fear
So in Hasba you will not fear an interceptor
beardless champions upon sleek racecourse steeds.
Repelling the braves at the racing tracks
ولنand you will not تَرىsee جبلَMount الجوديِّal-Judi ترمقُهُwatch it
ولن تَرى جبلَ الجوديِّ ترمقُهُ
دونَbeneath المجرةِthe Milky Way غيظاًin rage أعينُthe eyes of القورِthe hills
دونَ المجرةِ غيظاً أعينُ القورِ
And you will not see Mount al-Judi, watched
You will not envy Mount Judi being examined
beneath the Milky Way by the hills' eyes, glaring in rage.
By the eyes of the heavy below the orbit
ولاnor الجزيرةَal-Jazira ماas long as ناحتْlaments مطوقةٌa ringdove
ولا الجزيرةَ ما ناحتْ مطوقةٌ
هيهاتَfar beyond reach ذلكَthat كسرٌa break غيرnot مجبورِmended
هيهاتَ ذلكَ كسرٌ غير مجبورِ
Nor al-Jazira, as long as a ringdove laments;
I swear the peninsula did not moan besieged
far beyond reach! That is a break beyond mending.
Never! That would be an unrepaired breakage
حيتكَsaluted you ياO ملكَking of الأملاكِkings قافيةٌa rhyme
حيتكَ يا ملكَ الأملاكِ قافيةٌ
تزورُvisits مجدَكَyour glory منfrom نسْجيmy weaving وتبريريand my vindication
تزورُ مجدَكَ من نسْجي وتبريري
A rhyme has saluted you, O king of kings,
Greetings to you, O King of Kings, compatible couplets
visiting your glory, from my weaving and my vindication.
Visit your glory intentionally from my prose and justification
أعليتَyou raised كفّيmy hand وأقذيتَand put motes in النّواظرَgazing eyes بيthrough me
أعليتَ كفّي وأقذيتَ النّواظرَ بي
فيin موقفٍa station مثلlike حدِّthe edge of السيفِthe sword مشهورِconspicuous
في موقفٍ مثل حدِّ السيفِ مشهورِ
You raised my hand and, through me, cast motes into gazing eyes,
I raised my palms and dazzled the sights about me
in a conspicuous station, like the edge of a sword.
In a stand like the sharp edge of a famed sword
تلكَthat السياسةُpolicy منof بِرٍّkindness وتكرُمةٍand honor
تلكَ السياسةُ من بِرٍّ وتكرُمةٍ
مزجتهاyou mingled it بنوالٍwith bounty غيرِnot منزورِmeager
مزجتها بنوالٍ غيرِ منزورِ
That policy of kindness and honor
That policy of righteousness and nobility
you blended with unstinted bounty.
I have blended with a string of unprecedented pearls
فالآنَso now لاnot أقبلُI accept الميسورَeasy gain منfrom زَمنيmy time
فالآنَ لا أقبلُ الميسورَ من زَمني
إنّindeed المشيعَthe stout-hearted man لاnot يرضىis content بمَيسورِwith easy gain
إنّ المشيعَ لا يرضى بمَيسورِ
So now I accept no easy gain from my days;
So now I do not accept gifts from my era
for a stout-hearted man is not content with easy gain.
The escort is not pleased with gifts
Sol 6.1