بكَyours منfrom معالجةِgrappling with الفراقِseparation عيانُهُthe sight of it
بكَ من معالجةِ الفراقِ عيانُهُ
وبناand ours الغَداةَthis morning ضرابُهُits blows وطعانُهُand its thrusts
وبنا الغَداةَ ضرابُهُ وطعانُهُ
In you, the ordeal of separation stands plain to see;
Your share of grappling with separation is the sight of it;
and in us this morning are its blows and spear-thrusts.
ours this morning are its blows and thrusts.
إنْif كنتَyou are تبلُوyou test منin خليلكَyour friend صبرَهhis patience
إنْ كنتَ تبلُو من خليلكَ صبرَه
فالصبرُthen patience منهin him بِكْرُهُits untried form وعَوانُهُand its seasoned form
فالصبرُ منه بِكْرُهُ وعَوانُهُ
If you would test your friend’s devotion,
If you are testing your friend's patience,
his patience will prove both youthful and mature.
his patience is both untried and seasoned.
تَلقىyou find فُكاهَةَthe amusement of كلِّevery خلْقِperson لَهْوَهُhis diversion
تَلقى فُكاهَةَ كلِّ خلْقِ لَهْوَهُ
وفُكاهةُand the amusement of ابنِson of نُباتَةٍNubata أحزانُهُhis sorrows
وفُكاهةُ ابنِ نُباتَةٍ أحزانُهُ
You find every creature’s amusement in its pastime,
You find everyone's amusement in his diversions;
but Ibn Nubāta’s amusement lies in his sorrows.
Ibn Nubata's amusement is his sorrows.
قدalready فارقَhe parted from الأحبابَloved ones قبلَbefore فِراقِهِhis parting
قد فارقَ الأحبابَ قبلَ فِراقِهِ
أهلَthe people of الحِمىthe protected homeland وتقطعتْand were severed أقرانُهُhis bonds
أهلَ الحِمى وتقطعتْ أقرانُهُ
He had parted from loved ones even before this parting—
He had parted from loved ones before parting from
the people of the protected encampment—and his companions were severed from him.
the people of the homeland, and his bonds were severed.
لوif أنصفَtreated fairly الدُنْياthis world محبٌّa lover ماnot سختْfreely yielded
لو أنصفَ الدُنْيا محبٌّ ما سختْ
يومَthe day of الوداعِfarewell بقطرةٍwith a drop أجفانُهُhis eyelids
يومَ الوداعِ بقطرةٍ أجفانُهُ
Had a lover dealt fairly with the world,
Were a lover fair to this world, his eyelids would not yield
his eyelids would not have bestowed even one tear on farewell day.
a single drop on the day of farewell.
يَبكيhe weeps علىover فَقْدِthe loss of الأحبةِloved ones إنّماonly
يَبكي على فَقْدِ الأحبةِ إنّما
فقدُthe loss of الأحبّةِloved ones أنthat يبينَdeparts بيانُهُhis speech
فقدُ الأحبّةِ أن يبينَ بيانُهُ
He weeps over the loss of loved ones; indeed,
He weeps over losing loved ones; yet the real
losing loved ones makes the full meaning of loss plain.
loss of loved ones is when his speech departs.
أوor ماnot أناخَhe alighted بهاin it وماand not حوباؤهhis soul
أو ما أناخَ بها وما حوباؤه
منهاfrom it علىin ثِقَةٍconfidence ولاnor إخوانُهُhis brothers
منها على ثِقَةٍ ولا إخوانُهُ
Has he not merely alighted in this world, though his very soul
Or has he not alighted in it, while neither his soul
places no trust in it, nor do his brethren?
nor his brothers have any security from it?
فمُفارقُso one leaving الإوانِthe dwelling فيهاin it رابحٌa gainer
فمُفارقُ الإوانِ فيها رابحٌ
ماso long as لمnot يُفارقْparts from روحَهُhis soul جُثمانُهُhis body
ما لم يُفارقْ روحَهُ جُثمانُهُ
Thus whoever leaves its dwelling is the gainer,
Thus one who leaves a dwelling in it gains,
so long as his body does not part from his soul.
so long as his body does not part from his soul.
لاnot أشتكيI complain of نوبَthe calamities of الزمانِtime ولَيتنيand would that I
لا أشتكي نوبَ الزمانِ ولَيتني
أبقىI remain alive وبيand upon me دونَapart from الوَرىall mankind حِدْثانُهُits misfortunes
أبقى وبي دونَ الوَرى حِدْثانُهُ
I do not complain of Time’s assaults—if only
I do not complain of time's calamities; would that I
I might live, though its disasters struck me instead of all mankind.
might live on, bearing its misfortunes alone among mankind.
شَهّىmade desirable إليّto me جِلادَهits combat وقِراعَهand its clashes
شَهّى إليّ جِلادَه وقِراعَه
أنّthat الحِمامَdeath منfrom الخُطوبِcalamities أمانُهُhis refuge
أنّ الحِمامَ من الخُطوبِ أمانُهُ
Its swordplay and clash have grown sweet to me,
What made its combat and clashes dear to me
for death is a refuge from calamities.
is that death is one's refuge from calamities.
تَهوىyou love أخاكَyour brother وغيرُand different from رأيكَyour view رأيُهُhis view
تَهوى أخاكَ وغيرُ رأيكَ رأيُهُ
فيماin what هويتَyou loved وغيرُand different from شأنكَyour concerns شأنُهُhis concerns
فيما هويتَ وغيرُ شأنكَ شأنُهُ
You love your brother, though his judgment differs from yours
You love your brother, though his view differs from yours
in what you love, and his concerns differ from yours.
in what you love, and his concerns are not yours.
منwhoever لمnot يذُقْhas tasted غُصَصَthe choking pangs of التفرّقِseparation لمnot يمتْhas died
من لم يذُقْ غُصَصَ التفرّقِ لم يمتْ
الموتُdeath رمحٌa spear والفراقُand separation سِنانُهُits point
الموتُ رمحٌ والفراقُ سِنانُهُ
Whoever has not tasted the choking pangs of separation has not died:
Whoever has not tasted separation's choking pangs has not died:
death is a spear, and separation is its point.
death is a spear, and separation its point.
ماnot كنتُI had آملُexpected قبلَbefore فرقةِparting from صاعدٍṢāʿid
ما كنتُ آملُ قبلَ فرقةِ صاعدٍ
أنّيthat I أرىwould see جبلاًa mountain تسيرُmove رِعانُهُits peaks
أنّي أرى جبلاً تسيرُ رِعانُهُ
Before Ṣāʿid’s departure, I never expected
Before parting from Ṣāʿid, I had never expected
to see a mountain whose peaks could journey.
to see a mountain whose peaks were moving.
يمّمتُI sought منهُin him البدرَthe full moon ليلَthe night of تَمامِهِits fullness
يمّمتُ منهُ البدرَ ليلَ تَمامِهِ
لاnot أسألُI ask الظّلماءَthe darkness أينَwhere مكانُهُits place
لا أسألُ الظّلماءَ أينَ مكانُهُ
In him I sought the full moon on its night of fullness;
In him I sought the full moon on the night of its fullness,
I never asked the darkness where it dwelt.
not asking the darkness where it was.
وأقولُand I say للرجلِto the man المصغّرِwho belittles شأنَهُhis standing
وأقولُ للرجلِ المصغّرِ شأنَهُ
الدهرُTime خِنْصرُهُhis little finger فكيفَthen what of بَنانُهُhis fingers
الدهرُ خِنْصرُهُ فكيفَ بَنانُهُ
To anyone who belittles his standing I say:
And I say to the man who belittles his standing:
Time is his little finger—what, then, must all his fingers be?
Time is his little finger; what, then, of his fingers?
حتىuntil إذاwhen هطلتْpoured rain عليّupon me سماؤهُhis sky
حتى إذا هطلتْ عليّ سماؤهُ
وأعادَand restored عوديmy branch مورقاًleafy إحسانُهُhis kindness
وأعادَ عودي مورقاً إحسانُهُ
Then, when his sky poured rain upon me
At last, when his sky poured rain upon me,
and his beneficence made my branch green again,
and his kindness made my branch leafy again,
ماnot كدتُI nearly أُعطيgive الوصلَunion ثِنيَthe fold of عِنانِهِits rein
ما كدتُ أُعطي الوصلَ ثِنيَ عِنانِهِ
حتىuntil تغيّرchanged بالجَموحِinto bolting حِرانُهُits balking
حتى تغيّر بالجَموحِ حِرانُهُ
I had scarcely given reunion a turn of its rein
I had scarcely given union a loose rein
before its balking changed to headlong flight.
when its balking turned into bolting.
نغترُّwe are beguiled منby هذاthis الزمانِage بصاحبٍas by a companion
نغترُّ من هذا الزمانِ بصاحبٍ
لاnot جودُهits giving جودٌgiving ولاnor حِرمانُهُits withholding
لا جودُه جودٌ ولا حِرمانُهُ
In this age we are beguiled by a companion
We are beguiled by this age as by a companion:
whose giving is no true gift, nor its withholding true deprivation.
its giving is no giving, nor its withholding true withholding.
ونفارقُand we part from الأحبابَloved ones قبلَbefore فِراقِهِparting from it
ونفارقُ الأحبابَ قبلَ فِراقِهِ
إنّاindeed we علىagainst أرواحِناour souls أعوانُهُits helpers
إنّا على أرواحِنا أعوانُهُ
We part from loved ones before Time parts them from us;
And we part from loved ones before parting from it;
we are Time’s helpers against our own souls.
we are its allies against our own souls.
ولقدand indeed تلوّنَit changed colors بيwith me تلونَthe color-changing of مَفرِقيmy hair's parting
ولقد تلوّنَ بي تلونَ مَفرِقي
وتقلّبتْand turned بشبيبتيwith my youth أعيانُهُits forms
وتقلّبتْ بشبيبتي أعيانُهُ
Time changed color with me as the parting of my hair changed,
And indeed, it has changed colors with me as my parted hair changed,
and throughout my youth its aspects kept changing.
and its forms have tossed my youth about.
وعجبتُand I marvelled منat شَرَقِthe choking of الشجيّthe grieving man بريقهِon his saliva
وعجبتُ من شَرَقِ الشجيّ بريقهِ
للمَيْتِat the dead man لاnot تغتالُهُslay him أكْفانُهُhis shrouds
للمَيْتِ لا تغتالُهُ أكْفانُهُ
I marveled that the grief-stricken man should choke on his own saliva—
I marvelled at the grieving man's choking on his saliva,
for shrouds cannot slay the dead.
and at the dead man whom his shrouds do not slay.
فَغَضَضْتُso I lowered طَرْفيmy gaze منout of مخافةِfear of جفنِهits eyelid
فَغَضَضْتُ طَرْفي من مخافةِ جفنِه
أعدىmost hostile الرجالmen لفاضلٍto a worthy man جيرانُهُhis neighbors
أعدى الرجال لفاضلٍ جيرانُهُ
So I lowered my gaze for fear of his eyelid:
So I lowered my gaze in fear of its eyelid:
a man of excellence finds his fiercest enemies among his neighbors.
the men most hostile to a worthy man are his neighbors.
إنْif كانis يسلمُescapes unharmed منfrom زمانكَyour age سالمٌone unscathed
إنْ كان يسلمُ من زمانكَ سالمٌ
فالمستريبُthen the suspicious one بماof what تَجنُّconceals جَنانُهُhis heart
فالمستريبُ بما تَجنُّ جَنانُهُ
If anyone escapes your age unharmed,
If anyone survives your age unscathed,
it is the wary man, suspicious even of what his own heart conceals.
it is the man suspicious of what his heart conceals.
بِتْناwe spent the night نودّعُbidding farewell to بالثنيّةِat the mountain pass ماجداًa noble man
بِتْنا نودّعُ بالثنيّةِ ماجداً
يصفُdescribes البلاغةَeloquence عقلهُhis intellect وبيانُهُand his speech
يصفُ البلاغةَ عقلهُ وبيانُهُ
At the mountain pass we spent the night bidding farewell to a noble man
We spent the night at the mountain pass bidding farewell to a noble man,
whose mind and speech give eloquence its definition.
whose intellect and speech define eloquence.
يُغْنيهspares him عنfrom حملِbearing المثقفِthe straightened spear طرفُهُhis glance
يُغْنيه عن حملِ المثقفِ طرفُهُ
وعنand from الحُسامِthe keen sword المشرفيMashrafi لسانُهُhis tongue
وعن الحُسامِ المشرفي لسانُهُ
His glance spares him the need to carry the straightened spear;
His glance spares him the need to bear the straightened spear,
his tongue spares him the keen Mashrafi sword.
and his tongue, the keen Mashrafi sword.
طوبىbliss لشعبٍfor a valley حلَّhe settled فيهin it فإنّهfor indeed it
طوبى لشعبٍ حلَّ فيه فإنّه
تندَىgrow moist رباهُits hills وتكتسىand become clothed قِيعانُهُits plains
تندَى رباهُ وتكتسى قِيعانُهُ
Blessed is the valley where he has alighted, for
Blessed is the valley where he alights, for
its uplands grow dewy and its plains are clothed in green.
its hills grow moist and its plains are clothed in green.
أتظنُdo you think أنّthat الغيثَthe rain منamong حُسّادِهِhis enviers
أتظنُ أنّ الغيثَ من حُسّادِهِ
هيهاتَfar from it أصغَرُthe least of حاسديهِhis enviers زمانُهُhis age
هيهاتَ أصغَرُ حاسديهِ زمانُهُ
I count the rain among those who envy him—
Do you think the rain is among his enviers?
far from it: Time itself is the least of his enviers.
Far from it! His age is the least of his enviers.
لازلتَmay you always ترميassail مَنْwhoever رَماكَassailed you بجحفلٍwith an army
لازلتَ ترمي مَنْ رَماكَ بجحفلٍ
جَمِّabundant in الصّواهِلِneighing steeds تمتطىare ridden نيرانُهُits fires
جَمِّ الصّواهِلِ تمتطى نيرانُهُ
May you never cease to hurl against whoever attacks you an army
May you always strike whoever strikes you with an army
dense with neighing steeds, riding forth upon its fires;
rich in neighing steeds, its fires ridden as mounts.
بيضُwhite الصّوارمِkeen swords جمرُهُits embers وشرارُهُand its sparks
بيضُ الصّوارمِ جمرُهُ وشرارُهُ
زُرقُblue الأسنةِspearheads والعجاجُand the dust-cloud دُخانُهُits smoke
زُرقُ الأسنةِ والعجاجُ دُخانُهُ
white sabres are its embers and its sparks,
White sword-blades are its embers, and its sparks
blue spearheads its flame, and battle dust its smoke.
are blue spearheads; the dust-cloud is its smoke.
وارَىconcealed عدوّكَyour enemy فيin نعيمكَyour bliss بؤسَهhis misery
وارَى عدوّكَ في نعيمكَ بؤسَه
حتىuntil تموتَyou die ولمand have not تمتْdied أضغانُهُhis grudges
حتى تموتَ ولم تمتْ أضغانُهُ
Make your enemy behold his misery within your bliss,
Your enemy has concealed his misery amid your bliss,
until you die while his rancors have still not died.
until you die, while his grudges have not died.
Sol 6.1