ومُستثقلٍand one finding burdensome للشّامِto Syria عزميmy resolve وربّماand often
ومُستثقلٍ للشّامِ عزمي وربّما
سَبَقتُI outstripped إلىto الوِردِthe watering-place القَطاthe sandgrouse وهوwhile it سادِكُwas settled
سَبَقتُ إلى الوِردِ القَطا وهو سادِكُ
One who thinks my resolve for Syria slow—though often
And many a man finds my resolve for Syria burdensome, though often
I have outstripped the sandgrouse to the watering-place, though they kept their steady course.
I have beaten the sandgrouse to the watering-place, though it was settled there.
لَعَمركَby your life ماnot خلّفتُI left behind فيin أرضِthe land of بابلٍBabylon
لَعَمركَ ما خلّفتُ في أرضِ بابلٍ
هَوايَmy love ولاnor ضاقتْbecame narrow عليّfor me المسالِكُthe routes
هَوايَ ولا ضاقتْ عليّ المسالِكُ
By your life, I left no longing behind in the land of Babylon,
By your life, I did not leave behind in the land of Babylon
nor were the roads too narrow for me.
my heart's desire, nor did the roads close in upon me.
تبيتُspend the night مَطاياthe mounts of الهَمِّcare وهيwhile they شَوارِدٌare strays
تبيتُ مَطايا الهَمِّ وهي شَوارِدٌ
لهاthey have بينbetween قلبيmy heart والضُّلوعِand the ribs مَبارِكُresting-places
لها بين قلبي والضُّلوعِ مَبارِكُ
The mounts of care pass the night roaming astray;
The mounts of care spend the night, though they are strays,
between my heart and ribs lie their blessed kneeling grounds.
with resting-places between my heart and ribs.
أبَىrefused الضيمَhumiliation ليfor me أنْthat أقبلَI accept الضيمَhumiliation صارمٌa keen sword
أبَى الضيمَ لي أنْ أقبلَ الضيمَ صارمٌ
وقلبٌand a heart إذاwhen سيمَis offered الدنيّةَabasement فاتِكُruthless
وقلبٌ إذا سيمَ الدنيّةَ فاتِكُ
A keen sword of mine refuses to let me accept humiliation,
A keen sword wards off humiliation for me, forbidding me to accept it,
and a heart, when offered baseness, turns deadly.
and a heart ruthless whenever it is offered abasement.
وكفٌّand a hand بفعلِin doing الخيرِgood والشّرِand evil ثرَّةٌlavish
وكفٌّ بفعلِ الخيرِ والشّرِ ثرَّةٌ
وسنٌand a tooth علىat ماwhat أحدثَhas brought about الدهرُtime ضاحِكُlaughing
وسنٌ على ما أحدثَ الدهرُ ضاحِكُ
A hand pours richly forth in deeds of good and ill,
And a hand lavish in doing good and evil,
and teeth laugh at whatever time brings forth.
and a tooth that laughs at whatever time has brought.
يَودُّwishes الردىdeath ليfor me مَعشرٌa company of people بنفوسِهمat the cost of their own lives
يَودُّ الردى لي مَعشرٌ بنفوسِهم
وإنْand even if سَلكواthey take الفجَّthe mountain pass الذيthat أناI سالِكُam taking
وإنْ سَلكوا الفجَّ الذي أنا سالِكُ
A company wishes death upon me, staking their own souls,
Some wish me death at the cost of their own lives,
even should they enter the very mountain pass I take.
even if they take the pass that I am taking.
فكيفَhow then تردونَwill you bring back القصائدَthe poems بعدَماafter
فكيفَ تردونَ القصائدَ بعدَما
شَرَدْنَthey fled وهنّwhile they are المُحصَناتُthe chaste wives الفَوارِكُthose who hate their husbands
شَرَدْنَ وهنّ المُحصَناتُ الفَوارِكُ
How can poems bound for their goal be turned back, after
How, then, will you bring the poems back once
they have bolted—guarded, chaste women who spurn their husbands?
they have fled—those chaste wives who hate their husbands?
إذاwhen أعظُميmy bones زارتْvisit منof الأرضِthe earth حُفرةًa hollow
إذا أعظُمي زارتْ من الأرضِ حُفرةً
ولاكَand chewed كُساهاtheir coverings منfrom فمِthe mouth of التربِthe dust لائِكُa chewer
ولاكَ كُساها من فمِ التربِ لائِكُ
When my bones have visited a hollow in the earth
When my bones visit a hollow in the earth,
and there a black shroud of earth has clothed them,
and a chewer from the mouth of dust has gnawed their coverings,
فَمَنْwho then يجمعُwill gather الألفاظَthe words وهيwhile they are شَتائِتٌscattered
فَمَنْ يجمعُ الألفاظَ وهي شَتائِتٌ
ومنand who يَملِكُwill master اللّذّاتِthe pleasures وهيwhile they are مَوالِكُmasters
ومن يَملِكُ اللّذّاتِ وهي مَوالِكُ
who then will gather words when they lie scattered,
who, then, will gather words when they are scattered,
and who will possess delights that are themselves passing away?
and who will master pleasures when they are themselves masters?
وإنّيand I indeed لأغْضيsurely lower الطّرْفَthe gaze عنaway from كلِّevery منظَرٍsight
وإنّي لأغْضي الطّرْفَ عن كلِّ منظَرٍ
يَصَبُّyearns إلهtoward it (reading uncertain) الناسكُthe ascetic المتماسِكُthe self-restrained
يَصَبُّ إله الناسكُ المتماسِكُ
I lower my gaze before every sight
I surely lower my gaze from every sight
toward which even the steadfast ascetic might yearn.
toward which even the self-restrained ascetic yearns.
وماand not ذاكَthat منfrom جهلٍignorance بهof it غيرَbut rather أنّنيthat I
وما ذاكَ من جهلٍ به غيرَ أنّني
عيوفٌaverse لأخلاقِto the ways of الألائمِthe basest people تارِكُforsaking
عيوفٌ لأخلاقِ الألائمِ تارِكُ
That is not through ignorance of its worth; rather,
Not from ignorance of it, but because I
I am fastidious, forsaking the ways of base men.
disdain and abandon the ways of the basest.
فهلْis there then رجلٌa man يشرىwho buys هوايَmy affection بغارةٍwith a raid
فهلْ رجلٌ يشرى هوايَ بغارةٍ
تُفدّيransom عِتاقَthe thoroughbreds among الخيلِthe horses فيهاin it النَيازِكُthe javelins
تُفدّي عِتاقَ الخيلِ فيها النَيازِكُ
Is there a man who will purchase my devotion with a raid
Is there a man who will buy my affection with a raid,
in which noble horses pound even the meteors beneath them?
in which javelins ransom the thoroughbred horses?
وهلْand will تعْصِمَنّيprotect me بالعواصمِin al-'Awasim رحلةٌa journey
وهلْ تعْصِمَنّي بالعواصمِ رحلةٌ
إذاwhen ارتكبتْare mounted فيهاon it القِلاصُthe young she-camels الرواتِكُthe swift-trotting ones
إذا ارتكبتْ فيها القِلاصُ الرواتِكُ
Might a journey to the frontier fortresses shelter me
And will a journey protect me in al-'Awasim,
when sturdy she-camels undertake its crushing course?
when swift-trotting young she-camels are mounted upon it?
تَحِنُّmoan longingly رِكابيmy riding-camels بالعِراقِin Iraq صَبابةًwith yearning
تَحِنُّ رِكابي بالعِراقِ صَبابةً
وماشاكَand did not prick منهاamong them موضعَthe place of الرجْلِthe foot شائِكُa thorn
وماشاكَ منها موضعَ الرجْلِ شائِكُ
My riding beasts in Iraq yearn with passionate longing,
My riding-camels in Iraq moan with longing,
though no thorn has ever pricked the saddle-place upon them.
though no thorn has pricked their feet.
صِلِconnect الأرضَthe earth واقطعْهاand cross it وإنْeven if بعُدَis far المَدىthe distance
صِلِ الأرضَ واقطعْها وإنْ بعُدَ المَدى
منof العيسِthe pale camels أوْصالاًlimbs ولانتْand grew soft عرائِكُtough dispositions
من العيسِ أوْصالاً ولانتْ عرائِكُ
Join the lands together and traverse them, even if the distance
Link the earth's reaches and cross them, however far the distance,
wears apart the pale camels’ joints and softens their stubborn tempers.
using the pale camels' limbs, even when their tough spirits soften.
لعلكَperhaps you يوماًone day أنْthat تَروحَarrive ببلدةٍin a land
لعلكَ يوماً أنْ تَروحَ ببلدةٍ
ومالُكَand your wealth مملوكٌa slave وسيفُكَand your sword مالِكُa master
ومالُكَ مملوكٌ وسيفُكَ مالِكُ
Perhaps one day you will reach a city
Perhaps one day you will arrive in a land
where your wealth is possessed, but your sword remains master.
where your wealth is a slave, and your sword a master.
ومَنand whoever كانhas سيفُSayf (Sword) الدولةِal-Dawla (of the State) العَضْبُthe keen blade سيفهas his sword
ومَن كان سيفُ الدولةِ العَضْبُ سيفه
وناصرهُand his champion لمnot تنتهِكهwear him down النّواهِكُthe wasting afflictions
وناصرهُ لم تنتهِكه النّواهِكُ
Whoever has Sayf al-Dawla’s trenchant sword for his own sword,
Whoever has Sayf al-Dawla, the keen blade, as his sword
and has him as defender, cannot be violated by ravagers.
and champion is not worn down by wasting afflictions.
رَمىhurled بصدورِwith the breasts of الخيلِthe horses هاجرةَthe midday heat of الوَغىbattle
رَمى بصدورِ الخيلِ هاجرةَ الوَغى
وللموتِand death has ظِلٌّa shade تبتنيهِbuild it السّنابِكُthe hooves
وللموتِ ظِلٌّ تبتنيهِ السّنابِكُ
He flung the breasts of his horses into the noonday heat of battle,
He hurled the horses' breasts into battle's midday heat,
while death had shade built for it by their hooves.
while the hooves build a shade for death.
يموتُdies إذاwhen ماever (emphatic) قيلَit is said إنّكَthat you عائِشٌare living
يموتُ إذا ما قيلَ إنّكَ عائِشٌ
ويَحْياand lives إذاwhen ماever (emphatic) قيلَit is said إنّكَthat you هالِكُare dead
ويَحْيا إذا ما قيلَ إنّكَ هالِكُ
The foe dies when told that you are living,
Death dies whenever it is said, 'You are alive,'
and lives only when told that you have perished.
and lives whenever it is said, 'You are dead.'
فتىO youth of الحربِwar ماnot للحربِfor war عندكَwith you بُغيةٌa desire
فتى الحربِ ما للحربِ عندكَ بُغيةٌ
إذاwhen رَويتْhave drunk their fill خِرْصانُهاits spearheads والبَوانِكُand massed troops (uncertain)
إذا رَويتْ خِرْصانُها والبَوانِكُ
Warrior of battle, what desire can warfare retain in your presence
O youth of war, war has nothing more to seek from you
once you have watered its spearheads and its stout lances?
when its spearheads and massed troops have drunk their fill.
مدىthe duration of الحربِwar سلماًas peace والرحيلِand departure إقامةًas residence
مدى الحربِ سلماً والرحيلِ إقامةً
وبَذْلُكَand your giving ماwhat تحويcontain الأكُفُّthe hands المَسابِكُthe crucibles
وبَذْلُكَ ما تحوي الأكُفُّ المَسابِكُ
The furthest course of war becomes peace, and departure becomes residence,
For you, war's duration is peace, and departure a settled stay,
while your largesse is all the gold that hands can hold.
and your giving is all that hands—those crucibles—contain.
تَعُدُّcount جموعُthe hosts of الرومِthe Romans سلمَكَyour peace مَعْرَكاًa battle
تَعُدُّ جموعُ الرومِ سلمَكَ مَعْرَكاً
ألاindeed إنّtruly سِلمَthe peace of الغالبينَthe victors مَعارِكُbattles
ألا إنّ سِلمَ الغالبينَ مَعارِكُ
The assembled Romans count your peace itself a battle;
The Roman hosts count your peace a battle;
indeed, the peace of conquerors consists of battles.
indeed, the victors' peace is battles.
لهمfor them منكَfrom you أسيافٌswords حِدادٌsharp وذُبَّلٌand slender spears
لهم منكَ أسيافٌ حِدادٌ وذُبَّلٌ
مِدادٌlong وخيلٌand horses تعتليهاmount them الصعالِكُthe outlaws
مِدادٌ وخيلٌ تعتليها الصعالِكُ
From you they have keen-edged swords and supple spears,
For them you have sharp swords and slender,
reinforcements and horses mounted by fierce raiders.
long spears, and horses mounted by outlaws.
إذاwhen أشرقتْgleam أسيافُهمtheir swords ووُجوهُهُمْand their faces
إذا أشرقتْ أسيافُهم ووُجوهُهُمْ
فيومُكَthen your day فيهمamong them أبيضُwhite اللونِin hue حالِكُpitch-black
فيومُكَ فيهم أبيضُ اللونِ حالِكُ
When their swords and their faces blaze forth,
When their swords and their faces shine,
your day among them is radiant white—and black with doom.
your day among them is white in hue, yet black as night.
ولمّاand when رأواthey saw ألاّthat there was no معاذَrefuge وإنّماand only
ولمّا رأوا ألاّ معاذَ وإنّما
طويلُlofty شَمامٍShamam عندbeside خيلِكِyour horses حاتِكُlow; insignificant
طويلُ شَمامٍ عند خيلِكِ حاتِكُ
When they saw that there was no refuge, and that only
And when they saw there was no refuge, and that
lofty Shamam, beneath your cavalry, was being rent open,
lofty Shamam was merely low beside your horses,
وإنّكَand that you للبحرِthrough the sea المُسَخّرِthe tamed خائِضٌa wader
وإنّكَ للبحرِ المُسَخّرِ خائِضٌ
إليْهِtoward it وللسدِّand through the barrier المُمنّعِthe impregnable هاتِكُa breaker
إليْهِ وللسدِّ المُمنّعِ هاتِكُ
they knew that you would wade into the subjected sea
and that you would wade through the tamed sea
and break through the most impregnable barrier.
to reach it, and tear through the impregnable barrier,
نَضَوْكَthey stripped you of ثيابَthe garments of الحقدِhatred غيرَnot مُفاضةٍloose-fitting
نَضَوْكَ ثيابَ الحقدِ غيرَ مُفاضةٍ
وأعطوكَand gave you ماwhat أعطتْgave هواكَyour desire الممالِكُthe kingdoms
وأعطوكَ ما أعطتْ هواكَ الممالِكُ
They stripped away their garments of hatred before you, though close-fitting,
they stripped you of hatred's close-fitting robes,
and gave you what kingdoms had granted to my longing.
and yielded you what kingdoms had yielded to your desire.
سَماrose high بكَwith you همٌan ambition لوif سَماrose النجمُthe star نَحوَهُtoward it
سَما بكَ همٌ لو سَما النجمُ نَحوَهُ
ثناهُturned it back كَلالٌweariness أوor فَناءٌextinction مُواشِكُimminent
ثناهُ كَلالٌ أو فَناءٌ مُواشِكُ
A care of mine soared toward you as a star soars,
An ambition raised you so high that, had a star risen toward it,
until exhaustion—or swiftly approaching death—turned it back.
weariness or imminent extinction would have turned it back.
بعيدُfar-reaching المدىin range نوءُthe rainstorm of العَطاياgifts سِجالُهُits full buckets
بعيدُ المدى نوءُ العَطايا سِجالُهُ
ونوءُand the rainstorm of المَناياdeaths طُرْقُهُits roads والمسالِكُand pathways
ونوءُ المَنايا طُرْقُهُ والمسالِكُ
Far-reaching are his gifts, whose rains pour down by turns;
Far-reaching—its buckets are the rainstorm of gifts,
and the storms of death fill his roads and pathways.
and its roads and paths are death's rainstorm.
فماand what لقيتْhave encountered منكَfrom you الرّغائِبُlavish gifts واللهاand bounties
فما لقيتْ منكَ الرّغائِبُ واللها
وماand what لقيتْhave encountered منكَfrom you الدماءُblood السّوافِكُflowing
وما لقيتْ منكَ الدماءُ السّوافِكُ
Whatever desires and delights have encountered at your hands
What a fate lavish gifts and bounties have met at your hands,
is matched by what streaming blood has encountered there.
and what a fate flowing blood has met at your hands!
بنفسيwith my life وأهْليand my kin والصّوارمُand keen swords والقَناand spears
بنفسي وأهْلي والصّوارمُ والقَنا
فتىًa youth شِعْبُهُwhose valley للزّائِرينَfor visitors مَناسِكُpilgrimage shrines
فتىً شِعْبُهُ للزّائِرينَ مَناسِكُ
By my life, my family, the keen swords, and the spears—
With my life, my kin, keen swords, and spears, I would ransom
he is a hero whose valley is a sanctuary for visitors.
a youth whose valley is a place of pilgrimage for visitors.
أقامَheld his ground علىover ماwhat lies بينَbetween مصرٍEgypt وبصرةٍand Basra
أقامَ على ما بينَ مصرٍ وبصرةٍ
مُقاماًa station تَحاماهُshunned it الليوثُthe lions الفَواتِكُthe deadly ones
مُقاماً تَحاماهُ الليوثُ الفَواتِكُ
Between Egypt and Basra he has taken up
He held his ground over the land between Egypt and Basra,
a station that even deadly lions avoid.
in a station that murderous lions shunned.
وفيand on كلِّevery يومٍday سيّدٌa lord منamong عبيدِهِhis slaves
وفي كلِّ يومٍ سيّدٌ من عبيدِهِ
بهthrough him الثّغْرُthe frontier ثَغرٌa mouth كشّفتهbared it المضاحِكُthe smiling teeth
به الثّغْرُ ثَغرٌ كشّفته المضاحِكُ
Each day a lord stands there among his servants;
And every day there is a lord among his slaves,
through him the frontier is a smiling mouth whose laughter he has revealed.
through whom the frontier becomes a mouth bared by smiling teeth.
سقىmay water اللهُGod منthe one who أسقىgave a drink منof العزّglory آملاًa hopeful seeker
سقى اللهُ من أسقى من العزّ آملاً
سحائِبَclouds تَمريهاmilk them الرِّياحُthe winds السّواهِكُthe fiercely blowing ones
سحائِبَ تَمريها الرِّياحُ السّواهِكُ
May God rain upon the giver who waters hopes from honor
May God water him who gave a hopeful seeker a drink of glory,
with clouds milked by the coursing winds.
with clouds milked by fiercely blowing winds,
وأعطىand may grant المُنىwishes والسؤلَand desires منthe one who حقّقَfulfilled المُنىwishes
وأعطى المُنى والسؤلَ من حقّقَ المُنى
بساكنِهاthrough its inhabitant والظُّلْمُwhile oppression أرعنُreckless ماحِكُcontentious
بساكنِها والظُّلْمُ أرعنُ ماحِكُ
He granted wishes and petitions to whoever truly sought them,
and grant wishes and desires to him who made wishes come true
through the land’s inhabitant, while oppression towered destructively.
through its inhabitant, while oppression was reckless and contentious.
سِناناًa spearhead أعارتهlent it يَمينَكَyour right hand صَعْدَةًa straight lance
سِناناً أعارته يَمينَكَ صَعْدَةً
لهاit has فيin قلوبِthe hearts of الدارِعينَarmored men مَسالِكُpathways
لها في قلوبِ الدارِعينَ مَسالِكُ
A spearhead to which your right hand lent a shaft
A spearhead that a straight lance lent your right hand,
finds pathways through the hearts of armored men.
with pathways through the hearts of armored men.
ومنand who لكَfor you فيin الدُنْياthe world بأروعَwith an awe-inspiring man ماجدٍnoble
ومن لكَ في الدُنْيا بأروعَ ماجدٍ
يُواسيكَsupports you فيin أهوالِهاits terrors ويُشاركُand participates
يُواسيكَ في أهوالِها ويُشاركُ
Who in this world can offer you a more splendid nobleman,
And who in this world can offer you a splendid, noble man
one who consoles you in its terrors and shares them with you?
who supports you in its terrors and shares them?
إذاwhen شامَsights برقاًlightning منfrom سمائِكَyour sky شائِمٌa lightning-watcher
إذا شامَ برقاً من سمائِكَ شائِمٌ
تَعرَّضَappears منكfrom you العارضُthe rain-cloud المُتدارِكُthe swiftly following one
تَعرَّضَ منك العارضُ المُتدارِكُ
Whenever a watcher glimpses lightning from your sky,
When a watcher sights lightning from your sky,
a swiftly following rain cloud comes forth from you.
a swiftly following rain-cloud appears from you.
إليكمْto you بَنيsons of اليونانِGreece منّيfrom me نصيحةًa counsel
إليكمْ بَني اليونانِ منّي نصيحةً
منحتُكُموهاI granted it to you والدِّيارُwhile the dwellings دَكادِكُare rubble heaps
منحتُكُموها والدِّيارُ دَكادِكُ
To you, sons of Greece, I offer counsel,
To you, sons of Greece, a counsel from me,
while your homelands lie in heaps of rubble:
which I offer you while the dwellings lie in rubble.
دَعواleave alone الليثَthe lion لاlest يَفْرِسْكُمhe devour you الليثُthe lion إنّهُfor he
دَعوا الليثَ لا يَفْرِسْكُم الليثُ إنّهُ
متىwhenever ماever (emphatic) يُصرِّفْturns نابَهhis fang فهوthen he صائِكُstrikes
متى ما يُصرِّفْ نابَه فهو صائِكُ
leave the lion alone, lest the lion devour you—alas!
Leave the lion alone, lest the lion devour you; for he,
Whenever he turns his fang upon you, it pierces.
whenever he turns his fang, strikes.
أبىwould have none اللهُGod إلاّexcept آلَthe house of حمدانَHamdan إنّهمْindeed they
أبى اللهُ إلاّ آلَ حمدانَ إنّهمْ
غَواربُcrests; upper shoulders سادتْruled تغلِباًTaghlib وحوارِكُand withers
غَواربُ سادتْ تغلِباً وحوارِكُ
God has willed none but the House of Hamdan; truly they are
God would have none but the house of Hamdan; they are
lofty crests risen over Taghlib and every proud withholder.
crests and withers that have ruled Taghlib.
همُthey are الشّمسُthe sun فيat صدرِthe forefront of النّهارِday ترفّعتْrose high
همُ الشّمسُ في صدرِ النّهارِ ترفّعتْ
وفيand at هامةِthe crown of الليلِnight النّجومُthe stars الشّوابِكُthe interwoven ones
وفي هامةِ الليلِ النّجومُ الشّوابِكُ
They are the sun raised high in the heart of day,
They are the sun, risen high at the forefront of day,
and, at the crown of night, the interwoven stars.
and at the crown of night, the interwoven stars.
مدحتُكَI praised you لاnot إنيthat I لغيركَfor anyone other than you مادِحٌa praiser
مدحتُكَ لا إني لغيركَ مادِحٌ
أبَتْrefused هِمَمٌaspirations ليof mine فيin السّماءِthe sky سَوامِكُtowering
أبَتْ هِمَمٌ لي في السّماءِ سَوامِكُ
I have praised you—not because I would praise another;
I praised you—not that I am one to praise anyone else;
ambitions towering into the sky forbid me that.
my aspirations, towering in the sky, refused that,
وعزمٌand a resolve بأطرافِat the edges of الهمومِambitions معرِسٌencamped
وعزمٌ بأطرافِ الهمومِ معرِسٌ
وهمٌّand an ambition لأطْرافِwith the tips of الرّماحِthe spears مشابِكُinterlocked
وهمٌّ لأطْرافِ الرّماحِ مشابِكُ
Mine is a resolve that camps at the remotest edges of care,
and a resolve encamped at ambition's furthest bounds,
and a purpose that grapples with the points of spears.
and an ambition locked with the spearpoints.
ولكنكَbut you are المقدارُdestiny سَلَمَconceded فضلَهُits supremacy
ولكنكَ المقدارُ سَلَمَ فضلَهُ
لكَto you الملكُthe king والمَملوكُand the slave والمتمالِكُand the self-mastered man
لكَ الملكُ والمَملوكُ والمتمالِكُ
Yet fate itself has surrendered its excellence to you;
But you are destiny; its supremacy has been conceded
yours are king, subject, and every would-be king.
to you by king, slave, and the self-mastered man.
وماand no اعتاضَhas taken recompense مدحٌpraise أنتَyou are ربّthe master of كلامِهِits words
وما اعتاضَ مدحٌ أنتَ ربّ كلامِهِ
نَداكَyour bounty مُسَدِّيةِa warp-setter ومجدُكَand your glory حائِكُa weaver
نَداكَ مُسَدِّيةِ ومجدُكَ حائِكُ
My praise takes no recompense elsewhere when you are lord of its speech:
No praise has taken recompense: you are master of its words,
your bounty supplies its warp, and your glory is its weaver.
your bounty sets the warp, and your glory is the weaver.
وشَطبةِand a ridged sword-blade مَلكٍof a king للجِيادِfor the noble steeds سُيوفُهُhis swords
وشَطبةِ مَلكٍ للجِيادِ سُيوفُهُ
وإنْand even if سبقتْهاhave outstripped them المُدْرَكاتُthe overtakers الركائِكُthe feeble ones
وإنْ سبقتْها المُدْرَكاتُ الركائِكُ
A kingly blade whose swords are his steeds—
And a king's ridged blade—his swords are for the noble steeds,
even if the slender, armored mares should outstrip them.
even if feeble pursuers have outrun them.
إذاif أعجبتْis delighted صملاخةan ear-cavity (reading uncertain) أعجبَpleases النّدىgenerosity
إذا أعجبتْ صملاخة أعجبَ النّدى
تمايلُهhis swaying فيamid مالهِhis wealth وهوwhile he is تامِكُtowering
تمايلُه في مالهِ وهو تامِكُ
When a dove’s swaying song delights him, generosity delights him still more—
If an ear is delighted, generosity admires
his own graceful swaying amid his wealth, tall and full.
his swaying amid his wealth, towering as he is.
تناهبهاcompeted to plunder it الحيانِthe two clans بَكْرٌBakr وتغلِبٌand Taghlib
تناهبها الحيانِ بَكْرٌ وتغلِبٌ
وأسلمَهاand surrendered it الحيانِthe two clans سعدٌSa'd ومالِكُand Malik
وأسلمَها الحيانِ سعدٌ ومالِكُ
The two tribes, Bakr and Taghlib, plunder that wealth,
The two clans, Bakr and Taghlib, competed to plunder it,
while the two tribes, Sa‘d and Malik, surrender it freely.
and the two clans, Sa'd and Malik, surrendered it.
Sol 6.1