ماwhat بالُthe matter with فعلِكَyour deed فيin الأفْهامِunderstanding لمnot يَقُمِfind footing
ما بالُ فعلِكَ في الأفْهامِ لم يَقُمِ
لأجلِbecause of دِقّتِهِits subtlety أمْor دِقّةِthe frailty of الفَهَمِunderstanding
لأجلِ دِقّتِهِ أمْ دِقّةِ الفَهَمِ
Why has your deed found no footing in understanding?
Your deeds in minds could not establish
Is it because of its subtlety, or understanding's frailty?
Is it because of their delicacy or the mind's delicacy?
فالدّهْرُso Time يحلِفُswears إنّيindeed I ماnot كلفتُI was charged بهِwith it
فالدّهْرُ يحلِفُ إنّي ما كلفتُ بهِ
كأنّهُas though it الخُلقُcharacter بينbetween اللوحِthe Tablet والقَلَمِand the Pen
كأنّهُ الخُلقُ بين اللوحِ والقَلَمِ
So Time swears, "I was never charged with it,"
Time swears that I did not burden it
as though it were character itself between the Tablet and the Pen.
As if it is the creation between the tablet and the pen
لمّاwhen ترفّعَrose above أنْto يُعْزىbe ascribed إلىto لقَبٍa title
لمّا ترفّعَ أنْ يُعْزى إلى لقَبٍ
قالsaid الزّمانُTime لهto it ياO فاضِحَyou who shame الهِمَمِaspirations
قال الزّمانُ له يا فاضِحَ الهِمَمِ
When it rose above being assigned a title,
When he disdained to be attributed to a title
Time said to it, "O you who put aspirations to shame!"
Time said to him: "O exposer of resolves"
سريتُI journeyed by night منfrom أرضِthe land of بكْرٍBakr بعْدَماafter هَرِمَتْgrew old
سريتُ من أرضِ بكْرٍ بعْدَما هَرِمَتْ
جبالُهاits mountains وغدتْand became مُبيضةَwhitened اللمَمِlocks of hair
جبالُها وغدتْ مُبيضةَ اللمَمِ
I journeyed by night from Bakr's land, after they had grown old—
I departed from a virgin land after its
its mountains, their locks grown white.
Mountains grew old and turned white-haired
لاnot تستطيعُyou can undertake فَعالاًa deed ليسnot منof كرمٍgenerosity
لا تستطيعُ فَعالاً ليس من كرمٍ
ولاnor تلَذُّyou delight بعيشٍin a life ليسnot منof ألَمِpain
ولا تلَذُّ بعيشٍ ليس من ألَمِ
You can undertake no deed devoid of generosity,
You cannot do a deed that is not of generosity
nor delight in a life devoid of pain.
Nor enjoy a living that is not of agony
حتىuntil أقَمتَyou established بأرمينيةٍin Armenia عجَباًa marvel
حتى أقَمتَ بأرمينيةٍ عجَباً
سوقاًa market يُعارَضُis bartered فيهاin it العيشُlife بالسأمِfor weariness
سوقاً يُعارَضُ فيها العيشُ بالسأمِ
Until you set up a marvel in Armenia:
Until you amazingly established in Armenia
a market where life is bartered for weariness.
A market where living is bartered with boredom
أوقدتَyou kindled فيin قلبِthe heart of ثاويهاits sojourner وساكنهاand its resident
أوقدتَ في قلبِ ثاويها وساكنها
ناراًa fire يعيبُfinds fault with لَظاهاits blaze الوصفُthe description بالضرمِas burning
ناراً يعيبُ لَظاها الوصفُ بالضرمِ
You kindled in the heart of its sojourner and its resident
You ignited in its complacent and quiet heart
a fire whose blaze makes "burning" an inadequate description.
A fire whose flames description fails because of intensity
كأنّماas though قذَفَتعهاhurled it (malformed spelling) فيinto قُلوبِهُمُtheir hearts
كأنّما قذَفَتعها في قُلوبِهُمُ
حُصونُهمtheir fortresses حنيفةَHanifa (unclear in context) الأحداثِcalamities والنِقَمِand vengeance
حُصونُهم حنيفةَ الأحداثِ والنِقَمِ
As though it had been hurled into their hearts
As if you flung in their hearts
by their fortresses—[Hanifa: unclear epithet] of calamities and vengeance.
Their fortresses - young, grudging and avenging
تَرْميcasts out مخافتُكَfear of you الحَرّىburning أجنَّتَهاits unborn offspring
تَرْمي مخافتُكَ الحَرّى أجنَّتَها
كماas اشرأبَّreared up شَرارُsparks of النارِthe fire بالفَحَمِamid the charcoal
كما اشرأبَّ شَرارُ النارِ بالفَحَمِ
The burning fear of you casts out its unborn offspring,
Your awe makes the free burn
as sparks of fire rear up amid the charcoal.
As the sparks of fire flare up with ember
كأنّas though وقعَthe falling of بنيهاits sons منfrom جوانِبِهاits flanks
كأنّ وقعَ بنيها من جوانِبِها
وماand what تُسوِّلهاsuggest to it الأفكارُthoughts فيin الحُلُمِdreams
وما تُسوِّلها الأفكارُ في الحُلُمِ
As though the fall of its sons from its flanks,
As if its impact on them from all sides
and what thoughts suggest to it in dreams,
And what fancies insinuate to them in dreams
تَساقطَfalling in drops القطرُrain منfrom غرّاءَbright مؤْنِسَةٍcomforting
تَساقطَ القطرُ من غرّاءَ مؤْنِسَةٍ
مماof what تدُلُّindicate عليهto it أوجهُthe faces of الدِّيَمِsteady rains
مما تدُلُّ عليه أوجهُ الدِّيَمِ
were raindrops falling from a bright, comforting cloud,
The drops dripped from a rain-laden cloud
of the kind foretold by the faces of steady rains.
As faces of darkness indicate
فَماfor not رأواthey saw قبلbefore خيلhorses جئتَyou came تحملهاbearing them
فَما رأوا قبل خيل جئتَ تحملها
أرضاًa land تُحمَّلُis laden بالآسادِwith lions والأجَمِand thickets
أرضاً تُحمَّلُ بالآسادِ والأجَمِ
For before the horses you brought, they had never seen
They had not seen before horses you brought
a land laden with lions and thickets.
A land laden with lions and buffalo
يجمُّهاrefreshes them السيرُtravel فيthrough الدُنْياthe world فوارِسهاtheir riders
يجمُّها السيرُ في الدُنْيا فوارِسها
سِلاحُهمtheir weapons قُلَلُsummits of الأعناقِnecks فيamong البُهَمِdauntless warriors
سِلاحُهم قُلَلُ الأعناقِ في البُهَمِ
Travel through the world refreshes them; their riders—
The march in life makes its knights shrink
their weapons are the summits of necks amid dauntless warriors.
Their weapons are the necks in wildness
ماnot يصدِمُstrikes السيفُthe sword رأساًa head منamong رؤوسهمُtheir heads
ما يصدِمُ السيفُ رأساً من رؤوسهمُ
إلاّexcept تطوّحَit is flung aside بينbetween الكسرِbreaking والكَهَمِand blunting
إلاّ تطوّحَ بين الكسرِ والكَهَمِ
No sword strikes a head among their heads
No sword strikes a head of their heads
without being flung aside, broken or blunted.
Unless it swings between breaking and crushing
شكتcomplained of إلىto الهندِIndia أيْديthe hands of الرومِthe Romans بيضهمُtheir bright swords
شكت إلى الهندِ أيْدي الرومِ بيضهمُ
وقدand already رميتyou pelted سيوفَthe swords of الهندِIndia بالقمَمِwith head-tops
وقد رميت سيوفَ الهندِ بالقمَمِ
The hands of the Romans complained to India of their bright swords,
The Romans complained to India about their white hands
and you had pelted India's swords with the crowns of heads.
And you flung the swords of India with summits
فكَفْكَفوكَso they restrained you وماyet not تزدادُyou increase كفكفةًrestraint
فكَفْكَفوكَ وما تزدادُ كفكفةً
إلاّexcept وُروداًplunging علىupon الأهْوالِterrors والقُحمِand deadly perils
إلاّ وُروداً على الأهْوالِ والقُحمِ
So they tried to restrain you, yet restraint increased you
They kept you back but their keeping back
only in plunging into terrors and deadly perils.
Only brings roses upon horrors and rugged terrain
حتّىuntil إذاwhen لمnot تُحصنْهُمْprotect them قِلاعُهُمُtheir fortresses
حتّى إذا لم تُحصنْهُمْ قِلاعُهُمُ
تحصنواthey took refuge فيin قِلاعِthe fortresses of العُذرِapology والنّدمِand remorse
تحصنوا في قِلاعِ العُذرِ والنّدمِ
Until, when their fortresses no longer protected them,
Until when their fortresses could not protect them
they took refuge in the fortresses of apology and remorse.
They took refuge in fortresses of excuses and regret
يَرجُونthey hope for عَفوpardon from كريمٍa generous man لاnot يُخيِّبُهُمdisappoints them
يَرجُون عَفو كريمٍ لا يُخيِّبُهُم
يرعىhe safeguards منof العفوِpardon ماwhat يرعىhe safeguards منof الذِّممِpledges of protection
يرعى من العفوِ ما يرعى من الذِّممِ
They hope for pardon from a generous man who does not disappoint them,
Hoping for a generous pardon that does not disappoint them
who safeguards pardon as he safeguards pledges of protection.
Heeding from pardon what he heeds from pacts
وذاand one possessing حياءٍmodesty لطيفِgentle القولِspeech يحشِمهabashes him
وذا حياءٍ لطيفِ القولِ يحشِمه
يلقىhe meets السنانَthe spearpoint بوجهٍwith a face غيرِnot مُحتشِمِabashed
يلقى السنانَ بوجهٍ غيرِ مُحتشِمِ
And a man of modesty, whom gentle speech abashes,
And of refined utterance modesty forbids him
meets the spearpoint with a face unabashed.
He meets the spear with an unashamed face
ثمthen انثنيتَyou turned إلىtoward تامورِthe heart of دهْوتِهِمtheir [unclear term]
ثم انثنيتَ إلى تامورِ دهْوتِهِم
تَشُقهُyou cleave it بنحورِwith the breasts of الخيلِthe horses واللجُمِand the bridles
تَشُقهُ بنحورِ الخيلِ واللجُمِ
Then you turned toward the heart of their [unclear term],
Then you turned to their villages' tumult
cleaving it with the horses' breasts and bridles.
Cleaving them with the chests and flanks of horses
لوif كانit were غيرُكَsomeone other than you غالَdestroyed الثّلجُthe snow مهجتَهُhis life
لو كان غيرُكَ غالَ الثّلجُ مهجتَهُ
وسيرُهُand his journey غيرُnot ماat all (emphasis) قصدٍmoderate ولاnor أمَمِshort
وسيرُهُ غيرُ ما قصدٍ ولا أمَمِ
Had it been anyone but you, the snow would have taken his life,
Had it been other than you, the snow would have frozen his brain
on a march neither moderate in length nor short.
And his march would have been neither purposeful nor ambitious
تساوتِbecame level الأرضُthe earth فيهاthere منthrough تمازجهits intermingling
تساوتِ الأرضُ فيها من تمازجه
فالحَزْنُso rugged ground كالسهلِlike the plain والغِيطانُand the hollows كالأكَمِlike the hills
فالحَزْنُ كالسهلِ والغِيطانُ كالأكَمِ
The earth there grew level as it mingled with the snow:
The land became intermingled with it
rugged ground was like plains, and hollows like hills.
So grief is like the plain and the torrents like reed-beds
لاnot يستطيعُis able نهارُthe daylight of الصيفِsummer يسلكهاto traverse it
لا يستطيعُ نهارُ الصيفِ يسلكها
وأنتَyet you تسلكُهاtraverse it فيin القرِّbitter cold والظُّلَمِand darkness
وأنتَ تسلكُها في القرِّ والظُّلَمِ
Summer daylight cannot traverse it,
The summer day cannot traverse it
yet you traverse it in bitter cold and darkness.
While you traverse it in chill and darkness
تنعىyou announce the death of إلىto أهْلِthe people of بدْليْسٍBidlis نفوسَهمُtheir souls
تنعى إلى أهْلِ بدْليْسٍ نفوسَهمُ
وقدand already تعلّقَhas clung منهاof them الموتُdeath بالكَظَمِby the throat
وقد تعلّقَ منها الموتُ بالكَظَمِ
You announce to the people of Bidlis the death of their souls,
You gave the people of Baghdad tidings of their souls
and death has already caught them by the throat.
And death clung to the jugulars from them
للسيفِfor the sword منهمof them نصيبٌa share ماnot مطلتَyou delayed بهِin granting it
للسيفِ منهم نصيبٌ ما مطلتَ بهِ
وللتعمّدِand for deliberate choice منهمof them أوفرُthe largest of القِسَمِthe shares
وللتعمّدِ منهم أوفرُ القِسَمِ
The sword has a share of them, which you granted without delay,
The sword's share from them is what you lingered with it over them
and deliberate choice has the largest share of them.
And to deliberate from them the amplest division
منwhoever اخترمتَyou slew فعينُthen the very essence of الحزمِprudence جئتَyou brought بهِwith it
من اخترمتَ فعينُ الحزمِ جئتَ بهِ
ومنand whoever وهبتَyou spared فعينُthen the very essence of الجودِbounty والكَرَمِand generosity
ومن وهبتَ فعينُ الجودِ والكَرَمِ
Whomever you slew, your deed was prudence itself;
Whom you ripped with the eye of sagacity you came with him
and whomever you spared, bounty and generosity themselves.
And whom you forgave with the eye of munificence and bounty
Sol 6.1