وقفناwe stood علىat قبرِthe grave of العلاءِal-ʿAlāʾ بنِson of صاعدٍṢāʿid
وقفنا على قبرِ العلاءِ بنِ صاعدٍ
وأفواهُناand our mouths فيهاin them صُدورُthe tips of الأنامِلِthe fingers
وأفواهُنا فيها صُدورُ الأنامِلِ
We stood at the grave of al-ʿAlāʾ ibn Ṣāʿid,
We stood at the grave of Ala' bin Sa'eed
and in our mouths were the tips of our fingers.
With mouths like the nests of ants
نزورُwe visit غريباًa stranger لاnot يحنُhe yearns إلىfor هوىًlove
نزورُ غريباً لا يحنُ إلى هوىً
ولاnor يشتكيhe complains of فقدَthe loss of الخليطِthe companion المُزايلِwho has parted
ولا يشتكي فقدَ الخليطِ المُزايلِ
We visit a stranger who yearns for no love,
Visiting a stranger who longs for no passions
nor laments the loss of the companion who has parted.
Nor complains of the loss of intimate friends
بعيشكَby your life لاdo not تبخلْbe stingy بِرَدِّwith returning جوابناour answer
بعيشكَ لا تبخلْ بِرَدِّ جوابنا
متىwhen كنتَyou were لاnot تخفىyou are hidden بطلعةِat the appearance of سائِلِa petitioner
متى كنتَ لا تخفى بطلعةِ سائِلِ
By your life, do not begrudge us a reply,
With your life, be not miserly in answering us
when you never hid at a petitioner's approach.
Whenever you are not shy of the request of a questioner
وكيفَand how تُجيبُyou answer السّائلينَthe petitioners وبينهمwhile between them
وكيفَ تُجيبُ السّائلينَ وبينهم
وبينكَand between you أطباقُlayers of الثّرىearth والجَنادِلِand boulders
وبينكَ أطباقُ الثّرى والجَنادِلِ
And how can you answer the petitioners, when between them
How can you answer the questioners while between them
and you lie layers of earth and boulders?
And you are layers of earth and worms
بكيتُكَI wept for you للمكروبِfor the distressed man شُدَّwas tightened خِناقُهhis noose
بكيتُكَ للمكروبِ شُدَّ خِناقُه
وللخصمِand for the adversary أعمىhe blinded كلَّevery حقٍّright بباطِلِwith falsehood
وللخصمِ أعمى كلَّ حقٍّ بباطِلِ
I wept for you, for the anguished man whose noose was tightened,
I cried for you, for one whose neck is wrung by grief
and for the adversary who blinded every right with falsehood;
And for the blind adversary of every right with falsehood
ومولىًand a protégé غسَلْتَyou washed الذُّلَhumiliation عنfrom حرِّthe front of وجهِهhis face
ومولىً غسَلْتَ الذُّلَ عن حرِّ وجهِه
وناقلتَand you exchanged عنهon his behalf القولَwords كلَّevery مُناقِلِdisputant
وناقلتَ عنه القولَ كلَّ مُناقِلِ
and for a protégé whose face you washed clean of humiliation,
My master, you have washed away humiliation from the face of the free
and on whose behalf you traded words with every disputant;
And have conveyed from him the words of every conveyor
ومطروقةِand downcast العينينِin both eyes طائرةِfled الكَرىsleep
ومطروقةِ العينينِ طائرةِ الكَرى
تكفكِفُshe wipes away أسرابَflocks of الدموعِtears الهَوامِلِflowing freely
تكفكِفُ أسرابَ الدموعِ الهَوامِلِ
and for a downcast-eyed woman from whom sleep has flown,
With downcast eyes, soaring worries
who wipes away flocks of freely flowing tears.
Ruffle the flocks of pouring tears
لقدindeed وَلَدتْshe gave birth to حزناًsorrow طويلاًlong-lasting وحسرةًand anguish
لقد وَلَدتْ حزناً طويلاً وحسرةً
تَهزُّit shakes حَشاهاher innermost being بالضُّحىin the forenoon والأصائِلِand late afternoons
تَهزُّ حَشاها بالضُّحى والأصائِلِ
She has indeed given birth to lasting sorrow and anguish
Indeed you have born long sorrow and regret
that shakes her innermost being in the forenoon and late afternoons.
That shake their dwellings at dawn and at nightfall
رحلتَyou departed إلىto مجهولةِunknown الماءِwater والقِرىand hospitality
رحلتَ إلى مجهولةِ الماءِ والقِرى
ولمand did not تتزودْtake provisions زادَprovisions يومٍa day لراحِلِfor a traveler
ولم تتزودْ زادَ يومٍ لراحِلِ
You departed for a land of unknown water and hospitality,
You have journeyed to the unknown lands and villages
and took no provisions for a traveler's day.
And did not provision yourself for the journey of a rider
وفارقتَand you left أقواماًpeople يرونَthey consider حياتَهمtheir lives
وفارقتَ أقواماً يرونَ حياتَهم
وقدand already غالكَhas slain you المقدورُdecreed fate إحدىone of الغَوائِلِthe calamities
وقد غالكَ المقدورُ إحدى الغَوائِلِ
And you parted from people who count their lives—
You have left people who see their lives
now that fate has slain you—as one of the calamities.
While destiny has led you to one of its twisting paths
كأنّكَas though you لمhad not تعقِرْslaughtered لصَحْبِكَfor your companions ناقةًa she-camel
كأنّكَ لم تعقِرْ لصَحْبِكَ ناقةً
فيأكلso he eats منهاfrom it راكبٌa rider متنَthe back of راجِلِa pedestrian
فيأكل منها راكبٌ متنَ راجِلِ
As though you had never slaughtered a she-camel for your companions,
As if you did not hamper any she-camel of your companions
so that one riding a walker's back might eat from it;
So a rider eats of it while one on foot
وراحلةٍand a riding-camel وسطَamid الفلاةِthe wasteland تركتَهاyou left it
وراحلةٍ وسطَ الفلاةِ تركتَها
تُغنّيهمsing to them أعضاؤهاits limbs فيin المراجِلِthe cauldrons
تُغنّيهم أعضاؤها في المراجِلِ
and a riding-camel you left amid the wasteland,
Leaving in the wilderness a she-camel
its limbs singing to them in the cauldrons.
Whose limbs will cook them in the cooking pots
فتىa youth ينصرُhe champions المولىthe protégé ويغفرand forgives جهلَهhis folly
فتى ينصرُ المولى ويغفر جهلَه
فليسso he is not بمعذولٍreproached وليسَand he is not بعاذِلِa reproacher
فليس بمعذولٍ وليسَ بعاذِلِ
A youth who champions his protégé and forgives his folly,
A young man who aids his master and forgives his ignorance
neither reproached nor a reproacher himself.
Is neither blamable nor reproachable
أُقلبُI turn طَرفيmy gaze فيamong الأنامِmankind فَلاso not أرَىI see
أُقلبُ طَرفي في الأنامِ فَلا أرَى
علىdespite ماwhat بِناis in us منof غفلةٍheedlessness غيرَother than غافِلِa heedless person
على ما بِنا من غفلةٍ غيرَ غافِلِ
I turn my gaze among mankind, but see no one—
I turn my eyes among the people but I do not see
for all our heedlessness—except the heedless.
Other than one heedless of our heedlessness
يعيّرُhe taunts زيدٌZayd بالسّفاهةِfor foolishness مَزيداًMazīd
يعيّرُ زيدٌ بالسّفاهةِ مَزيداً
وقبرُand the grave of حليمٍa forbearing man مثلُهlike it قبرُthe grave of جاهِلِan ignorant man
وقبرُ حليمٍ مثلُه قبرُ جاهِلِ
Zayd taunts Mazīd for foolishness,
Zayd accuses Mazeed of idiocy
yet a forbearing man's grave is like a fool's grave.
While the grave of Hakeem is like the grave of an ignorant one
وأُقسِمُand I swear ماnot الدُّنياthe world بدارِan abode of إقامةٍpermanence
وأُقسِمُ ما الدُّنيا بدارِ إقامةٍ
ولاand not هيshe إلاّexcept مثلُthe likeness of بعضِsome of المنازِلِthe waystations
ولا هي إلاّ مثلُ بعضِ المنازِلِ
And I swear: the world is no lasting abode,
And I swear this world is no abode of settlement
and is nothing but the likeness of a waystation.
It is but like some of the lodgings
نسيرُwe journey إلىtoward الآجالِappointed ends حولَaround رجائِهاher hopes
نسيرُ إلى الآجالِ حولَ رجائِها
ونَطويand we fold up بهاwithin her الأيامَthe days طيَّlike the folding of المَراحِلِjourney-stages
ونَطوي بها الأيامَ طيَّ المَراحِلِ
We journey toward our appointed ends, circling her hopes,
We travel towards our deaths, hoping around them
and within her fold up days as we fold the stages of a journey.
And live out our days travelling the stages
ونأكلُand we eat مرْعاهاher pasture فتأكلُناso she eats us بهthrough it
ونأكلُ مرْعاها فتأكلُنا به
لقدindeed طلبتshe pursued أرواحناour souls بالطّوائلِfor blood-revenge
لقد طلبت أرواحنا بالطّوائلِ
And we feed on her pasture, and through it she devours us;
We eat its pasture, so it eats us through it
she has indeed pursued our souls for blood-revenge.
It has sought our souls through hardships
أصاعِدO Ṣāʿid جنبهاkeep away from her الدروعَthe armor فإنّهُfor indeed it is
أصاعِد جنبها الدروعَ فإنّهُ
لبطنِfor the belly of الثّرىthe earth تُثْريgrow rich بُطونُthe wombs of الحوامِلِpregnant women
لبطنِ الثّرى تُثْري بُطونُ الحوامِلِ
O Ṣāʿid, keep armor away from her, for
I climb its side with armor, for it
it is for the earth's belly that pregnant women's wombs grow rich.
Enriches the bellies of the earth with the bellies of the pregnant
وقدand already أخذتْhave taken منكَfrom you المصائبُcalamities قبلَهاbefore this one
وقد أخذتْ منكَ المصائبُ قبلَها
فَماso not طفِرتْleapt forth منfrom مقلتيْكَyour two eyes بطائِلِto any avail
فَما طفِرتْ من مقلتيْكَ بطائِلِ
Calamities had already taken from you before this one,
Calamities had taken you before it
and no tears sprang from your eyes to any avail.
So no misfortune escaped your eyelids
هَبِsuppose الدهرَTime لمdid not يسمحْbe generous بهِwith him ياO ابنson of ثابتٍThābit
هَبِ الدهرَ لم يسمحْ بهِ يا ابن ثابتٍ
أكنتَwould you have been توَلّيهِdirecting at it ملامَةَthe blame of عاذِلِa reproacher
أكنتَ توَلّيهِ ملامَةَ عاذِلِ
Suppose Time had not bestowed him, O son of Thābit:
Give the days, they were not lenient with you, O Ibn Thabit
would you have laid a reproacher's blame upon it?
Were you to accuse them of reproaching a reproacher?
ومَنand who ذاthis one الذيwho يهوَىloves تلوّنَthe changing colors of عيشهhis life
ومَن ذا الذي يهوَى تلوّنَ عيشه
ويَرْضىand is content عنwith الأيّامِthe days غيرُexcept المجامِلِone who humors others
ويَرْضى عن الأيّامِ غيرُ المجامِلِ
And who is there who loves his life's changing colors,
And who is he that desires the changes of his life
and is content with the days, except one who humors them?
And is content with the days other than a flatterer?
أقِلهاpardon them صروفَthe turns of الدهرِTime كلَّevery إقالةٍpardon
أقِلها صروفَ الدهرِ كلَّ إقالةٍ
وعشْand live سالِماًsafe and sound ياO خيرَthe best of حافٍa barefoot man وناعِلِand a shod man
وعشْ سالِماً يا خيرَ حافٍ وناعِلِ
Pardon them—the turns of Time—with complete forgiveness,
Make its turns few, every little turning,
and live safe and well, O best of the barefoot and the shod.
And live safely, O best cautioning companion
فإنّfor indeed الذيthe one who يُحثىis heaped عليهِupon him منsome of الثّرىthe earth
فإنّ الذي يُحثى عليهِ من الثّرى
كآخرَlike another تستهديهِseek him as a gift أيديthe hands of القَوابلِthe midwives
كآخرَ تستهديهِ أيدي القَوابلِ
For he upon whom earth is heaped
For what is rubbed into the earth
is like another whom midwives' hands seek as a gift.
Is like the last the hands of fate will guide
Sol 6.1