أَشذاis it fragrance نعمانNu‘man أَهدتُهbrought it as a gift النُعامىthe south wind
أَشذا نعمان أَهدتُه النُعامى
أَمor سرَتtraveled by night تحملُbearing عنfrom نُعمٍNu‘m سَلاماgreetings
أَم سرَت تحملُ عن نُعمٍ سَلاما
Is it Nu‘man's fragrance that the south wind brought,
Ashad Na'aman I have gifted ostriches
or did it travel by night, bearing greetings from Nu‘m?
Or did she set out carrying greetings of blessings
كلَّماwhenever أَهدتbrought as a gift إليناto us نفحةًa fragrant waft
كلَّما أَهدت إلينا نفحةً
خلتُهاI thought it فضَّتbroke open عنfrom المسكِmusk ختاماa seal
خلتُها فضَّت عن المسكِ ختاما
Whenever it brought us a fragrant waft,
Whenever a breeze was gifted to us
I thought it had broken the seal upon musk.
I left it to reveal the seal of musk
أَرِجَbecame fragrant الرَوضُthe meadow بريّاwith the scent of طيبهاits perfume
أَرِجَ الرَوضُ بريّا طيبها
وروىand told عنof طيبهاits fragrance نشرُthe perfume of الخُزامىlavender
وروى عن طيبها نشرُ الخُزامى
The meadow grew fragrant with its sweet scent,
The garden smelled wonderfully with basil
and lavender's perfume told of its fragrance.
And the smell of its scent irrigated bushes of chamomile
وَسرتand passed by night بالهِندthrough India منهاfrom it نسمةٌa breeze
وَسرت بالهِند منها نسمةٌ
فشممناso we smelled شيحَwormwood نجدٍNajd والبَشاماand balsam
فشممنا شيحَ نجدٍ والبَشاما
And a breeze from it passed by night through India,
And a breeze from it blew to India
so we breathed Najd's wormwood and balsam.
So we smelled the fragrance of Najd and al-Basham
ياoh رَعىmay He preserve اللَهGod ربوعاًdwellings بالحِمىin the Hima
يا رَعى اللَه ربوعاً بالحِمى
وَسَقاهاand may He water them صوبَthe downpour of دَمعيmy tears فالغماماthen the rainclouds
وَسَقاها صوبَ دَمعي فالغماما
May God preserve the dwellings in the Hima,
Oh may God pasture Ruba with protection
and water them with my tears' downpour, then with rainclouds;
And water it with the tears of my clouds
وَكَساand may He clothe أَعطافَthe flanks of هاتيكthose الرُبىhills
وَكَسا أَعطافَ هاتيك الرُبى
حُللاًrobes طرَّزَهاembroidered them الغيثُthe rain اِنسجاماstreaming freely
حُللاً طرَّزَها الغيثُ اِنسجاما
and clothe the flanks of those hills
And clothe the hilltops of that slope
in robes embroidered by the freely streaming rain.
With garments embroidered by the rain in harmony
كَمhow many بهاthere منof غادَةٍa graceful maiden إِنif أَسفَرَتshe unveils
كَم بها من غادَةٍ إِن أَسفَرَت
فيin الدُجىthe darkness أَوفتsurpassed علىbeyond البدرthe full moon تَماماin perfection
في الدُجى أَوفت على البدر تَماما
How many a graceful maiden there, who, if she unveils
How many meadows when they appear
in the darkness, surpasses the full moon in perfection!
In the darkness fulfilled the full moon
وإذاand when ماemphasis أَشرَقَتshe shone رأدَthe early part of الضُحىthe forenoon
وإذا ما أَشرَقَت رأدَ الضُحى
سَفَرتuncovered عنfrom طلعةthe face of الشَمسِthe sun لِثاماa veil
سَفَرت عن طلعة الشَمسِ لِثاما
And when she shines in the early forenoon,
And when the morning shines its light
she lifts a veil from the sun's face.
The dawn surpassed the rising of the sun's veil
هزَّتbrandished السمرَthe dark spears عليهاover her غيرةًin jealousy
هزَّت السمرَ عليها غيرةً
غلمةُthe youths of الحيِّthe clan إذاwhenever هزَّتshe swayed قَواماa graceful figure
غلمةُ الحيِّ إذا هزَّت قَواما
The dark spears are brandished in jealous guarding of her
She shook the dark hair jealously
by the clan's youths whenever she sways her form;
The black-eyed gazelles when they shook their waists
واِنتضَتand unsheathed دونَin defense of حِماهاher sanctuary قُضُباًswords
واِنتضَت دونَ حِماها قُضُباً
مُرهَفاتٍkeen-edged ترشحُdripping الموتَdeath الزؤاماswift and dreadful
مُرهَفاتٍ ترشحُ الموتَ الزؤاما
and before her sanctuary they unsheathe swords,
And she picked around her protection thin branches
keen-edged, dripping with swift, dreadful death.
That seep mortal agony
ماnot نُباليwe care لوif أَمِنّاwe were safe from طرفَهاher glance
ما نُبالي لو أَمِنّا طرفَها
أَسناناًwhether with a spearhead أَقبَلوناthey faced us أَمor حُساماa sharp sword
أَسناناً أَقبَلونا أَم حُساما
We care not, if we are safe from her glance,
We do not care if her glance
whether they face us with a spearhead or a sword.
Was fangs or swords that came to us
وَعَذولٍand many a reproacher رامَsought نُصحيto counsel me فيin الهَوىlove
وَعَذولٍ رامَ نُصحي في الهَوى
كلَّماwhenever خاطَبَنيhe addressed me قُلتُI said سَلاماpeace
كلَّما خاطَبَني قُلتُ سَلاما
And many a reproacher sought to counsel me in love;
And the one who intended my advice in passion
whenever he addressed me, I said, 'Peace.'
Whenever he spoke to me I said "peace"
أَتُراهdo you suppose him لاmay he not رأىsee ذاكthat البهاsplendor
أَتُراه لا رأى ذاك البها
كانَhe was أَعمىblind أَمor تراهُyou suppose him يَتَعامىfeigning blindness
كانَ أَعمى أَم تراهُ يَتَعامى
Do you suppose—may he never see that beauty!—
Can he not see that beauty
he was blind, or do you think he feigns blindness?
Was he blind or pretending to be blind?
ياO نزولَdwellers in المُنحنىthe bend منof أَضلُعيmy ribs
يا نزولَ المُنحنى من أَضلُعي
وَحُلولاًand settlers منfrom غَضاghada trees (saxaul) قَلبa heart مَقاماan abode
وَحُلولاً من غَضا قَلب مَقاما
O you dwelling in the curve of my ribs,
Oh you who descended flexibly into my ribs
and making my heart's ghada trees your abode!
And lodged in the tender abode of my heart
إِنif أَكنI am شِبتُI grew gray غَراماًwith passion بعدَكمafter your departure
إِن أَكن شِبتُ غَراماً بعدَكم
فالهَوىyet love العُذريُّchaste ماnot زالَceased to be غُلاماa youth
فالهَوى العُذريُّ ما زالَ غُلاما
If I have grown gray with passion since your departure,
If after you I grew gray-haired in love
chaste love still remains a youth.
Then my passion is still a youth
بنتُمُyou departed عنfrom ظِلِّthe shade of باناتِban trees (moringa) اللِوىal-Liwa
بنتُمُ عن ظِلِّ باناتِ اللِوى
وَشرَعتمand you pitched برُبىon the hills of نجدٍNajd خياماtents
وَشرَعتم برُبى نجدٍ خياما
You left the shade of al-Liwa's ban trees,
You built against the shadow of the bending saplings
and pitched tents on Najd's hills.
And erected tents in the meadows of Najd
كلَّevery يومday نيَّةٌa destination تنأىtakes far away بكمwith you
كلَّ يوم نيَّةٌ تنأى بكم
وَهواكمand love for you حيثماwherever حلَّit settled أَقاماit remained
وَهواكم حيثما حلَّ أَقاما
Each day a destination draws you farther away,
Every day an intention takes you away
while love for you remains wherever it settles.
And your love wherever it settled, settled
كَمhow long إِلىuntil كَمhow long أَتَقاضىI demand وصلَكمreunion with you
كَم إِلى كَم أَتَقاضى وصلَكم
وإلامَand until when الهَجرُestrangement لاmay it not كانexist إلىuntil ماwhen
وإلامَ الهَجرُ لا كان إلى ما
How long, how long must I demand reunion with you?
How long to how long do I seek your union
And how long this estrangement—may it never be!—how long?
And to what has separation not been?
أَفَحَقّاًis it then truly so لاnot تَمَلّونyou tire of الجَفاcoldness
أَفَحَقّاً لا تَمَلّون الجَفا
وَعذوليand my reproacher فيكمon your account ملَّhas tired of المَلاماreproach
وَعذولي فيكم ملَّ المَلاما
Is it then really true that you never tire of coldness,
Is it true that you do not grow tired of estrangement
while my reproacher has tired of reproaching me for you?
And my advice to you is filled with blame?
وَجَميعand all الدَهرof time صدٌّrejection وَقلىًand loathing
وَجَميع الدَهر صدٌّ وَقلىً
يَنقضيpasses الدَهرُtime ولمand have not أَقضِI attained مَراماa desire
يَنقضي الدَهرُ ولم أَقضِ مَراما
And all of time is rejection and loathing;
And the whole life is rejection and paucity
time passes, yet I have not attained my desire.
Life ends and I have not fulfilled my purpose
ماwhat مَراميmy aim بغراميin my passion بكمfor you
ما مَرامي بغرامي بكم
وَعَذابيand my torment فيin الهَوىlove كانَwas غَراماunremitting suffering
وَعَذابي في الهَوى كانَ غَراما
What is my aim in my passion for you,
My purpose in my love for you
when my torment in love has been unremitting suffering?
And my torment in passion has been love
ياO ندامايَmy boon companions وأَسرارُand the secrets of الهوىlove
يا ندامايَ وأَسرارُ الهوى
لَمnot يُطقcould bear كتمانَهاconcealing them إلّاexcept النَدامىthe boon companions
لَم يُطق كتمانَها إلّا النَدامى
O my boon companions—and love's secrets
Oh my regret and the secrets of love
none but boon companions could bear to conceal—
None but the regretful can bear to hide
أَعلمتُمdid you know أَنَّthat جيرانَthe neighbors of اللِوىal-Liwa
أَعلمتُم أَنَّ جيرانَ اللِوى
خفرواthey violated العَهدَthe pledge ولَمand did not يَرعَواhonor ذِماماa covenant
خفروا العَهدَ ولَم يَرعَوا ذِماما
did you know that the neighbors of al-Liwa
Do you know the neighbors of passion
broke their pledge and honored no covenant?
Broke the covenant and did not rein in the bridle
سَفَكواthey shed بالخَيفat al-Khayf عنwith عمدdeliberate intent دميmy blood
سَفَكوا بالخَيف عن عمد دمي
واِستحلّواand they deemed lawful بمنىًat Mina منّيof me حَراماthe inviolable
واِستحلّوا بمنىً منّي حَراما
They deliberately shed my blood at al-Khayf,
They spilled my blood deliberately by betrayal
and at Mina deemed lawful what was inviolable in me.
And made unlawful from me what is sacrilegious
زعمواthey claimed أَيّامَthe days of جمعٍJam‘ جمعتbrought together
زعموا أَيّامَ جمعٍ جمعت
بهمُwith them شَمليmy company وِلاءًin succession ولِماماand briefly
بهمُ شَملي وِلاءً ولِماما
They claimed the days of Jam‘ brought
They claimed there were days we gathered
me together with them in successive, fleeting meetings.
And I collected their group with loyalty and leadership
لاno وَمَنand by Him who سارتthey traveled إليهtoward Him ذُلُلاًdocile
لا وَمَن سارت إليه ذُلُلاً
فيin بُراهُنَّtheir nose-rings يُبارينthey race النَعاماthe ostriches
في بُراهُنَّ يُبارين النَعاما
No, by Him toward whom they traveled, docile,
No, and those who were led to him humbled
their nose-rings in place, racing the ostriches!
Among evidence they vie with ostriches
لَمnot تكنthey were إلّاexcept ثَلاثاًthree واِنبرَتand set off
لَم تكن إلّا ثَلاثاً واِنبرَت
بهمُbearing them بُدنُthe stout ones المَطاياthe riding-camels تَتَرامىracing onward
بهمُ بُدنُ المَطايا تَتَرامى
They were but three days, and off went
They were only three and rode off
the stout riding-camels bearing them, racing onward.
With their bodies on steeds dashing
وأَحالونيand they directed me عَلىto آثارِهمtheir tracks
وأَحالوني عَلى آثارِهم
ماnot شَفواthey healed داءًan illness ولاnor بَلّواthey quenched أواماthirst
ما شَفوا داءً ولا بَلّوا أواما
And they directed me to the traces they left;
And they referred me to their ruins
they healed no sickness, nor quenched any thirst.
Not curing illness or testing resolve
ياO حُداةdrivers of الظعنِthe departing caravan هلis there منany وقفةٍa halt
يا حُداة الظعنِ هل من وقفةٍ
برُبىon the hills of طيبةَTayba تَشفيheals المُستَهاماthe lovesick one
برُبى طيبةَ تَشفي المُستَهاما
O drivers of the departing caravan, is there a halt
Oh you whose spear stabs, is there a stop
on Tayba's hills that heals the lovesick?
At the meadows of T̠ayyibah to cure the wounded?
وَقفَةٌa halt لاnot أَشتَكيI complain منfrom بعدِهاafter it
وَقفَةٌ لا أَشتَكي من بعدِها
لوعةَthe anguish of البَينseparation ولاnor أَشكوI lament الهُياماlove's delirium
لوعةَ البَين ولا أَشكو الهُياما
A halt after which I would not complain
A stop after which I will no longer complain
of separation's anguish, nor lament love's delirium.
Of the agony of separation or lament ruins
هيit أَقصىthe utmost أَمليmy hope لاnot رامةٌRama
هي أَقصى أَملي لا رامةٌ
وَمُنىand the desires of قَلبيَmy heart لاnot دارُthe abode of أماماUmama
وَمُنى قَلبيَ لا دارُ أماما
It is my utmost hope, not Rama,
It is the height of my hope, not an intention
and my heart's desire, not Umama's abode.
And the wish of my heart, not houses ahead
أنخmake kneel العيسَthe pale camels بهاthere واِقرأand recite علىupon
أنخ العيسَ بها واِقرأ على
منhim who بهthrough him طابَتit became pleasant صَلاةًblessings وَسَلاماand peace
من به طابَت صَلاةً وَسَلاما
Make the pale camels kneel there, and recite for
I moan the staff by it and send prayers upon
him through whom it became fair: blessings and peace.
The best prayers and peace upon
واِلثِمand kiss الأَرضَthe ground لديهbefore him خاضِعاًhumbly
واِلثِم الأَرضَ لديه خاضِعاً
واِستلمand touch reverently أَعتابَهhis thresholds العُلياlofty اِستِلاماwith a reverent touch
واِستلم أَعتابَه العُليا اِستِلاما
And kiss the ground before him, humbly,
And I kiss the ground humbly before Him
and touch his lofty thresholds in reverent homage.
And touch its highest threshold in submission
إنَّهاindeed it is حضرةُa presence of قدسٍholiness لمnot تزلhas ceased
إنَّها حضرةُ قدسٍ لم تزل
حولَهاaround it الأملاكُthe angels أَفواجاًin throngs قياماstanding
حولَها الأملاكُ أَفواجاً قياما
It is a holy presence; ceaselessly
It is truly a holy presence, angels around it
the angels stand around it in throngs.
Have always stood in groups reverently
واِدعُand pray إِنif ناجيتَهyou commune with him مبتهلاًimploringly
واِدعُ إِن ناجيتَه مبتهلاً
واِخفضِand lower الصوتَthe voice خشوعاًin humility واِحتراماand respect
واِخفضِ الصوتَ خشوعاً واِحتراما
And pray, if you commune with him, imploringly,
And if you whisper to it imploring
and lower your voice in humility and respect.
Then lower your voice in awe and respect
واِعتصِمand hold fast منهfrom him بحبلٍto a cord إِنَّهindeed he is الthe
واِعتصِم منه بحبلٍ إِنَّه ال
عُروةُhandhold الوُثقىfirmest لمنfor whoever رامَsought اِعتصاماprotection
عُروةُ الوُثقى لمن رامَ اِعتصاما
And hold fast to a cord from him, for he is the
And take hold of its rope, indeed it is
firmest handhold for whoever seeks protection.
The firmest handhold for one who seeks a bond
خيرةُthe chosen one of اللَهGod الَّذيwhom أَرسلَهHe sent him
خيرةُ اللَه الَّذي أَرسلَه
بالهُدىwith guidance للدينfor religion والدنياand worldly life قِواماas a mainstay
بالهُدى للدين والدنيا قِواما
God's chosen one, whom He sent
The chosen of God who sent him
with guidance, a mainstay of religion and worldly life.
With guidance for religion and worldly order
ملأhe filled العالمَthe world نوراًwith light وَسَناًand radiance
ملأ العالمَ نوراً وَسَناً
وَجَلاand cleared away عنfrom غُرَّةthe bright brow of الحقِّtruth ظلاماdarkness
وَجَلا عن غُرَّة الحقِّ ظلاما
He filled the world with light and radiance,
He filled the world with light and law
and cleared darkness from truth's bright brow.
And uncovered the truth from its dark ignorance
وَرقىand ascended هامَthe summits of المَعاليeminence صاعداًrising upward
وَرقى هامَ المَعالي صاعداً
واِمتَطىand mounted منfrom كاهِلthe withers of المجدglory سَناماa hump
واِمتَطى من كاهِل المجد سَناما
And he rose, ascending the summits of eminence,
And he climbed to the summit of glory ascending
and mounted a hump upon glory's withers.
And mounted the shoulder of glory a graphic
خصَّهsingled him out اللَهُGod بأسمىwith the loftiest رُتبةٍrank
خصَّه اللَهُ بأسمى رُتبةٍ
جلَّis too exalted أَدنىthe least قَدرِهاits degree عنbeyond أَنto يُسامىbe equaled
جلَّ أَدنى قَدرِها عن أَن يُسامى
God singled him out for the loftiest rank;
God favored him with the highest rank
even its lowest degree is too exalted to be matched.
Too glorious is its lowest for estimation
وَلَقَدand indeed أَسرىtook by night بهhim فيon لَيلةٍa night
وَلَقَد أَسرى به في لَيلةٍ
كانhe was فيهاduring it للنبيّينfor the prophets إِماماan imam
كان فيها للنبيّين إِماما
And indeed He bore him by night, on a night
And He took him by night on a journey
when he was the prophets' imam.
In which the prophets took leadership
لَيلَةٌa night ودَّwished سَنىthe radiance of الصبحُmorning لهاfor her
لَيلَةٌ ودَّ سَنى الصبحُ لها
أَنَّهthat it فيin فمهاher mouth كانhad been اِبتساماa smile
أَنَّه في فمها كان اِبتساما
A night for which the morning's radiance wished
A night the dawn smiled at
that it might have been a smile upon her lips.
That in its mouth was a smile
فاقَتshe surpassed الأَفلاكَthe celestial spheres فخراًin glory عندماwhen
فاقَت الأَفلاكَ فخراً عندما
وطِئتtrod أَقدامُهُhis feet منهنَّof them هاماcrowns
وطِئت أَقدامُهُ منهنَّ هاما
She surpassed the celestial spheres in glory when
It surpassed the heavens in pride when
his feet trod upon their crowns.
His feet tread from them aloft
أَحرزَsecured السهمَthe arrow المُعَلّىhighest-valued إِذwhen دَناhe drew near
أَحرزَ السهمَ المُعَلّى إِذ دَنا
قابَa distance of قَوسينtwo bows ولمand did not يُقرعdraw lots with سِهاماarrows
قابَ قَوسين ولم يُقرع سِهاما
He secured the highest winning arrow when he drew near,
He gained the highest arrow when he approached
within two bow-lengths, without drawing lots with arrows.
Within two bow lengths and did not clash arrows
بدأbegan اللَهGod بهwith him الخلقَcreation كَماjust as
بدأ اللَه به الخلقَ كَما
ختمsealed اللَهُGod بهwith him الرُسلَthe messengers الكراماnoble
ختم اللَهُ به الرُسلَ الكراما
God began creation with him, just as
God began creation with him and
God sealed the noble messengers with him.
Ended prophets with him, the honorable
حازencompassed أَصنافَthe kinds of المَعاليeminence قدرُهhis rank
حاز أَصنافَ المَعالي قدرُه
وحَوىand contained الآخرَthe newest منهاamong them والقُدامىand the ancient ones
وحَوى الآخرَ منها والقُدامى
His rank encompassed every form of eminence,
His worth encompassed varieties of glories
and held the newest of them and the ancient ones.
And contained the last and the first of them
وأَتاناand he brought us بكلامٍwith speech معجِزٍinimitable
وأَتانا بكلامٍ معجِزٍ
أَفحمَsilenced المنطيقَthe eloquent speaker إِنif رامhe sought كلاماspeech
أَفحمَ المنطيقَ إِن رام كلاما
And he brought us inimitable speech,
And he brought us miraculous speech
which silenced the eloquent speaker if he tried to speak.
That silenced logic if it attempted speech
فُضِّلتwere made superior آياتُهits verses إِذwhen نُسِّقَتwere arranged
فُضِّلت آياتُه إِذ نُسِّقَت
نَسَقاًin a sequence يهزأscoffs بالدُرِّat pearls نِظاماstrung together
نَسَقاً يهزأ بالدُرِّ نِظاما
Its verses were made superior when arranged
His verses were preferred when composed
in a sequence that mocks pearls strung together.
In a composition that ridicules the symmetry of pearls
وَسمتand rose high حجَّتُهhis proof إِذwhen وَسَمتbranded
وَسمت حجَّتُه إِذ وَسَمت
كلَّevery خَصمٍopponent رامَsought للحقِّagainst truth خِصاماdispute
كلَّ خَصمٍ رامَ للحقِّ خِصاما
And his proof rose high when it branded
And his argument, when it branded,
every adversary who sought to dispute the truth;
Branded every opponent who intended dispute
فاِنثَنىso he turned away عنهاfrom it مقرّاًadmitting أَنَّthat فيin
فاِنثَنى عنها مقرّاً أَنَّ في
أَنفهِhis nose الرغمَhumiliation وفيand in فيهhis mouth الرغاماdust
أَنفهِ الرغمَ وفي فيه الرغاما
so he turned away from it, admitting that in
So he conceded, admitting that in
his nose was humiliation, and in his mouth, dust.
His nose is dust and in his mouth bits
ياoh لَهاhow wonderful they are أَحكامَdecrees of حقٍّtruth أحكمتmade firm
يا لَها أَحكامَ حقٍّ أحكمت
لاnot يرىis seen عِقدُthe necklace of لآليهاtheir pearls اِنفصاماa break
لا يرى عِقدُ لآليها اِنفصاما
Oh, what decrees of truth, made firm!
Oh the just rulings of truth it ruled
No break is seen in their necklace of pearls.
No knots are seen in its strategies untying
وَلَكمand how many منof مُعجزٍa miracle أَظهرَهhe displayed it
وَلَكم من مُعجزٍ أَظهرَه
لَمnot يَدَعleft للحقِّfor truth فيamong الخلقcreation اِكتتاماconcealment
لَم يَدَع للحقِّ في الخلق اِكتتاما
And how many miracles he displayed,
And how many miracles he brought forth
which left truth unconcealed among creation!
Leaving no concealment of truth among people
ياO رَسولَMessenger of اللَهGod ياO أَكرمَmost generous of مَنthose who
يا رَسولَ اللَه يا أَكرمَ مَن
أَغدقتshowered abundantly سحبُthe clouds of أَياديهhis favors الأناماhumankind
أَغدقت سحبُ أَياديه الأناما
O Messenger of God, O most generous of those
Oh Messenger of God, oh most generous of those
whose clouds of bounty have showered humankind!
Whose clouds of hands rained favors upon people
ياO منيلَgiver to المُرتجيthe hopeful مِنfrom جودهhis bounty
يا منيلَ المُرتجي مِن جوده
نِعماًblessings غُرّاًradiant وآمالاًand hopes وِساماfair
نِعماً غُرّاً وآمالاً وِساما
O giver who, from his bounty, grants the hopeful
Oh you who hopes rely upon in your generosity
radiant blessings and fair hopes,
For noble gifts, hopes and markings
جُدgive generously لراجيكَto him hoping in you بماwhat أَمَّلهhe hoped for it
جُد لراجيكَ بما أَمَّله
وأَنِلهُand grant him ماwhat لَهfor it أَمَّhe aimed وَراماand desired
وأَنِلهُ ما لَه أَمَّ وَراما
give generously to him who hopes in you what he hoped for,
Help your seeker with what he aspires
and grant him what he sought and desired.
And grant him what he has wished and wanted
واِنتقِذنيand rescue me منfrom يدthe hand of البَينseparation الَّذيwhich
واِنتقِذني من يد البَين الَّذي
شفَّwasted جِسميmy body وَبَرىand wore away منّيfrom me العِظاماthe bones
شفَّ جِسمي وَبَرى منّي العِظاما
And rescue me from the hand of separation, which
And save me from the harm of separation that
has wasted my body and worn away my bones.
Slashed my body and bared my bones
وَبأَرضِand in the land of الهندIndia طالَتgrew long غيبتيmy absence
وَبأَرضِ الهند طالَت غيبتي
إنَّهاindeed it ساءَتwas wretched مقرّاًas a dwelling وَمُقاماand an abode
إنَّها ساءَت مقرّاً وَمُقاما
And my absence has grown long in the land of India;
And in India my absence has been long
it has proved a wretched dwelling and abode.
It was miserable as a place and abode
فَمَتىwhen, then أَرحَلُshall I depart عنهاfrom it قاصداًbound for
فَمَتى أَرحَلُ عنها قاصداً
رَبعكَyour abode المأنوسَwelcoming والبيتَand the House الحَراماSacred
رَبعكَ المأنوسَ والبيتَ الحَراما
When, then, shall I leave it, bound for
So when will I travel from it seeking
your welcoming abode and the Sacred House?
Your beloved homeland and the Sacred House?
أَولنيbestow on me ياO خيرَbest of منthose who أَولىbestowed يَداًa favor
أَولني يا خيرَ من أَولى يَداً
منكfrom you قُرباًnearness يُبرئheals الداءthe disease العَقاماincurable
منك قُرباً يُبرئ الداء العَقاما
Bestow on me, O best of those who grant a favor,
Make me foremost, oh Best of those whose hand
a nearness to you that heals incurable disease.
Brought nearness, curing the incurable ill
وأَقِلنيand pardon me عَثَراتٍmissteps لمnot أَزَلI have ceased
وأَقِلني عَثَراتٍ لم أَزَل
ساعياًstriving فيin كسبِهاcommitting them خَمسينَfifty عاماyears
ساعياً في كسبِها خَمسينَ عاما
And forgive me the lapses I have never ceased
And save me stumblings which I have not stopped
striving to commit for fifty years.
Seeking for fifty years
ثمّthen كُنbe ليfor me منfor ذُنوبيmy sins شافعاًan intercessor
ثمّ كُن لي من ذُنوبي شافعاً
يومon the day يَقضيdecrees اللَهGod عفواًforgiveness واِنتقاماand retribution
يوم يَقضي اللَه عفواً واِنتقاما
Then be my intercessor for my sins
Then be my intercessor for my sins
on the day God decrees forgiveness and retribution.
The day God rules in pardon and vengeance
وَصَلاةُand the blessings of اللَهGod تترىcome in succession دائماًalways
وَصَلاةُ اللَه تترى دائماً
وتَغَشّاكand envelop you مدىthroughout الدَهرِtime دَواماcontinually
وتَغَشّاك مدى الدَهرِ دَواما
And may God's blessings flow ever in succession,
And God's prayer upon you continues forever
and envelop you continually throughout time,
Covering you always and eternally
وتعمُّand encompass الآلَthe Family والصَحبَand the Companions الألىwho
وتعمُّ الآلَ والصَحبَ الألى
بِعُلاهمthrough their eminence نهضَrose الحقُّtruth وقاماand stood firm
بِعُلاهم نهضَ الحقُّ وقاما
and embrace the Family and the Companions, those
Including upon the Family and Companions
through whose eminence truth rose and stood firm.
Through whom the truth rose and stood
Sol 6.1