عتبتُI reproached علىagainst دَهريmy fate بأَفعالهfor its deeds الَّتيwhich
عتبتُ على دَهري بأَفعاله الَّتي
برانيit whittled me down بهاby them بريَthe whittling of السِهامarrows منfrom الهَمِّgrief
براني بها بريَ السِهام من الهَمِّ
I reproached Time for those deeds of its
I reproached my fate for its deeds, which
with which grief pared me down as arrows are pared,
whittled me down with grief as arrows are whittled,
ليصرِفَso that it might avert عنّيfrom me فادِحاتِcrushing نوائبٍmisfortunes
ليصرِفَ عنّي فادِحاتِ نوائبٍ
أَضاقَit overtaxed بِهاthrough them ذَرعيmy endurance وأَضنىand it wasted بهاthrough them جِسميmy body
أَضاقَ بِها ذَرعي وأَضنى بها جِسمي
hoping it would turn crushing calamities away from me—
so that it might avert crushing misfortunes from me,
calamities that cramped my powers and wasted my body.
with which it taxed my endurance and wasted my body.
فَقالَthen it said أَلَمdid ... not? تَعلَمyou know بأَنَّof the fact that حَوادثيmy calamities
فَقالَ أَلَم تَعلَم بأَنَّ حَوادثي
وأَخطارَهاand their dangers اللاتيwhich تلمُّbefall بذيupon one possessed of الفَهمِunderstanding
وأَخطارَها اللاتي تلمُّ بذي الفَهمِ
Then Time said: “Did you not know that my vicissitudes,
It said, 'Do you not know that my calamities
and their perils, which descend upon a person of understanding,
and their dangers, which befall those of understanding,
يضيقُis overwhelmed بهاby them ذوone possessing الجهلignorance ذَرعاًin endurance وإنَّماand only
يضيقُ بها ذو الجهل ذَرعاً وإنَّما
إذاwhen أَشكلتthey become perplexing رُدَّتthey are referred لِمنto whoever كانwas ذاpossessed of علمِknowledge
إذا أَشكلت رُدَّت لِمن كان ذا علمِ
would leave the ignorant with no capacity to bear them? For it is only
overwhelm the ignorant, and that only
when they grow perplexing that they are referred to one endowed with knowledge.”
when they prove perplexing are they referred to one possessed of knowledge?'
Sol 6.1