ذكرwas mentioned الغناsong فحنتso they yearned عليهfor it أضلعيmy ribs
ذكر الغنا فحنت عليه أضلعي
وبكىand wept العقيقal-ʿAqiq فساقطتهso they fell along with it أدمعيmy tears
وبكى العقيق فساقطته أدمعي
Song was mentioned, and my ribs yearned for it.
The mention of the beautiful maid made my ribs ache in longing
And al-ʿAqiq wept, and my tears fell with its tears.
And the ruby wept so my tears fell
للهto God belongs درexcellence (an expression of praise) دموعthe tears عينيof my eye انهاindeed they
لله در دموع عيني انها
وقعتfell منfrom الأجفانthe eyelids أحسنthe fairest موقعplace of falling
وقعت من الأجفان أحسن موقع
How splendid, by God, are my eye's tears! They
Praise God for my tears, they
Fell from the eyelids in the fairest place.
Fell from my eyelids in the best place
منwho ليfor me بقلبيwith my heart يومon the day of كاظمةKazimah وقدwhen already
من لي بقلبي يوم كاظمة وقد
ودعتهمI bade them farewell لوif only خلقواthey created; probably 'left behind' قلبيmy heart معيwith me
ودعتهم لو خلقوا قلبي معي
Who will restore my heart to me on the day at Kazimah, when
If only I had my heart the day I bid them farewell
I bade them farewell—if only they had left my heart with me [uncertain reading].
If only they recreated my heart with me
رحلواthey departed فكانso it was القلبthe heart اولthe first راحلto depart
رحلوا فكان القلب اول راحل
والصبرand patience آخرthe last ظاعنdeparting traveler ومودعand farewell-bidder
والصبر آخر ظاعن ومودع
They departed, and the heart was the first to depart,
They left and my heart was the first to leave
And patience the last to leave and bid farewell.
Patience the last to wander and bid farewell
باللهby God الاwill you not ياO رقادsleep رجعتyou returned ليto me
بالله الا يا رقاد رجعت لي
فلعلso perhaps ضيفthe guest الطيفthe dream-phantom يطرقwill knock at مضجعيmy bed
فلعل ضيف الطيف يطرق مضجعي
By God, O sleep, will you not return to me?
Please, O resting place, return to me
Perhaps the phantom guest will knock at my bed.
Perhaps the guest of apparition will visit my bed
ولئنand even if عصاكdisobeyed you السهدsleeplessness لاdo not تطعobey الهوىpassion
ولئن عصاك السهد لا تطع الهوى
انيindeed I اراكI see you اذاthen قريبnear المرجعto returning
اني اراك اذا قريب المرجع
And even if sleeplessness disobeys you, do not obey passion;
If the youth’s stick disobeys, do not obey desire
I see you then close to returning.
I see you when the return is near
ولربand many a ليلnight بالشهادwith witnesses; probably 'in sleeplessness' قطعتهI passed it
ولرب ليل بالشهاد قطعته
والعينand the eye مذsince سحواthey poured بهاthrough it لمhas not تهجعslept
والعين مذ سحوا بها لم تهجع
Many a night I passed in sleeplessness [uncertain reading],
And perhaps a night whose beginning I spent awake
And my eye has not slept since they made it stream [wording unclear].
Since they bid farewell, my eyes have not slept
وغدوتand I went on ارعىwatching النجمthe star فيهduring it ساهراsleepless
وغدوت ارعى النجم فيه ساهرا
رعىthe watching of الغزالةthe sun ('gazelle') للدجىover the darkness فيat المطلعthe rising-place
رعى الغزالة للدجى في المطلع
And I kept watching the star through it, sleepless,
I stay up watching the stars, keeping vigil
Like the gazelle-sun watching darkness from its rising-place.
Like a gazelle wary of the darkness at dusk
قلsay للذيto the one who تلقيyou meet يعيبreproaches جهالةignorantly
قل للذي تلقي يعيب جهالة
ميتone dead from الصبابةpassionate longing لاdoes not يفيقregain consciousness ولاnor يعيunderstand
ميت الصبابة لا يفيق ولا يعي
Tell the one you meet who ignorantly reproaches:
Tell those who fault out of ignorance
One dead from passionate longing neither revives nor understands.
The dead youth cannot awaken or understand
واللهby God لوeven if قطعواthey cut باسيافwith swords of الجفاestrangement
والله لو قطعوا باسياف الجفا
قلبيmy heart فمنهمyet from them لستI am not اقطعcutting off مطمعيmy hope
قلبي فمنهم لست اقطع مطمعي
By God, even if they cut with the swords of estrangement
By God, if they cut my heart with swords of separation
My heart, I will not cut off my hope of them.
I will not cease my hopes for them
وحياتهمby their lives قسماas an oath وحقand by the right of صنيعهمtheir kindness
وحياتهم قسما وحق صنيعهم
حبيmy love لهمfor them طبعinnate nature بغيرwithout تصنعaffectation
حبي لهم طبع بغير تصنع
By their lives I swear, and by the right owed to their kindness:
Their lives are predestined and their treatment deserved
My love for them is innate, without affectation.
My love for them is inherent without affectation
ياO جيرةneighbors of الجرعاءal-Jarʿaʾ انeven if بعدhas grown distant المداthe distance
يا جيرة الجرعاء ان بعد المدا
فسوىthen except for المدامعtears بعدكمafter your departure لمhave not اجرعI swallowed
فسوى المدامع بعدكم لم اجرع
O neighbors of al-Jarʿaʾ, though the distance has grown long,
O neighbor of estrangement, after affection
Since your departure I have swallowed nothing but tears.
Nothing equals tears after you
رجعrepeat حنينكyour plaintive song ايهاO الحاديcamel-driver اذاwhenever
رجع حنينك ايها الحادي اذا
ماever (with 'whenever') جزتyou passed يوماone day بالغويرby al-Ghuwayr ولعلعand Laʿlaʿ
ما جزت يوما بالغوير ولعلع
Repeat your plaintive song, O camel-driver, whenever
Return, O guide, if one day
You pass one day by al-Ghuwayr and Laʿlaʿ.
You pass by al-Ghuwayr and cause a commotion
واقرand convey to النويزلthe little sojourner منamong اعاريبthe Bedouins of الحمىthe preserve
واقر النويزل من اعاريب الحمى
عنيfrom me السلامgreetings وحيand salute حيّthe clan of طويلعTuwayliʿ
عني السلام وحي حيّ طويلع
And convey to the little sojourner among the preserve's Bedouins
Let the bell ring news from the loved ones’ abodes
Greetings from me, and salute the clan of Tuwayliʿ.
Greet me peace and speak at length
وأنخand make the camels kneel بسلعat Salʿ فالعذيبthen at al-ʿUdhayb فبارقthen at Bariq
وأنخ بسلع فالعذيب فبارق
فالرقمتينthen at al-Raqmatayn فحاجرthen at Hajir فالاجرعthen at al-Ajraʿ
فالرقمتين فحاجر فالاجرع
And make your camels kneel at Salʿ, then al-ʿUdhayb, then Bariq,
Stop at Sulu’, then al-‘Adhayb, then Barraq
Then al-Raqmatayn, then Hajir, then al-Ajraʿ.
Then al-Riqmatayn, then Hajar, then al-Ajru‘
واعدand repeat عليّto me حديثthe tale of سكانthe dwellers of الحمىthe preserve
واعد عليّ حديث سكان الحمى
ياhow طيبsweet ذياكthat الحديثtale تسمعيmy listening
يا طيب ذياك الحديث تسمعي
And repeat to me the tale of the preserve's dwellers;
Promise you’ll recount words of the dwellers of the abode
How sweet for me to hear that tale!
How delightful, your words are to my hearing
فمتىso when تلوحwill appear خيامهمtheir tents بالسفحon the hillside منof
فمتى تلوح خيامهم بالسفح من
تلكthose المرابعspring camping grounds فهيfor they are اطيبthe sweetest مربعcamping ground
تلك المرابع فهي اطيب مربع
When will their tents appear on the hillside of
When will their tents on the hillside appear
Those pastures, the sweetest camping ground,
Among those pastures, the most delightful refuge
وارىand I see قبابthe domes of قباQuba بدتappeared واقولand I say ياO
وارى قباب قبا بدت واقول يا
عينيmy eye هاتيكthere are those الحدائقgardens فارتعيso graze
عيني هاتيك الحدائق فارتعي
And shall I see Quba's domes emerge and say, 'O
I see the domes of Quba appear and say “O eye
My eye, there are those gardens—graze there!'
I behold the noble sanctuary and spot
واشاهدand I behold الحرمthe sacred precinct الشريفthe noble وبقعةand a place
واشاهد الحرم الشريف وبقعة
ضمتhas embraced لاكرمfor the noblest شافعintercessor ومشفعand an accepted intercessor
ضمت لاكرم شافع ومشفع
And behold the noble sanctuary and a place
Containing the most generous intercessor
That embraces the noblest intercessor, whose intercession is accepted?
He is the hidden treasure wherein are gathered
كنزa treasure هوhe is المختارthe Chosen One فيهin him تجمعتhave gathered
كنز هو المختار فيه تجمعت
سبلthe paths of الهدايةguidance يالهwhat a ... he is منas a مجمعgathering place
سبل الهداية ياله من مجمع
A treasure is he, the Chosen One, in whom are gathered
The paths of guidance, what a place to seek sanctuary
The paths of guidance—what a gathering place!
The one whose palm the fate was etched
منthe one who سبحتglorified God صمthe hard الحصاpebbles فيin كفهhis palm
من سبحت صم الحصا في كفه
والماءand water منهاfrom it سالflowed عذبsweet المنبعat its source
والماء منها سال عذب المنبع
He in whose palm the hard pebbles glorified God,
And from it water flowed, fresh and pure
And from it water flowed, sweet at its source.
Upon the ground, oceans poured from it
وعلىand onto الثرىthe dust قدindeed فاضoverflowed منهاfrom it ابحرseas
وعلى الثرى قد فاض منها ابحر
منof كلeach بحرsea قدindeed وفىflowed in fullness منfrom اصبعa finger
من كل بحر قد وفى من اصبع
And onto the dust seas overflowed from it,
More abundant than any sea from a finger
Each sea issuing in fullness from a finger.
The moon split for his sake and the sun
والبدرand the full moon شقwas split لاجلهfor his sake والشمسand the sun قدindeed
والبدر شق لاجله والشمس قد
ردتwas brought back وكانتand it became منهthrough him آيةthe sign of يوشعJoshua
ردت وكانت منه آية يوشع
For his sake the full moon split, and the sun
Turned back, a sign like the one for Joshua
Was brought back: through him came Joshua's sign.
For him the staff since that time has borne fruit
ولهand for him العصاthe staff منfrom وقتهاits very moment قدalready اثمرتbore fruit
وله العصا من وقتها قد اثمرت
رطباfresh dates تساقطهtheir falling جنيripe الموقعat the landing-place
رطبا تساقطه جني الموقع
For him the staff bore fruit at once:
Clusters falling, harvest of the honored place
Fresh dates that fell, ripe where they landed.
For him the banner of praise is erected tomorrow
ولهand his is لواءthe banner of الحمدpraise ينصبwill be erected فيon غدthe morrow
وله لواء الحمد ينصب في غد
ولغيرهand for anyone else ذاكthat اللواbanner لمwas not يرفعraised
ولغيره ذاك اللوا لم يرفع
His is the Banner of Praise, to be raised tomorrow;
For none other has that banner been raised
For no one else will that banner be raised.
He whose basin in the Resurrection
وهوand he is الذيthe one who فيat الحشرthe Gathering كوثرKawthar حوضهhis pool
وهو الذي في الحشر كوثر حوضه
منهfrom it يطافis carried around بكلwith every كأسcup مترعfilled to the brim
منه يطاف بكل كأس مترع
And he is the one whose pool at the Gathering is Kawthar,
Circumambulated with each cup passed around
From which every brimming cup is carried around.
He whose law superseded previous creeds
وهوand he is الذيthe one whose نسخsuperseded الشرائعthe religious laws شرعهhis law
وهو الذي نسخ الشرائع شرعه
بالبيضwith white swords والسمرand brown spears العواليthe tall الشرعthe leveled
بالبيض والسمر العوالي الشرع
And he is the one whose law superseded the laws
With forearms white and dark, lofty branches
With white swords and tall, leveled brown spears.
Who destroyed the idolators at Uhud and Badr
وابادand he destroyed اهلthe people of الشركidolatry فيat أحدUhud وفيand at
واباد اهل الشرك في أحد وفي
بدرBadr لهمfor them قدindeed كانwas ارداthe most ruinous مصرعplace of death
بدر لهم قد كان اردا مصرع
And he destroyed the idolaters at Uhud and at
Where they met their terrible fate
Badr, their most ruinous place of slaughter.
Who protected the sanctuary of Islam the feared day
وحمىand he defended حمىthe sanctuary of الاسلامIslam يومon the day of الروعterror بالبيwith white- (word fragment)
وحمى حمى الاسلام يوم الروع بالبي
ض-bladed swords (word completion) الحدادthe keen-edged وكلand every ليثlion اروعawe-inspiring
ض الحداد وكل ليث اروع
And he guarded Islam's sanctuary in the hour of terror with white-
In white shrouds, each lion made timid
bladed, keen-edged swords and every awe-inspiring lion,
Above every firm hill a swimmer
منfrom فوقabove كلevery اقبlean-flanked steed اجردsleek سابحswimming (swift-running)
من فوق كل اقب اجرد سابح
كالبرقlike lightning يلعبplaying بالرياحwith the winds الاربعthe four
كالبرق يلعب بالرياح الاربع
Atop every lean, sleek, swimming steed,
Playing with the four winds like lightning
Like lightning, playing with the four winds.
How many tumultuous seas of war they traversed
كمhow many بحرa sea of حربwar فيin الوغىbattle خاضواthey plunged بهupon it
كم بحر حرب في الوغى خاضوا به
ماwhat lies بينbetween منحدرone descending يجوبtraversing ومقلعand one setting sail
ما بين منحدر يجوب ومقلع
How many seas of war they plunged through on it amid battle,
Between a rugged descent and a sheer cliff
Some descending to traverse them, others setting sail,
Each lion in battle, masked
منamong كلevery ليثlion فيin الحروبwars مقنعhelmeted
من كل ليث في الحروب مقنع
ومقلدand sword-girded شاكيfully equipped with السلاحweapons مدرعarmored
ومقلد شاكي السلاح مدرع
Each a helmeted lion in war,
And armed, brandishing weapons, armored
Sword-girded, fully armed, and clad in armor.
Competing to the basin of death like racers
يتسابقونthey race إلىtoward حياضthe pools of الموتdeath كالمتlike those (word fragment)
يتسابقون إلى حياض الموت كالمت
سابقينracing (word completion) الىtoward ورودdrinking at المشرعthe watering place
سابقين الى ورود المشرع
They race toward the pools of death, like those
To the blooming meadow’s flowers
Racing to drink at the watering place.
Fearing no stab but finding it
لاdo not يرهبونthey fear الطعنspear-thrusts الاbut انهمindeed they
لا يرهبون الطعن الا انهم
يجدونهthey find it كالبرءlike healing للمتوجعfor one in pain
يجدونه كالبرء للمتوجع
They do not fear spear-thrusts; rather,
Like a needle prick to one in pain
They find them like healing for one in pain.
They made the cave of lions their dwelling
اسدlions قدindeed اتخذواthey have taken لهمfor themselves اجمthickets of القناspears
اسد قد اتخذوا لهم اجم القنا
سكناas a dwelling ويفترسونand they devour كلevery ممنعwell-defended one
سكنا ويفترسون كل ممنع
Lions who have made for themselves thickets of spears
And preyed on all guarded goods
A dwelling, and devour every well-defended foe.
You see them pounce like angry lions
وترىand you see لهمfrom them وثباتthe leaps of كلevery غضنفرmighty lion
وترى لهم وثبات كل غضنفر
عندduring الوغىbattle وثباتthe leaps of كلevery سميدعvaliant chief
عند الوغى وثبات كل سميدع
You see them make the leaps of every mighty lion,
In the fray, and pounce like lynxes too
In battle, the leaps of every valiant chief.
They crave the clashing of swords
يجدونthey find فيin وقعthe striking of الاسنةspearheads رغبةdesire
يجدون في وقع الاسنة رغبة
عندduring الهيلجthe melee (word uncertain) وسنهمand their teeth لمare not يقرعstruck in regret
عند الهيلج وسنهم لم يقرع
They find delight in the striking of spearheads
When fortunes change, their swords untried
Amid the melee [word unclear], with no gnashing of regret.
They do not pursue fleers, yet
لاdo not يتبعونthey pursue الهاربينthose fleeing وانهمand indeed they
لا يتبعون الهاربين وانهم
لشدsurely fiercer (reading uncertain) حرباin warfare منthan حروبthe wars of التبعTubbaʿ
لشد حربا من حروب التبع
They do not pursue those who flee, and indeed,
They are fiercer in war than hunting beasts
Their warfare is fiercer than the wars of Tubbaʿ.
A people who attained the highest glory
قومa people بهthrough him نالواthey attained اعزthe most honored مكانةrank
قوم به نالوا اعز مكانة
وحوواand they gained منof العلياءglory ارفعthe loftiest موضعstation
وحووا من العلياء ارفع موضع
A people who through him attained the most honored rank
And encompassed the loftiest position
And gained the loftiest station of glory.
Rejoicing in the rising of its full moon while they
يتهللونthey beam ببدرat the full moon of طلعتهhis countenance وهمwhile they
يتهللون ببدر طلعته وهم
منfrom حولهaround him مثلlike النجومthe stars الطلعthe rising
من حوله مثل النجوم الطلع
They rejoice in the full moon of his countenance, while they
Encircle it like stars at dawn
Around him are like rising stars.
He from the overflowing grace of his right hand
فهوfor he is الذيthe one who منfrom فيضthe overflow of جودthe bounty of يمينهhis right hand
فهو الذي من فيض جود يمينه
يولىbestows النولgifts مفترone enfeebled; probably 'the needy' ولموسعand on the wealthy
يولى النول مفتر ولموسع
For he is the one who, from the overflowing bounty of his right hand,
Grants drinks to visitors, wealthy and poor
Bestows gifts on the needy [uncertain reading] and the wealthy.
O master of honored messengers, most eminent and lofty
ياO سيدmaster of الرسلthe messengers الكرامthe noble ومنand one who سماrose high
يا سيد الرسل الكرام ومن سما
بالفضلthrough merit والجاهand dignity العظيمgreat الارفعmost exalted
بالفضل والجاه العظيم الارفع
O master of the noble messengers, and one who rose
Accept this longing's greeting that reached you
Through merit and great, exalted dignity,
And this gift from the imploring one
خذهاtake it اليكto yourself منfrom المشوقthe longing one تحيةas a greeting
خذها اليك من المشوق تحية
وافتit has arrived وتلكand that is هديةthe gift of المستضعthe supplicant (word unclear)
وافت وتلك هدية المستضع
Accept this greeting from one who longs for you;
With you, Ibn Malik grew confident
It has arrived: this is the supplicant's gift [word unclear].
May he be safe from the horror of that terror
بجنابكin your protection بنIbn مليكMulayk اضحىhas become واثقاtrusting
بجنابك بن مليك اضحى واثقا
فعساهso may he يأمنbe safe from هولthe horror of ذاكthat المفزعfearful ordeal
فعساه يأمن هول ذاك المفزع
In your protection Ibn Mulayk has placed his trust;
With praising you, I hope on Judgment Day
May he be safe from the horror of that dreadful ordeal.
To gain deliverance and a graceful rising
انيindeed I بمدحكthrough praising you فيat القيامةthe Resurrection لمhave not ازلceased
اني بمدحك في القيامة لم ازل
ارجوI hope for التخلصdeliverance ليfor me وحسنand a fair المطلعrising
ارجو التخلص لي وحسن المطلع
For the Resurrection, through praising you I have always
May God bless you, O guide to righteousness
Hoped for my deliverance and a fair rising.
As long as a meadow blows musk-scented breeze
صلىmay ... send blessings عليكupon you اللهGod ياO علمbeacon of الهدىguidance
صلى عليك الله يا علم الهدى
ماas long as فاحemitted fragrance روضa garden بالشذاwith scent المتضوعwafting
ما فاح روض بالشذا المتضوع
May God bless you, O beacon of guidance,
And the kinsfolk and companions whose ending
As long as a garden breathes its wafting fragrance,
Crowns beautifully and perfectly concludes
وعلىand upon القرابةthe kin والصحابةand the companions منthose who بهمthrough them
وعلى القرابة والصحابة من بهم
حسنthe beauty of الختامthe conclusion حلاgrew sweet وحسنand the beauty of المقطعthe closing passage
حسن الختام حلا وحسن المقطع
And bless your kin and companions, through whom
The fair conclusion and the graceful close grow sweet.
Partial English translation: 92 of 94 Arabic lines translated.
Sol 6.1