أعريبO dear Arabs ذاكthat الحيencampment منfrom يبرينYabrin
أعريب ذاك الحي من يبرين
عطفاshow kindness لعلperhaps هواكمlove of you يبرينيheals me
عطفا لعل هواكم يبريني
O dear Arabs of that encampment in Yabrin,
O dweller of that quarter, show mercy to the lovesick me,
show kindness; perhaps love of you will heal me.
Perhaps your love will have mercy upon me,
لاdo not تحسبواsuppose مطراrain تعاهدrepeatedly visited حيكمyour encampment
لا تحسبوا مطرا تعاهد حيكم
ماnot ذاكthat الاexcept منfrom سحابclouds of جفونeyelids
ما ذاك الا من سحاب جفون
Do not think it rain that keeps visiting your encampment;
Do not think the rain that fell on your homes,
it comes only from the clouds of eyelids.
Was anything but tears from my eyelids,
ياO ويحalas for عمريmy life قدalready تصرمwas spent وانقضىand ended
يا ويح عمري قد تصرم وانقضى
منيfrom me وماand not منكمfrom you قضيتI collected ديونيmy debts
مني وما منكم قضيت ديوني
Alas for my life, already spent and gone
Oh woe is my life, it grew old and passed,
from me, while I have not collected what you owe me.
Yet I haven’t fulfilled my debts to you,
قلبيmy heart رهينpledged عندكمwith you فبحقكمso by your worth
قلبي رهين عندكم فبحقكم
الاwill you not سمحتمgrant ليto me بردthe return of رهونيmy pledges
الا سمحتم لي برد رهوني
My heart is pledged with you; by your own worth,
My heart is held hostage by you, so by your right,
will you not grant me the return of my pledges?
Allow me to retrieve my pawned heart,
ماwhat ليhave I وماand what لعواذليhave my reproachers فيin حبكمlove of you
ما لي وما لعواذلي في حبكم
كمhow often بالسلوwith forgetfulness وبالنوىand with separation يرمونيthey assail me
كم بالسلو وبالنوى يرموني
What have I to do with my reproachers in loving you?
What business do I and my critics have in loving you,
How often they assail me with forgetfulness and separation!
How much they pelt me with blame and reproach!
باللهby God لاdo not تصغواlisten لقولto the words of عواذليmy reproachers
بالله لا تصغوا لقول عواذلي
فيكمabout you فقصدfor the aim of عواذليmy reproachers تلوينيmaking me change
فيكم فقصد عواذلي تلويني
By God, do not heed my reproachers' words
I beg you, do not listen to the words of my critics about you,
about you: my reproachers aim to make me change.
Their aim is just to distort me,
ياah قاتلmay He slay اللهGod العواذلthe reproachers انهمindeed they
يا قاتل الله العواذل انهم
باللومwith blame فيin تحذيرهمtheir warnings يغرونيthey entice me
باللوم في تحذيرهم يغروني
Ah, may God slay the reproachers! They
Oh how they murder me, those critics!
entice me with their blame and warnings.
With their blame they only deceive me,
اوor كيفhow اسلواcould I forget اوor ارومseek تعوجاًcrookedness
او كيف اسلوا او اروم تعوجاً
واناwhile I علىfollow اقوىthe strongest واقومand straightest دينfaith
وانا على اقوى واقوم دين
How could I forget, or seek a crooked path,
How can I be crooked or pretend so,
when I follow the strongest, straightest faith?
When I am upon the soundest and straightest religion,
وحياتكمby your lives انيindeed I فقيرam a pauper for هواكمlove of you
وحياتكم اني فقير هواكم
واليكمand toward you ذلاin humility بسطتI stretched out يمينيmy right hand
واليكم ذلا بسطت يميني
By your lives, I am a pauper for your love,
By your lives I swear, I am poor in your love,
and humbly I have stretched my right hand toward you.
And for you I have outstretched my hand,
اناI فيكمfor you مضنىam worn with longing فعودونيso visit me وانand if
انا فيكم مضنى فعودوني وان
عزis difficult اللقاthe meeting بوصالكمof union with you فعدونيthen promise me
عز اللقا بوصالكم فعدوني
I am sick with longing for you; visit me, and if
I am wasted away in loving you, so return to me, and if
a meeting is hard, promise me union with you.
Meeting you is difficult, make it easy and bring me back,
اولاor else هبواgrant جفنيmy eyelids الرقادsleep لعلنيso that I may
اولا هبوا جفني الرقاد لعلني
اغفوslumber وعائدand a visitor طيفكمyour phantom يأتينيcomes to me
اغفو وعائد طيفكم يأتيني
Or else, grant my eyelids sleep, so that I may
First, grant my eyes some sleep, perhaps
slumber, and your visiting phantom may come to me.
I will slumber and your image will come to me,
اوor كيفhow بطرقنيvisits me (apparent typo) الخيالthe phantom ومقلتيwhile my eye
او كيف بطرقني الخيال ومقلتي
ترعىwatches السهاal-Suha, a star والسهدand sleeplessness ملءfills عيونيmy eyes
ترعى السها والسهد ملء عيوني
But how can the phantom visit me, when my eye
Or how can sleep come upon me, and my eyelids
watches al-Suha, and sleeplessness fills my eyes?
Graze upon wakefulness, while my eyes brim with tears?
انif كانis قتليkilling me بالصدودthrough rejection رضاكمyour pleasure
ان كان قتلي بالصدود رضاكم
فجميعthen all ماthat يرضيكمpleases you يرضينيpleases me
فجميع ما يرضيكم يرضيني
If killing me through rejection is your pleasure,
If my murder by rejection pleases you,
then everything that pleases you pleases me.
Then whatever pleases you, also pleases me,
هامهجتيhere is my heart's blood قدindeed بعتكمI sold to you لاnot ادعيI claim
هامهجتي قد بعتكم لا ادعي
بالبيعin the sale فيهof it صفقةthe bargain of المغبونone cheated
بالبيع فيه صفقة المغبون
Here is my heart's blood: I have sold it to you; I do not claim
My love I have sold to you, I make no claims,
that in this sale I struck a loser's bargain.
Of loss in this sale of the shortchanged,
اناI فيin الغرامpassionate love اخوam a brother of جميلJamil بثينةButhayna
انا في الغرام اخو جميل بثينة
طوراat times وآونةand at other times اخوa brother of المجنونMajnun
طورا وآونة اخو المجنون
In love I am a brother to Jamil Buthayna
In passion I am the brother of Majnun Layla,
at times, and at others a brother to Majnun.
At times, and at times the brother of Qays the obsessed,
ياO للرجالmen, come to my aid لعلperhaps راقيa charm-healer for حبكمlove of you
يا للرجال لعل راقي حبكم
فيin الحبlove منof هذاthis الهوىpassion يشفينيcures me
في الحب من هذا الهوى يشفيني
O men, help! Perhaps a charm-healer for love of you
O men, perhaps the exaltedness of your love,
will cure me, in love, of this passion.
Can cure me of this passion with its flames,
فلقدfor indeed فتنتI was bewitched بفاترby one languid in الاجفانthe eyelids لاnot
فلقد فتنت بفاتر الاجفان لا
يحنوshows tenderness عليّtoward me وبالفتورand through languor فتونيthey crushed me
يحنو عليّ وبالفتور فتوني
For I have been bewitched by one with languid eyelids, who does not
For I am enchanted by the languor in his glances, he of languid eyes,
show me kindness; through languor they have crushed me.
Who has no tenderness for me, and seduced me with his indifference,
قلبيmy heart الجوانحthe ribs لمnot يزلhas ceased معdespite انهthat he
قلبي الجوانح لم يزل مع انه
عنهon his authority الغصونthe branches روتrelated حديثthe tale of اللينsuppleness
عنه الغصون روت حديث اللين
My heart amid the ribs remains so [text unclear], although
My heart is ever faithful, though the branches
the branches have related, on his authority, the tale of suppleness.
Have narrated to it the soft words of bending,
ياذاO possessor of السناradiance كالبدرlike the full moon الاexcept أنهthat he
ياذا السنا كالبدر الا أنه
احلىsweeter وابدعand more wondrous منهthan it فيin التكوينform
احلى وابدع منه في التكوين
O radiant one, like the full moon, except that he
O you with the radiant countenance, more beautiful and refined than the full moon,
is sweeter and more wondrous than it in form.
Though sweeter and fairer in its making,
ساقa cupbearer يطوفcircles بكأسهwith his cup فيديرهthen passes it around
ساق يطوف بكأسه فيديره
شمساas a sun تجلتshone forth عنfrom صباحthe dawn of جبينa brow
شمسا تجلت عن صباح جبين
A cupbearer circles with his cup and passes it around,
Bearing his cup, he circles it, turning it into a sun,
a sun shining forth from the dawn of a brow.
Rising from the dawn on his brow,
نشوانintoxicated منwith خمرthe wine of الصباyouth وجناتهhis cheeks
نشوان من خمر الصبا وجناته
قدindeed اطعلتbrought forth (apparent typo) ورداroses علىupon نسرينeglantine
قد اطعلت وردا على نسرين
Drunk on the wine of youth, his cheeks
Delighted with the wine of youth and its gardens,
have brought forth roses upon eglantine.
On which he made the roses blush over the nectarines,
يغنيكsuffices you مشرفهunclear; possibly his lips وريقةand the moisture of ثغرهhis mouth
يغنيك مشرفه وريقة ثغره
عنinstead of كأسهhis cup وسلافةand the purest extract of الزرجونwine
عن كأسه وسلافة الزرجون
His lips [reading uncertain] and his mouth's moisture suffice you
The rose of his mouth makes you forget his cup or the Persian jasmine,
instead of his cup and the purest wine.
He is the sweet refreshing whose purity pours from a generous hand,
عذبsweet اللمىdarkness of the lips يفترparts his lips عنto reveal درpearls بهwith which
عذب اللمى يفتر عن در به
جادتgave generously لناto us أيديthe hands of محبMuhibb الدينal-Din
جادت لنا أيدي محب الدين
Sweet with dark lips, he parts them to reveal pearls that
My Master, when the clouds of his munificence rain,
Muhibb al-Din's hands have generously bestowed on us.
Speak of whatever you wish about the Nile of Sehwan,
مولىa lord اذاwhen سحتpoured سحائبthe clouds of جودهhis generosity
مولى اذا سحت سحائب جوده
حدثspeak وقلand say ماwhatever شئتyou wish عنof سيحونSayhun
حدث وقل ما شئت عن سيحون
A lord—when the clouds of his generosity pour,
He is the most noble of this age, who in his Egypt,
speak, and say what you will of Sayhun.
Established a coffeehouse whose words inspire me,
هوhe فاضلthe eminent scholar of العصرthe age الذيwho فيin مصرهhis city
هو فاضل العصر الذي في مصره
انشاءcomposition قهوةthe wine of لفظهhis speech تنشينيintoxicates me
انشاء قهوة لفظه تنشيني
He is the eminent scholar of the age, in whose city
I sacrifice myself for his refined and praised traits,
the wine of his composed words intoxicates me.
Like beauty itself, needing no embellishment,
افديهI would ransom him محمودpraiseworthy in السجاياcharacter وصفهhis description
افديه محمود السجايا وصفه
كالحسنlike beauty لمnot يحتجneeded الىfor تحسينembellishment
كالحسن لم يحتج الى تحسين
I would ransom him, praiseworthy in character; his description,
The axis of glory and meaning, his words
like beauty itself, has no need of embellishment.
Make eloquence and clarity dispensable,
قطبthe axis of المعاليlofty attainments والمعانيand meanings لفظهhis speech
قطب المعالي والمعاني لفظه
يغنيsuffices عنinstead of الافصاحexplicit expression والتبيينand explanation
يغني عن الافصاح والتبيين
The axis of high attainments and meanings, his speech
To the highest heavens, as a child he reached,
makes explicit expression and explanation needless.
And reached in excellence over his peers in his twenties,
والىand to سماthe heaven of العلياءloftiness طفلاas a child قدalready سماhe rose
والى سما العلياء طفلا قد سما
وسماand rose علىabove الاقرانhis peers فيat العشرينtwenty
وسما على الاقران في العشرين
And while still a child he had risen to the heavens of loftiness,
He continues to let prosperity flow to me, until through him
and at twenty he rose above his peers.
I improved my hopes for comfort and survival,
ماnot زالceased يولينيbestowing on me الندىbounty حتىuntil بهthrough him
ما زال يوليني الندى حتى به
احسنتI improved ظنيmy trust فin (apparent typo) الرجاhope وبقينيunclear; possibly and my certainty
احسنت ظني ف الرجا وبقيني
He kept bestowing bounty on me, until through him
And on the nights of my poverty when darkness falls,
I came to trust in hope and my certainty [reading uncertain].
The morn of his bestowal always guides me,
وبليلand in the night of فقريmy poverty ماnot ضللتI lost my way اذاwhen دجىit grew dark
وبليل فقري ما ضللت اذا دجى
الاexcept وصبحwhile the dawn of نوالهhis bounty يهدينيguides me
الا وصبح نواله يهديني
Never did I lose my way when the night of my poverty grew dark
Indeed, his right hand was generous to me,
without the dawn of his bounty guiding me.
Out of nobility, and his right made my right rich with grants,
قسماI swear لقدindeed جادتgave generously عليّto me يمينهhis right hand
قسما لقد جادت عليّ يمينه
كرماgenerously وبرثand was fulfilled (apparent typo) بالعطاءthrough giving يمينيmy oath; also my right hand
كرما وبرث بالعطاء يميني
I swear, his right hand has indeed lavished on me
From his right palm, generosity drinks from a cloud,
generosity, and through his giving my oath came true.
While his left palm drinks from the son of Ma’een,
فيمينهso his right hand ترويrelates المكارمnoble deeds عنon the authority of عطا'Ata; also giving
فيمينه تروي المكارم عن عطا
ويسارهand his left hand تروىrelates عنon the authority of ابنIbn معينMa'in
ويساره تروى عن ابن معين
His right hand relates noble deeds on the authority of 'Ata,
Difficult for enemies, though he
and his left relates them on the authority of Ibn Ma'in.
Is easy to every peacemaker and mournful soul,
صعبformidable علىto الاعداءenemies الاexcept انهthat he
صعب على الاعداء الا انه
سهلgentle لكلto every مسالمpeaceful person وحزينand sorrowful person
سهل لكل مسالم وحزين
Formidable to enemies, yet he
I wove my praise into ingenious metaphors about him,
is gentle to every peaceful and sorrowful soul.
And through him, inspiration flowed into my composition,
طرزتI embroidered مدحيmy praise فيin البديعrhetorical embellishment بوصفهwith his description
طرزت مدحي في البديع بوصفه
وبهand through him حلاgrew sweet فيin نظمهits versification تفنينيmy artistry
وبه حلا في نظمه تفنيني
I embroidered my praise in rhetorical finery with his description,
I nurtured in it every pleasing meaning,
and through him my artistry grew sweet in its verse.
And delivered the purpose through the content,
وربتand used double meaning (reading uncertain) فيهin it كلevery معنىmeaning راقpleased ليme
وربت فيه كل معنى راق لي
واتيتand came بالمقصودwith the intended meaning فيwithin المضمونthe included content
واتيت بالمقصود في المضمون
I clothed in wordplay every meaning in it that pleased me [reading uncertain],
By God, were it not for praising him, I would have no
and conveyed my intent within the included content.
Skill in metaphor or rhetorical clues,
واللهby God لولاwere it not for مدحهpraising him ماnot كانthere would be ليfor me
والله لولا مدحه ما كان لي
اربa desire بتوريةfor double meaning ولاnor تضمينembedded quotation
ارب بتورية ولا تضمين
By God, were it not for praising him, I would have had
O Master, for whom I did not fear
no desire for double meaning or embedded quotation.
Poverty or blame from the fault-finder,
ياO ايهاyou المولىlord الذيwho منfor أجلهhis sake
يا ايها المولى الذي من أجله
لمnot يخشis feared منof فقرpoverty وريبand the vicissitudes of منونdeath
لم يخش من فقر وريب منون
O lord, for whose sake
Take this poem whose composition is adorned
no one fears poverty or death's vicissitudes,
With the essence hidden within the hidden,
خذهاtake it قصيداas a poem قدindeed تحلىwas adorned نظمهاits versification
خذها قصيدا قد تحلى نظمها
بالجوهرwith jewels المكنونhidden فيwithin المكنونthe hidden
بالجوهر المكنون في المكنون
take it as a poem whose woven verse is adorned
And demand it as a melody that appeared on
with hidden jewels within the hidden.
The visages of turtledoves like joined eyebrows,
واستجلهاand unveil it نونيةan ode rhyming in n اضحتbecame علىupon
واستجلها نونية اضحت على
وجهthe face of الطروسthe pages كحاجبlike an eyebrow مقرونjoined
وجه الطروس كحاجب مقرون
Unveil it: a nun-rhymed ode that has come to lie upon
I sang your praise in meanings describing it,
the face of the pages like a joined eyebrow.
And was amazed by it over an eloquent composer,
لحنتI set to melody; also erred grammatically مدحكyour praise فيin معانيthe meanings of وصفهاits description
لحنت مدحك في معاني وصفها
واعجبand marvel لهat it منat such a معربcorrectly inflected expression ملحونsung; also grammatically faulty
واعجب له من معرب ملحون
I set your praise to melody in the meanings of its description;
So gather it under your wing, and order away
and marvel at it: correctly inflected, yet set to song!
The fortunate bird of your good fortune comes,
فاضممso draw close اليكto you جناحهاits wing وأمرand command فقدfor indeed
فاضمم اليك جناحها وأمر فقد
وافتit came بطائرwith the bird of سعدكyour good fortune الميمونauspicious
وافت بطائر سعدك الميمون
Draw its wing close to you, and command; for it
And take it today as the prayer of a loyal one,
has come with the auspicious bird of your good fortune.
While my tongue of gratitude is avowing belief,
واليكand to you خذهاtake it اليومtoday دعوةas a prayer of مخلصa sincere person
واليك خذها اليوم دعوة مخلص
فلسانfor the tongue of شكريmy gratitude فاهspoke بالتأمينwith 'Amen'
فلسان شكري فاه بالتأمين
Accept it today, addressed to you as a sincere man's prayer;
And show kindness to me, even with the slightest favor,
the tongue of my gratitude has uttered 'Amen.'
For from the clouds comes a sprinkling that waters me,
واعطفand show kindness عليto me ولوeven if بادنيwith the slightest بسطةlargesse
واعطف علي ولو بادني بسطة
فمنfor from الغمامa cloud رشاشةa sprinkling تروينيquenches my thirst
فمن الغمام رشاشة ترويني
Show me kindness, even with the slightest largesse:
Due to my misery, my palm became empty of silver like the letter meem,
from a cloud, a sprinkling quenches my thirst.
A type devoid of the inflection tanween,
ولشقوتيand in my misery اصبحتI became صفرempty الكفthe hand كالممlike the for- (continues next line)
ولشقوتي اصبحت صفر الكف كالمم
نوع-bidden (completes previous word) منfrom صرفfull declension; also exchange عنdeprived of التنوينnunation
نوع من صرف عن التنوين
In my misery I have become empty-handed, like a word for-
I remain in honor and approaching fortune,
bidden full declension and deprived of nunation.
While you remain in power and authority,
ماnot زلتyou have ceased فيin شرفhonor وسعدand good fortune مقبلapproaching
ما زلت في شرف وسعد مقبل
وعلاكand your exalted rank فيin عزmight وفيand in تمكينfirm establishment
وعلاك في عز وفي تمكين
May you ever remain in honor, with good fortune drawing near,
Never did the leaves play music on a lute,
and your exalted rank in might and firm security,
Nor did they compose a melody without notation,
ماas long as غنتsings الورقاthe ring-dove علىupon عودa branch; also a lute وماand as long as
ما غنت الورقا على عود وما
أغنتsuffices بمعربهاwith its articulate song عنinstead of التلحينmusical setting; also faulty grammar
أغنت بمعربها عن التلحين
as long as the ring-dove sings upon a branch, and as long as
its articulate song makes musical setting needless.
Partial English translation: 90 of 92 Arabic lines translated.
Sol 6.1