ليهنكmay it bring you joy العودthe return نحوtoward الأهلthe family والوطنand the homeland
ليهنك العود نحو الأهل والوطن
ياO فرحةjoy الأهلthe family بلnay ياO فرحةjoy السكنthe household
يا فرحة الأهل بل يا فرحة السكن
May your return to family and homeland bring you joy.
Strum the lute towards family and homeland,
O joy of the family—nay, O joy of the household!
Oh what joy for the family, what joy for the dwelling!
قرّتwas gladdened بلقياكby meeting you عينan eye أنتyou ساكنهاits dweller
قرّت بلقياك عين أنت ساكنها
واستبشرتand rejoiced بعدafter ذلكthat السهدsleeplessness بالوسنin drowsiness
واستبشرت بعد ذلك السهد بالوسن
The eye in which you dwell was gladdened by meeting you,
Your eyes have found peace upon seeing you, the one who resides in them,
and rejoiced in drowsiness after that sleeplessness.
And afterwards, the breasts rejoiced with an ornament.
ياO قيسQays فيin الرأيjudgment قدindeed فقتyou surpassed الانامmankind ولاand no
يا قيس في الرأي قد فقت الانام ولا
ندa rival بضاهيكmatches you (probable reading) فيin شامthe Levant ولاnor يمنYemen
ند بضاهيك في شام ولا يمن
O Qays, in judgment you have surpassed mankind, and no
Oh Qays! In opinion you have surpassed people, and none
rival matches you in the Levant or Yemen.
Can match you in Sham or Yemen.
دمشقDamascus مذsince غبتمyou were absent غابتdeparted مسرتهاher joy
دمشق مذ غبتم غابت مسرتها
وعودكمand your return كانwas عودthe return الروحof the soul للبدنto the body
وعودكم كان عود الروح للبدن
Since you departed, Damascus's joy departed,
Damascus, since you left, its joy has left,
and your return was the soul's return to the body.
And your return was the soul’s return to the body.
وكمand how often دعوتI prayed بانthat اللهGod يجمعناbrings us together
وكم دعوت بان الله يجمعنا
لكيso that افوزI might attain برؤياthrough seeing وجهكyour face الحسنbeautiful
لكي افوز برؤيا وجهك الحسن
And how often I prayed that God would bring us together,
How much I prayed to God to gather us,
so I might gain the sight of your beautiful face.
So I could attain seeing your beautiful face!
والآنand now قدalready نلتI attained ماwhat ارجوI hope for واطلبهand I seek it
والآن قد نلت ما ارجو واطلبه
وزالand vanished ماwhat كنتI used to القاهencounter it منof المحنhardships
وزال ما كنت القاه من المحن
And now I have attained what I hope for and seek,
And now I have attained what I hoped for and sought,
and the hardships I used to face have passed away.
And what hardships I faced have disappeared.
مولايَmy lord ياO خيرthe finest قاريhost بلnay وخيرand the finest فتىyoung man
مولايَ يا خير قاري بل وخير فتى
حبليmy cord بجدواهto his bounty موصولconnected مدىthroughout الزمنtime
حبلي بجدواه موصول مدى الزمن
My lord, O finest host—nay, finest young man—
My Master! The best reciter, and the best young man,
my cord is tied to his bounty for all time.
Reward me for my enthusiasm throughout time.
ولمand has not يزلceased يشتريbuying اعلىthe highest المحامدpraiseworthy qualities فيin
ولم يزل يشتري اعلى المحامد في
سوقthe market الثناءof praise باغلىat the highest cost الروحlife والثمنand payment
سوق الثناء باغلى الروح والثمن
And he never ceases to buy the loftiest honors in
You have not ceased to buy the highest praise
the market of praise, paying most dearly in life and money.
In the market of glory, with the most precious soul and price.
ومنand one whom عنfrom البذلgiving لاno عذلreproach يفندهdissuades him
ومن عن البذل لا عذل يفنده
ومنand who يسدblocks طريقthe path العارضof the raincloud الهترthe pouring one (probable reading)
ومن يسد طريق العارض الهتر
And he is one whom no reproach can deter from giving;
Whoever is stingy with spending has no excuse to criticize him,
and who could block the path of the pouring raincloud?
And whoever blocks the way of the needy is contemptible.
انيindeed I اليكto you بمدحيwith my praise قدindeed اتيتI have come وبيand within me
اني اليك بمدحي قد اتيت وبي
فيin النفسthe soul شيءsomething ولاand not يخفىis hidden علىfrom الفطنthe discerning person
في النفس شيء ولا يخفى على الفطن
I have indeed come to you with my praise, and I hold
I have come to you with my praise, and within me
something in my soul, and it is not hidden from the discerning.
Is something, not hidden from the astute.
فعدso return بعودwith the renewal of صلاتgifts منكfrom you عائدةreturning
فعد بعود صلات منك عائدة
علىto الذيthe one whose دهرهhis fate قاسٍharsh ولمand has not يلنsoftened
على الذي دهره قاسٍ ولم يلن
So, with your return, let your gifts return
So return with prayers from you, returning
to one whose fate is harsh and has not relented.
Upon the one whose time is harsh and unsoftened.
وخذand take اليكto yourself قصيداa poem لاnot اظنّI begrudge (probable reading) بهاwith it
وخذ اليك قصيدا لا اظنّ بها
فانfor if تقبلتyou accept كانتit would be اعظمthe greatest المننof favors
فان تقبلت كانت اعظم المنن
And accept a poem that I do not withhold;
And take from me a poem which I don’t think
for if you accept it, that will be the greatest of favors.
Could be refused, for that would be the greatest favor.
اتتكshe came to you تجلىbeing unveiled عروساas a bride فاكسهاso clothe her حللاfine robes
اتتك تجلى عروسا فاكسها حللا
منof صنعthe workmanship صنعاءof Sana'a والصناعand the craftsmen منfrom عدنAden
من صنع صنعاء والصناع من عدن
She has come to you unveiled as a bride; clothe her in robes
She came to you adorned as a bride, so dress her
made in Sana'a by craftsmen from Aden.
In gowns from Sanaa, and artisans from Aden.
عليكof you تثنيpraise قوافيهاher rhymes اذاwhen تليتare recited
عليك تثني قوافيها اذا تليت
بكلfor every صالحةvirtue فيin السرsecrecy والعلنand openness
بكل صالحة في السر والعلن
Her rhymes praise you whenever they are recited,
Recite her rhymes when you read her,
for every virtue, in private and in public.
With every sincerity, privately and openly.
لاnot زلتyou cease تسموyou rise علىabove القدرfate ذاpossessing سعةabundance
لا زلت تسمو على القدر ذا سعة
ومنand whoever يعاديكopposes you فيin ضيقhardship وفيand in حزنsorrow
ومن يعاديك في ضيق وفي حزن
May you ever soar above fate, enjoying abundance,
You continue to rise above fate, with ease,
and may whoever opposes you be in hardship and sorrow.
While those who oppose you are constricted and saddened.
ولمand never تزلyou cease باجتماعwith the reunion of الشملloved ones فيin دعةease
ولم تزل باجتماع الشمل في دعة
وفيand in نعيمbliss وبسطand abundance بالسرورwith joy هنيcontented
وفي نعيم وبسط بالسرور هني
And may you ever live at ease, your loved ones reunited,
You have not ceased to be comfortable when gathered,
and in bliss and abundance, content in joy.
In bliss, spreading joy blissfully.
ولاand never برحتyou cease قريرcontented العينthe eye ماas long as صدحتsang out
ولا برحت قرير العين ما صدحت
ورقgrey doves وماand as long as أعربتthey clearly voiced لحناa melody علىupon فننa bough
ورق وما أعربت لحنا على فنن
And may your eye stay gladdened as long as song rings out
You have not stopped delighting the eye when singing
from grey doves, and as long as they voice a melody upon a bough.
Melody, and articulating tones in artful ways.
Sol 6.1