نقلtransmitted الغرامpassionate love حديثthe tale of دمعيmy tears مرسلاwithout a transmission chain
نقل الغرام حديث دمعي مرسلا
وحكاهand related it عنfrom جفنيmy eyelid القريحthe wounded مسلسلاin a linked chain
وحكاه عن جفني القريح مسلسلا
Love transmitted the tale of my tears without a chain,
I conveyed the passion of my teary message
And related it from my wounded eyelid, link by link.
And my talent recounted it in succession
وروىand narrated النسيمthe breeze حديثthe tale of ذياكyonder الحمىthe sanctuary
وروى النسيم حديث ذياك الحمى
وسألتand I asked منهof it متىwhen اللقاthe meeting فتعللاthen it made excuses
وسألت منه متى اللقا فتعللا
The breeze recounted the tale of yonder sanctuary,
The breeze narrated the words of that fever
And I asked it when we would meet, but it made excuses.
I asked it when we will meet but it excused
ياah ليتهwould that it ليfor me كانhad been حملاa burden طيباfragrant
يا ليته لي كان حملا طيبا
وشذاand the fragrance of حماهits sanctuary إلto المشوقthe yearning lover تحملاcarried
وشذا حماه إل المشوق تحملا
Ah, would that it had been a fragrant burden for me,
I wish it was a good omen
And carried its sanctuary's scent to the yearning lover.
With aroma it takes to the longing one
ارضa land اذاwhen الوسميthe autumn rain باكرهاvisited it at dawn ربتswelled with growth
ارض اذا الوسمي باكرها ربت
وشممتand I smelled منهاfrom it عنبراambergris وقرنفلاand cloves
وشممت منها عنبرا وقرنفلا
A land that swells when autumn rain visits it at dawn,
A land, if the brand marks it in the morning
And from it I breathed ambergris and cloves.
I sensed ambergris and carnation from it
واذاand when غريبa stranger to الدارthe abode حلsettled بهاin it غداbecame
واذا غريب الدار حل بها غدا
منfrom among اهلهاits people فيin رفعةhigh standing وتأهلاand became at home
من اهلها في رفعة وتأهلا
When a stranger far from home settles there, he becomes
And if a foreigner of the land stays there tomorrow
One of its people, honored and at home.
He is treated with glory and nobility by its people
وبهاand in it منازلهhis dwellings فليسso he is not يشوقهit stirs his longing
وبها منازله فليس يشوقه
منfrom بعدهاafter it ذكرىthe memory of حبيبa beloved لاno ولاand no
من بعدها ذكرى حبيب لا ولا
His dwellings are there; he is not stirred
And it has dwellings so he doesn't yearn
Thereafter by a beloved's memory—no, never.
After it for the memory of a beloved or kin
بلدa town بهاin it طفلاas a child نشأتI grew up ولمand have not ازلceased
بلد بها طفلا نشأت ولم ازل
ابداever علىat ابياتهاits houses متطفلاan unbidden guest
ابدا على ابياتها متطفلا
A town where I grew up as a child, and have remained
A land I was raised as a child and still
Forever an unbidden guest at its houses.
Forever intruding upon its verses
فيin ذكرrecalling عاصيهاits Asi River يروقdelights اذاwhen جرىit flows
في ذكر عاصيها يروق اذا جرى
ويزيدand increases فيin الدولابthe waterwheel فيهabout it تغزلاlove-song
ويزيد في الدولاب فيه تغزلا
Recalling its Asi is delightful when it flows,
Mentioning its disobedient one is pleasant when it flows
And one sings still more ardently of its waterwheel.
And it increases in the spinning wheel its twisting
للهGod be praised ماhow احلاهlovely it is دولاباas a waterwheel لقدindeed
لله ما احلاه دولابا لقد
ابدىrevealed لناto us دوراturning بهwithin it وتسلسلاand linked succession
ابدى لنا دورا به وتسلسلا
God be praised—what a lovely waterwheel! It has indeed
By God, how beautiful is its spinning wheel
Shown us turning and linked succession within it.
It has shown us eras with it and succession
سقياmay rain bless لهاتيكupon those yonder النواعيرwaterwheels التيwhich
سقيا لهاتيك النواعير التي
فيin كلevery روضgarden قدindeed ارتناshowed us جدولاa stream
في كل روض قد ارتنا جدولا
May rain bless those waterwheels which
Watered for these springs that
Have shown us a stream in every garden.
We have planted in every garden a stream
واهاah لايامfor days لناof ours مرتpassed بهاin it
واها لايام لنا مرت بها
منfrom بعدهاafter them واللهand by God عيشيmy life ماnot حلاwas sweet
من بعدها والله عيشي ما حلا
Ah, for the days of ours that passed there!
Oh, the days we had passed by
Since then, by God, my life has had no sweetness.
After them, by God, my life did not sweeten
قسماI swear بماby what قضيتI spent بينbetween شطوطهاits banks
قسما بما قضيت بين شطوطها
لاnever ملتI turned يوماfor a day عنaway from شريعتهاits watering-place إلىtoward
لا ملت يوما عن شريعتها إلى
I swear by the time I spent between its banks:
I swear by what I spent between its banks
Never have I turned from its watering-place toward...
I never deviated a day from its path
كلاno indeed ولاand not منfrom بعدafter كوثرthe Kawthar of مائهاits water
كلا ولا من بعد كوثر مائها
يشتاقyearns for قلبيmy heart فيamong المواردthe water sources منهلاa drinking-place
يشتاق قلبي في الموارد منهلا
No indeed; nor, after the Kawthar of its waters,
Never, even after its abundant waters
Does my heart crave a drinking-place among the springs.
Does my heart yearn for another spring
لولاwere it not for بقاياهits lingering traces وحقكand by your honor فيin فميmy mouth
لولا بقاياه وحقك في فمي
ماnot قلتI uttered شعراverse بعدهاthereafter وترسلاand epistolary prose
ما قلت شعرا بعدها وترسلا
Were not its lingering traces in my mouth—by your honor—
If not for its ruins and your right over my mouth
I would have uttered neither verse nor epistolary prose thereafter.
I would not have recited poetry after it and corresponded
ياO ساكنيinhabitants of مغنىthe abode of حماةHama نعمتمmay you live in bliss
يا ساكني مغنى حماة نعمتم
وليهنكمand may it delight you دارthe abode of السعادةhappiness منزلاas a home
وليهنكم دار السعادة منزلا
O inhabitants of Hama's abode, may you live in bliss!
O inhabitants of Magna Hamah, you are blessed
May the abode of happiness delight you as your home.
And fortunate, the house of happiness is your abode
لاdo not تحسبواsuppose عنكمaway from you تبدلchanged فيin الهوىlove
لا تحسبوا عنكم تبدل في الهوى
قلبيmy heart وحاشاand far be it انthat اقولI say تبدلاit changed
قلبي وحاشا ان اقول تبدلا
Do not think that it has turned from you in love—
Do not think in passion my heart changes for you
My heart; far be it from me to say it has changed.
And far from me to say it changes
اوor غبتمyou were absent عنfrom ناظريmy sight فخيالكمthen your image
او غبتم عن ناظري فخيالكم
ابداforever بقلبيin my heart لاnot يزالceases مخيلاpictured
ابدا بقلبي لا يزال مخيلا
Or, should you be absent from my sight, your image
Or you disappeared from my sight but your apparition
Remains forever pictured within my heart.
Remains forever imagining in my heart
لكنbut عليّagainst me الدهرTime اخنىwrought ruin واعتدىand transgressed
لكن عليّ الدهر اخنى واعتدى
ظلماunjustly وبالغand went to extremes فيin البعادseparation وطولاand prolonged
ظلما وبالغ في البعاد وطولا
But Time has ravaged and wronged me,
But time has wronged me and transgressed
Unjustly, pressing separation to extremes and prolonging it.
Unjustly, distancing extremely
وشربتand I drank كأسthe cup of البينparting منهfrom it منزعاtorn away
وشربت كأس البين منه منزعا
صبراwith patience لعلperhaps الدهرTime انthat ينتقلاmight change
صبرا لعل الدهر ان ينتقلا
And I drank from it the cup of parting, torn away,
And I drank the cup of separation from it forcibly
With patience, in hope that Time might change.
Hoping time would transition
ماwhat ضرharm would it do لوif جادwas generous الزمانTime بهاwith it كماas
ما ضر لو جاد الزمان بها كما
قدindeed كنتI was قبلbefore اليومtoday فيهاin it اولاformerly
قد كنت قبل اليوم فيها اولا
What harm if Time were generous with it, as
No harm if time yielded it as it was
I once lived there before this day?
Before this day, my first in it
وعلىand as اليسيرa trifle جعلتI reckoned ماwhat ملكتpossessed يديmy hand
وعلى اليسير جعلت ما ملكت يدي
عندat التلاقيreunion مجملاin sum ومفصلاand in detail
عند التلاقي مجملا ومفصلا
I would reckon all my hand possessed a trifle,
And I made little into what my hand possessed
At reunion, both as a whole and in every part.
When we met, wholesome and detailed
والعينand the eye كنتI had لهاfor it بذلتoffered up دماءهاits blood
والعين كنت لها بذلت دماءها
ذهباas gold جرىflowed وعلىand upon الخدودthe cheeks تسلسلاstreamed in chains
ذهبا جرى وعلى الخدود تسلسلا
And for it I would have offered my eye's blood,
My eyes, I would have spilled its blood
Gold that flowed and streamed in chains down my cheeks.
As gold flows and drips on cheeks in succession
وارىand I see الربوعthe dwellings المشرقاتthe radiant وبدرهاand their full moon
وارى الربوع المشرقات وبدرها
وبهاand in it جلالJalal الدينal-Din مشكاةthe lamp-niche of العلاeminence
وبها جلال الدين مشكاة العلا
And see the radiant dwellings and their full moon,
And I see the blossoming meadows and its full moon
And there is Jalal al-Din, the lamp-niche of eminence:
In it is the glory of the religion, lantern of the high
قاضيjudge of القضاةthe judges وواحدand the peerless one of العصرthe age الذيwho
قاضي القضاة وواحد العصر الذي
كمhow many غامضan obscurity ابدىhe revealed وأوضحand clarified مشكلاa difficulty
كم غامض ابدى وأوضح مشكلا
The chief judge, the peerless man of the age, who
The judge of judges and unique of an era
Has brought many an obscurity to light and clarified difficulties.
He clarified many ambiguities and elucidated problems
نجلscion of الكرامthe noble الطيبينthe virtuous ومنand one who حوىpossessed
نجل الكرام الطيبين ومن حوى
نسباlineage ومجداand glory عالياlofty ومؤثلاand firmly rooted
نسبا ومجدا عاليا ومؤثلا
Scion of noble, virtuous men, and one who possesses
The son of the kind nobles, who contained
Lineage and glory, lofty and firmly rooted.
A high lineage and celebrated origin
بحرa sea سريعswift in الجودgenerosity الاexcept انهthat he
بحر سريع الجود الا انه
طابتbecame pleasant مصادرهhis outflows وموردهand his drinking-place حلاgrew sweet
طابت مصادره ومورده حلا
A sea, swift in generosity—except that
A sea swift of generosity except
His outflows are pleasant and his drinking-place is sweet.
Its sources and springs are sweet
لاno عيبfault فيهin him غيرexcept انthat يمينهhis right hand
لا عيب فيه غير ان يمينه
توليbestows النوالbounty سجيةby nature وتفضلاand as a favor
تولي النوال سجية وتفضلا
He has no fault, except that his right hand
No fault in him but his hand
Bestows bounty by nature and as a gracious favor.
Takes to bestowal congenitally and preferentially
واذاand when اتىcame يوماone day اليهto him سائلa petitioner
واذا اتى يوما اليه سائل
ابدىshowed سروراjoy وجههhis face وتهللاand beamed
ابدى سرورا وجهه وتهللا
And when a petitioner comes to him one day,
And if a beseecher comes to him one day
His face shows joy and lights up.
He shows happiness, delight on his face
اوفىmore unstinting واوفرand more abundant فيin الندىlargesse منthan حاتمHatim
اوفى واوفر في الندى من حاتم
جوداin generosity وفيand among الامثالexemplars اضحىbecame امثلاmost exemplary
جودا وفي الامثال اضحى امثلا
More unstinting and abundant in largesse than Hatim,
More fulfilling and abundant in gifts than Hatim
In giving; among exemplars he has become the most exemplary.
In generosity, and in proverbs most ideal
واذاand when تلاrecited وعظan admonition فقسٌthen a Quss فصاحةin eloquence
واذا تلا وعظ فقسٌ فصاحة
وتراهand you see him منthan سحابنSahban ابلغmore eloquent مقولاin speech
وتراه من سحابن ابلغ مقولا
When he recites an admonition, he is a Quss in eloquence,
And if he recites advice, listen to his eloquence
And you find him more eloquent in speech than Sahban.
You see him rain clouds, most effective utterance
انif قلتyou say ليثa lion فهوthen he is اعظمgreater سطوةin might
ان قلت ليث فهو اعظم سطوة
اوor قلتyou say غيثrain فهوthen he is منهthan it اجزلاmore abundant
او قلت غيث فهو منه اجزلا
If you call him a lion, he is mightier still;
If I say lion, he is greatest in might
Or call him rain, he is more abundant than it.
Or say rain, from it most copious
ايامهhis days اضحتbecame ربياspringtime كلهاall of them
ايامه اضحت ربيا كلها
فلذاكso for that reason طابgrew pleasant زمانهاtheir season وتعدلاand became temperate
فلذاك طاب زمانها وتعدلا
His days have all become springtime;
His days have become plentiful
So their season has grown pleasant and temperate.
Thus, his era is pleasant and just
هوhe is روضةthe garden of العلياeminence وبهجةand the splendor of دوحهاits spreading trees
هو روضة العليا وبهجة دوحها
لمنfor whoever اجتنىgathers from روضthe garden of المعاليnoble deeds واجتلىand beholds
لمن اجتنى روض المعالي واجتلى
He is the garden of eminence, the splendor of its spreading trees,
He is the garden of the highest and joy of its valley
For whoever gathers from the garden of noble deeds and beholds it.
For whoever avoids the garden of highness and is purified
نالتattained بهthrough him آلthe family of النصيبيal-Nasibi رفعةeminence
نالت به آل النصيبي رفعة
وسمتand rose بهthrough him شرفاin honor إلىto درجthe steps of العلاgreatness
وسمت به شرفا إلى درج العلا
Through him the al-Nasibi family has gained eminence,
Through him the Al-Nusaybi family attained elevation
And through him risen in honor to the steps of greatness.
And he labeled them with honor to the level of highest
مولايmy lord دعوةa plea تخلصfor deliverance وافىhe came بهاbearing it
مولاي دعوة تخلص وافى بها
يرجوhe hopes ويسألand asks انthat تجابit be answered وتقبلاand accepted
يرجو ويسأل ان تجاب وتقبلا
My lord, he has come bearing a plea for deliverance,
My patron, an honest prayer he fulfilled it
Hoping and asking that it be answered and accepted.
Hoping it is answered and accepted
فلقدfor indeed جنىwronged دهريmy Time عليagainst me وخاننيand betrayed me
فلقد جنى دهري علي وخانني
ياah ليتهwould that it مماfrom what جناهit committed it تنصلاdisavowed
يا ليته مما جناه تنصلا
For my Time has indeed wronged me and betrayed me;
For time has wronged me and betrayed me
Ah, would that it renounced the wrong it wrought!
If only from what it did, it retreated
وأضرand harmed بيme مرthe bitterness of السؤالbegging وقبلهand before it
وأضر بي مر السؤال وقبله
قدindeed كانwas حاليmy state حالياadorned فتعطلاthen became bare
قد كان حالي حاليا فتعطلا
The bitterness of begging has hurt me; before it,
The bitterness of begging harmed me and before it
My state had been adorned, then was stripped bare.
My state was disabled and hindered
وغدوتand I became منfrom بعدafter المواليthe patrons لاnot ارىI see
وغدوت من بعد الموالي لا ارى
بيضاwhite silver ولاand no صفراyellow gold لديّwith me ولاand no ولاand no
بيضا ولا صفرا لديّ ولا ولا
And since my patrons were gone, I have come to see
I have become after wealth seeing
Neither white silver nor yellow gold with me—no, none.
No white or yellow, neither money nor belongings
فامددso extend إلىtoward نحويmy direction يميناa right hand طالماso often
فامدد إلى نحوي يمينا طالما
جادتgave generously عليto me تفضلاas a favor وتطولاand as a bounty
جادت علي تفضلا وتطولا
So stretch toward me a right hand that has so often
So extend to me a hand for as long
Given to me with gracious favor and bounty.
As it has bestowed favors and been generous
فلعلso perhaps صبحa dawn نداحbountiful تشرقrises شمسهits sun
فلعل صبح نداح تشرق شمسه
وارىand I see ظلامthe darkness of الفقرpoverty ولىdeparted وانجلىand cleared
وارى ظلام الفقر ولى وانجلى
So perhaps the sun of a bountiful dawn will rise,
Perhaps the dawn of daylight will rise, its sun
And I may see poverty's darkness depart and clear.
And I see the darkness of poverty leave me and clear out
لاmay not زالcease ذكركyour remembrance بالمحامدin praises نشرهits fragrance
لا زال ذكرك بالمحامد نشره
مسكاmusk يضوعwafts لناto us شذاهits scent ومندلاand aloeswood
مسكا يضوع لنا شذاه ومندلا
May the fragrance of your name, in praises, ever remain
The mention of you continues spreading musk
Musk whose scent wafts to us, and aloeswood.
Its aroma emanating to us and writhing
وإلىand to سماthe sky of العلياءeminence ترقىyou rise صاعداascending
وإلى سما العلياء ترقى صاعدا
والضدand the adversary يهبطsinks نازلاdescending يهويplunges إلىtoward
والضد يهبط نازلا يهوي إلى
And may you rise, ascending, to the sky of eminence,
And to the sky of the highest it ascends
While the adversary sinks, descending, plunging toward...
While the opposite descends, falling to the lowest
Sol 6.1