قسماI swear بحفظby keeping عهودكمyour covenants ووداديand my love
قسما بحفظ عهودكم وودادي
لمnot اقضI have fulfilled منكمfrom you فيin الغرامlove مراديmy desire
لم اقض منكم في الغرام مرادي
I swear by the keeping of your covenants and by my love:
I swear by your covenant and affection
I have not attained from you what I desire in love.
That I have not attained my desire in love
وعليكمand over you حسدenvied me العذولthe reproacher وماand not كفىwas enough
وعليكم حسد العذول وما كفى
حتىeven العواذلthe reproachers فيin الهوىlove حساديmy enviers
حتى العواذل في الهوى حسادي
The reproacher envied me over you, and that was not enough:
And you are envied by the censurers, but that was not enough
even the reproachers envy me in love.
Until even the loving envied my love
ولشقوتيand to my misery فيin الحبlove قدindeed عزّbecame scarce الرقاhealing charms
ولشقوتي في الحب قد عزّ الرقا
لماwhen تناءيتمyou went far away وعزand became elusive رقاديmy sleep
لما تناءيتم وعز رقادي
And, to my misery in love, healing charms grew scarce
And for my misfortune in love, companionship has become difficult
when you went far away, and sleep eluded me.
When you distanced yourselves and it became hard to visit
ماnot ذاكthat الاexcept انthat اميالmiles الجفاestrangement
ما ذاك الا ان اميال الجفا
طالتgrew long وطرفيand my eye كحلتI lined with kohl بسهادwith sleeplessness
طالت وطرفي كحلت بسهاد
That is only because the miles of estrangement
That is only because the tendencies of estrangement
grew long, and I lined my eye with sleeplessness.
Have increased while my eyelids were adorned with wakefulness
فمرواso command جنونيmy madness بالكرىto sleep لتراكمso it may see you
فمروا جنوني بالكرى لتراكم
وتبيتand spend the night منof وصلunion علىwith ميعادa promise
وتبيت من وصل على ميعاد
So bid my madness to sleep, that it may see you
So they passed my madness on to others when they saw you
and spend the night with union promised.
While the one who meets spends the night at the rendezvous
احبابناour beloveds عودواreturn وجودواand be generous باللقاwith a meeting
احبابنا عودوا وجودوا باللقا
فلقدfor indeed ضنيتI have wasted away وملنيand grew weary of me عواديmy sickbed visitors
فلقد ضنيت وملني عوادي
Our beloveds, return and graciously grant a meeting,
O beloved ones, return and be present for a meeting
for I have wasted away, and my sickbed visitors have tired of me.
For I have become stingy and weary of my visitors
روحيmy soul لكمto you قدindeed قدتI led طوعobedient to هواكمyour desire
روحي لكم قد قدت طوع هواكم
هذاthis is زماميmy rein دونكمhere before you وقياديand my leading-rope
هذا زمامي دونكم وقيادي
I have led my soul to you, obedient to your desire.
My soul leads to you, obeying my passion
Here before you are my rein and my leading-rope.
O reproacher, be content that I am in a valley
ياO عاذليmy reproacher عنيfrom me اقتصرdesist انيindeed I am لفيsurely in
يا عاذلي عني اقتصر اني لفي
وادa valley وانتand you عنaway from الهوىlove فيin واديa valley
واد وانت عن الهوى في وادي
O my reproacher, leave me be; truly I am in
While you are in another valley, away from passion
one valley, while you, far from love, are in another.
How far between one who seeks righteousness
كمhow great the difference بينbetween منone who يبغيseeks الصلاحwhat is right وبينand between منone who
كم بين من يبغي الصلاح وبين من
فيin عذلهhis reproach منيfrom me يرومseeks فساديmy ruin
في عذله مني يروم فسادي
How great the difference between one who seeks what is right and one
And one whose estrangement I intend to corrupt
who, in reproaching me, seeks my ruin!
If I complained, distress would not return to me
اناI انif سلوتcease to love فلاthen may not يعاودنيreturn to me الكرىsleep
انا ان سلوت فلا يعاودني الكرى
كلاnever ولاnor may زارvisit الخيالthe beloved's phantom وساديmy pillow
كلا ولا زار الخيال وسادي
If I ever cease to love, may sleep never return to me—
No, nor would imagination visit my pillow
never, nor may the beloved's phantom visit my pillow.
My abode has become, because of love, a camp
بابيmy father be their ransom نزولاguests بالحشىwithin the breast قدindeed خيمواthey pitched tents
بابي نزولا بالحشى قد خيموا
واستوطنواand settled in عوضinstead of الخيامtents فواديmy heart
واستوطنوا عوض الخيام فوادي
My father be the ransom of the guests who pitched their tents in my breast
Where they have settled instead of tents, in my valley
and made my heart their home instead of tents.
For none but my passions have I inclined, as if
لسوىto any but هوائمlove-stricken wanderers لمnot املI inclined فكأنماso it is as though
لسوى هوائم لم امل فكأنما
خلقوthey were created علىin حسبaccordance with الهوىlove ومراديand my desire
خلقو على حسب الهوى ومرادي
I have inclined to none but love-stricken wanderers, as though
They were created according to my passion and desire
they were created to accord with love and my desire.
So when will the tents appear to me and in their name
فمتىso when تلوحappear ليto me الخيامthe tents وباسمهمand in their name
فمتى تلوح لي الخيام وباسمهم
فيin كلevery نادgathering فيin الغرامlove اناديI call out
في كل ناد في الغرام انادي
When, then, will the tents appear to me? And in their name
I will call out in every land of love
I call out in love in every gathering.
And with that singer I will become engrossed
وبذلكand of that المغنىdwelling اشببI sing love-verses منشداchanting
وبذلك المغنى اشبب منشدا
لاnot بالربابof al-Rabab وزينبand Zaynab ومعادand Ma'ad
لا بالرباب وزينب ومعاد
And of that dwelling I chant songs of love,
Not with melody, Zainab or tryst
not of al-Rabab, Zaynab, or Ma'ad.
And I will set out from the clay slope slipping away
واشيمand I watch for منfrom نحوthe direction of التنيةthe pass (uncertain reading) بارقاa lightning flash
واشيم من نحو التنية بارقا
تضترunclear; perhaps 'smile' عنهfrom it عريبArab folk ذاكthat الناديgathering
تضتر عنه عريب ذاك النادي
And I watch for lightning from the direction of the mountain pass,
Avoiding him, the watcher of that club
which the Arab folk of that gathering [perhaps reveal in a smile].
And I will say to the heart that has strayed
واقولand I say للقلبto the heart الذيthat قدhas ضلstrayed عنfrom
واقول للقلب الذي قد ضل عن
طرقthe paths of الهدىguidance بشراكglad tidings for you هذاthis is الهاديthe Guide
طرق الهدى بشراك هذا الهادي
And I say to the heart that has strayed from
From the paths of guidance: "Good news! Here is your guide!"
the paths of guidance: 'Glad tidings for you—here is the Guide!'
This is the Chosen One, the treasure from which
هذاthis هوis he المختارthe Chosen One والكنزand the treasure الذيwhose
هذا هو المختار والكنز الذي
منهاجهhis path قدindeed خصwas singled out بالارشادfor guidance
منهاجه قد خص بالارشاد
This is the Chosen One, the treasure whose
His method has been specified for guidance
path has been specially endowed with guidance.
This is the son of Zamzam, the Sacred Monuments, and As-Safa
هذاthis is بنson of زمزمZamzam والمشاعرand the sacred stations والصفاand al-Safa
هذا بن زمزم والمشاعر والصفا
وابنand son of الحطيمal-Hatim وبطنand the floor of ذاكthat الواديvalley
وابن الحطيم وبطن ذاك الوادي
This is the son of Zamzam, the sacred stations, and al-Safa,
And the son of Hatim and the valley of that wadi
and the son of al-Hatim and the floor of that valley.
These are his hands which the brother of Hajj
هذاthis is he اياديهhis favors يكلgrows weary اخوthe possessor of الحجاunderstanding
هذا اياديه يكل اخو الحجا
عنof وصفهاdescribing them لوeven if كانhe were تسunclear; perhaps Quss ايادIyad
عن وصفها لو كان تس اياد
This is he whose favors leave the man of understanding powerless
Would refrain from describing, even if his hands were long
to describe them, even were he [perhaps Quss] of Iyad.
This is the caller who calls to the paths of guidance
هذاthis هوis he الداعيthe summoner الذيwho يدعوcalls إلىto
هذا هو الداعي الذي يدعو إلى
سبلthe paths of الهدىguidance وطريقand the way of كلevery رشادright conduct
سبل الهدى وطريق كل رشاد
This is the summoner who calls to
And the way of every integrity and righteousness
the paths of guidance and the way of all right conduct.
This is the one who, when he came with the sword
هذاthis is he الذيwho بالسيفwith the sword لماwhen انthat (connective) اتىcame
هذا الذي بالسيف لما ان اتى
كمhow many منof معادan adversary صارbecame غيرno longer معادhostile
كم من معاد صار غير معاد
This is he who came with the sword—and when he did,
Many a tryst became other than a tryst
how many an enemy became an enemy no more!
This is the one who strove patiently in God
هذاthis is he الذيwho فيfor اللهGod جاهدstrove صابراsteadfastly
هذا الذي في الله جاهد صابرا
بقيامto establish دينthe religion of اللهGod أيwhat جهادstriving
بقيام دين الله أي جهاد
This is he who strove steadfastly in God's cause
In establishing the religion of God - what jihad!
to establish God's religion—what striving it was!
For this one, the trees when he called came rushing
هذاthis is he لهto him الاشجارthe trees حينwhen دعاhe called اتتcame
هذا له الاشجار حين دعا اتت
تسعىhastening علىon ساقa trunk بغيرwithout تماديdelay
تسعى على ساق بغير تمادي
This is he to whom the trees came when he called,
Moving on feet without haste
hastening on their trunks, without delay.
From the sublime narratives and accounts, speaking of him
هذاthis is رسولthe Messenger of اللهGod ابلغthe most eloquent منذرwarner
هذا رسول الله ابلغ منذر
حقاtruly وأفصحand the most eloquent ناطقspeaker بالضادin Arabic, the tongue of ḍād
حقا وأفصح ناطق بالضاد
This is God's Messenger, the most eloquent warner,
Will suffice you upon hearing the voice of the guide
truly, and the most eloquent speaker of the tongue of ḍād.
And through his progeny, the most honored of mankind
كمhow many ردhe restored منof عينan eye or spring وجادand gave generously بهاwith it وكمand how many
كم رد من عين وجاد بها وكم
ضاءتshone بهthrough him وشفاand healed بهاwith it منone who صادwas thirsty
ضاءت به وشفا بها من صاد
How many an eye or spring he restored and generously bestowed; how many
And through his companions - people of piety and glory
shone through him; with it he relieved the thirsty.
A people who, whether they made peace or fought
ولكمand how many لهhe has منof معجزاتmiracles فيamong الورىhumankind
ولكم له من معجزات في الورى
جلتwere too great عنfor الاحصاءreckoning والاعدادand counting
جلت عن الاحصاء والاعداد
And how many miracles he has among humankind,
Were generous like floods and brave like lions
too great to be tallied or numbered!
How many they left dead on the plain
منهاamong them انشقاقthe splitting of البدرthe full moon لماwhen انthat (connective) بداit appeared
منها انشقاق البدر لما ان بدا
وبذاكand to that يشهدbears witness حاضرa townsman والباديand the desert-dweller
وبذاك يشهد حاضر والبادي
Among them was the splitting of the full moon when it appeared,
Between white antelope and brown lions
to which both townsman and desert-dweller bear witness.
Their swords had become accustomed to tumult
وعليهand upon him فيon الافقthe horizon الغزالةthe gazelle سلمتoffered greetings
وعليه في الافق الغزالة سلمت
ولوقتهاand at its due time عادتreturned إلىto الصيادthe hunter
ولوقتها عادت إلى الصياد
And on the horizon the gazelle greeted him
And exchanged the zeal of enemies for sheaths
and returned to the hunter at its due time.
And out of passion for them, they race
وعنand in place of المثانيsecond strings والمثالثand third strings ذكرهhis remembrance
وعن المثاني والمثالث ذكره
يغنيكsuffices you عندupon سماعhearing صوتthe voice of الحادthe camel-driver
يغنيك عند سماع صوت الحاد
And his remembrance, in place of second and third strings,
To the valley of death, like racers
suffices you when you hear the camel-driver's voice.
To them, the brown and white gazelles
وبآلهand his family الانجابthe illustrious اكرمhow noble فيamong الورىhumankind
وبآله الانجاب اكرم في الورى
وبصحبهand his companions اهلpeople of التقىpiety الامجادthe glorious
وبصحبه اهل التقى الامجاد
And how noble among humankind are his illustrious family,
Were naught but brown and white shrouds
and his glorious companions, people of piety!
They sported on their steeds
قومa people لهمthey possess انwhether سالمواmade peace اوor حاربواwaged war
قوم لهم ان سالموا او حاربوا
كرمthe generosity of السيولtorrents وصولةand the onslaught of الآسادlions
كرم السيول وصولة الآساد
A people who, whether making peace or waging war, possess
As boys frolic on a day of playing
the generosity of torrents and the onslaught of lions.
They triumphed through the best of messengers
كمhow many غادرواthey left فوقupon الصعيدthe ground مزملاshrouded
كم غادروا فوق الصعيد مزملا
ماwhat lies بينbetween بيضbright ظباsword-edges وسمرand dark صعادspear-shafts
ما بين بيض ظبا وسمر صعاد
How many they left shrouded upon the earth,
And through him attained abundant glory and lands
between bright sword-edges and dark spear-shafts!
He is the refuge, when wars flare up
ألفتgrew familiar with سيوفهمtheir swords الوغىbattle واستبدلتand substituted
ألفت سيوفهم الوغى واستبدلت
هامthe heads of العداthe enemies عوضاas a substitute عنfor الاغمادscabbards
هام العدا عوضا عن الاغماد
Their swords grew familiar with battle and took
And increase, and killing becomes like loss
enemies' heads in place of scabbards.
He is the intercessor for sinners when those souls
وإلىand toward حياضthe pools of الموتdeath منout of شغفpassion بهمfor them
وإلى حياض الموت من شغف بهم
يتسابقونthey race one another تسابقlike the racing of الورادthose coming to water
يتسابقون تسابق الوراد
And toward the pools of death, out of passion for them,
Complain of the heat of agony
they race as those coming to water race.
For God's sake, repeat his mention in my hearing
ماnot السمرthe dark ones والبيضand the fair ones الكواعبbudding-breasted maidens عندهمto them
ما السمر والبيض الكواعب عندهم
يوماever سوىanything but سمرdark spears وبيضand bright swords حدادsharp
يوما سوى سمر وبيض حداد
For them, dark and fair, budding-breasted maidens are
For reciting his praise has become my habit
never anything but dark spears and bright, sharp swords.
O best of messengers, of noble traits
يتلاعبونthey sport علىupon ظهورthe backs of خيولهمtheir horses
يتلاعبون على ظهور خيولهم
كتلاعبlike the sport of الفتيانyoung men يومon a day of طرادjousting
كتلاعب الفتيان يوم طراد
They sport upon the backs of their horses,
And most virtuous and excellent of worshippers
as young men sport on a day of jousting.
I have recited verses praising you, hoping
سادواthey became eminent بخيرthrough the best of المرسلينthe messengers وكمand how much حوواthey acquired
سادوا بخير المرسلين وكم حووا
مجداglory بهthrough him منof طارفnewly acquired وتلادand inherited
مجدا به من طارف وتلاد
They rose to eminence through the best of messengers; how much they gained
Through them my account will be folded on Judgment Day
of glory through him, both newly won and inherited!
Take them to you as a greeting
فهوfor he is المعدthe one held ready اذاwhen الحروبwars تسعرتblazed
فهو المعد اذا الحروب تسعرت
وغلتand seethed وبيعand was sold القتلkilling بيعa sale كسادslack trade
وغلت وبيع القتل بيع كساد
For he is the one held ready when wars blaze
From one whose passion has increased with little provision
and seethe, and killing is sold like unmarketable wares.
I have clothed your praise with delight that went
وهوand he is المشفعthe accepted intercessor فيfor العصاةsinners اذاwhen شكتcomplained
وهو المشفع في العصاة اذا شكت
تلكthose النفوسsouls حرارةthe burning heat of الاكبادthe livers
تلك النفوس حرارة الاكباد
And he is the accepted intercessor for sinners when
Beyond intention and deserved presentation
those souls complain of their livers' burning heat.
The towns aspire to generosity - and if you recite
باللهfor God's sake كررrepeat ذكرهhis mention فيin مسمعيmy hearing
بالله كرر ذكره في مسمعي
فلقدfor indeed حلاgrew sweet فيin مدحهpraising him ترداديmy repetition
فلقد حلا في مدحه تردادي
For God's sake, repeat his name in my hearing,
Give good tidings of bestowing wellbeing and prosperity
for my repeated praise of him has grown sweet.
For his right, O Lord, make my reasons through it
ياO خيرbest of مبعوثone sent forth ومنعوتand one described وياand O
يا خير مبعوث ومنعوت ويا
ازكىpurest of العبادthe servants والفضلand best of (uncertain reading) العبادthe servants
ازكى العباد والفضل العباد
O best of those sent forth and those described, O
Easy, and make firm my pegs in piety
purest of servants, and [apparently] best of servants!
And make your prayers upon the Guide everlasting
آياتverses of مدحكyour praise قدindeed تلوتI recited عسىperhaps بهاthrough them
آيات مدحك قد تلوت عسى بها
يطوىmay be folded shut حسابيmy reckoning يومon the day of نشرthe unfolding of معاديmy resurrection
يطوى حسابي يوم نشر معادي
I have recited verses of your praise, hoping that through them
Never ceasing, without end
my reckoning may be folded shut on the day my resurrection unfolds.
And upon his kin and companions with whom
خذهاtake it اليكto yourself تحيةa greeting منfrom مغرمa lover
خذها اليك تحية من مغرم
زادincreased الغرامlove بهin him قليلscant of الزادprovision
زاد الغرام به قليل الزاد
Receive it as a greeting from a lover
Conclusion is beautiful and digression is fine
whose love has grown, though his provision is scant.
The ears never grow weary of talk of him
كسيتwas clothed بمدحكby praising you بهجةsplendor فاتتso it came علىin
كسيت بمدحك بهجة فاتت على
حسبaccordance with المرادthe intention ومقتضىand the demands of ايراديmy expression
حسب المراد ومقتضى ايرادي
It was clothed in splendor by praising you, and came in
And through him pearls are adorned in creation
keeping with my intent and the demands of my expression.
And the breeze blows infused with fragrance
تبغيit seeks القرىhospitality جوداas a gift وانand if تقرىit is welcomed فياthen O
تبغي القرى جودا وان تقرى فيا
بشرايmy glad tidings بالاسعافof help والاسعادand happiness
بشراي بالاسعاف والاسعاد
It seeks hospitality from your bounty; if it is welcomed, then—
And the wild beasts sing in ecstasy on the tent poles
glad tidings to me of help and happiness!
فبحقهso by his merit ياO ربLord اسبابيmy means بهاthrough it
فبحقه يا رب اسبابي بها
يسرmake easy وثبتand make firm بالتقىthrough piety أوتاديmy stakes
يسر وثبت بالتقى أوتادي
So by his merit, O Lord, through it make my affairs
easy, and make my stakes firm through piety.
واجعلand place علىupon الهاديthe Guide صلاتكYour blessing دائماalways
واجعل على الهادي صلاتك دائما
لاnot تنقضيcome to an end ابداever بغيرwithout نفادexhaustion
لا تنقضي ابدا بغير نفاد
And let Your blessing rest always upon the Guide,
never ending, ever without depletion,
وعلىand upon القرابةhis kin والصحابةand the companions منthose who بهمthrough them
وعلى القرابة والصحابة من بهم
يحلوgrows sweet الختامthe ending ويحسنand becomes fair استطراديmy digression
يحلو الختام ويحسن استطرادي
and upon his kin and companions, through whom
the ending grows sweet and my digression becomes fair,
ماas long as شنفadorned الاسماعthe ears ذكرmention of حديثهhis words
ما شنف الاسماع ذكر حديثه
وبهand through it تحلىare adorned الدرpearls فيupon الاجيادnecks
وبه تحلى الدر في الاجياد
as long as remembrance of his words adorns the ears,
and by it pearls are embellished upon necks,
وسرىand drifted النسيمthe breeze مشبباsinging love-verses وتغنتand sang الورfirst part of 'the dove'
وسرى النسيم مشببا وتغنت الور
قاءcompletion of 'dove' منfrom طربdelight علىupon الاعوادthe boughs
قاء من طرب على الاعواد
and the breeze drifts with love-song, and the dove sings
in delight upon the boughs.
Partial English translation: 89 of 100 Arabic lines translated.
Sol 6.1