سفحتI poured out عقيقcarnelian الدمعtears منfrom سفحthe slope of مقلتيmy eye
سفحت عقيق الدمع من سفح مقلتي
وبتand I spent the night لدىbeside الجرعاءthe sandy tract أجرعgulping down عبرتيmy tears
وبت لدى الجرعاء أجرع عبرتي
I spilled the carnelian of tears from the slope of my eye.
My tears flowed from my eyelids
And spent the night beside the sandy tract, gulping down my tears.
And I cried bitterly before thebeloved
وروحيand my soul ذابتmelted بالاسىwith sorrow وتفطرتand shattered
وروحي ذابت بالاسى وتفطرت
وسالتand flowed دموعاas tears منfrom تصعدthe rising of زفرتيmy sigh
وسالت دموعا من تصعد زفرتي
And my soul melted with sorrow and shattered,
My soul melted with sorrow and broke apart
and flowed as tears from my rising sigh.
My sighs brought forth tears
ومذand since بصفاupon the Safa of قلبيmy heart سعىhastened طائفa circling pilgrim الهوىlove
ومذ بصفا قلبي سعى طائف الهوى
رمىhe cast بفؤاديinto my heart جمرةan ember بعدafter جمرةan ember
رمى بفؤادي جمرة بعد جمرة
And since love’s circling pilgrim hastened upon my heart’s Safa,
Since my heart longed for the caravan of love
he cast into my heart ember after ember.
It threw my heart into embers, one after another
وبينand between جفونيmy eyelids والرقادand sleep خنافرenmity
وبين جفوني والرقاد خنافر
كماas بينbetween جسميmy body فيin السقامillness وصحبتيand my companions
كما بين جسمي في السقام وصحبتي
Between my eyelids and sleep lies enmity,
Between my eyelids and sleep are barriers
as between my ailing body and my companions.
As between my body in sickness and my companions
فمفترقso divided وجديmy passion وصبريand my patience عنكمover you
فمفترق وجدي وصبري عنكم
ومتفقand united سقميmy sickness لديكمbefore you ولوعتيand my anguish
ومتفق سقمي لديكم ولوعتي
So my passion and my patience are divided over you,
So my will and patience are separated from you
while my sickness and anguish are united before you.
While my sickness is united with you, and my passion
فاولso the beginning of شوقيmy longing كانwas آخرthe last of ادمعيmy tears
فاول شوقي كان آخر ادمعي
وآخرand the last of دمعيmy tears كانwas آخرthe last of صبوتيmy yearning
وآخر دمعي كان آخر صبوتي
The beginning of my longing was the last of my tears,
My first longing was my last tear
and the last of my tears was the last of my yearning.
And my last tear was my last outpouring
الاah ياO اهيلdear people of المنحنىthe bend منwithin اضالعيmy ribs
الا يا اهيل المنحنى من اضالعي
بقلبيwith my heart رفقاgentleness فهوfor it is منكمfrom you بقيتيmy remnant
بقلبي رفقا فهو منكم بقيتي
Ah, dear people of the bend within my ribs,
Oh gentle folk bent from my ribs
be gentle with my heart—it is all you have left of me.
Be kind to my heart for it is my remainder among you
وفيand in الحبlove انif عذبتمونيyou torment me فليكنthen let it be
وفي الحب ان عذبتموني فليكن
بتوصولby prolonging (unclear form) سقميmy sickness لاnot بمرby the bitterness of القطيعةestrangement
بتوصول سقمي لا بمر القطيعة
And if in love you torment me, let it be
And if in love you make me suffer, let it be
by prolonging my sickness, not by bitter estrangement.
Through my sickness reaching you, not through separation
فمنيfor of me قدalready ابلىwore away جميعيall of me هواكمlove of you
فمني قد ابلى جميعي هواكم
ولمand did not يبقremain منيof me غيرanything but حفظpreserving المودةaffection
ولم يبق مني غير حفظ المودة
For love of you has worn away all of me,
For I have wasted away all of me in your love
and nothing remains of me but fidelity to affection.
And nothing remains except preserving affection
عدمتmay I lose فؤاديmy heart انif تناسىit neglects ودادكمyour affection
عدمت فؤادي ان تناسى ودادكم
ولاand may not كانexist قلبيmy heart انif نحاit follows غيرother than نحلتيmy creed
ولا كان قلبي ان نحا غير نحلتي
May I lose my heart if it neglects your affection,
My heart would not forget your affection
and may my heart cease to be if it follows any creed but mine.
Nor would my heart turn aside except to your slopes
علىon غاربيmy withers ألقيتمyou cast حبلthe rope of هجركمyour abandonment
على غاربي ألقيتم حبل هجركم
وخيلand the steeds of اصطباريmy endurance فيin الاعنةthe reins عنتsubmitted
وخيل اصطباري في الاعنة عنت
On my withers you cast the rope of your abandonment,
Upon my departure you cast the rope of your separation
and the steeds of my endurance bowed within their reins.
And my steed of endurance stumbled in hardship
ومنيand of me قدindeed رققتمyou made frail الجسمthe body بالجفاthrough estrangement
ومني قد رققتم الجسم بالجفا
وانيand indeed I ليرضينيam surely pleased by جفاكمyour coldness ورقتيand my frailty
واني ليرضيني جفاكم ورقتي
And through estrangement you have made my body frail,
You weakened my body through disfavor
yet your coldness and my frailty truly please me.
Yet your disfavor satisfies me, and my tenderness
وعيشby the life of هواكمlove of you لوif سلاsoothed مهجتيmy heart’s blood القلاaversion
وعيش هواكم لو سلا مهجتي القلا
لماwould not فيتI turn away عنكمfrom you فيin الغرامpassionate love بسلوةthrough forgetfulness
لما فيت عنكم في الغرام بسلوة
By the life of love for you, even if aversion calmed my heart’s blood,
And to live your love, even if it drained my soul
I would not turn from you in passion toward forgetfulness.
I would not turn from you in passion without tranquility
حرامforbidden علىto عينيmy eye كراهاits slumber وطيبهand its sweetness
حرام على عيني كراها وطيبه
لماbecause of what قدindeed جرىhappened يوماone day وحلand befell بطيبةin Tayba
لما قد جرى يوما وحل بطيبة
Forbidden to my eye are its slumber and slumber’s sweetness,
Unlawful upon my eye is its hatred and purity
because of what happened one day and befell Tayba.
When it has seen a day and stopped in purity
فلاso do not تنكرواfind strange بالحزنin grief أنthat صرتI became حائراbewildered
فلا تنكروا بالحزن أن صرت حائرا
اشقI tear جيوبthe collars of الصبرpatience منfrom عظمthe immensity of حسرتيmy sorrow
اشق جيوب الصبر من عظم حسرتي
So do not find it strange that grief has left me bewildered,
So do not deny in sorrow that I have become confused
tearing patience’s collars from the immensity of my sorrow.
Tearing open the pockets of patience from the greatness of my grief
جديرfitting لعينيfor my eye بالدموعwith tears اذاwhen بكتit weeps
جدير لعيني بالدموع اذا بكت
علىover حرمa sanctuary قدindeed ضمcontained اشرفthe noblest بقعةspot
على حرم قد ضم اشرف بقعة
Tears befit my eye whenever it weeps
Worthy are my eyes of tears when they weep
over a sanctuary that held the noblest spot.
For a sanctuary that contained the noblest spot
بصاعقةby a lightning bolt ليلاat night اصيبit was struck كأنماas though
بصاعقة ليلا اصيب كأنما
لشدةbecause of the intensity of ذاكthat الهولterror نوديa call was sounded بصعقةwith a stunning blast
لشدة ذاك الهول نودي بصعقة
At night it was struck by lightning, as though,
Struck at night as if by lightning
so immense was that terror, a stunning blast had been sounded.
From the intensity of that horror as if struck by lightning
وقدand indeed فوقتwere aimed منهاfrom it سهاماarrows مصيبةstriking their marks
وقد فوقت منها سهاما مصيبة
ولمand did not ارI see يوماever مثلهاanything like it منof مصيبةcalamity
ولم ار يوما مثلها من مصيبة
From it were aimed arrows that struck their marks,
And from it arrows of tribulation were released
and never have I seen a calamity like it.
Never have I seen the like of it in tribulation
وماand not برحتit ceased تزدادto increase وفدblaze (unclear reading) وكلماand whenever
وما برحت تزداد وفد وكلما
اقولI say عساهاperhaps it قدalready تولتhas withdrawn تولتtakes command
اقول عساها قد تولت تولت
Its blaze kept growing, and whenever
And it did not cease to grow, and whenever
I said, 'Perhaps it has withdrawn,' it took command.
I would say perhaps it has ended, it would recur
وعاجand turned اليهاtoward it الناسthe people منfrom كلevery جانبside
وعاج اليها الناس من كل جانب
وكلand everyone يناديcries out بالحريقabout the fire بحرقةin anguish
وكل ينادي بالحريق بحرقة
People turned toward it from every side,
And people rushed to it from every side
and each cried 'Fire!' in anguish.
Each crying fire! in burning
ولمand not يستطيعواwere they able بعضany part of اطفاءextinguishing وقدهاits blaze
ولم يستطيعوا بعض اطفاء وقدها
ومنand who ذاis the one الذيwho يسطيعcan ردrepel البليةaffliction
ومن ذا الذي يسطيع رد البلية
They could not quench even part of its blaze,
And they were unable to extinguish any of its flames
and who could repel such affliction?
For who can drive away tribulation?
وماتand died بهاin it حرقاby burning منamong الناسthe people معشرa group
ومات بها حرقا من الناس معشر
يزيدونthey exceeded عشراten بابنincluding Ibn زينZayn العشيرةal-ʿAshira
يزيدون عشرا بابن زين العشيرة
A group of people died in it, burned to death,
And a group of people died, burned in it
more than ten, including Ibn Zayn al-ʿAshira.
Increasing the ten belonging to the Chosen Clan
وجاءتand came طيورbirds ردتdrove back الناسthe people بعدماafter
وجاءت طيور ردت الناس بعدما
احاطتthey surrounded بتلكaround that الحجرةchamber النبويةof the Prophet
احاطت بتلك الحجرة النبوية
Birds came and drove the people back after
And birds came and drove the people away after
surrounding that chamber of the Prophet.
They had surrounded that chamber of the Prophet
وشاهدand saw ذاكthose الطيرbirds منwhoever كانwas حاضراًpresent
وشاهد ذاك الطير من كان حاضراً
منamong الناسthe people مرأىin the sight of العينthe eye منwith غيرno ريبةdoubt
من الناس مرأى العين من غير ريبة
And those present witnessed those birds,
And whoever was present witnessed those birds
among the people, with their own eyes and without doubt.
Visible to the eyes without any doubt
وللهand God has فيin هذاthis الحريقfire ارادةa purpose
ولله في هذا الحريق ارادة
وماand not ذاكthat الاexcept عنfrom علومknowledge خفيةhidden
وما ذاك الا عن علوم خفية
God has a purpose in this fire,
And in this fire God had some purpose
and that proceeds only from hidden knowledge.
Which is only due to esoteric knowledge
فياليتنيso would that I لوif only كنتwere يوماone day لهاfor it الفداthe ransom
فياليتني لو كنت يوما لها الفدا
وكنتand I would بروحيwith my soul افتديهاransom it ومهجتيand my heart’s blood
وكنت بروحي افتديها ومهجتي
Would that one day I had been its ransom,
I wish I were there to sacrifice myself
and had redeemed it with my soul and my heart’s blood.
And with my soul ransom it, and my innermost being
احاشيكI would spare you ياO هذاthis الجدارwall بانfrom the possibility that أرىI see
احاشيك يا هذا الجدار بان أرى
تمسكtouch you ايديthe hands of الحادثاتmisfortunes بنكبةwith calamity
تمسك ايدي الحادثات بنكبة
Far be it from you, O wall, that I should see
I implore you, O wall, that I see
the hands of misfortune touch you with calamity.
The hands of tribulations seize you with defeat
الاah مبلغone to convey عنيfrom me لساكنto the dweller in تربةa tomb
الا مبلغ عني لساكن تربة
اجلthe loftiest of سلاميmy greetings of peace ثمthen ازكىthe purest of تحيتيmy salutations
اجل سلامي ثم ازكى تحيتي
Will someone convey on my behalf to the dweller in a tomb
Unless you inform the inhabitant of the grave
my loftiest greeting of peace, then my purest salutation?
Indeed my greetings and most fragrant regards
حبيبيmy beloved ياO مختارChosen One ياO كنزtreasure of مقصديmy quest
حبيبي يا مختار يا كنز مقصدي
ومنهاجand the pathway of آماليmy hopes وبهجةand the delight of روضتيmy garden
ومنهاج آمالي وبهجة روضتي
My beloved, O Chosen One, O treasure of my quest,
My beloved, O Chosen One, treasure of my quest
pathway of my hopes and delight of my garden,
And destination of my hopes and joy of my meadow
ذنوبيmy sins وزلاتيand my lapses لحظيfor my lot تعاظمتgrew great
ذنوبي وزلاتي لحظي تعاظمت
وانتand you الذيare the one who ترجىis hoped in لكلfor every عظيمةgrave affair
وانت الذي ترجى لكل عظيمة
my sins and lapses have grown great, to my misfortune,
My sins and failings have grown in this moment
and you are the one hoped in for every grave affair.
And you are the one hoped for in every monumental matter
بكthrough you اليومtoday ليfor myself ارجوI hope for النجاةdeliverance وفيand in غدtomorrow
بك اليوم لي ارجو النجاة وفي غد
يكونit will be ليومfor the Day of الفصلDecision أعظمthe greatest وصلةbond
يكون ليوم الفصل أعظم وصلة
Through you I hope for deliverance today; and tomorrow
Through you today I hope for salvation, and tomorrow
it will be the greatest bond for the Day of Decision.
Will be for the Day of Judgement the greatest connection
فأنتfor you الذيare he who لولاهwithout him ماnot كانwould have existed آدمAdam
فأنت الذي لولاه ما كان آدم
ولاnor كانwould نوحNoah قدhave نجاescaped فيin السفينةthe Ark
ولا كان نوح قد نجا في السفينة
For you are he without whom Adam would not have existed,
For were it not for you, Adam would not have been
nor would Noah have escaped in the Ark.
Nor would Noah have survived in the ark
ولاnor كانwould ابراهيمAbraham فيat الحالthat moment نارهhis fire
ولا كان ابراهيم في الحال ناره
عليهfor him غدتhave become برداcool بارضon a land اريضةfertile
عليه غدت بردا بارض اريضة
Nor would Abraham’s fire at once
Nor would Abraham, in his state, have found
have become cool for him on a fertile stretch of earth.
The fire become cool in the pleasing land
ولاnor كانwould اسماعيلIshmael للذبحfor slaughter مذwhen أتىhe came
ولا كان اسماعيل للذبح مذ أتى
مطيعاobediently نجاhave escaped فيat الحالonce منfrom حدthe edge of مدبةa sharp blade
مطيعا نجا في الحال من حد مدبة
Nor would Ishmael, when he came for slaughter,
Nor would Ishmael, when he came
obediently, have escaped at once the edge of a sharp blade.
Obediently, have been saved in the moment from the blade of slaughter
ولاnor كانwould he لماwhen تلهhe laid him down لجبينهupon his forehead
ولا كان لما تله لجبينه
وقدand indeed سلماboth submitted افديhe was ransomed باعظمwith the greatest فديةransom
وقد سلما افدي باعظم فدية
Nor, when he laid him down upon his forehead,
Nor would the forehead of him who was crushed
and both submitted, would he have been ransomed with the greatest ransom.
Have been ransomed with the greatest ransom
ولولاهand without him موسىMoses ماءthe water of مدينMadyan لمwould not يردhave reached
ولولاه موسى ماء مدين لم يرد
ولاnor كانwould he ليلاby night يهتديhave found his way نحوtoward جذوةa firebrand
ولا كان ليلا يهتدي نحو جذوة
Without him, Moses would not have reached the water of Madyan,
Nor would Moses without him have found water of Median
nor found his way by night toward a firebrand.
Nor by night been guided toward the firebrand
ولاnor كانwould عيسىJesus وهوwhile he was طفلan infant بمهدهin his cradle
ولا كان عيسى وهو طفل بمهده
ينبىءhave told عنهof him قومهhis people بالنبوةof prophethood
ينبىء عنه قومه بالنبوة
Nor would Jesus, an infant in his cradle,
Nor would Jesus as a child in his cradle
have told his people of him as a prophet.
Have prophesied to his people about prophethood
ولاnor مريمٌMary كانتwould have بهwith him حملتconceived ولاnor
ولا مريمٌ كانت به حملت ولا
لهاto her قيلwas said هزّيshake فيin النداthe call جذعthe trunk of نخلةa palm
لها قيل هزّي في الندا جذع نخلة
Nor would Mary have conceived him, nor
Nor would Mary have carried him, nor would she
been told in the call, 'Shake the trunk of a palm.'
Have been told "Shake the trunk of a palm tree toward you"
وادريسand Idris لولاهwithout him لماwould not كانhave قدindeed علاrisen
وادريس لولاه لما كان قد علا
مكاناto a station رفيعاًlofty دونهbeneath it كلevery رتبةrank
مكانا رفيعاً دونه كل رتبة
Without him, Idris would not have risen
And Enoch, were it not for him, would not have ascended
to a lofty station beneath which lies every rank.
A lofty place below which is every rank
ولاnor كانwould عنfrom ايوبJob قدhave زالdeparted ضرهhis affliction
ولا كان عن ايوب قد زال ضره
ولاnor كانwould he have اعطىbeen granted الصبرpatience عندduring البليةcalamity
ولا كان اعطى الصبر عند البلية
Nor would Job’s affliction have been removed,
Nor would Job's harm have left him
nor would he have been granted patience amid calamity.
Nor would he have been given patience during tribulation
نعمyes فهوfor he is خيرthe best of الانبياءthe prophets جميعهمall of them
نعم فهو خير الانبياء جميعهم
وامتهand his community معدودةreckoned خيرthe best امةcommunity
وامته معدودة خير امة
Yes, he is the best of all the prophets,
Yes, he is the best of all the prophets together
and his community is reckoned the best of communities.
And his nation is counted the best nation
لهhis are المعجزاتthe miracles الباهراتdazzling وكمand how many لناfor us
له المعجزات الباهرات وكم لنا
بهاthrough them ظهرتappeared منof آيةa sign بعدafter آيةa sign
بها ظهرت من آية بعد آية
His are the dazzling miracles; how many
For him are the dazzling miracles, and how many
signs through them have appeared to us, one after another!
Signs for us appeared, one after another
فبدرso the full moon of السماheaven قدindeed شقsplit طوعاwillingly لاحبتهfor his loved ones
فبدر السما قد شق طوعا لاحبته
وردتand was returned اليهto him الشمسthe sun عندat عشيةevening
وردت اليه الشمس عند عشية
The full moon of heaven split willingly for his loved ones,
For his loved ones the moon split obediently
and the sun was returned to him toward evening.
And for him the sun returned at sunset
وجاءand came لهto him يشكوcomplaining البعيرthe camel ومنهand of it قدalready
وجاء له يشكو البعير ومنه قد
وهيhad weakened الظهرthe back وهناwith weakness منfrom هجيرthe scorching heat of الظهيرةnoon
وهي الظهر وهنا من هجير الظهيرة
A camel came to him complaining, and its
And a camel came to complain to him, and it
back had weakened beneath the scorching heat of noon.
Was noon, from the heat at midday
وفيand on الافقthe horizon هاتيكthat الغزالةgazelle سلمتgreeted
وفي الافق هاتيك الغزالة سلمت
عليهhim وللصيادand to the hunter عادتreturned ووفتand kept its pledge
عليه وللصياد عادت ووفت
On the horizon that gazelle greeted
And in the horizon, that gazelle submitted
him, then returned to the hunter and kept its pledge.
To him, and to the hunter returned and was faithful
وكمand how many ردhe restored منof عينan eye وجادand bestowed generously بهاit وكمand how often
وكم رد من عين وجاد بها وكم
اصابعهhis fingers فاضتoverflowed وللجيشand for the army روّتgave drink
اصابعه فاضت وللجيش روّت
How many an eye he restored and bestowed; how often
And how many eyes has he healed and how much
his fingers overflowed, giving the army drink!
His fingers overflowed, and for the army gushed forth
وفيand on ليلةthe night of الاسراthe Night Journey منto اللهGod قدindeed دناhe drew near
وفي ليلة الاسرا من الله قد دنا
وخاطبهand addressed Him فيin الحضرةthe presence القدسيّةholy
وخاطبه في الحضرة القدسيّة
On the night of the Night Journey, he drew near to God
And on the night of the Ascension, from God he drew near
and spoke with Him in the holy presence.
And He addressed him in the Holy Presence
وداسand trod بنعليهwith his sandals البساطthe carpet تكرماas an honor
وداس بنعليه البساط تكرما
ومنand who نالattained هذاthis غيرهbesides him فيon البسيطةthe earth
ومن نال هذا غيره في البسيطة
Honored, he trod the carpet with his sandals;
And He clove the carpet out of honor
who else on earth has attained this?
And who other than him attained this in the expanse?
فأنso if قلتyou say بدرa full moon فهوthen it is منfrom بعضpart of نورهhis light
فأن قلت بدر فهو من بعض نوره
وانand if قلتyou say شمسa sun فهيthen it منهfrom him استمدتdrew its radiance
وان قلت شمس فهي منه استمدت
If you call him a full moon, it is only part of his light;
So if you say Badr, it is from some of his light
if you call him a sun, it drew its radiance from him.
And if you say Sun, it derived from him
ولوand even if أنthat عثبgrass (unclear spelling) الارضthe earth اقلامpens of كاتبa writer
ولو أن عثب الارض اقلام كاتب
لهاfor them البحرthe sea حبرink عنهof him فيin الوصفdescription كلتthey would grow weary
لها البحر حبر عنه في الوصف كلت
Even if the earth’s grass were a writer’s pens,
And if the pens of the earth raced
and the sea their ink, they would fail in describing him.
To the sea, ink for describing him would run out
فلاso do not تحسبواsuppose ماwhat قلتهI have said حقthe true measure of قدرهhis worth
فلا تحسبوا ما قلته حق قدره
وماand not ذاكthat إلّexcept حسبaccording to قدريmy measure وقدرتيand my ability
وما ذاك إلّ حسب قدري وقدرتي
Do not suppose that what I have said measures his true worth;
So do not reckon what I have said is his rightful worth
it is only according to my own measure and ability.
Rather that is only according to my ability and power
اليكto you رسولMessenger of اللهGod اشكوI complain of كبائراgrave sins
اليك رسول الله اشكو كبائرا
علىin كبرold age وارحمتاهoh, mercy لكبرتيfor my old age
على كبر وارحمتاه لكبرتي
To you, Messenger of God, I complain of grave sins
To you, O Messenger of God, I complain of grave sins
in old age—oh, mercy for my old age!
In hoping for great, encompassing mercy for my grave state
وهاand behold قدalready وهيhas weakened ظهريmy back وقدand indeed جئتI have come تائباrepentant
وها قد وهي ظهري وقد جئت تائبا
عسىmay it be بكthrough you انthat تمحيthey be erased وتقبلand be accepted توبتيmy repentance
عسى بك ان تمحي وتقبل توبتي
My back has weakened, and I have come repentant,
And here I have come repenting
hoping that through you they may be erased and my repentance accepted.
Perhaps through you my sins will be erased and my repentance accepted
اياO ابنson of كريمa noble man وابنand son of خيرthe finest كريمةnoble woman
ايا ابن كريم وابن خير كريمة
بكthrough you اليومtoday ارجوI hope for كشفthe removal of ضرthe affliction of كريمتيmy precious eye
بك اليوم ارجو كشف ضر كريمتي
O son of a noble man and of the finest noble woman,
O son of a generous father and son of a generous mother
through you today I hope my precious eye’s affliction will be removed.
Through you today I hope for relief from the harm of my generous lady
وارجوكand I beseech you فيat الحشرthe Gathering الصراطthe Bridge تجيزنيto bring me across
وارجوك في الحشر الصراط تجيزني
جوازa passage جزاءas recompense عنfor اجازةrewarding مدحتيmy praise
جواز جزاء عن اجازة مدحتي
I beseech you at the Gathering to bring me across the Bridge,
And I hope that on the Day of Resurrection you will help me cross
a passage as recompense for honoring my praise.
The crossing place safely as a reward for my praise of you
فانso if تمis fulfilled ليfor me هذاthis فقدthen indeed تمis complete ليfor me الهناhappiness
فان تم لي هذا فقد تم لي الهنا
وحزتand I shall gain نعيماbliss وانقلبتand I shall return بنعمةwith a blessing
وحزت نعيما وانقلبت بنعمة
If this is fulfilled for me, my happiness is complete,
For if this is fulfilled for me, happiness is fulfilled for me
and I shall have gained bliss and returned with a blessing.
And I will attain bliss and return with blessing
فدونكso take for yourself ياذاO possessor of البرgoodness منيfrom me مدائحاpraises
فدونك ياذا البر مني مدائحا
لعلperhaps يكونthere will be البرءhealing فيهاin them لعلتيfor my ailment
لعل يكون البرء فيها لعلتي
So take from me, O beneficent one, these praises;
So for you, O one of righteousness, are my praises
perhaps in them lies healing for my ailment.
Perhaps the righteous one among them will be for my frailty
عسىmay ابنIbn مليكMulayk منكfrom you يشفىbe healed بنظرةby a glance
عسى ابن مليك منك يشفى بنظرة
تقيهshielding him from العناsuffering منfrom كلevery عينeye ونظرةand gaze
تقيه العنا من كل عين ونظرة
May Ibn Mulayk be healed by a glance from you,
Perhaps the son of a King will cure me with a glance
shielding him from the hurt of every eye and gaze.
Protecting him from the faults of every eye and glance
عليكupon you صلاةthe blessing of اللهGod ثمthen سلامهHis peace
عليك صلاة الله ثم سلامه
مدىthroughout الدهرtime يبقىit remains مدةan age بعدafter مدةan age
مدى الدهر يبقى مدة بعد مدة
Upon you be God’s blessing, then His peace,
Upon you, O God, then greetings and peace
lasting throughout time, age after age;
Lasting for eternity, period after period
وآلكand your family والاصحابand the companions ماas long as هبتblows الصباthe east wind
وآلك والاصحاب ما هبت الصبا
وماand as long as نشقتI inhale عرفthe scent of الشذاfragrance حينwhen هبتit blows
وما نشقت عرف الشذا حين هبت
and upon your family and companions, as long as the east wind blows,
And upon your family, and the companions whenever
and as long as I breathe fragrance’s scent when it blows.
The breeze blew and parted the locks of the dawn
Sol 6.1