رأىhe saw العقيقal-ʿAqīq; agate فأجرىso he made flow دمعهhis tears لولوpearls
رأى العقيق فأجرى دمعه لولو
متيمenslaved by love دمهhis blood بالهجرthrough abandonment مطولleft unpaid; unrequited
متيم دمه بالهجر مطول
He saw al-ʿAqīq and made his tears flow as pearls—
He saw carnelian so his tears flowed
a man enslaved by love, his blood left unrequited through abandonment.
A lovelorn, his blood prolonged by separation
لاdo not تحسبواsuppose طرفهhis eye بالنومwith sleep مكتحلاlined with kohl
لا تحسبوا طرفه بالنوم مكتحلا
ماnot الطرفthe eye بعدكمafter your departure بالنومwith sleep مكحولkohled
ما الطرف بعدكم بالنوم مكحول
Do not think his eye is lined with the kohl of sleep;
Do not think his eyelids are adorned with kohl from sleep
since you left, his eye has not been kohled with sleep.
No, after you, his eyes know no restful sleep
تجرّحbecame wounded الجفنthe eyelid منهof his بالدموعby tears وماand no
تجرّح الجفن منه بالدموع وما
لجرحهfor its wound عندbefore قاضيthe judge of الحبlove تعديلredress
لجرحه عند قاضي الحب تعديل
His eyelid has been wounded by tears, yet there is no
His eyelids wounded by his tears but
redress for its wound before love's judge.
For their wounds the judge of love offers no redress
فمثلواso mutilate كيفماhowever شئتمyou wish بهhim فلقدfor indeed
فمثلوا كيفما شئتم به فلقد
حلاbecame sweet لهto him فيin بديعwondrous الحسنbeauty تمثيلportrayal
حلا له في بديع الحسن تمثيل
So mutilate him however you wish, for indeed
So depict him however you wish for indeed
portrayal in wondrous beauty has grown sweet to him.
In beauty's splendor, all depictions suit him
ماwhat ضركمharmed you لوif وصلتمyou joined حبلهhis cord بكمto you
ما ضركم لو وصلتم حبله بكم
وكانand he had شببsung love-verses فيكمabout you وهوwhile he was موصولjoined
وكان شبب فيكم وهو موصول
What harm would it do you to join his cord to you,
It does no harm, if you join his rope to yourselves
when he sang love-verses about you while still joined to you?
As a youth among you, though he's shackled fast
بنتمyou departed وقلتمand you said تصدىstood ready نصلblade بينكمof your parting
بنتم وقلتم تصدى نصل بينكم
نعمyes تصدىit stood ready لقتليto kill me وهوwhile it was مصقولpolished
نعم تصدى لقتلي وهو مصقول
You parted and said your parting's blade stood ready;
You are his tribe, though you claim a blade stands between you
yes, it stood ready to kill me, polished bright.
Indeed it stands ready to slay me, sharpened well
هواكمlove for you عاملاat work اضحىbecame علىtoward تلفيmy ruin
هواكم عاملا اضحى على تلفي
وهاand behold اناI اليومtoday للهجرانfor estrangement معسولhoney-sweet
وها انا اليوم للهجران معسول
Love for you has set to work toward my ruin,
Your love made me a wanderer, brought to ruin
and here today I am honey-sweet for estrangement.
And now separation's poison is my drink
اوضحتمyou made clear ليto me طريقاa road نحوكمtoward you عسرdifficult
اوضحتم لي طريقا نحوكم عسر
وماand no لتوضيحكمfor your clarification فيin الحبlove تسهيلease
وما لتوضيحكم في الحب تسهيل
You made clear to me a difficult road toward you,
You showed me the rugged path to you, not to be made smooth
yet your clarification brings no ease in love.
By any guidance offered in love
والجسمand the body منيof mine قدindeed اودىbrought ruin الغرامpassion بهupon it
والجسم مني قد اودى الغرام به
لماwhen غداit became ولهand it has بالسقمthrough sickness تعليلan explanation
لما غدا وله بالسقم تعليل
And passion has brought my body to ruin,
My body is ravaged by passion's disease
when sickness became the explanation for its condition.
Until it seemed to find excuse in sickness
ورقand grew subtle معناهits essence منfrom فهمunderstanding بصورهthrough its forms
ورق معناه من فهم بصوره
حتىuntil كأنيas though I فيin الافهامminds تخييلan imagined image
حتى كأني في الافهام تخييل
Its essence grew too subtle to grasp through its forms,
The meaning of its emaciation puzzles minds
until, in people's minds, I seem merely an imagined image.
As if I were but fantasy in comprehension
هذاall this وكمand how many لكمfor you منيof me صريعa fallen victim هوىpassion
هذا وكم لكم مني صريع هوى
فيin الحبlove ميتdead لهfor him بالدمعwith tears تغسيلritual washing
في الحب ميت له بالدمع تغسيل
All this—and how often I am your victim, struck down by passion,
This, and how many slain by love for you
dead in love, with tears for his ritual washing.
Lie dead in tears that wash them for burial
يلومreproach فيfor الحبlove عذاليmy reproachers وماand not شعرواthey realized
يلوم في الحب عذالي وما شعروا
لجهلهمbecause of their ignorance انthat بيتthe house of الحبlove مشغولoccupied
لجهلهم ان بيت الحب مشغول
My reproachers blame me for love, not realizing,
They blame me for your torment, not knowing
in their ignorance, that love's house is occupied.
The home of love is already filled
انيindeed I وانand whether عذلreproached العذالthe reproachers اوor عذرواthey excused
اني وان عذل العذال او عذروا
سيانequal عنديto me معذورone excused ومعذولand one reproached
سيان عندي معذور ومعذول
Indeed, whether the reproachers blame me or excuse me,
Whether they rebuke or pardon me,
the excused and the reproached are alike to me.
It's equal in my eyes, condemned or absolved
ياO صاحfriend دعنيspare me منfrom ذكرmention of الحبيبthe beloved ومنand from
يا صاح دعني من ذكر الحبيب ومن
بانتshe departed سعادSuʿād فقلبيso my heart اليومtoday متبولlove-sick
بانت سعاد فقلبي اليوم متبول
O friend, spare me mention of the beloved, and of
Oh companion, leave off mentioning the beloved, for
'Suʿād has departed, so today my heart is love-sick.'
In happiness his heart today has shut its doors
وليسand not فيconcerning ربةthe wearer of الخلخالthe anklet ليfor me اربdesire
وليس في ربة الخلخال لي ارب
بلrather خاتمthe Seal of الانبياءthe prophets القصدthe aim والسولand the desire
بل خاتم الانبياء القصد والسول
I have no desire for the woman with the anklet;
In the bracelet-wearer I have no true love
rather, the Seal of the Prophets is my aim and desire.
Save the seal of prophets, the goal and path
محمدMuhammad ابنson of الذبيحينthe two offered for sacrifice الشفيعthe intercessor لناfor us
محمد ابن الذبيحين الشفيع لنا
هذاthis حديثa report صحيحsound عنهabout him منقولtransmitted
هذا حديث صحيح عنه منقول
Muhammad, son of the two offered for sacrifice, our intercessor—
Muhammad son of two slaughtered, intercessor for us
this is a sound report transmitted about him.
This account of him is passed down and verified
مؤملhoped-for الصفحpardon مأمونtrusted الجنابprotective presence بهthrough him
مؤمل الصفح مأمون الجناب به
حلاgrew sweet جناسيmy wordplay مأمونtrusted ومأمولand hoped-for
حلا جناسي مأمون ومأمول
His pardon is hoped for, his protection trusted; through him
Hoping his pardon, of trusted character
my wordplay, 'trusted' and 'hoped-for,' has grown sweet.
My rhymes with "granted" and "hope" ring true
طهṬā-Hā ويسand Yā-Sīn كهفrefuge of الانبياءthe prophets ومنand he who
طه ويس كهف الانبياء ومن
عليهupon him قدindeed انزلتwas sent down حمḤā-Mīm تنزيلrevelation
عليه قد انزلت حم تنزيل
Ṭā-Hā and Yā-Sīn, refuge of the prophets, and he
Taha and Ya Seen, cave of prophets, and He
upon whom Ḥā-Mīm was sent down as revelation.
Upon whom “Haa Meem” was sent down in verses
خيرbest of النبيينthe prophets فيin فضلmerit وفيand in كرمgenerosity
خير النبيين في فضل وفي كرم
وماand whatever سواهis besides him فمرجوحthen outweighed ومفضولand surpassed
وما سواه فمرجوح ومفضول
The best of prophets in merit and generosity;
Best of prophets in merit and nobility
all others are outweighed and surpassed.
With nothing else compared or deemed superior
منhe who قدindeed ترقىascended الىto السبعthe seven الطباقlayered heavens الىuntil
من قد ترقى الى السبع الطباق الى
أنthat نالhe attained ماwhat نالattained ميكالMīkāl وجبريلand Jibrīl
أن نال ما نال ميكال وجبريل
He who ascended to the seven layered heavens, until
He ascended to seventh heaven seeking
he attained what Mīkāl and Jibrīl attained.
What no other attained, not Michael or Gabriel
ومنand he who لهbefore him الاسدthe lions ذلتsubmitted عندat مبعثهhis mission's beginning
ومن له الاسد ذلت عند مبعثه
وقبلand before مولدهhis birth قدalready خافهfeared him الفيلthe elephant
وقبل مولده قد خافه الفيل
He before whom the lions bowed at the beginning of his mission,
The lion knelt when he was sent, and before
and whom the elephant feared before his birth.
His birth, the elephant was filled with fear
ماضيunwavering العزائمin resolve والابطالwhile champions فيin قلقanxiety
ماضي العزائم والابطال في قلق
مهندan Indian-forged sword منamong سيوفthe swords of اللهGod مسلولunsheathed
مهند من سيوف الله مسلول
Unwavering in resolve while champions tremble,
Resolute in purpose, a hero in valor
an Indian-forged blade, unsheathed from among God's swords.
Brandishing the swords of God, drawn for battle
وبالهدىand with guidance رحمةa mercy للعالمينto all worlds اتىhe came
وبالهدى رحمة للعالمين اتى
مبشراbearing glad tidings ولكلand for everyone منهfrom him تنويلa gift
مبشرا ولكل منه تنويل
He came with guidance, a mercy to all worlds,
With guidance, mercy for the worlds, he came
bearing glad tidings, with gifts from him for everyone.
A bearer of glad tidings, though each has interpretation
وجاءand he came للناسfor humankind بالقرآنwith the Qur'an فانتسختso were superseded
وجاء للناس بالقرآن فانتسخت
بماby what بهwith it جاءhe came نوراةTorah (apparent typo) وانجيلand the Gospel
بما به جاء نوراة وانجيل
He brought the Qur'an to humankind, and so were superseded,
He brought people the Quran, abrogating
by what he brought, the Torah and the Gospel.
With it Torah and Bible, illumination
ولمand did not يزلcease ذلكthat الحقtruth المبينmanifest بهthrough him
ولم يزل ذلك الحق المبين به
يعلوrise وتسفلand sink هاتيكthose الاباطيلfalsehoods
يعلو وتسفل هاتيك الاباطيل
And through him that manifest truth never ceased
That clear truth through him ongoing does
to rise, while those falsehoods sank,
Rise up while those falsehoods descend degraded
حتىuntil علتrose رايةthe banner of الاسلامIslam وانتصبتand stood upright
حتى علت راية الاسلام وانتصبت
فيin الحالthat moment واندرستand were effaced تلكthose التماثيلidols
في الحال واندرست تلك التماثيل
until Islam's banner rose and stood upright
Till banners of Islam were raised up high
at once, and those idols were effaced.
Instantly, and those idols were ruined and scattered
وعصبةand the band of الكفرunbelief ولتturned away وفيand in مدبرةretreat
وعصبة الكفر ولت وفي مدبرة
تدعوcalling for الفرارflight وسيفwhile the sword of الشركidolatry مفلولblunted
تدعو الفرار وسيف الشرك مفلول
And the band of unbelief turned away in retreat,
The hordes of disbelief turned and fled
calling for flight, with the sword of idolatry blunted.
Their swords of false deities hanging useless
دعواleave aside مقالthe statement of النصارىthe Christians فيconcerning نبيهمtheir prophet
دعوا مقال النصارى في نبيهم
ياO مادحيهhis praisers ومهماand whatever شئتمyou wish قولواsay
يا مادحيه ومهما شئتم قولوا
Leave aside what the Christians say of their prophet,
Leave off the Christians' talk about their prophet
O you who praise him, and say whatever you wish.
However you wish, praise him as you desire
هذاthis is الذيhe whose مدحهhis praise جاءbrought الكتابthe Book بهit
هذا الذي مدحه جاء الكتاب به
مفصلاset out in detail ولهand for him ذكرremembrance وترتيلand measured recitation
مفصلا وله ذكر وترتيل
This is he whose praise the Book has brought
This one whom the Book praises in detail
in detail, with remembrance of him and measured recitation.
Mentioning him, reciting his revelation
هذاthis is الذيhe whose ليسnot يحصىcounted فضلهhis merit ولهand he has
هذا الذي ليس يحصى فضله وله
حقاtruly علىbeyond ماwhat فعلachieved التفضيلpreference تفضيلpreeminence
حقا على ما فعل التفضيل تفضيل
This is he whose merit cannot be counted, and he has,
This one whose merit cannot be counted, and he
truly, preeminence beyond whatever preference can confer.
Rightfully is given preference doubled over preference
هذاthis is he جرىflowed الماءthe water عذباsweet منfrom اصابعهhis fingers
هذا جرى الماء عذبا من اصابعه
فماso what is الفراتthe Euphrates وماand what is سيحونthe Sayḥūn والنيلand the Nile
فما الفرات وما سيحون والنيل
This is he from whose fingers sweet water flowed;
From his fingers, water flowed out fresh and pure
what, then, are the Euphrates, the Sayḥūn, and the Nile?
Not Euphrates, Sihon, or Nile can compare
وصيحهand his companions (apparent typo) الغرthe radiant فيat بدرBadr بطلعتهat his appearance
وصيحه الغر في بدر بطلعته
تهللواthey beamed with joy ولهمand for them بالنصرthrough victory تكميلcompletion
تهللوا ولهم بالنصر تكميل
And his radiant companions, at Badr, at the sight of his face,
His voice's echo at Badr in its rising
beamed with joy, their victory made complete.
Made them cry "God is great!" and granted victory
والدهرand Time ضاءتshone لياليهits nights بهمthrough them وزهتand grew splendid
والدهر ضاءت لياليه بهم وزهت
كأنهمas though they غررwhite forehead-blazes فيهاwithin them وتحجيلand white leg-markings
كأنهم غرر فيها وتحجيل
Time's nights shone through them and grew splendid,
Nights were illuminated by them, adorned
as though they were those nights' white blazes and white stockings.
As if they were pearls threaded on a necklace
منof كلevery ابلجbright-browed warrior تجلوclears away النقعbattle dust طلعتهhis face
من كل ابلج تجلو النقع طلعته
كأنas though نورthe light of المحياthe countenance منهof his قنديلa lamp
كأن نور المحيا منه قنديل
Each a bright-browed warrior whose face dispels battle dust,
From the darkened clouds emerges their brilliance
as though the light of his countenance were a lamp.
As if the glow of lightning flashed from them
سهامهمtheir arrows فيin سماthe sky of الهيجاءbattle تفعلdo فيto الthe (split article)
سهامهم في سما الهيجاء تفعل في ال
اعداءenemies ماwhat تفعلdo الطيرthe birds الابابيلin flocks
اعداء ما تفعل الطير الابابيل
Their arrows in the sky of battle do to the
Their arrows in the frenzied sky wrought havoc
enemies what the birds in flocks do.
Among the foe like birds of prey do harm
عنaway from قسطلthe thick dust of الحربwar لمdid not يثنواthey turn aside عنتهمtheir reins (apparent typo)
عن قسطل الحرب لم يثنوا عنتهم
وماand no لهمfor them عنaway from حيضpools (apparent typo) الموتdeath تهليلshrinking back
وما لهم عن حيض الموت تهليل
They did not turn their reins away from war's thick dust,
In the campaign's fury they never wavered
and they never shrank from the pools of death.
Nor for death's waters did they sound retreat
لمdid not يلههمdistract them عنfrom غداءfeeding البيضthe bright swords غانيةa beautiful woman
لم يلههم عن غداء البيض غانية
ولاnor عنfrom الاسمرthe dark spear العسالquivering معسولa honey-sweet beloved
ولا عن الاسمر العسال معسول
No beautiful woman distracted them from feeding the bright swords,
The fair-skinned maidens offered no distraction
nor a honey-sweet beloved from the dark, quivering spear.
Nor honeyed drinks sweetened to inebriate
كمhow many a حرفletter جسمbody بسمرwith brown spears of الخطal-Khaṭṭ; script قدindeed تركواthey left
كم حرف جسم بسمر الخط قد تركوا
مزمّلاshrouded وهوwhile it was منقوطdotted ومشكولand vowel-marked
مزمّلا وهو منقوط ومشكول
How many a body-letter, with al-Khaṭṭ's brown spears, they left
How many bodies did they pierce with spears
shrouded, dotted, and vowel-marked.
Dotted with moles and vowels to elucidate
سادواthey held sway وشادواand they built محلاa station فيin العلاthe heights ولهمand theirs is
سادوا وشادوا محلا في العلا ولهم
باعظمthrough the greatest الرسلof the messengers تعظيمexaltation وتبجيلand honor
باعظم الرسل تعظيم وتبجيل
They held sway and built a station in the heights; theirs is
They ruled and prospered, ascending on high
exaltation and honor through the greatest of messengers.
Revering the greatest Messenger profoundly
فليتso would that شعريI knew متىwhen يوماone day اراهI see him وهلand whether
فليت شعري متى يوما اراه وهل
ليfor me قبلbefore موتيmy death بذاكupon that التربdust تقبيلa kiss
لي قبل موتي بذاك الترب تقبيل
Would that I knew when I might one day see him, and whether
I wish I knew, will there come a day I see him
before my death I might kiss that dust.
And before my death, to kiss his tomb be granted?
واكحلand I line with kohl العينthe eye منwith رياthe fragrance of ثراهhis earth ولوeven with
واكحل العين من ريا ثراه ولو
ميلاa kohl-stick وماand not بينناbetween us منany بعدهاafter it ميلa mile
ميلا وما بيننا من بعدها ميل
And anoint my eye with his earth's fragrance, even with
To adorn my eyes with his tomb's dust, even
one kohl-stick, with not a mile between us thereafter.
From a mile's distance, with miles between us spanning
لولاهwere it not for him ماnot راقpleased ليme ماءthe water of العذيبal-ʿUdhayb ولاnor
لولاه ما راق لي ماء العذيب ولا
صافa clear draught بابطحin al-Abṭaḥ اضحىbecame وهوwhile it was مشمولcooled by the north wind
صاف بابطح اضحى وهو مشمول
Were it not for him, al-ʿUdhayb's water would not delight me, nor
Without him, the pure spring water has no taste for me
a clear draught in al-Abṭaḥ grown cool in the north wind.
Nor does fresh rain at Al-Abtah slake my thirst
ياO خاتمSeal of الرسلthe messengers ياO كهفrefuge of الانامhumankind ومنand he who
يا خاتم الرسل يا كهف الانام ومن
عليهupon whom للناسfor people يومthe Day of الحشرGathering تعويلreliance
عليه للناس يوم الحشر تعويل
O Seal of the Messengers, O refuge of humankind, and you
O seal of prophets, cave for all mankind, and He
on whom people rely on the Day of Gathering,
On whom for aid on Judgment Day hopes are founded
كنbe ليfor me اذاwhen ماan emphatic particle نهارthe day of العرضpresentation ليto me عرضتwere presented
كن لي اذا ما نهار العرض لي عرضت
جرائميmy offenses وغداand becomes فيin موقفيmy station طولlong duration
جرائمي وغدا في موقفي طول
stand by me when, on the day of presentation, there are shown to me
Be my intercessor when my crimes are displayed
my offenses, and my time at that station grows long.
And the reckoning of my deeds is prolonged
فالظهرfor the back منيof mine عظيمthe enormity of الذنبsin اثقلهhas burdened it
فالظهر مني عظيم الذنب اثقله
مماfrom what جنيتI committed وشرحيand my explaining فيهof it تطويلlengthiness
مما جنيت وشرحي فيه تطويل
For the enormity of sin has weighed down my back
My back bears the heavy weight of terrible sins
from what I have done; explaining it is a lengthy matter.
All my acts and writings condemn me
وهاand behold وهيhas weakened بالضناthrough wasting illness منfrom حملهbearing it جلديmy endurance
وها وهي بالضنا من حمله جلدي
وقدand indeed تطابقhave corresponded موضوعsubject; something set down ومحمولand predicate; something borne
وقد تطابق موضوع ومحمول
Behold, my endurance has weakened with wasting under its load,
And my skin lacks strength to bear their load
and subject and predicate have come to correspond.
As the subject and predicate correspond
منكfrom you الشفاعةintercession ارجوI hope for فيat المعادthe final return غداtomorrow
منك الشفاعة ارجو في المعاد غدا
فيon يومa day لاnot نافعhelpful قال'he said' ولاnor قيل'it was said'
في يوم لا نافع قال ولا قيل
I hope for your intercession at tomorrow's final return,
I hope for your intercession come the morrow
on a day when neither 'he said' nor 'it was said' will help.
On a day when no words or sayings benefit
لأنbecause ليI have فيكin you ياO كنزtreasure of الرجاhope املاa hope
لأن لي فيك يا كنز الرجا املا
وانتand you ياO مطلبgoal of الراجينthose who hope مأمولhoped-for
وانت يا مطلب الراجين مأمول
For in you, O treasure of hope, I place my hope,
For in you, O treasure of hope, is my expectancy
and you, O goal of those who hope, are hoped for.
And you, O sought by yearning hearts, are hoped for
ولوeven if اصيرI become تراباdust فيin هواكlove for you فلاthen not
ولو اصير ترابا في هواك فلا
اسلوcease loving لانيbecause I علىwith الاشواقlongings مجبولinnately formed
اسلو لاني على الاشواق مجبول
Even if I become dust in love for you, I shall not
Even if I become dust in your devotion, I'll not
cease to love, for longing is woven into my nature.
Despair, for I am bound by passion's fetters
خذهاreceive her غريبةa stranger دارhome بالتحيةbearing greetings قدhas
خذها غريبة دار بالتحية قد
وافتarrived لهاfor her منكfrom you بالامداحfor her praises تأهيلa welcome
وافت لها منك بالامداح تأهيل
Receive her, a stranger far from home, who, bearing greetings, has
Take this poem, stranger, with greetings
arrived; her praises find a welcome from you.
Made worthy by your praise to draw near you
شابتshe grew gray لطولbecause of the length of التنائيseparation غيرyet انthat لهاshe has
شابت لطول التنائي غير ان لها
علىat موائدthe tables of فضلbounty منكfrom you تطفيلuninvited feasting
على موائد فضل منك تطفيل
She has grown gray through long separation, yet she has
Grown old from long separation, but for it
an uninvited guest's place at the tables of your bounty.
At your feast of nobility, a place is set
تسعىshe walks علىon قدمthe foot of التقصيرshortcoming تابعةfollowing
تسعى على قدم التقصير تابعة
كعباKaʿb وانthough كانthere was للتقديمfor precedence تفضيلdistinction
كعبا وان كان للتقديم تفضيل
She walks on the foot of shortcoming, following
It comes imperfect, though striving to follow
Kaʿb, though precedence has its own distinction.
The precedent, even if preference is for leading
فياso, O هنايَmy joy اذاwhen نلتI win القلوبthe hearts بهاthrough her
فيا هنايَ اذا نلت القلوب بها
وقيلand it is said ياO ابنIbn; son of مليكMulayk انتyou مقبولaccepted
وقيل يا ابن مليك انت مقبول
O my joy, when through her I win hearts,
So if, by it, hearts are brought close and it's said
and it is said, 'O Ibn Mulayk, you are accepted!'
“O son of a King, you are welcomed”
صلىmay bless عليكyou الذيHe who حلاكadorned you فيin خلعrobes of honor
صلى عليك الذي حلاك في خلع
منof الكمالperfection لهاfor them بالمدحthrough praise تفصيلdetailed exposition
من الكمال لها بالمدح تفصيل
May He bless you who adorned you with robes
Bless the one whose perfection was adorned
of perfection, whose details are unfolded in praise,
By you, in praise of him virtue manifest
وآلكand your family الغرthe radiant والصحبand the companions الذينwho لهمfor whom
وآلك الغر والصحب الذين لهم
بنصرةthrough supporting الدينthe faith تكبيرproclaiming God's greatness وتهليلand proclaiming God's oneness
بنصرة الدين تكبير وتهليل
and your radiant family and the companions, who
And his Family and Companions, for whom is
magnify God and proclaim His oneness in supporting the faith,
Magnifying and praising the faith without end
ماas long as لاحshines فيin جنحthe darkness of ليلnight بالسناwith radiance قمرa moon
ما لاح في جنح ليل بالسنا قمر
وماand as long as بهby its light نثرةNathra ضاءتshone واكليلand Iklīl
وما به نثرة ضاءت واكليل
so long as a moon shines radiant in the darkness of night,
No full moon shone in night's wings with such brilliance
and Nathra and Iklīl gleam in its light.
Nor meadow strewn with flowers of necklaces
Sol 6.1