ألاAh بالحمىthrough the protected pasture إنif جزتyou pass ياO راكبrider of الوجناthe sturdy she-camel
ألا بالحمى إن جزت يا راكب الوجنا
فشببthen sing love-verses بذكرmentioning العامريةal-Amiriyya فيin المغنىthe dwelling-place
فشبب بذكر العامرية في المغنى
Ah, if you pass the protected pasture, O rider of the sturdy she-camel,
O rider of the coach, when you pass the deserted camp,
Then sing love-verses naming al-Amiriyya in the dwelling-place.
Remember Al-Aamiriyah in song,
وحيand greet عريبthe dear Arabs of الحيthe encampment واحملand carry تحيتيmy greeting
وحي عريب الحي واحمل تحيتي
وقلand say مغرماenamored غادرتهI left him وبكمand because of you مضنىwasted away
وقل مغرما غادرته وبكم مضنى
And greet the dear Arabs of the encampment, and carry my greeting,
And greet the dwellers of the quarter and convey my regards,
And say: "I left a lover behind, wasted away for you."
Saying I left them lovesick and distressed,
فإنthen if سمحواthey permit بعدafter القلاestrangement ليto me باللقاa meeting
فإن سمحوا بعد القلا لي باللقا
فياthen O عيشlife ماhow احلىsweet وياand O قلبheart ماhow اهناblissful
فيا عيش ما احلى ويا قلب ما اهنا
If, after estrangement, they grant me a meeting,
If after my request they allow me to meet them,
O life, how sweet! O heart, how blissful!
What a delightful life! And O heart, be content!
عريبdear Arabs بروحيwith my soul منهمfrom them ابتعتI bought نظرةa glance
عريب بروحي منهم ابتعت نظرة
فقلبيso my heart علىunder حكمthe decree of الهوىlove اتخذواthey took رهناas a pledge
فقلبي على حكم الهوى اتخذوا رهنا
Dear Arabs—from them I bought a glance with my soul;
From them my soul bought a glance,
So they took my heart in pledge, under love's decree.
So my heart by love's decree they took hostage.
يمثلهمportrays them انسانthe pupil of عينيmy eye صورةin form
يمثلهم انسان عيني صورة
وقلبيand my heart وانand though بانواthey departed يشاهدهمbeholds them معنىin essence
وقلبي وان بانوا يشاهدهم معنى
The pupil of my eye portrays them in form,
A human whose image my eyes portray,
And my heart, though they have departed, beholds them in essence.
And though they are absent, my heart feels their presence.
فياso O سائقdriver of الاظعانthe camel-caravans عجturn aside بطويلعat Tuwayliʿ
فيا سائق الاظعان عج بطويلع
سحيراjust before dawn وحيand greet الفازلينthose dwelling (probable typo) بهاin it عناon our behalf
سحيرا وحي الفازلين بها عنا
O driver of the camel-caravan, turn aside at Tuwayliʿ,
O driver of the groans, hurry your pace
Just before dawn, and greet those dwelling there on our behalf.
Enchanted, hail those who dwell in it,
وغنand sing بمنof him whom اهوىI love وشببand sing love-verses بذكرهmentioning him
وغن بمن اهوى وشبب بذكره
وحاولand try اذاwhen رجعتyou repeat the refrain انto تعربrender clearly اللحناthe melody
وحاول اذا رجعت ان تعرب اللحنا
And sing of him whom I love, and name him in love-verses;
Sing of my beloved and reminisce of him,
And when you repeat the refrain, strive to render the melody clearly.
And try when you return to convey the tune,
وقفand stop بالكثيبat the sandhill الفردthe lone شرقيeast of ضارجDarij
وقف بالكثيب الفرد شرقي ضارج
وانand if جئتyou reach سلعاSalʿ والعقيقand al-Aqiq فخذthen take يمناthe right
وان جئت سلعا والعقيق فخذ يمنا
And stop at the lone sandhill east of Darij;
Stop at the solitary hill east of Dharij,
And if you reach Salʿ and al-Aqiq, turn right.
And if you come to Sulayy take the right route.
وانand if بانappears بانthe bān-trees of الحيthe encampment منfrom نحوthe direction of طيبةTayba
وان بان بان الحي من نحو طيبة
فأطلقthen release زمانtime (likely intended 'rein') الشوقlonging واحبسand detain بهat it الظعناthe caravans
فأطلق زمان الشوق واحبس به الظعنا
And if the encampment's bān-trees appear toward Tayba,
And if the dwellers of the quarter appear from Mount Tayyibah
Then give longing free rein, and hold the caravans there.
Unleash then the time of longing and harness the groan.
احبI love وميضthe gleam of البرقlightning منfrom نحوthe direction of بارقBariq
احب وميض البرق من نحو بارق
وعرفand the fragrance of الصباthe east wind منهfrom it اذاwhen ماemphasis سرىit travels by night وهناlate at night
وعرف الصبا منه اذا ما سرى وهنا
I love the lightning's gleam from the direction of Bariq,
I love the lightning’s glow from the direction of Bariq
And the east wind's fragrance from there when it passes in the night.
And recognize the morning breeze as it blows gently.
وأشتاقand I long for منfrom نجدNajd معالمthe landmarks of ربعهاher dwelling
وأشتاق من نجد معالم ربعها
ومنand from نبتهاits vegetation زهرthe blossoms of الرباthe hills العاطرthe fragrant المجنىthe gathered
ومن نبتها زهر الربا العاطر المجنى
And I long for the landmarks of her dwelling in Najd,
And I long for the features of its dwellers
And, among its plants, the fragrant, gathered blossoms of the hills.
And the fragrant basil that grows in it.
وانand if اناI لمnot اسفحI shed علىupon السفحthe hillside عبرتيmy tears
وان انا لم اسفح على السفح عبرتي
فلاthen may not اضحكmake laugh الرحمنthe Merciful ليfor me بعدهاafter that سناa tooth
فلا اضحك الرحمن لي بعدها سنا
And if I do not shed my tears upon the hillside,
And if I did not shed my tears down its slope
Then may the Merciful never again make a tooth of mine smile.
May the Merciful never make me laugh after it again!
سقىmay water اللهGod ذياكthat الحمىprotected pasture وابلa downpour of الحياrain
سقى الله ذياك الحمى وابل الحيا
وعطرand perfume منamong ارجائهits reaches السهلthe plain والحزناand rugged ground
وعطر من ارجائه السهل والحزنا
May God water that protected pasture with a downpour of rain,
May Allah water your campsite plentifully
And perfume the plains and rugged ground throughout its reaches.
And scent the plain and valley from its outskirts,
فليfor I have قمرa moon فيin ذلكthat الافقhorizon قدindeed سماhas risen high
فلي قمر في ذلك الافق قد سما
يفوقsurpasses علىabove الاقمارthe moons بالواضحin clear radiance الاسنىthe most resplendent
يفوق على الاقمار بالواضح الاسنى
For I have a moon, risen high in that horizon,
For I have a moon in that horizon that did ascend
Surpassing the moons in clear, supreme splendor.
Surpassing all moons in its splendid light,
جميلbeautiful of المحياcountenance ازهرradiant of اللونcomplexion ابلجbright-browed
جميل المحيا ازهر اللون ابلج
بريقgleaming of الثناياfront teeth اكحلkohl-dark-eyed ادعجlarge, dark-eyed اقنىaquiline-nosed
بريق الثنايا اكحل ادعج اقنى
Beautiful of countenance, bright of complexion, radiant-browed,
Of beautiful features, of glowing complexion, as white as a full moon,
With gleaming front teeth, kohl-dark, large black eyes, and an aquiline nose.
Dazzling smile, most black-eyed and slender.
هوhe المصطفىthe Chosen One منfrom نسلthe line of اكرمthe noblest والدfather
هو المصطفى من نسل اكرم والد
فياso O كرمthe nobility of الآباthe forefathers وياand O شرفthe honor of الابناthe sons
فيا كرم الآبا ويا شرف الابنا
He is the Chosen One, descended from the noblest father;
He is Mustafa from the honorable Hashimite clan
What noble forefathers, what glorious sons!
What bounty were his fathers! And what glory are his sons!
نبيProphet of الهدىguidance قدindeed جاءcame to الخلقcreation رحمةas mercy
نبي الهدى قد جاء الخلق رحمة
فللبائسthus for the distressed الجدوىsuccor وللخائفand for the fearful الامناsecurity
فللبائس الجدوى وللخائف الامنا
The Prophet of guidance, who came to creation as a mercy,
The prophet of guidance who came to people as a mercy
For the distressed, succor; for the fearful, safety.
To the wretched he brings gain, and to the fearful safety.
اجلthe greatest of الورىhumankind قدراin rank واعظمهمand the greatest of them يداin hand (generosity)
اجل الورى قدرا واعظمهم يدا
واعذبهمand the sweetest of them نطقاin speech واكملهمand the most perfect of them حسناin beauty
واعذبهم نطقا واكملهم حسنا
The greatest of humankind in rank, the most generous of hand,
He is the greatest of creation in rank and most generous
The sweetest in speech, the most perfect in beauty.
Sweetest of speech and most perfect of beauty.
منfrom المسجدthe Mosque الاقصىthe Farthest الىto العرشthe Throne قدindeed دناhe drew near
من المسجد الاقصى الى العرش قد دنا
الىuntil انthat تراآىhe appeared قابa distance of قوسينtwo bows اوor ادنىnearer
الى ان تراآى قاب قوسين او ادنى
From al-Aqsa Mosque he drew near to the Throne,
From Al-Aqsa Mosque to the Throne he ascended
Until he appeared at two bow-lengths' distance, or nearer.
Until he was but two bow lengths or nearer,
وفيand in حضرةthe presence of التقريبnearness والانسand intimacy ربهhis Lord
وفي حضرة التقريب والانس ربه
حباهfavored him باحسانwith goodness وحياهand greeted him بالحسنىwith the finest grace
حباه باحسان وحياه بالحسنى
And in the presence of nearness and intimacy, his Lord
And in the presence of proximity and intimacy with his Lord,
Favored him with goodness and greeted him with the finest grace.
He was granted favor and life of goodness.
وماand did not زاغswerve ذاكthat الطرفgaze منهof his وماand did not طغىoverstep
وما زاغ ذاك الطرف منه وما طغى
ونالand he attained منof الآياتthe signs ماwhat حيرbewildered الذهناthe mind
ونال من الآيات ما حير الذهنا
That gaze of his neither swerved nor overstepped,
That vision of him never wavered nor transgressed,
And he received signs that bewildered the mind.
And he attained of the signs that which confused the mind.
وفيand in محكمthe definitive التنزيلrevelation احكمwas firmly established مدحهhis praise
وفي محكم التنزيل احكم مدحه
واثنيand he was praised عليهupon him فيin الكتابthe Book بماwith what اثنىHe praised
واثني عليه في الكتاب بما اثنى
And in the definitive revelation his praise was firmly established,
In the decisive revelation his praise is most apt,
And he was extolled in the Book with the praise bestowed upon him.
And He praised him in the Book as was his due.
واصحابهand his companions بالفضلin excellence فيin كلevery مشهدarena
واصحابه بالفضل في كل مشهد
حديثهمtheir story يفنيexhausts الزمانtime ولاand does not يفنىend
حديثهم يفني الزمان ولا يفنى
And his companions, distinguished in every arena—
His companions in every field of excellence
Their story exhausts time, yet is never exhausted.
Whose speech makes time run out but itself does not expire.
اسودlions اسودlions of الحربwar منfrom among كلevery ابلجbright-faced man
اسود اسود الحرب من كل ابلج
طويلlong of نجادthe baldric of السيفthe sword معتقلcarrying under the arm لدناa supple spear
طويل نجاد السيف معتقل لدنا
Lions, lions of war, each bright-faced,
Dark-complexioned, formidable in war against the polished swords,
Long of sword-baldric, carrying a supple spear.
Tall, long-armed, grappling opponents in combat.
اذاwhen غشيovertakes القومthe people النعاسdrowsiness تراهمyou see them
اذا غشي القوم النعاس تراهم
علىin يقظةwakefulness ليسواthey are not قياماstanding ولاnor وسناdrowsy
على يقظة ليسوا قياما ولا وسنا
When drowsiness overtakes the people, you see them
When drowsiness covers the people, they are seen
Alert, neither standing nor drowsy.
Awake, neither slumbering nor napping,
اذاwhen ابرقواthey flash فيin الحربwar صارواthey become صوارماcutting swords
اذا ابرقوا في الحرب صاروا صوارما
وانand if رعدواthey thunder اسداlions وانand if مطرواthey rain مزناrain-clouds
وان رعدوا اسدا وان مطروا مزنا
When they flash in war, they become cutting swords;
When they shine in war they become piercing swords,
If they thunder, lions; if they rain, rain-clouds.
When they thunder, lions, when they rain, hailstones.
يصولونthey charge فيin الهيجاbattle باللحاظwith glances مرهفkeen-edged
يصولون في الهيجا باللحاظ مرهف
صقيلpolished لغيرfor other than الهامskulls لمnot يتخذit takes جفناa sheath / eyelid
صقيل لغير الهام لم يتخذ جفنا
They charge in battle with a keen-edged glance,
They charge furiously with penetrating glances,
Polished, taking no sheath other than skulls.
Well-honed blades that have not adopted sheaths.
علىto حسنthe skill of جسfingering العودthe lute / wooden shaft غنتsang سيوفهمtheir swords
على حسن جس العود غنت سيوفهم
علىto الضربthe striking بالايقاعwith rhythm اذwhen جردواthey unleashed الطعناthe thrusts
على الضرب بالايقاع اذ جردوا الطعنا
To skillful fingering of the lute, their swords sang,
On the supple bending spear shaft their swords sing,
To rhythmic blows, when they unleashed their thrusts.
Making music to the rhythm as they unsheathe the stab.
بهاin it (fragment of 'noble heroes') ليلnight (fragment of 'noble heroes') فيin الهيجاbattle اماجيدillustrious men فيin اللقاthe encounter
بها ليل في الهيجا اماجيد في اللقا
اذاwhen سالمواthey make peace انساhuman beings وانand if حاربواthey wage war جناjinn
اذا سالموا انسا وان حاربوا جنا
Noble heroes in battle, illustrious in encounters,
With them the night battle is as surging seas,
Human when they make peace, jinn when they wage war.
And if they make peace, humans, and if they war, jinn.
وباعواand they sold علىunder حكمthe decree of الجهادjihad نفوسهمtheir souls
وباعوا على حكم الجهاد نفوسهم
ولمand did not يجدواthey find فيin ذاكthat حيفاinjustice ولاnor غبناloss
ولم يجدوا في ذاك حيفا ولا غبنا
And they sold their souls under the decree of jihad,
They sold themselves to the rule of jihad,
And found in that neither injustice nor loss.
Finding therein no loss or cheating.
وكانand was رسولthe Messenger of اللهGod ركنهمtheir pillar الذيthe one who
وكان رسول الله ركنهم الذي
بهthrough him يتقونthey ward off البأسbattle's fury اكرمhow noble بهhe is ركناas a pillar
به يتقون البأس اكرم به ركنا
And God's Messenger was their pillar, the one
The Messenger of Allah was their pillar,
Through whom they warded off battle's fury—how noble a pillar!
By whom they avoid calamity - most honored pillar.
هنيئاblessed لهمare they فازواthey triumphed بحسنthrough the excellence of ابتدائهمtheir beginning
هنيئا لهم فازوا بحسن ابتدائهم
ونحنand we بحسنthrough the excellence of الاتباعfollowing لقدindeed فزناwe triumphed
ونحن بحسن الاتباع لقد فزنا
Blessed are they: they triumphed through a worthy beginning,
Congratulations to them for the excellence of their beginning,
And we have surely triumphed through worthy following.
While we by excellent following indeed succeeded.
فياso O ملجأrefuge اذwhen لمnot اجدI found ليfor myself ملجأa refuge
فيا ملجأ اذ لم اجد لي ملجأ
وحصناand a fortress منيعاimpregnable حيثwhere لمnot اتخذI took حصناa fortress
وحصنا منيعا حيث لم اتخذ حصنا
O refuge, when I found no refuge for myself,
So O refuge, when I find no refuge for myself,
And impregnable fortress, when I had taken no fortress,
And sturdy fortress where I have made no fortress,
لقدindeed اثقلتweighed down ظهريmy back الذنوبsins بحملهاwith their burden
لقد اثقلت ظهري الذنوب بحملها
وقدand indeed خفwas light ماwhat قدمتI sent ahead منof صالحgood deeds وزناin weight
وقد خف ما قدمت من صالح وزنا
Sins have weighed down my back with their burden,
Sins have heavily burdened my back with their weight,
And the good I have sent ahead is light in weight.
While few are the good deeds I forwarded and their weight light.
عسىmay it be انthat مليكMulayk منكfrom you يشفىhe is healed بنظرةby a glance
عسى ان مليك منك يشفى بنظرة
ومنكand through you تفوزwins النفسthe soul بالمقصدin attaining the goal الاسنىthe loftiest
ومنك تفوز النفس بالمقصد الاسنى
May Mulayk be healed by a glance from you,
Perhaps a glance of yours will cure me
And through you may the soul win the loftiest goal,
And through you my soul will attain the sublime goal.
وانجوand I escape منfrom اليومthe day الشديدsevere عقابهits punishment
وانجو من اليوم الشديد عقابه
اذاwhen ماemphasis الجيالmountains (probable typo) الشامخاتtowering غدتhave become عهناdyed wool
اذا ما الجيال الشامخات غدت عهنا
And may I escape the day whose punishment is severe,
And I will be saved from the day of severe punishment
When the towering mountains become dyed wool.
When the towering camels, bowed low, are led to pasture.
واعطيand I am given كتابيmy record باليمينin the right hand وانثنيand I turn away
واعطي كتابي باليمين وانثني
وقدand indeed نلتI attained منfrom سعديmy felicity بكthrough you لاnot (fragment of 'security') منfrom (fragment of 'security') واليمناand good fortune
وقد نلت من سعدي بك لا من واليمنا
And may I be given my record in my right hand and turn away,
And my record will be given in my right hand while I bend down
Having gained, through my happiness in you, security and good fortune.
Having attained my fortune through you, not through my right hand.
لانيfor I بحسنin the goodness of الظنthe opinion باللهof God واثقconfident
لاني بحسن الظن بالله واثق
وماand not خابwas disappointed منwhoever باللهof God قدindeed احسنheld good الظناexpectations
وما خاب من بالله قد احسن الظنا
For I trust in holding a good opinion of God,
For in God I am confident of favorable thoughts,
And none who thinks well of God has been disappointed.
And none who thought good of God was ever disappointed.
فياso O ربLord بالمبعوثby the one sent منfrom نسلthe line of هاشمHashim
فيا رب بالمبعوث من نسل هاشم
وعدنانand Adnan فاجعلthen make مسكنيmy dwelling فيin غدtomorrow عدناEden
وعدنان فاجعل مسكني في غد عدنا
O Lord, by the one sent from the line of Hashim
So O Lord, by the one sent from Hashim and Adnan’s line
And Adnan, make my dwelling tomorrow in Eden.
Make my dwelling place tomorrow a Paradise.
وصلand send blessings علىupon المختارthe Chosen One والآلand his family ماas long as شداsings
وصل على المختار والآل ما شدا
علىupon لايكthe thickets (probable typo) قمريّa turtle-dove وفيand in روضةa garden غنيwarbles
على لايك قمريّ وفي روضة غني
And bless the Chosen One and his family, as long as there sings
And bestow blessings on the Chosen One, and on his family perpetually,
In the thickets a turtle-dove, and in a garden it warbles.
In your meadow which is lush and green.
وضاعفand multiply صلاتيmy prayers بالسلامwith peace وبالرضىand with favor
وضاعف صلاتي بالسلام وبالرضى
علىupon الصحبthe companions والاتباعand the followers وارضand be pleased بهمfor their sake عناwith us
على الصحب والاتباع وارض بهم عنا
And multiply my prayers with peace and favor
And double my prayers with peace and pleasure
Upon the companions and followers, and for their sake be pleased with us.
Upon his companions and followers, and be pleased with them.
Sol 6.1