قدومan arrival أتىcame باليسرwith ease والسعدand good fortune مقبلاapproaching
قدوم أتى باليسر والسعد مقبلا
وعودand a return بهthrough it وجهthe face السرورof joy تكملاbecame complete
وعود به وجه السرور تكملا
An arrival came forward, bringing ease and good fortune,
His arrival brought ease and good fortune, approaching
And a return by which the face of joy grew complete.
With promises, his face bringing joy to complete
وروضand the garden الهناof bliss أبدىrevealed لناto us غصنa bough بانةof a bān tree
وروض الهنا أبدى لنا غصن بانة
واهدىand offered لناto us منof نشرهits fragrance ماwhat تحملاit had borne
واهدى لنا من نشره ما تحملا
And the garden of bliss revealed to us a bān-tree bough,
The meadows of bliss have given us a blooming branch
And offered us, of its fragrance, what it had borne.
And gifted us with its blossoms an armful to bear
ووافىand arrived نسيمthe breeze القربof nearness ينشرunfolding ماwhat انطوىhad lain folded
ووافى نسيم القرب ينشر ما انطوى
وقدand indeed زادit increased فيin اعذارهits excuses وتعللاand pleaded pretexts
وقد زاد في اعذاره وتعللا
And the breeze of nearness arrived, unfolding what had lain folded,
The breeze of proximity blew, spreading what was folded
And multiplied its excuses and pleaded pretexts.
Increasing in its excuses and pretending illness
وقامand rose خطيبthe orator الدوحof the grove بالبشرwith glad tidings ساجعاcooing
وقام خطيب الدوح بالبشر ساجعا
وأبدعand excelled فيin انشائهhis composition وترسّلاand spoke in flowing prose
وأبدع في انشائه وترسّلا
The orator of the grove rose, cooing glad tidings,
The speaker of the assembly rose to give glad tidings
And excelled in his composition and spoke in flowing prose.
And excelled in his prose, relaxed and flowing
ودهرand time لناfor us كانتused to be تريشfletched نصالهits arrowheads
ودهر لنا كانت تريش نصاله
وقدand indeed تابrepented مماof what قدalready جنىwrought wrong وتنصلاand disavowed it
وقد تاب مما قد جنى وتنصلا
And time, whose arrowheads once were fletched for us,
Time for us had readied its arrows
Has repented of the wrong it wrought and disavowed it.
But now repents what it had gathered and abandoned
وأضحتand it became لناours كانتused to be تريشfletched نصالهits arrowheads
وأضحت لنا كانت تريش نصاله
فاكرمso how splendid بهاit is داراas a home وربعاand a dwelling ومنزلاand an abode
فاكرم بها دارا وربعا ومنزلا
And it became ours—its arrowheads once were fletched—
Our time had readied its arrows
So how splendid a home, dwelling, and abode it is!
To honor us a house, lands, and homes
وغزلانهاand its gazelles قدindeed غازلتناflirted with us عيونهاtheir eyes
وغزلانها قد غازلتنا عيونها
المhave you not ترseen فيهاin it قدindeed حمدناwe praised التغزلاlove-poetry
الم تر فيها قد حمدنا التغزلا
And its gazelles—their eyes have flirted with us.
Its gazelles have flirted their eyes with us
Have you not seen how we have praised love-poetry there?
Have you not seen how we have praised this flirting
وقدand indeed كسيتit was clothed منin سندسthe fine silk الروضof the garden حلةa robe
وقد كسيت من سندس الروض حلة
تجلis too sublime لمعنىin the meaning حسنهاof its beauty انto تفصلاbe detailed
تجل لمعنى حسنها ان تفصلا
And it has been clad in a robe of the garden's fine silk,
Adorned in the meadow’s silk raiment
Too sublime in its beauty's meaning to be described in detail.
Its beauty’s splendor shines if detailed
موشّعةvariegated تحلوgrows lovely بدرwith pearls الندىof bounty (also dew) الذيwhich
موشّعة تحلو بدر الندى الذي
عليناupon us بهwith it قاضيthe judge of القضاةjudges تفضلاgraciously bestowed
علينا به قاضي القضاة تفضلا
Variegated, lovely with the dew-pearls of bounty that
Gleaming, sweet like the full moon’s dew
The chief judge graciously bestowed upon us.
Bestowed upon us by the Judge of Judges graciously
فتىa youth قصباتthe stakes السبقof victory حازwon فياoh, then لهfor him
فتى قصبات السبق حاز فيا له
جواداa generous steed كريماnoble فيamong الجيادthe steeds محجلاwhite-socked
جوادا كريما في الجياد محجلا
A youth who won the stakes of victory—oh, what a
A youth who won precedents of horsemanship - what a
Generous, noble steed, white-socked among the steeds!
Noble, generous steed among steeds, decked out
هوhe الالمعيthe keen-witted الماجدthe noble الفطنthe perceptive الذيwho
هو الالمعي الماجد الفطن الذي
يكادalmost يجيبanswers المرءa person عماabout what تخيلاhe imagined
يكاد يجيب المرء عما تخيلا
He is the keen-witted, noble, perceptive one who
He is the brilliant, glorious, ingenious Al-Alma’i
Almost answers a man about what he has merely imagined.
Who can barely suffice to answer one’s imaginings
فيوضحso he clarifies بالتسهيلby simplifying ماwhat كانwas غامضاobscure
فيوضح بالتسهيل ما كان غامضا
وبعربand explains (likely intended) بالتوضيحthrough elucidation ماwhat كانwas مشكلاperplexing
وبعرب بالتوضيح ما كان مشكلا
So, by simplifying, he makes what was obscure clear,
Clarifying the ambiguous with ease
And through elucidation explains what was perplexing.
And articulating the problematic clearly
معانيهhis excellences لمnot أستوفI fully encompassed بعضsome صفاتهاof their attributes
معانيه لم أستوف بعض صفاتها
ولوeven if أنthat مدحيmy praise جاءcame فيهabout him مطولاat length
ولو أن مدحي جاء فيه مطولا
His excellences—I have not exhausted even some of their attributes,
I cannot enumerate all the traits of his meanings
Even if my praise of him were extended at length.
Even if my praise came prolonged for him
اذاwhen رمتI wished اتلوto recite الحمدpraise فيهof him مفصلاin detail
اذا رمت اتلو الحمد فيه مفصلا
بدأتI began ببسمwith 'in the name of' اللهGod فيin النظمverse اولاfirst
بدأت ببسم الله في النظم اولا
When I seek to recite his praise in detail,
When I aim to recite praise, beginning with In the Name of God
I first begin my verse with 'In the name of God.'
Then first composing verse for him
اليهto him حديثthe tradition الجودof generosity يعزىis attributed لأنهbecause it
اليه حديث الجود يعزى لأنه
رواهnarrated it عطاʿAṭāʾ (Giving) فيin النقلtransmission عنهfrom him مسلسلاin a linked chain
رواه عطا في النقل عنه مسلسلا
The tradition of generosity is traced to him, for
To him the discourse of generosity is attributed, for he
ʿAṭāʾ narrated it, transmitting from him in a linked chain.
Relayed it, dictating from him uninterruptedly
سريعswift in النداbounty وافيample in الحياrain وافرabundant in العطاgiving
سريع الندا وافي الحيا وافر العطا
ارىI see كلevery بحرsea عندهbeside him صارbecame جدولاa stream
ارى كل بحر عنده صار جدولا
Swift in bounty, ample in rain, lavish in gifts,
Quick to help, true to his word, abundant in giving
I see every sea become a stream beside him.
I see every sea as but a stream to him
لهhe has سمرdusky اقلامpens علىupon الطرسthe page انif جرتthey run
له سمر اقلام على الطرس ان جرت
جرىflowed الجودgenerosity منهاfrom them منهلاpouring down وتسبّلاand raining down
جرى الجود منها منهلا وتسبّلا
He has dusky pens that, when they run across the page,
His jet-black pens over parchment - if they flowed
Generosity flows from them in torrents and showers.
Generosity streamed from them, a spring and river
سقتهاwatered them اياديهhis hands فأثمرتso they bore fruit النداof bounty
سقتها اياديه فأثمرت الندا
وعادتand returned كماas كانتthey had been وأبهىand more splendid واجملاand more beautiful
وعادت كما كانت وأبهى واجملا
His hands watered them, and they bore the fruit of bounty,
His hands have watered them, so they have borne fruit
And returned to what they were, more splendid and more beautiful.
And returned even more beautiful and perfect
فمنso from كفهhis palm درpearls المكارمof noble deeds يجتنىare gathered
فمن كفه در المكارم يجتنى
ومنand from لفظهhis speech درpearls المحاسنof beauties يجتلىare revealed
ومن لفظه در المحاسن يجتلى
From his palm the pearls of noble deeds are gathered,
From his palm the pearl of virtues is collected
And from his speech the pearls of beauty are revealed.
And from his words the pearl of beauties gleams
كثيرabundant in افتناءacquiring (likely intended) الحمدpraise يرغبhe desires فيin الثناcommendation
كثير افتناء الحمد يرغب في الثنا
ويرفضand rejects لواماcensurers عليهagainst him وعذلاand reprovers
ويرفض لواما عليه وعذلا
He gathers abundant praise and seeks commendation,
Loving to be praised, he aspires for commendation
And rejects those who censure and reproach him.
And rejects any blame upon him, embarrassed
ومبتدئاand taking the initiative يعطيكhe gives you قبلbefore سؤالهasking him
ومبتدئا يعطيك قبل سؤاله
حياءout of modesty ويخشىand he fears انthat تقولyou speak فيخجلاand so he blushes
حياء ويخشى ان تقول فيخجلا
Taking the initiative, he gives you before you ask him,
To a beginner, he gives before being asked
Out of modesty, fearing you might speak and he would blush.
Out of shyness, fearing you might say, so he is shy
هوhe is الغيثthe rain الاexcept انهthat he طابis sweet نائلاin giving
هو الغيث الا انه طاب نائلا
هوhe is البحرthe sea الاexcept انthat موردهhis watering-place حلاis sweet
هو البحر الا ان مورده حلا
He is the rain, save that his bounty is sweet;
He is rain, except he came pure when attained
He is the sea, save that his watering-place is sweet.
He is an ocean, except its shore is sweet
علىyet انهhe is اندىmore generous منthan البحرthe sea راحةof palm
على انه اندى من البحر راحة
ونائلهand his bounty اضحىbecame منthan الغيثthe rain اجزلاmore abundant
ونائله اضحى من الغيث اجزلا
Yet he is more generous of palm than the sea,
Though it is cooler than the ocean’s expanse
And his bounty has become more abundant than the rain.
And its attainment richer than rain’s torrents
فذاكfor that one تراهyou see him باكياweeping ومقطباand frowning
فذاك تراه باكيا ومقطبا
وهذاand this one تراهyou see him ضاحكاlaughing متهللاbeaming
وهذا تراه ضاحكا متهللا
For that one you see weeping and frowning,
So that you see the former crying and frowning
And this one you see laughing and beaming.
And the latter laughing and exultant
اذاif انتyou رمتseek الحمدpraise فيهof him مبالغاexaggerating
اذا انت رمت الحمد فيه مبالغا
علىin صيغةthe form التفضيلof the superlative تلقاهyou find him افضلاmore excellent
على صيغة التفضيل تلقاه افضلا
If you seek to praise him with exaggeration,
If you seek to praise him excessively
In the superlative form, you find him greater still.
In the style of aggrandizement, you will find him even better
غداbecame حرماa sanctuary للطائفينfor those circling محلهhis dwelling
غدا حرما للطائفين محله
فياoh, then فوزthe triumph منof whoever يسعىhastens اليهtoward him مهرولاat a run
فيا فوز من يسعى اليه مهرولا
His dwelling has become a sanctuary for those who circle it;
Tomorrow his sanctuary will be a refuge for pilgrims
Oh, the triumph of whoever hastens to him at a run!
What bliss for one who strives hastily toward it
يفوزwins بماwhat يرجوهhe hopes for منwhoever امheads toward بابهhis door
يفوز بما يرجوه من ام بابه
ويبلغand obtains منهfrom him فوقbeyond ماwhat كانhe was املاhoping
ويبلغ منه فوق ما كان املا
Whoever makes for his door gains what he hopes for,
At his door one attains what one hopes for
And obtains from him more than he had hoped.
And reaches beyond what one aspired to before
عليهon him بحسنwith fine المدحpraise عولتI relied فيfor النداbounty
عليه بحسن المدح عولت في الندا
وماand not خابwas disappointed منwhoever اضحىbecame عليهon him معولاreliant
وما خاب من اضحى عليه معولا
For bounty, I relied on him through beautiful praise,
I relied on praising him well for generosity
And none who has relied on him has been disappointed.
And one who relies on him is never let down
وافيfaithful (text unclear) وانand although قصرتI fell short فيin حقthe duty شكرهof thanking him
وافي وان قصرت في حق شكره
لارجوI surely hope مدحيmy praise منfrom نداهhis bounty التطولاfor largesse
لارجو مدحي من نداه التطولا
Faithful, though I fall short of the thanks he is owed,
Loyal, even if my gratitude falls short for him
I surely hope, through my praise, for largesse from his bounty.
I hope my praise will prolong for his giving
فياoh, then روضةgarden العلياof eminence ومنهاجand pathway دوحهاof its great trees
فيا روضة العليا ومنهاج دوحها
ومفتاحand key to علمknowledge بابهwhose door كانwas مقفلاlocked
ومفتاح علم بابه كان مقفلا
O garden of eminence, and pathway through its grove,
O loftiest garden and straight path to its meadow
And key to knowledge whose door was locked,
Key to the door of his knowledge that was locked
بماذاby what الذيthat which ندعوكshall we call you ياO احمدAhmad (most praiseworthy) الورىof mankind
بماذا الذي ندعوك يا احمد الورى
تقولyou say شهابShihab (meteor) انتyou are امor واحدthe peerless one العلاof eminence
تقول شهاب انت ام واحد العلا
By what name shall we call you, O Ahmad, most praiseworthy of mankind?
What shall I call you, O Ahmed of all creation?
Would you say you are Shihab, or the peerless one of glory?
Shall I say you are the sun or the sole supreme?
فخذهاso take it منamong الدرpearls النظيمstrung in order بتيمةa peerless pearl (likely intended)
فخذها من الدر النظيم بتيمة
فانكfor you are اولىthe worthiest منof those who بهاfor it قدindeed تكفلاhave taken charge
فانك اولى من بها قد تكفلا
Take it, then, as a peerless pearl among strung pearls,
Take them from the prose I have strung as a pledge
For you are the worthiest of those who have taken it into their care.
For you are most worthy to undertake them
مدائحهاits panegyrics السحرmagic الحلالlawful نسيبهاtheir kin
مدائحها السحر الحلال نسيبها
باوصافهthrough his qualities المعنىthe meaning الغريبunfamiliar تأهلاhas found a home
باوصافه المعنى الغريب تأهلا
Its panegyrics have lawful magic as their kin;
Your praises - lawful magic, their rhymes - kinfolk
Through his qualities, the unfamiliar meaning has found a home.
To your uncommon meanings - family, related
جيادthe steeds المعانيof meanings استطردتfeigned retreat فيwithin بديعهاits artistry
جياد المعاني استطردت في بديعها
المhave you not ترseen فيهاwithin it اللفظthe wording كيفhow تعجلاit hurried
الم تر فيها اللفظ كيف تعجلا
The steeds of meaning feigned retreat within its artistry;
The steeds of meaning bolted in its rhetorical beauty
Have you not seen how the wording hurried within it?
Have you not seen in it how words hurried?
بديعةa marvel حسنof beauty راقgrew clear ماءthe water انسجامهاof its harmonious flow
بديعة حسن راق ماء انسجامها
وقدand indeed جلwas too exalted قدراin worth حسنهاits beauty انto يمثلاbe portrayed
وقد جل قدرا حسنها ان يمثلا
A marvel of beauty: the water of its harmonious flow is clear,
A beauty whose harmony’s water is exquisite
And its beauty is too lofty in worth to be portrayed.
Its beauty so great it cannot be pictured
لتصديرهاfor its opening شيخthe shaykh of الشيوخshaykhs فلوthen if رأىhe saw it
لتصديرها شيخ الشيوخ فلو رأى
لكانhe would be علىat ابياتهاits verses متطفلاan uninvited guest
لكان على ابياتها متطفلا
For its opening, the shaykh of shaykhs—if he saw it,
Sheikh al-Sheikhs authored it - if only he could see
He would be an uninvited guest at its verses.
He would be an addendum to its verses
ولوand if أنthat يوماone day للنباتيagainst al-Nabati عارضتit vied
ولو أن يوما للنباتي عارضت
لقالhe would say لهاto it هذاthis is النباتthe plant الذيthat حلاbecame sweet
لقال لها هذا النبات الذي حلا
And if one day it vied with al-Nabati,
If one day it contended with Ibn Nabata
He would say to it, 'This is the plant that is sweet.'
He would say “This growth that has arrived”
وتسموand it rises علىabove طرحthe offering ابنIbn (son of) بردBurd بوشيهاwith its embroidery
وتسمو على طرح ابن برد بوشيها
ومنand than نسجهhis weaving جاءتit came ارقmore delicate واغزلاand more amorous
ومن نسجه جاءت ارق واغزلا
With its embroidery, it rises above Ibn Burd's offering,
It transcends Ibn Burd’s most excellent composition
And it came finer and more amorous than his weaving.
And what he wove came finer and more spun
ولولاكand but for you لمnot يحسنbe beautiful محررthe polished form لفظهاof its wording
ولولاك لم يحسن محرر لفظها
ولاnor كانwould it يحلوbe sweet مجملاas a whole ومفصلاand in detail
ولا كان يحلو مجملا ومفصلا
But for you, its polished wording would not be beautiful,
Without you the words could not be mastered
Nor would it be sweet, as a whole or in detail.
Nor pleasant in its entirety or details
ولاnor اشرقتshone حسناwith beauty اهلةthe crescents افقهاof its horizon
ولا اشرقت حسنا اهلة افقها
ولاnor انتظمتwere strung عقداas a necklace جواهرهاits jewels ولاnor
ولا انتظمت عقدا جواهرها ولا
Nor would the crescents of its horizon shine with beauty,
Nor would its horizons shine beautifully
Nor would its jewels be strung into a necklace, nor...
Nor its necklace of jewels be strung
فدمso endure وابقand remain واسلمand be safe فالزمانfor time بكمthrough you صفاbecame clear
فدم وابق واسلم فالزمان بكم صفا
وطابand grew pleasant مزاجاin temperament بالهناwith bliss وتعدّلاand became balanced
وطاب مزاجا بالهنا وتعدّلا
So endure, remain, and be safe, for through you time has grown clear,
With you time is unsullied, so stay eternally
And its temper grew sweet with bliss and came into balance.
And its humor improved, by our bliss, well-balanced
فلاso may you not زلتcease ترقىascending فيin صعودascent وفيand in علاeminence
فلا زلت ترقى في صعود وفي علا
وشانيكand your hater قدindeed افضىhas led الهبوطdescent بهhim الىto
وشانيك قد افضى الهبوط به الى
May you never cease ascending, upward and into eminence,
You continue rising, ascending, and towering
And your hater—descent has led him to...
While my state has declined, diminishing low
ولاand may not زالتcease الامداحpraises فيكof you ختامهاtheir closing seal
ولا زالت الامداح فيك ختامها
يفوحwaft fragrantly منfrom الارجاءall quarters مسكاas musk ومندلاand aloeswood
يفوح من الارجاء مسكا ومندلا
And may the closing seal of praises in your honor always
And praises of you, their conclusion -
Waft from every quarter with musk and aloeswood.
Musk and perfume suffuse the horizon’s breadth
Sol 6.1