ألمdid … not? يخالينيbefriend me جلاءa discerning man مجربseasoned
ألم يخاليني جلاء مجرب
علىalthough أنهthat he is حقاًtruly بيabout me العالمthe one who knows الطبthe skilled expert
على أنه حقاً بي العالم الطب
Has not a discerning, seasoned man befriended me,
Did not a daring adventurer mislead me
though he is truly a skilled judge who knows me?
That he was truly in the learned world an adept
أعيذكI seek protection for you إنif ترتابyou doubt فيabout أنيthat I am الذيthe one who
أعيذك إن ترتاب في أني الذي
أتىcame سابقاًfirst والكلand all the rest ينحرslaughters (unclear in context) أوor يحبوcrawls
أتى سابقاً والكل ينحر أو يحبو
I seek protection for you, should you doubt that I am the one
I implore you, do not doubt that I
who came first, while all the rest were slaughtering [unclear in context] or crawling.
Am he who came before while all slay or crawl
أمثلكdoes someone like you? يعشوfail to see عنto مكانيmy standing ويمتريand doubt
أمثلك يعشو عن مكاني ويمتري
بأنيthat I am منamong أفلاكcelestial spheres ذاthis الأدبliterature القطبthe pole
بأني من أفلاك ذا الأدب القطب
Can someone like you be blind to my standing and doubt
Do you live forgetting where I stand astray
that I am the pole of the celestial spheres of this literature?
That I am of the stars of this polar literature
أيخفنيapparently: could it be hidden? عليكfrom you البردthe cold (apparently 'full moon') ليلةthe night of تمهits fullness
أيخفني عليك البرد ليلة تمه
ولمand did not يستترbe hidden عنكfrom you النيازكthe meteors والشهبand shooting stars
ولم يستتر عنك النيازك والشهب
Could the full moon be hidden from you on the night of its fullness [uncertain wording],
Does the cold of night which exposed you
when meteors and shooting stars have not been hidden from you?
To meteors and shooting stars conceal me from you
وحاشايand far be it from me أنthat يمتدswell زهوpride بمنطقin speech
وحاشاي أن يمتد زهو بمنطق
وأنand that يستفزunsettle الحلمcomposure منfrom توليthe sway of العجبconceit
وأن يستفز الحلم من تولي العجب
Far be it from me that pride should swell in my speech,
Far be it that vainglory stretches my reason
or that conceit's sway should unsettle my composure.
Or that fancy tempts me to embrace conceit
ولكنbut ليI have فيin يوسفJoseph خيرthe best أسوةexample
ولكن لي في يوسف خير أسوة
وليسand there is no علىupon منone who بالنبيafter the prophet انتسىfollowed an example (uncertain form) ذنبsin
وليس على من بالنبي انتسى ذنب
But in Joseph I have the finest example,
But I find in Joseph a great example
and no sin falls on one who follows the prophet's example [uncertain reading].
No sin upon one who in the prophet took comfort
يقولhe says وقالand he said الحقthe truth والصدقand truthfulness أننيthat I am
يقول وقال الحق والصدق أنني
حفيظa watchful guardian عليمknowledgeable ماno علىupon صادقa truthful person عتبreproach
حفيظ عليم ما على صادق عتب
He says—and spoke rightly and truthfully—‘I am
I say and truth and honesty said that I
a watchful guardian, well informed.’ No truthful person deserves reproach.
Am a vigilant knowledgeable, no reproach on the sincere
فلوso if كُسِيَwere clothed الفولاذsteel حدةthe sharpness خاطريof my mind
فلو كُسِيَ الفولاذ حدة خاطري
تساوىwould be equal لديهto it اللحمflesh والحجرand stone الصلبhard
تساوى لديه اللحم والحجر الصلب
If steel were clothed in the sharpness of my mind,
If my fervent temper were clad in steel
flesh and hard stone would be alike to it.
Flesh and solid rock would be to it equal
ولوand if كانthere were للنيرانfor fires بعضsome ذكائهof its brilliance
ولو كان للنيران بعض ذكائه
وفاضand surged عليهاover them لجةthe depths of البحرthe sea لمnot يخبdie out
وفاض عليها لجة البحر لم يخب
And if fires had some of its brilliance,
If fire had some of its wit
and the sea's depths surged over them, that brilliance would not die.
And overflowed on it the sea's spleen it would not wane
وماand not اختصwas singled out علمa branch of knowledge دونto the exclusion of علمanother branch of knowledge بوجهتيfor my attention
وما اختص علم دون علم بوجهتي
بلrather مسرحيmy field فيin كلهاall of them الواسعbroad الخصبfertile
بل مسرحي في كلها الواسع الخصب
No branch of knowledge, to the exclusion of another, claims my attention;
No knowledge was restricted from my domain
rather, my field in all of them is broad and fertile.
Rather my stage in all is fertile and abundant
وماand what ليis mine عميمٌabundant لستI do not أخشىfear نفادهits exhaustion
وما لي عميمٌ لست أخشى نفاده
بإنفاقهby spending it لاno بلrather يزيدit increases وينصبand pours forth
بإنفاقه لا بل يزيد وينصب
What I possess is abundant; I do not fear its exhaustion
I have no finite pool of which I fear depletion
through spending it—no, rather it grows and pours forth.
By spending it no, but it increases and ascends
سموتI rose بنفسيby my own merit لاnot بمجدby glory هوتplunged down بهwith it
سموت بنفسي لا بمجد هوت به
منof الزمنTime الغدارtreacherous آلاتهits instruments الحدبcrooked
من الزمن الغدار آلاته الحدب
I rose by my own merit, not by glory brought low
I rose by my soul not by the glory which
by the crooked instruments of treacherous Time.
From fickle time its bending means ensnared
وأنand if شئتyou wish أخبارthe chronicles of الدهورthe ages فإننيthen indeed I
وأن شئت أخبار الدهور فإنني
أناI جامعthe compiler of التاريخhistory مذsince نبتsprang up الهضبthe hills
أنا جامع التاريخ مذ نبت الهضب
And if you desire the chronicles of the ages, I—
If you wish the chronicles of ages, I
I am history's compiler, from when the hills first sprang up.
Am the collector of history since hills arose
يسافرtravels علميmy knowledge حيثwherever سافرتI traveled ظاعناًjourneying
يسافر علمي حيث سافرت ظاعناً
ويصحبنيand accompanies me حيثwherever استقلتset off بيwith me النجبfine-bred camels
ويصحبني حيث استقلت بي النجب
My knowledge travels wherever I set out on a journey,
My knowledge travels where roaming I voyaged
and accompanies me wherever fine-bred camels bear me.
And accompanies me where steeds carried me aloft
أناI am الشمسthe sun فيin جوthe sky of العلومthe sciences منيرةًshining
أنا الشمس في جو العلوم منيرةً
ولكنّbut عيبيmy flaw أنّthat مطلعِيَmy place of rising الغربthe West
ولكنّ عيبي أنّ مطلعِيَ الغرب
I am the sun, shining in the sky of the sciences,
I am the sun in the atmosphere of knowledge radiant
but my flaw is that my rising-place is the West.
Yet my flaw is my rise is the west
ولوand if أننيI were منfrom جانبthe side of الشرقthe East طالعُrising
ولو أنني من جانب الشرق طالعُ
لجدُwould surely strive eagerly علىfor ماwhat ضاعwas lost منof ذكريmy renown النهبthe plundering
لجدُ على ما ضاع من ذكري النهب
If I were rising from the eastern quarter,
If I rose from the orient side
there would be a scramble for the renown of mine now lost.
I would find what was lost of my ravaged fame
وليand I have نحوtoward أكنافthe regions of العراقIraq صبابةٌyearning
ولي نحو أكناف العراق صبابةٌ
ولاand no غروwonder أنthat يستوحشfeels lonely الكلفthe enamored الصبpassionate lover
ولا غرو أن يستوحش الكلف الصب
I have a yearning for the regions of Iraq,
Towards Iraq's edges I have an affection
and no wonder that a passionate, lovesick lover feels lonely.
Small wonder that the barren sands feel lonely
فإنthen if ينزلsets down الرحمنthe All-Merciful رحليmy baggage بينهمamong them
فإن ينزل الرحمن رحلي بينهم
فحينئذthen, at that time يبدوappears التأسفregret والكزبand anguish (uncertain reading)
فحينئذ يبدو التأسف والكزب
If the All-Merciful sets down my baggage among them,
If the Merciful descends my trip among them
then regret and anguish [uncertain reading] will appear.
Then sorrow and dryness will appear
فكمso how many قائلa speaker أغفلتهI neglected him وهوwhile he was حاضرpresent
فكم قائل أغفلته وهو حاضر
وأطلبand I seek ماwhat عنهfrom him تجيءcomes بهwith it الكتبthe books
وأطلب ما عنه تجيء به الكتب
How many will say, ‘I neglected him while he was present,
How many have I neglected though present
yet I seek what books convey from him.’
Seeking what of them books may relate
هنالكthen يدريhe knows أنthat للعبدthe servant has قصةa story
هنالك يدري أن للعبد قصة
وإنand indeed كسادthe lack of demand for العلمknowledge آفتهits blight القربnearness
وإن كساد العلم آفته القرب
Then he will know that this servant has a story,
There he will know the servant has a tale
and that nearness is the blight that leaves knowledge unsought.
And the proximity of knowledge is its detriment
فياso, oh عجباًwhat a wonder منwhoever غابwas absent عنهمfrom them تشوقواthey longed
فيا عجباً من غاب عنهم تشوقوا
لهfor him ودنؤand nearness (uncertain form) المرءa person منto دراهمdirhams (apparently 'their home') ذنبa sin
له ودنؤ المرء من دراهم ذنب
How strange! Whoever is absent from them, they yearn
What wonder that they yearned when absent
for him; yet a man's nearness to their home is a sin [uncertain wording].
While man is familiarised with his sin's coins
وأنتand you مكاناًas a place ضاقwas too narrow عنيfor me لضيقٌare surely narrow
وأنت مكاناً ضاق عني لضيقٌ
علىalthough أنهit is فيحٌspacious مهامههits wastelands سهبvast plains
على أنه فيحٌ مهامهه سهب
And you, a place too narrow for me, are indeed narrow,
You are a place too narrow for me by the constraint
although it is spacious, its wildernesses broad plains.
That it is an abyss whose ambition is a mirage
وإنand indeed رجالاًmen ضيعونيneglected me لضيعٌare surely worthless
وإن رجالاً ضيعوني لضيعٌ
وإنand indeed زماناًan age لمnot أنلI obtain خصبهits bounty جدبbarren
وإن زماناً لم أنل خصبه جدب
Indeed, men who neglected me are themselves worthless,
If men lost me it is for I was lost
and an age whose bounty I have not gained is barren.
If an era whose fertility I missed was barren
Sol 6.1