أقصرhe desisted عنfrom لهوهhis amusement وعنand from ضربهhis playing
أقصر عن لهوه وعن ضربه
وعفand he was chaste فيin حبهhis love وفيand in عربهhis passion
وعف في حبه وفي عربه
He has desisted from his amusement and his playing,
and been chaste in his love and his passion.
فليسfor it is not شربdrinking المدامwine همتهhis chief concern
فليس شرب المدام همته
ولاnor اقتناصhunting الظباءgazelles منamong أربهhis desires
ولا اقتناص الظباء من أربه
For drinking wine is not his concern,
nor is hunting gazelles among his desires.
قدalready آنthe time has come للقلبfor the heart أنto ينيقawaken (probable reading) وأنand to
قد آن للقلب أن ينيق وأن
يزيلremove ماwhat قدalready علاهcovered it منof حجبهits veils
يزيل ما قد علاه من حجبه
It is time for the heart to awaken, and to
remove the veils that have covered it.
ألهاهdistracted it عماfrom what عهدتI knew يعجبهdelighted it
ألهاه عما عهدت يعجبه
خيفةfear of يومٍa day تبلىare put to the test السرائرsecrets بهon it
خيفة يومٍ تبلى السرائر به
What turned it from what I knew delighted it
was fear of a day when secrets are put to the test.
ياO نفسsoul جديbe earnest وشمريand gird yourself ودعيand put aside
يا نفس جدي وشمري ودعي
عنكfrom yourself ابتاعpursuit (probable reading) الهوىdesire علىdespite لغبهits weariness
عنك ابتاع الهوى على لغبه
O soul, be earnest, gird yourself, and put
aside the pursuit of desire, despite its weariness.
وسارعيand hasten فيtoward النجاةsalvation واجتهديand strive
وسارعي في النجاة واجتهدي
ساعيةstriving فيfor الخلاصdeliverance منfrom كربهits anguish
ساعية في الخلاص من كربه
Hasten toward salvation and strive,
seeking deliverance from that day's anguish.
عليperhaps I أحظىmay attain بالفوزwith triumph فيهon it وإنand that (probable reading)
علي أحظى بالفوز فيه وإن
أنجوI escape منfrom ضيقهits constriction ومنand from لهبهits flame
أنجو من ضيقه ومن لهبه
May I gain triumph on that day, and
escape its constriction and its flame.
ياO أيهاyou اللاعبthe player المجدtreated in earnest بهwith him الthe (word fragment)
يا أيها اللاعب المجد به ال
دهرtime (word completion) أماdo you not تتقيguard against شباthe sharp points of نكبهits calamities
دهر أما تتقي شبا نكبه
O you at play, though treated in earnest by
time—do you not fear the sharp points of its calamities?
كفاكsuffices you منamong كلall ماwhat وعذتyou were admonished (probable reading) بهby it
كفاك من كل ما وعذت به
ماwhat قدalready أراكhas shown you الزمانtime منof عجبهits wonders
ما قد أراك الزمان من عجبه
Of all the warnings given you, sufficient for you
are the wonders time has shown you.
دعleave عنكaside from you داراًan abode تفنىperishes غضارتهاits freshness
دع عنك داراً تفنى غضارتها
ومكسباًand gain لاعباًtoying بمكتسبهwith its earner
ومكسباً لاعباً بمكتسبه
Leave aside an abode whose freshness perishes,
and gain that toys with its earner.
لمdid not يضطربstrive فيwithin محلهاits domain أحدٌanyone
لم يضطرب في محلها أحدٌ
إلاexcept that نباproved inhospitable حدهاits bounds بمضطربهto his striving-ground
إلا نبا حدها بمضطربه
No one ever strove within its domain
but its bounds proved inhospitable to his endeavors.
منwhoever عرفknows اللَهGod حقtrue مرعفةٍknowledge (probable reading)
من عرف اللَه حق مرعفةٍ
لوىturns away وحلand dwells الفؤادthe heart فيin رهبهawe of Him
لوى وحل الفؤاد في رهبه
Whoever knows God with true knowledge
turns away, his heart dwelling in awe of Him.
ماnot منقضيtransient الملكdominion مثلlike خالدهits enduring counterpart
ما منقضي الملك مثل خالده
ولاnor صحيحُsound التقىpiety كمؤتثبهlike its adulterated form (uncertain)
ولا صحيحُ التقى كمؤتثبه
Passing dominion is not like dominion everlasting,
nor genuine piety like its adulterated form.
ولاnor تقيthe pious one among الورىmortals كفاسقهمlike their sinner
ولا تقي الورى كفاسقهم
وليسand is not صدقthe truthfulness of الكلامspeech منakin to كذبهits falsehood
وليس صدق الكلام من كذبه
Nor are the pious among mortals like their sinners,
nor is the truth of speech akin to its falsehood.
فلوfor even if أمناwe were safe منfrom العقابpunishment ولمand did not
فلو أمنا من العقاب ولم
تخشfear (uncertain form) منfrom اللَهGod متقيone wary of غضبهHis wrath
تخش من اللَه متقي غضبه
For even if we were safe from punishment, and
those wary of God's wrath did not fear Him,
ولمand did not نخفwe fear نارهHis fire التيwhich خلقتwas created
ولم نخف ناره التي خلقت
لكلfor every جانبيoffender in (uncertain reading) الكلامspeech محتقبهbearing its burden
لكل جانبي الكلام محتقبه
and we did not fear His fire, which was created
for every offender in speech who bears its burden [wording unclear],
لكانit would be فرضاًa duty لزمadhering to طاعتهobedience to Him
لكان فرضاً لزم طاعته
وردand turning back وفدthe delegation of الهوىdesire علىupon عقبهits heels
ورد وفد الهوى على عقبه
steadfast obedience to Him would still be a duty,
and sending desire's delegation back upon its heels,
وصحةand genuineness of الزهدrenunciation فيof البقاءcontinuance وإنand that (probable reading)
وصحة الزهد في البقاء وإن
يلحقshould attach تفنيدناour censure بمرتقبهto one expecting it
يلحق تفنيدنا بمرتقبه
and true renunciation of permanence here, and that
our censure should fall on those who expect it.
فقدfor indeed رأيناwe have seen فعلthe action of الزمانtime بأهwith [start of 'its people']
فقد رأينا فعل الزمان بأه
ليه[completion of 'its people'] كفعلlike the action of الشواظflame فيupon حطبهits firewood
ليه كفعل الشواظ في حطبه
For we have seen time's dealings with its
people, like flame dealing with its firewood.
كمhow many متعبٍone exhausting فيfor the sake of الإلهGod مهجتهhis soul
كم متعبٍ في الإله مهجته
راحتهhis rest فيin الكريهthe unpleasant part منof تعبهhis toil
راحته في الكريه من تعبه
How many a man exhausts his soul for God,
his rest lying in the hardship of his toil.
وطالبٍand a seeker بإجتهادهthrough his striving زهرةthe bloom of الدthe [start of 'world']
وطالبٍ بإجتهاده زهرة الد
دنياworld (word completion) عداهdiverted him المنونdeath عنfrom طلبهhis quest
دنيا عداه المنون عن طلبه
And many a seeker, striving for the bloom of the
world, is turned by death from his quest.
ومدركٍand one attaining ماwhat ابتغاهhe sought ذيpossessed of جذلٍjoy
ومدركٍ ما ابتغاه ذي جذلٍ
حلbefell بهhim ماwhat يخافhe fears منbecause of سببهits agency
حل به ما يخاف من سببه
And many a man who gains his wish, rejoicing,
finds what he fears befalling him through it.
وباحثٍand a seeker جاهدٍtoiling لبغيتهfor his goal
وباحثٍ جاهدٍ لبغيته
فإنماyet only بحثهhis searching علىtoward عطبهhis ruin
فإنما بحثه على عطبه
And many a seeker toiling for his goal
finds his search leads only to his ruin.
بيناwhile ترىyou see المرءthe man سامياًexalted ملكاًa king
بينا ترى المرء سامياً ملكاً
صارhe came إلىto السفلthe depths منfrom ذرىthe summits of ربتهhis eminence (uncertain reading)
صار إلى السفل من ذرى ربته
While you see a man exalted, a king,
he falls to the depths from the summits of his eminence.
كالزرعlike a crop للرجلfor a man فوقهover it عملٌwork
كالزرع للرجل فوقه عملٌ
إنif ينمit grows حسنfine النموgrowth فيin قضبهits shoots
إن ينم حسن النمو في قضبه
Like a crop over which a man must labor,
if its shoots put forth fine growth.
كمhow many قاطعٍone rending نفسهhis soul أسىًwith sorrow وشجاًand anguish
كم قاطعٍ نفسه أسىً وشجاً
فيin أثرthe wake of جدfortune يجدstrives earnestly فيin هربهits flight
في أثر جد يجد في هربه
How many a man rends his soul with grief and anguish,
pursuing fortune that strives to flee him.
أليسis there not فيin ذاكthat زاجرٌa deterrent عجبٌwondrous
أليس في ذاك زاجرٌ عجبٌ
يزيدهit increases him ذاthe possessor of اللبunderstanding فيin حلىthe ornaments of أدبهhis refinement
يزيده ذا اللب في حلى أدبه
Is there not in that a wondrous deterrent,
adding to the discerning man's ornaments of refinement?
فكيفhow much more, then والنارwhen the fire للمسيءis for the wrongdoer إذاif
فكيف والنار للمسيء إذا
عاجhe swerves عنfrom المستقيمthe straight way منamong عقبهhis paths
عاج عن المستقيم من عقبه
How much more, when fire awaits the wrongdoer if
he swerves from the straight course of his path?
ويومand on the day of عرضthe presentation of الحسابthe reckoning يفضحهHe exposes him الل[beginning of 'God']
ويوم عرض الحساب يفضحه الل
ه[completion of 'God'] ويبديand reveals الخفيthe hidden part منof ريبهhis suspect deeds
ه ويبدي الخفي من ريبه
And on the day the reckoning is displayed, he is exposed by
God, who reveals what is hidden of his misdeeds.
منone whom قدindeed حباهbestowed upon him الإلهGod رحمتهHis mercy
من قد حباه الإله رحمته
موصولةًjoined بالمزيدwith an increase منin نشبهhis wealth
موصولةً بالمزيد من نشبه
One whom God has favored with His mercy,
joined to an increase in his wealth,
فصارthen he began منbecause of جهلهhis ignorance يضرفهاspending it (probable reading)
فصار من جهله يضرفها
فياon what (probable reading) نهىforbade اللَهGod عنهagainst it فيin كتبهHis books
فيا نهى اللَه عنه في كتبه
then, in his ignorance, goes on to spend it
on what God has forbidden in His books—
أليسis not هذاthis man أحرىmost deserving العبادof all servants غداًtomorrow
أليس هذا أحرى العباد غداً
بالوقعof falling فيinto ويلهhis woe وفيand into حربهhis ruin
بالوقع في ويله وفي حربه
is he not, of all servants, most deserving tomorrow
to fall into his own woe and ruin?
شكراًthanks لربٍto a Lord لطيفgracious قدرتهHis power
شكراً لربٍ لطيف قدرته
فيناwithin us كحبلlike the cord of الوريدthe jugular vein فيin كثبهits nearness
فينا كحبل الوريد في كثبه
Thanks to a gracious Lord, whose power
is within us, as close as the jugular vein,
رازقthe provider for أهلthe people of الزمانthe age أجمعهمall of them
رازق أهل الزمان أجمعهم
منwhoever كانis منamong عجمهits non-Arabs ومنand among عربهits Arabs
من كان من عجمه ومن عربه
who provides for all the people of the age,
whether non-Arab or Arab.
والحمدand praise للَهto God فيfor تفضلهHis bounty
والحمد للَه في تفضله
وقمعهand His subduing للزمانof time فيamid نوبهits calamities
وقمعه للزمان في نوبه
And praise be to God for His bounty,
and His subduing of time amid its calamities.
أخدمناHe made serve us الأرضthe earth والسماءand heaven ومنand whatever
أخدمنا الأرض والسماء ومن
فيin الجوthe sky منof مائهits water ومنand of شهبهits shooting stars
في الجو من مائه ومن شهبه
He has made earth and heaven serve us, and whatever
is in the sky—its water and its shooting stars.
فاسمعso listen ودعand leave منwhoever عصاهdisobeys Him ناحيةًaside
فاسمع ودع من عصاه ناحيةً
لاnot يحملbears الحملthe load غيرanyone but محتطبهits wood-gatherer
لا يحمل الحمل غير محتطبه
So listen, and leave whoever disobeys Him aside:
none bears the load but the one who gathered its wood.
Sol 6.1