صغائرsmall things افعالdeeds الملوكof kings عظائمgreat things
صغائر افعال الملوك عظائم
وأعراسهاand their weddings فيamong الناكثينoath-breakers مآتِمُfunerals
وأعراسها في الناكثين مآتِمُ
The smallest deeds of kings are mighty things,
The minor deeds of kings are momentous
and their weddings are funerals for oath-breakers.
And their weddings for the violators are laments
هوhe الملكthe king ماwhat أدراكmade you know ماwhat الملكkingship دونهwithout him
هو الملك ما أدراك ما الملك دونه
تمرّturn bitter حلاواتsweet things وتحلوand become sweet علاقمbitter gourds
تمرّ حلاوات وتحلو علاقم
He is the king—what can tell you what kingship is? Without him,
He is the king, what do you know what the king is?
sweet things turn bitter, and bitter gourds turn sweet.
Sweets pass by and bitter things become sweet
ولولاand were it not for ركوبriding الليلthe night لمwould not يبلغreach الضحىthe morning light
ولولا ركوب الليل لم يبلغ الضحى
ولولاand were it not for الرزاياcalamities لمwould not تصحَّprove true المكارمnoble virtues
ولولا الرزايا لم تصحَّ المكارم
But for riding through the night, one would not reach the morning light;
If not for traveling the night, dawn would not arrive
and but for calamities, noble virtues would not prove true.
And if not for calamities, virtues would not be purified
بلىindeed ربماsometimes سادruled امرئa man منone who يسودهrules him
بلى ربما ساد امرئ من يسوده
وقامand took charge بأمرof the affairs القومof the people منone who لاcannot يقاومcontend
وقام بأمر القوم من لا يقاوم
Indeed, a man may sometimes rule one who rules him,
Yes, sometimes an inferior man rules over his superiors
and one unable to contend may take charge of the people's affairs.
And takes charge of people's affairs, without resistance
ولكنbut يبينstands apart الصبحdaybreak منfrom حالكpitch-black الدجىnight
ولكن يبين الصبح من حالك الدجى
ويغرفُand draw up منfrom نزرscant المياهwaters الخضارمthe mighty seas
ويغرفُ من نزر المياه الخضارم
But dawn stands apart from the pitch-black night,
But the dawn makes clear to you the state of your darkness
and mighty seas draw from scant waters.
And draws gently from the springs of water
ويخشىand is feared الفتىthe young man منfor بأسهhis might قبلbefore باسهhis assault
ويخشى الفتى من بأسه قبل باسه
وقدand may تتقىbe guarded against قبلbefore العضاضbiting الأراقمspeckled serpents
وقد تتقى قبل العضاض الأراقم
A young man is feared for his might before he strikes,
And the young man fears his might before his might
and speckled serpents may be guarded against before they bite.
While the weak may avoid the strong out of caution
وماand not كلevery منone who هزّbrandished السيوفswords مُضاربٌa fighter
وما كل من هزّ السيوف مُضاربٌ
ولاnor كلُّevery منone who لاقىmet الكماةarmored champions مصادمone who clashes
ولا كلُّ من لاقى الكماة مصادم
Not everyone who brandishes swords is a fighter,
Not everyone who brandishes swords is a combatant
nor is everyone who meets armored champions able to clash with them.
Nor is everyone who meets lances a fighter
وكلand every امرئman كانwas المعزّal-Muʿizz إمامَهُhis imam
وكل امرئ كان المعزّ إمامَهُ
يضيمoppresses ولاand no يهديbrings لهto him الضيمَoppression ضائمُoppressor
يضيم ولا يهدي له الضيمَ ضائمُ
Every man who has al-Muʿizz as his imam
And every man whose leader was the goat
oppresses, but no oppressor can bring oppression upon him.
Oppresses and no oppressor harms the oppressed for him
فقلso say لبنيto the sons of العبّاسal-ʿAbbas ردّواrestore مظالماusurped rights
فقل لبني العبّاس ردّوا مظالما
فقدfor indeed آنthe time has come منكمon your part أنto تردّbe restored المظالمthe usurped rights
فقد آن منكم أن تردّ المظالم
So tell the sons of al-ʿAbbas: restore the usurped rights;
So say to the Abbasids, return the injustices
for the time has come for you to restore what was usurped.
For it is time for you to return the injustices
وإلاand if not فردواthen give back للمعزto al-Muʿizz وسالمواand make peace
وإلا فردوا للمعز وسالموا
فأسلمfor the safest أعداءof the enemies المعزّof al-Muʿizz المسالمone who makes peace
فأسلم أعداء المعزّ المسالم
Otherwise, return them to al-Muʿizz and make peace;
Or return to the goat and make peace
the safest of al-Muʿizz's enemies is the one who makes peace.
So the goat's enemies make peace
وماand does not ينقضيcome to an end حليthe adornment الخواتمof rings منكمamong you
وما ينقضي حلي الخواتم منكم
وليسand there are no لمقطوعfor one deprived of اليدينboth hands خواتمrings
وليس لمقطوع اليدين خواتم
And the adornment of rings does not cease among you,
The bracelets of your wrists will not last
yet the man with both hands severed has no rings.
And the handless has no bracelets
لبستمyou donned ثيابthe garments الملكof kingship وهيand they are عمائمturbans
لبستم ثياب الملك وهي عمائم
وكيفand how علىupon الأقزامdwarfs تلوىare wound العمائمturbans
وكيف على الأقزام تلوى العمائم
You have donned the garments of kingship, though they are turbans;
You wore the garments of kingship yet they are turbans
and how can turbans be wound upon dwarfs?
How can turbans fit upon dwarves?
ألمhave not تأتكمreached you أنباؤهhis tidings وسماتهand his marks
ألم تأتكم أنباؤه وسماته
علىupon أوجهthe faces الأيّامof the days منهاfrom them مياسمbranding marks
على أوجه الأيّام منها مياسم
Have his tidings and his marks not reached you,
Did not news and signs of him reach you
their brands upon the faces of the days,
Through the faces of days, some of which are cheerful?
وحسنُand the beauty معانيهof his qualities التيwhich لوif تجسّمتtook bodily form
وحسنُ معانيه التي لو تجسّمت
غدتwould become وهيand they are منin حسنٍbeauty خرودbashful maidens نواعمكyour delicate ones
غدت وهي من حسنٍ خرود نواعمك
and the beauty of his qualities, which, if embodied,
The beauty of his meanings which if embodied
would become, in their beauty, your bashful, delicate maidens,
Would become, in their beauty, gentle gazelles
وماand what هدshattered أرضthe land الرومof the Romans منهfrom him وقلقلتand shook
وما هد أرض الروم منه وقلقلت
بناthe structures ملكهمof their kingdom منfrom خوفهfear of him والدعائمand the pillars
بنا ملكهم من خوفه والدعائم
and the deeds of his that shattered the Romans' land and shook
The land of Rome did not quake from him and shake
their kingdom's structures and pillars through fear of him?
Demolishing their kingdom from fear, and the pillars
فجاؤوهso they came to him منfrom شتىdiverse places مقرٌّone acknowledging ومرسلٌand an envoy
فجاؤوه من شتى مقرٌّ ومرسلٌ
وفادٍand a ransom-payer ومفديٌّand one ransomed وراضand one willing وراغمُand one compelled
وفادٍ ومفديٌّ وراض وراغمُ
So they came to him from far and wide: one submitting, one sent as envoy,
So they came to him from various dwellings, envoys and ransomed
one paying ransom, one ransomed, one willing, one compelled.
Appeasers and antagonists, content and coerced
فألفوهand they found him لاneither الدنياthe world تميلsways بهhim ولاnor
فألفوه لا الدنيا تميل به ولا
كرائمthe precious things ماof what تحويit contains عليهto him كرائمprecious
كرائم ما تحوي عليه كرائم
They found that neither did the world sway him, nor
They found him neither does the world incline towards him
were the precious things it held precious to him.
Nor do the noble virtues contain him
وأشجعهمand the bravest of them فيin مجلسthe council الملكof the king ناطقone who speaks
وأشجعهم في مجلس الملك ناطق
وأبينهمand their most eloquent فيamid هيبةthe awe الملكof the king سالمone unscathed
وأبينهم في هيبة الملك سالم
The bravest of them in the king's court was one who could speak,
The bravest among them in the king’s council are speakers
and the most eloquent amid the king's awe was one who remained unscathed.
And the most eloquent among them in the king’s awe are silent
وأشجعand the bravest منone whose عينeye رأتهsaw him فلمand did not تَجُدyield
وأشجع من عين رأته فلم تَجُد
حشاشةُthe last spark نفسof life أمسكتهاheld it fast الحيازمthe ribs
حشاشةُ نفس أمسكتها الحيازم
And bravest was one whose eye saw him, yet did not surrender
And braver than an eye that saw him and did not find
the last spark of life held fast by the ribs.
The mettle of a soul held back by resolves
ولولاand were it not for دفاعthe defense الأصرof binding restraint عنon behalf of مهجاتهمtheir lifeblood
ولولا دفاع الأصر عن مهجاتهم
لخانتهمُwould have betrayed them أقدامهمtheir feet والقوائمand the legs
لخانتهمُ أقدامهم والقوائم
But for the binding restraint that guarded their lifeblood,
Were it not for the defense of lineages from their blows
their feet and legs would have betrayed them.
Their feet would have betrayed them, and the pillars
فماso what ظنُّكمis your thought انif أيقظroused العرضhonor سيفهhis sword
فما ظنُّكم ان أيقظ العرض سيفه
إذاwhen كانis هذاthis فعلَهُits doing وهوwhile it is قائمstanding
إذا كان هذا فعلَهُ وهو قائم
What do you think, then, if honor awakens his sword,
So what do you think, if the honorable drew his sword
when this is what it does while it stands still?
When this is his deed while still sheathed?
وقالواand they said بهمconcerning them فاغمدso sheathe حسامكyour sharp sword جُنّةa shield
وقالوا بهم فاغمد حسامك جُنّة
فقلتso I said لهمto them إنindeed السيوفswords تمائمprotective amulets
فقلت لهم إن السيوف تمائم
They said of them: sheathe your sharp sword as a shield.
And they said, “Sheathe your sword, O gentleman”
I told them: swords are protective amulets.
So I said to them, “Swords are symbols”
وماand do not ضرّharm ذاone possessing حقّa right أباطلُthe falsehoods خصمهof his opponent
وما ضرّ ذا حقّ أباطلُ خصمه
إذاwhen كانتare الأقدارُthe fates عنهon his behalf تُخاصمarguing
إذا كانت الأقدارُ عنه تُخاصم
His opponent's falsehoods do not harm a man with a rightful claim,
The falsehood of a foe does not harm one in the right
when the fates argue on his behalf.
If the divine decrees contend with him
وكلand every بناءedifice أسسfounded البغيtyranny أسهits foundation
وكل بناء أسس البغي أسه
يتاحis provided لهfor it منfrom كفّthe hand بانيهof its builder هادمa destroyer
يتاح له من كفّ بانيه هادم
Every edifice whose foundation tyranny laid
And every structure founded on tyranny, its builder
will be given a destroyer from its builder's own hand.
Allows it to be destroyed at his own hands
بنيO sons of الدولةthe dynasty الغراءthe radiant شيمواdraw سيوفكمyour swords
بني الدولة الغراء شيموا سيوفكم
فإنيfor I لهاfor them الملكَthe kingdom العراقيَّIraqi شائمam eyeing
فإني لها الملكَ العراقيَّ شائم
Sons of the radiant dynasty, draw your swords;
O noble state, sheathe your swords
for I am eyeing the Iraqi kingdom for them.
For I censure the Iraqis’ kingdom
وعزماand resolve! فقدfor sometimes تعمىgrow blind عيونُthe eyes صيرةof a flock
وعزما فقد تعمى عيونُ صيرة
إذاif لمnot يكنbe كحلَthe kohl العيونof the eyes العزائمُfirm resolves
إذا لم يكن كحلَ العيون العزائمُ
And resolve! For a flock's eyes may grow blind,
And resolve, for the eyes of insight may go blind
if firm resolves are not the kohl of the eyes.
If they lack the kohl of resolves
فعنfor from معصمthe wrist الرأيof counsel المعزّيّal-Muʿizz's بطشُكمyour blows
فعن معصم الرأي المعزّيّ بطشُكم
وهلand do تبطشstrike الراحاتthe palms لولاwithout المعاصمthe wrists
وهل تبطش الراحات لولا المعاصم
Your blows come from the wrist of al-Muʿizz's counsel;
It is from the resolute, supporting forearm that your might comes from
and could palms strike without wrists?
Can palms strike without forearms?
ولولاand were it not for هرقلHeraclius لمwould not يعدreturn ساطعُthe shining light الهدىof guidance
ولولا هرقل لم يعد ساطعُ الهدى
ولاnor زالpass away ليليٌّnightlike gloom منof الكفرunbelief فاحمcoal-black
ولا زال ليليٌّ من الكفر فاحم
But for Heraclius, the shining light of guidance would not return,
And if not for Heraclius, the rightly guided would not remain
nor would unbelief's coal-black night pass away.
And the night of disbelief would persist, overwhelming
فليسfor are not الورىhumankind منهof him ولاnor هوhe منهمُof them
فليس الورى منه ولا هو منهمُ
وإنeven if جمعتunited بينbetween الفروعthe branches الجرائمcrimes
وإن جمعت بين الفروع الجرائم
Humanity is not of him, nor is he of them,
He is not of their kind, nor are they of his
even if crimes unite the branches.
Though the branches of crime converge
وقدand may يدركperceive الشيئينtwo things مشتبهينas resembling each other منfrom
وقد يدرك الشيئين مشتبهين من
جهاتvarious aspects ومنهاand among them قائمone upholding البغيtyranny نائمasleep
جهات ومنها قائم البغي نائم
One may perceive two things as alike from
And two similar things may coincide
various aspects; among them, one who upholds tyranny is asleep.
From perspectives, while the unjust sleeps wakefully
وليسand are not منof الآنسthe companionable human kind البهائمthe beasts إنeven if جرتpartook
وليس من الآنس البهائم إن جرت
معwith الإنسhumans فيin معنىthe condition الحياةof life البهائمthe beasts
مع الإنس في معنى الحياة البهائم
Beasts are not of humankind, even if they partake
The beasts are not of mankind, even if they share
with humans in the condition of life.
With man in the meaning of life, the beasts
أأللهby God لاnever تنفكُّcease هادمَdestroying عسكرan army
أألله لا تنفكُّ هادمَ عسكر
كأنas though الذيwhat عبّواthey mustered إليكtoward you الهزائمdefeats
كأن الذي عبّوا إليك الهزائم
By God, you never cease destroying armies,
Oh God, may you not cease to destroy the demolisher of the army
as though what they mustered against you were defeats.
As if those who were routed to you by defeats
بكلّin every بلادland جرّdragged جيشُكyour army ذيلَهits hem
بكلّ بلاد جرّ جيشُك ذيلَه
معالمtraces منof أحوالهمtheir circumstances لاnot عوالمpeoples
معالم من أحوالهم لا عوالم
In every land where your army dragged its hem,
In every land your army dragged its tail
remain traces of their state, not living peoples.
Leaving signs, not worlds, of their conditions
كأنas though لمnever يرواthey saw فيهاthere لغيركbelonging to anyone but you رايةًa banner
كأن لم يروا فيها لغيرك رايةً
ولاnor سُمِعتwas heard فيهاthere لجيشof an army هماهمmurmurings
ولا سُمِعت فيها لجيش هماهم
as if they had never seen any banner there but yours,
As if none besides you raised a flag there
nor had the murmurs of an army ever been heard there.
Nor was heard in it the battle cries of an army
وماand not منfor قليلa small thing سُدتَyou became lord of أبناءَthe sons هاشمHashim
وما من قليل سُدتَ أبناءَ هاشم
وإنthough كانthere were منهمamong them سادةٌlords وأكارمand noble men
وإن كان منهم سادةٌ وأكارم
It is no small thing that you have become lord of the sons of Hashim,
The chiefs of Hashim, though few, you empowered
though among them are lords and noble men.
Even if among them were lords and nobles
وفيand in الجسمthe body أشياءٌthings حسانٌbeautiful وإنّماbut only
وفي الجسم أشياءٌ حسانٌ وإنّما
تُخَصُّare singled out بحُسنfor the sweetness اللثمof kissing منهاamong them المباسمsmiling mouths
تُخَصُّ بحُسن اللثم منها المباسم
There are beautiful things in the body, yet only
And in the body are beautiful things, but
the smiling mouths among them are singled out for lovely kisses.
Only the cheeks are distinguished by a beautiful smile
بمصرٍin Egypt صباباتardent longings إليكfor you وطالماand for so long
بمصرٍ صبابات إليك وطالما
صرمتَyou severed ties ولهفيand my grief! منfor حبيبٍa beloved يصارمwho breaks away
صرمتَ ولهفي من حبيبٍ يصارم
Egypt has ardent longings for you, and for so long
With an Egyptian burst forth to you, and for long
you have broken ties—my grief for a beloved who breaks away!
You have peeled, while I yearn for a beloved rival
فروِّso quench صداهاher thirst منwith جيوشكyour armies إنّماonly
فروِّ صداها من جيوشك إنّما
هيshe القلبthe heart مهجوراًabandoned وهنّand they الضراغمthe lions
هي القلب مهجوراً وهنّ الضراغم
So quench her thirst with your armies; for
Repel her echo from your armies, she is but
she is only the forsaken heart, and they are the lions.
A neglected heart, and the veins are weak
ونادand call out فإنfor if لمdo not تسعَhasten نحوكtoward you أرجُلٌfeet
وناد فإن لم تسعَ نحوك أرجُلٌ
سعتwill hasten طاعةًin obedience عنهاin their stead إليكto you الجماجمskulls
سعت طاعةً عنها إليك الجماجم
Call out: if no feet hasten toward you,
Call out, for if feet do not hasten to you
skulls will hasten to you in obedience in their stead.
Then skulls obediently hasten to you
وماand not بعدتare distant غاياتthe farthest reaches طاغٍof a tyrant مصارمhostile
وما بعدت غايات طاغٍ مصارم
إذاwhen امتُطِيتare mounted يوماone day إليهtoward him الصَّوارمُsharp swords
إذا امتُطِيت يوما إليه الصَّوارمُ
The farthest reaches of a hostile tyrant are never distant,
The ends of a tyrannical aggressor do not remain distant
when sharp swords are someday ridden toward him.
If one day the swords are ridden to him
فياso O ظالمwronger of الأموالwealth كيفhow قدرتdid you manage أنto
فيا ظالم الأموال كيف قدرت أن
تضافbe associated إلىwith الإنصافjustice واسمكwhile your name is ظالمWrongdoer
تضاف إلى الإنصاف واسمك ظالم
O you who wrong wealth, how have you managed to
O embezzler of wealth, how could you reckon
be associated with justice, while your name is Wrongdoer?
To be associated with justice when your name is oppressor?
غرُبتyou became remote ولمyet did not تغربset وبنتَand you departed ولمyet did not تَبِنdepart
غرُبت ولم تغرب وبنتَ ولم تَبِن
فكلّso every ضميرٍmind جاهلٍignorant بكof you عالمُknowing
فكلّ ضميرٍ جاهلٍ بك عالمُ
You have become remote yet have not set; you have departed yet have not gone,
You are a stranger, yet did not estrange, you built yet did not build
so every mind ignorant of you still knows you.
So every ignorant conscience of you is knowing
كلّevery بليغeloquent man فيin صفاتكyour qualities أعجَمٌtongue-tied
كلّ بليغ في صفاتك أعجَمٌ
وكلُّand every ملومٍperson reproached فيover نوالكyour bounty لائمone who reproaches
وكلُّ ملومٍ في نوالك لائم
Every eloquent man is tongue-tied in describing you,
Every eloquent one is in describing you mute
and everyone reproached over your bounty reproaches in turn.
And every blamer in attaining you is culpable
فلوso if تقدرcould الألفاظwords أكثرmore تَرجمتwould express
فلو تقدر الألفاظ أكثر تَرجمت
ولكنّbut هذاthis ماwhat تُطِيقُcan manage التراجِمُthe interpreters
ولكنّ هذا ما تُطِيقُ التراجِمُ
If words could do more, they would express it;
If words could do more, they would interpret,
but this is all that interpreters can manage.
But this is what translations can convey
Sol 6.1