1. قد أدبر الليل عنا فا حدُ بالإبل

    وإن كفاها صرير البيض والأسل

    Night has already turned away from us; so chant to the camels,

    though the ringing of bright swords and spears has sufficed them.

  2. يخرجن من أيمن الوادي واشمله

    وما الاراك به غيرُ القنا الذُّبُل

    They emerge from the valley's right side and its left,

    and the arak trees there are nothing but slender lances.

  3. إنا إذا صحصحانٌ خلته شبحاً

    وأشبه الليل درعَ الفارس البطل

    Indeed, when you take a wide plain for a dark shape,

    and night resembles the armor of a heroic horseman,

  4. لنُذعرُ الحيّ قد نامت صوارِمُهُ

    في مضجع الأمن بين الهام والقُلَل

    we surely startle the tribe, whose keen swords have fallen asleep

    in safety's bed, between heads and their crowns.

  5. فلا أباكِرُنا تحدو على عجل

    ولا سوابقنا تجري على وجل

    So our young camels do not follow the driving-song in haste,

    nor do our swift steeds run in fear.

  6. وقد ينمّ علينا المنزليُّ ضحى

    من القباب التي فيهنّ والكللِ

    And at forenoon, fragrant aloeswood may give us away,

    from the pavilions they occupy and the bed-curtains.

  7. مستخفيات من الأسرار مثقلة

    من زاد مثليَ في التوديع والقُبَل

    Concealed, laden with secrets,

    with provisions from one like me: farewells and kisses,

  8. يحملن زولاً خفيفا في مضاجعه

    إذا تنقل جنب الرُحَّل الذُّبُل

    they carry a graceful figure, light in his resting places,

    as the lean travelers' flanks shift.

  9. ما انس لا أنس ما ظنَّ الغيور بنا

    وقولَها وقد احمرّت من الخجل

    Whatever I forget, I shall not forget what the jealous man thought of us,

    or her words, as she flushed with shame:

  10. شقيتَ بالبين من زور ألمّ بنا

    وحاربتك بنو شيبانَ من رجل

    'May parting torment you—what a visitor has come to us!

    And may Banu Shayban fight you—what a man!'

  11. قوم هم ذللة الدنيا لساكنها

    والإنسُ فيها لهم والجنُّ كالخوَل

    A people who have subdued the world for its inhabitants;

    its humans are theirs, and its jinn are like servants.

  12. همُ استبدوا بأسلاب الملوك وهم

    حزُّوا نواصيَ أهلِ الخيل والحللِ

    They alone have seized the spoils of kings, and they

    have shorn the forelocks of the lords of steeds and robes.

  13. وهم أجاروا على الأيّام واحتكموا

    على المقادير وابتاتوا على الدّولَ

    They have granted protection against time and ruled

    over destinies, and held sole sway over dynasties,

  14. من أوّل الدهر موصولا بآخره

    وإن تَسَل عن علاهم فهي لم تزل

    from time's beginning, joined to its end.

    And if you ask about their eminence, it has never ceased.

  15. وما لحيّ من الأحياء غيرِهِمُ

    طول السواعد والقضبان والأسَلِ

    No tribe among the tribes, save theirs, possesses

    such long forearms, sword-blades, and spears.

  16. المكرمين القنا حتى إذا انكسرت

    صدورها طعنوا بالأكعب الفُضُل

    They honor their lances until, when they break,

    their points gone, they thrust with the remaining shaft-joints.

  17. ودّت أسنّتهم من طول ما فُصِلت

    لو ركّبت منهمُ في الأدرعِ الفُتُلِ

    Their spearheads wished, so long had they been severed,

    to be fitted onto their sinewy arms.

  18. فضربهم في فراش الهامِ ملتهبٌ

    من قبل موقعه والطعن في المُقَل

    Their blows upon the skulls' thin bones are blazing

    before they land, and their thrusts pierce the eyes.

  19. لا يفزعون غداة الروع إن فزعوا

    إلا إلى جلل في الحادث الجَلَلِ

    They seek no refuge at terror's dawn, if they seek any,

    except in a mighty undertaking amid a mighty calamity.

  20. والحرب ما لم تكن منهم فوارسها

    فالجيش كالنقع والأسياف كالخلل

    And in war, unless its horsemen are drawn from them,

    the army is like dust, and the swords like toothpicks.

  21. الباسطين إلى العافي أكفهمُ

    بمثل إذا شبهوا بالعارض الهطلِ

    Those who stretch their palms toward the supplicant—

    only in a simile are they likened to a pouring rain-cloud.

  22. وقد درى الغيث أن لو كان أشبههم

    لشاب جودَهُم شيءٌ من البضخل

    Rain itself knows that, had it resembled them,

    a trace of stinginess would have tainted their generosity.

  23. سمعت عن سيد الدنيا وسيد هم

    فكان في كل جود غايةَ المُثُلِ

    I heard of the world's lord, and their lord,

    and in every kind of generosity he was the supreme exemplar,

  24. حتى إذا ما أراد الله يُسعدني

    رأيته فرأيتُ الناس في رجلِ

    until, when God wished to make me fortunate,

    I saw him, and saw all humankind in one man.

  25. الأريحيُّ فما يعطي سوى أملٍ

    والهبزريُّ فما يردي سوى بطل

    The open-handed one—he grants only what is hoped for;

    and the mighty warrior—he fells none but heroes.

  26. ولست من سخطه المردي على خطر

    ما دمت في عفوه المحيي على أمل

    I am in no danger from his deadly wrath,

    so long as I have hope in his life-giving pardon.

  27. يُفكِّهُ السمع بالعذال تعذله

    وليس يسعي الندى إلا على العذل

    He delights his ears with reprovers who reproach him,

    and generosity advances only in defiance of reproach.

  28. تخفى الجلية إلا عن بصيرته

    حتى يكون صواب القول كالخطل

    Plain truth is hidden from all but his insight,

    until sound speech becomes like foolish prattle.

  29. مؤيد باختيار الله يصحبه

    ولن ترى في اختيار الله من خلل

    He is upheld by God's choice, which accompanies him,

    and you will never see a flaw in God's choice.

  30. فلو تقدم في عصر الفلاسف أو

    لو أبصروه لقالوا علةُ العلل

    Had he come earlier, in the philosophers' age, or

    had they seen him, they would have said: 'The cause of causes.'

  31. تدبّ في نفس من عادى مكايده

    كالسم يقتل في ريث وفي عجل

    His stratagems creep into the soul of whoever opposes him,

    like poison that kills slowly and swiftly.

  32. فتى شهدتُ له بالعلوات كما

    شهدتُ لله بالتوحيد والأزل

    A youth whose exalted stature I have attested, as

    I have attested God's oneness and eternity,

  33. من آل شيبانَ والموفين إذ عقدوا

    لجار بيتهمُ في الأعصر الأول

    from the house of Shayban, those who kept the pledges they made

    to their house's neighbor in the earliest ages,

  34. الضاربين كُليبا فوق مَفرِقِهِ

    بالمشرفيّ على نابٍ من الإبل

    those who struck Kulayb upon the crown of his head

    with a Mashrafi sword, over an aged she-camel.