كدَأبِكَas is your wont ابنَO son of نَبيِّthe Prophet of اللّهِGod لمnot يَزَلِceased
كدَأبِكَ ابنَ نَبيِّ اللّهِ لم يَزَلِ
قتلُslaying الملوكِkings ونقلُand transferring المُلكِsovereignty والدُّوَلِand dynasties
قتلُ الملوكِ ونقلُ المُلكِ والدُّوَلِ
It has ever been your wont, son of God's Prophet—
to slay kings and shift sovereignty and dynasties.
أينَwhere الفِرَارُflight لِباغٍfor a rebel أنتَyou مُدركُهwill overtake him
أينَ الفِرَارُ لِباغٍ أنتَ مُدركُه
لأمِّهِfor his mother مِلءُa full measure كَفّيْهاher two palms منَof الهَبَلbereavement
لأمِّهِ مِلءُ كَفّيْها منَ الهَبَل
Where can a rebel flee whom you will overtake?
For his mother, both palms full of bereavement!
هَيهاتَfar be it يُضْحيbecomes منيعٌa well-defended man منكagainst you مُمتنِعاًsecure
هَيهاتَ يُضْحي منيعٌ منك مُمتنِعاً
ولوand even if تَسَنّمَhe climbed رَوقَthe horn of الأعصمthe white-footed الوَعلِibex
ولو تَسَنّمَ رَوقَ الأعصم الوَعلِ
Far be it that any well-defended man should be secure against you,
even if he climbed the horn of the white-footed ibex,
ولوand even if غداhe went forth بخُلوبِwith the claws of اللّيثِthe lion مُدَّرِعاًarmored
ولو غدا بخُلوبِ اللّيثِ مُدَّرِعاً
أوor باتَhe spent the night بينَamong نُيوبِthe fangs of الحيّةِthe serpent العُصُلcrooked
أو باتَ بينَ نُيوبِ الحيّةِ العُصُل
even if he went forth armored in the lion's claws,
or spent the night among a serpent's crooked fangs.
أمّاas for العَدُوُّthe enemy فلاthen do not تَحْفَلْpay heed بمَهلكِهِto his destruction
أمّا العَدُوُّ فلا تَحْفَلْ بمَهلكِهِ
فإنّماfor only هوhe كالمحصُورِis like one confined فيin الطُّوَلthe tether
فإنّما هو كالمحصُورِ في الطُّوَل
As for the enemy, pay no heed to his destruction:
he is merely like one confined by a tether.
وأيand what مستكبرٍarrogant man يعياproves too hard عليكfor you إذاwhen
وأي مستكبرٍ يعيا عليك إذا
قدتyou led الصعابthe unruly فلاso do not تسألask عنabout الذُللthe docile
قدت الصعاب فلا تسأل عن الذُلل
What arrogant man could prove too much for you, when
you have led the unruly? Ask nothing, then, of the docile.
خافوكَthey feared you حتىuntil تفادَوْاthey recoiled منfrom جَوانِحِهمtheir hearts
خافوكَ حتى تفادَوْا من جَوانِحِهم
فماso not يُناجُونَهاthey confide in them منfrom كثرَةِthe abundance of الوَهَلterror
فما يُناجُونَها من كثرَةِ الوَهَل
They feared you till they shrank from their own hearts,
and no longer commune with them, so great their terror.
ماnot يَستقِرُّrests steady لهُمْfor them رأسٌa head علىon جَسَدٍa body
ما يَستقِرُّ لهُمْ رأسٌ على جَسَدٍ
كأنّas though أجسامهمtheir bodies يَلعَبنَplay بالقُلَلwith heads
كأنّ أجسامهم يَلعَبنَ بالقُلَل
No head of theirs rests steady on a body,
as though their bodies were playing with heads.
هذاthis is المُعِزُّal-Muizz وسيْفُand the sword of اللّهِGod فيin يَدِهِhis hand
هذا المُعِزُّ وسيْفُ اللّهِ في يَدِهِ
فهلso is there لأعْدائِهِfor his enemies باللّهِagainst God منany قِبَلpower
فهل لأعْدائِهِ باللّهِ من قِبَل
This is al-Muizz, God's sword in his hand:
can his enemies, then, withstand God?
وهذهِand these are خيْلُهُhis horses غُرّاًwhite-blazed مُسَوَّمَةًmarked
وهذهِ خيْلُهُ غُرّاً مُسَوَّمَةً
يخرُجنthey emerge منfrom هبَواتِclouds of النقعdust كالشُّعَلlike flames
يخرُجن من هبَواتِ النقع كالشُّعَل
And these are his horses, white-blazed and marked,
emerging from drifting clouds of dust like flames.
إذاwhen سَطاhe attacks بادَرَتْhastened هامٌheads مصارِعَهاto their places of death
إذا سَطا بادَرَتْ هامٌ مصارِعَها
كأنّماas though تتلقّىthey meet الأرضَthe earth للقُبَلfor kisses
كأنّما تتلقّى الأرضَ للقُبَل
When he attacks, heads hasten to their places of death,
as though meeting the earth to kiss it.
مُؤيَّداًsupported باختيارِby the choice of اللّهِGod يَصْحَبُهit accompanies him
مُؤيَّداً باختيارِ اللّهِ يَصْحَبُه
وليسَand there is not فيماin what أراهُshowed him اللّهُGod منany خَلَلflaw
وليسَ فيما أراهُ اللّهُ من خَلَل
Supported by God's choosing, which accompanies him,
there is no flaw in what God has shown him.
تَخْفىis hidden الجَلِيّةُthe clear truth إلاّexcept عنfrom بَصيرَتهِhis insight
تَخْفى الجَلِيّةُ إلاّ عن بَصيرَتهِ
حتىuntil يكونَbecomes صوابُthe soundness of القولِspeech كالخَطَلlike babble
حتى يكونَ صوابُ القولِ كالخَطَل
The manifest truth is hidden from all but his insight,
until even sound speech seems like babble.
فقدfor indeed شهِدتُI bore witness لهfor him بالمُعجِزاتِto miracles كماjust as
فقد شهِدتُ له بالمُعجِزاتِ كما
شَهِدْتُI bore witness للّهِfor God بالتّوحيدِto unity والأزَلand eternity
شَهِدْتُ للّهِ بالتّوحيدِ والأزَل
I have borne witness to his miracles, just as
I have borne witness to God's unity and eternity.
فأبْلِغِso inform الإنسَhumankind أنّthat الجِنَّthe jinn ماnot وألَتْescaped
فأبْلِغِ الإنسَ أنّ الجِنَّ ما وألَتْ
منهfrom him ولوand even if حارَبَتْهُit fought him الشمسُthe sun لمnot تَئِلit would escape
منه ولو حارَبَتْهُ الشمسُ لم تَئِل
So tell humankind that the jinn have found no escape
from him; were the sun to fight him, it would not escape.
عَتَوْاthey rebelled فغادرتَso you left فيin صَحرائهمtheir desert رَهَجاًdust
عَتَوْا فغادرتَ في صَحرائهم رَهَجاً
يمتَدُّit extends منهُمfrom them علىover الأفلاكِthe celestial spheres كالظُّلَلlike canopies
يمتَدُّ منهُم على الأفلاكِ كالظُّلَل
They rebelled, and you left dust in their desert,
stretching from them over the celestial spheres like canopies.
سرَىit traveled by night معwith الشهبِthe meteors فيin عَلْياthe highest of مَطالعِهاtheir rising places
سرَى مع الشهبِ في عَلْيا مَطالعِها
فكانso it was أولىmore entitled بأعلىto the highest of الأفْقthe horizon منthan زُحَلSaturn
فكان أولى بأعلى الأفْق من زُحَل
It traveled with the meteors to their highest rising places,
more entitled to the highest horizon than Saturn.
كأنّas though منهfrom it الذيthat which فيin الليلِthe night منof غَسَقٍdarkness
كأنّ منه الذي في الليلِ من غَسَقٍ
داجٍdeep-black وماand what بحواشيat the edges of الغَيمthe clouds منof طَحَلdusky grayness
داجٍ وما بحواشي الغَيم من طَحَل
As though from it came the darkness in the night,
deep-black, and the dusky gray along the clouds' edges.
أرْدَتْfelled سُيوفُكyour swords جيلاa race منof فراعنةPharaohs
أرْدَتْ سُيوفُك جيلا من فراعنة
لمnot يفتأواthey ceased لقديمsince ancient الدهرtimes كالجبلlike the mountain
لم يفتأوا لقديم الدهر كالجبل
Your swords felled a race of Pharaohs
who had long stood like a mountain.
هُمُthey استبدواmonopolized بأسلابِthe spoils of الليوثِthe lions وهُمand they
هُمُ استبدوا بأسلابِ الليوثِ وهُم
جَزّواsheared نواصيَthe forelocks of أهْلِthe people of الخَيمtents والحُلَلand encampments
جَزّوا نواصيَ أهْلِ الخَيم والحُلَل
They alone had claimed the spoils of lions, and they
had shorn the forelocks of the people of tents and encampments.
منfrom عهدthe time of طالوتَTalut أوor منfrom قبلهbefore him اضطرمتْflared up
من عهد طالوتَ أو من قبله اضطرمتْ
تَغْليboil مَراجلُهمْtheir cauldrons غَيظاًwith rage علىagainst المِلَلthe faiths
تَغْلي مَراجلُهمْ غَيظاً على المِلَل
From Talut's time, or earlier, they blazed,
their cauldrons boiling with rage against the faiths.
لقدindeed قصَمتَyou crushed منfrom ابنِthe son of الخَزْرِal-Khazr طاغيةًa tyrant
لقد قصَمتَ من ابنِ الخَزْرِ طاغيةً
صَعْبَhard المقادةِto lead أبّاءًdefiant علىagainst الجَدَلbeing thrown down
صَعْبَ المقادةِ أبّاءً على الجَدَل
You have indeed crushed a tyrant in Ibn al-Khazr,
hard to lead, resistant to being thrown down,
إذwhen لاnot يزالُhe ceased مُطاعاًobeyed فيin عَشيرتِهِhis clan
إذ لا يزالُ مُطاعاً في عَشيرتِهِ
تُلقَىare entrusted إليهto him أُمورُthe affairs of الزَّيْغdeviation والنِّحَلand sects
تُلقَى إليه أُمورُ الزَّيْغ والنِّحَل
when he was still obeyed within his clan,
and matters of deviation and sects were entrusted to him.
يكادُhe almost يَعصيdefies مَقاديرَthe decrees of السّماءِheaven إذاwhen
يكادُ يَعصي مَقاديرَ السّماءِ إذا
رَمَىhe cast بعينيهwith his two eyes بينamong الخيلhorses والإبلand camels
رَمَى بعينيه بين الخيل والإبل
He all but defied the decrees of heaven when
he cast his eyes among the horses and camels.
حَسَمْتَyou excised منهfrom him قديمَthe ancient الداءِdisease مُتّصِلاًextending
حَسَمْتَ منه قديمَ الداءِ مُتّصِلاً
بالجاهِلِيّةِto the Age of Ignorance لاهٍtoying بالعِدَىwith foes هَزِلplayful
بالجاهِلِيّةِ لاهٍ بالعِدَى هَزِل
You excised from him an ancient disease reaching back
to the Age of Ignorance, lightly making sport of foes.
منamong جاحِديthe deniers of الدِّينِreligion والحقِّand the truth المُنيرshining ومنand among
من جاحِدي الدِّينِ والحقِّ المُنير ومن
عاديthose hostile to الأئِمّةِthe Imams والكُفّارand the disbelievers بالرُّسُلin the messengers
عادي الأئِمّةِ والكُفّار بالرُّسُل
One of those who denied religion and the shining truth, and of
those hostile to the Imams and disbelieving in the messengers,
ومِنand among جبَابرَةِthe tyrants of الدّنْياthe world الذينَwho خَلَوْاpassed away
ومِن جبَابرَةِ الدّنْيا الذينَ خَلَوْا
وأنْزَلَand sent down اللّهُGod فيهمconcerning them وَحْيَهُHis revelation فتُلىso it was recited
وأنْزَلَ اللّهُ فيهم وَحْيَهُ فتُلى
and of the world's tyrants who passed away,
concerning whom God sent down His revelation, which was recited.
أتاكَhe came to you يَعْلُوهُcovers him منfrom عِصْيانِهِhis rebellion خَفَرٌbashfulness
أتاكَ يَعْلُوهُ من عِصْيانِهِ خَفَرٌ
حتىuntil كأنّas though بهِin him ضَرْباًa kind منof الخَجَلshame
حتى كأنّ بهِ ضَرْباً من الخَجَل
He came to you covered in bashfulness for his rebellion,
as though afflicted with a kind of shame.
يُديُرهُturns him الرُّمْحُthe spear مهتزّاًswaying بلاwithout طَرَبٍrapture
يُديُرهُ الرُّمْحُ مهتزّاً بلا طَرَبٍ
إلىtoward الكتائبِthe battalions مُفتَرّاًgrinning بلاwithout جَذَلjoy
إلى الكتائبِ مُفتَرّاً بلا جَذَل
The spear turns him, swaying without rapture,
toward the battalions, grinning without delight,
مُرَنَّحاًreeling منfrom خُمارthe stupor of الحَتْفِdeath صَبَّحَهُit greeted him at dawn
مُرَنَّحاً من خُمار الحَتْفِ صَبَّحَهُ
وليسَand not يخْفىis hidden مكانُthe place of الشارِبِthe drinker الثمِلdrunken
وليسَ يخْفى مكانُ الشارِبِ الثمِل
reeling from the stupor of death that greeted him at dawn;
the drunken drinker's whereabouts cannot be hidden.
كأنّماas though غَضَّlowered جَفْنيهhis two eyelids الأزُومُthe fierce one علىupon
كأنّما غَضَّ جَفْنيه الأزُومُ على
صَدرِthe breast of القَناةِthe spear أوِor استَحْياhe felt ashamed منof العَذَلreproach
صَدرِ القَناةِ أوِ استَحْيا من العَذَل
As though the fierce one had lowered his eyelids over
the spear's breast, or felt ashamed of reproach.
وماand not نَظَرْتَyou looked إليهat him كلّماwhenever جَعَلَتْit began
وما نَظَرْتَ إليه كلّما جَعَلَتْ
تمْتَدُّto stretch out منهfrom him برأسِwith the head of الفارسِthe horseman الخَطِلfoolish
تمْتَدُّ منه برأسِ الفارسِ الخَطِل
And whenever you looked at him, as it began
to stretch out from him, bearing the foolish rider's head,
إلاّexcept تَبَيَّنْتَyou discerned سِيماthe mark of الغَدْرِtreachery بَيّنَةًplain
إلاّ تَبَيَّنْتَ سِيما الغَدْرِ بَيّنَةً
عليهupon him والكفرِand ingratitude للنَّعْماءfor favors والغِيَلand treacherous murder
عليه والكفرِ للنَّعْماء والغِيَل
you plainly discerned the marks of treachery
upon him, of ingratitude for favors, and of treacherous murder.
تُصْغيincline إليهtoward him قُطوفُclusters of الهامِheads دانِيَةًclose by
تُصْغي إليه قُطوفُ الهامِ دانِيَةً
وإنّand indeed أسْماعَهاtheir ears عنْهُaway from him لَفيare surely in شُغُلpreoccupation
وإنّ أسْماعَها عنْهُ لَفي شُغُل
Clusters of heads incline close to listen to him,
though their ears are surely occupied elsewhere.
بَرْزٌconspicuous بصفحَتِهِin his profile لولاwere it not for تَقَدُّمُهُhis precedence
بَرْزٌ بصفحَتِهِ لولا تَقَدُّمُهُ
لمnot يُعرَفِwould be recognized الليْثُthe lion بينَbetween الضّبِّthe spiny-tailed lizard والوَرَلand the monitor lizard
لم يُعرَفِ الليْثُ بينَ الضّبِّ والوَرَل
Conspicuous in profile—but for his precedence,
the lion would not be known among the lizard and monitor.
إذاwhen التَقَىmeet رأسُهُhis head عُلْواًon high وأرؤسُهُمْand their heads
إذا التَقَى رأسُهُ عُلْواً وأرؤسُهُمْ
سُفْلاًbelow رأيتَyou see أميراًa prince قائمَstanding الخَوَلthe servants
سُفْلاً رأيتَ أميراً قائمَ الخَوَل
When his head meets theirs, his on high
and theirs below, you see a prince with servants standing about him.
لوif كانhe were يُبصرto see مَنthose whom لُفّتْenveloped عَجاجتُهُhis dust cloud
لو كان يُبصر مَن لُفّتْ عَجاجتُهُ
رَأىhe would see حَوالَيْهِaround him آجاماًthickets منof الأسَلspears
رَأى حَوالَيْهِ آجاماً من الأسَل
If he could see those his dust cloud had enveloped,
he would see thickets of spears around him.
ولوْand if تأمّلَhe considered مَنthe one whose ضُمّتْwas gathered حَريبتُهُhis plundered property
ولوْ تأمّلَ مَن ضُمّتْ حَريبتُهُ
لقسَّمhe would divide الطرفَhis gaze بينَbetween الفَجْعanguish والثَّكَلand bereavement
لقسَّم الطرفَ بينَ الفَجْع والثَّكَل
And if he considered those whose wealth had been seized,
his gaze would be divided between anguish and bereavement.
لمnot يلْقَsuffered جالوتُGoliath منfrom داودَDavid ماwhat لِقيَتْsuffered
لم يلْقَ جالوتُ من داودَ ما لِقيَتْ
شُراتُهُhis zealots منكfrom you فيin حَلٍّa halt وفيand in رِحَلjourneys
شُراتُهُ منك في حَلٍّ وفي رِحَل
Goliath did not suffer from David what
his zealots suffered from you, at halt and on the march.
فمِنْso from ظُباكَyour sword edges إلىto عَلياthe heights of قَناكَyour spears إلىto
فمِنْ ظُباكَ إلى عَليا قَناكَ إلى
نارِthe fire of الجحيمHell فماso never يخلوis he free منof النُّقَلchanges of place
نارِ الجحيم فما يخلو من النُّقَل
From your sword edges to the summits of your spears, then to
the fire of Hell—he never ceases changing places.
قلsay للبرِيّةِto creation غُضّىslacken منof عِنانِكِyour rein أوor
قل للبرِيّةِ غُضّى من عِنانِكِ أو
سِيريgo لشأنِكabout your business ليسnot الجِدّearnestness كالهزَلis like jest
سِيري لشأنِك ليس الجِدّ كالهزَل
Tell creation: slacken your rein, or
go about your business; earnestness is not jest.
لمnot ألقَI met فيamong الناسِpeople مُجهولَobscure in البصيرَةِinsight أوor
لم ألقَ في الناسِ مُجهولَ البصيرَةِ أو
مُسَوِّفاًputting off نفسَهhimself قولاًwith words بلاwithout عمَلaction
مُسَوِّفاً نفسَه قولاً بلا عمَل
I have met no man of obscure insight, nor
one who puts himself off with words devoid of deeds.
لمnot أثْقَفِI found المرءَa man يَعْصيdisobeying مَنthe one who هداهguided him ومَنand the one who
لم أثْقَفِ المرءَ يَعْصي مَن هداه ومَن
نجّاهsaved him منfrom عثراتِthe stumbles of الدَّحْضslippery ground والزَّلَلand missteps
نجّاه من عثراتِ الدَّحْض والزَّلَل
I have not found a man disobeying the one who guided him and
saved him from the stumbles of slipping and falling.
قدindeed قَرّhas settled كُرسيُّthe throne of عَدنانٍAdnan ومنبرُهاand its pulpit
قد قَرّ كُرسيُّ عَدنانٍ ومنبرُها
بفاتِحِthrough the conqueror of المُدْنcities قَسراًby force مؤمنmaking safe السبُلthe roads
بفاتِحِ المُدْن قَسراً مؤمن السبُل
Adnan's throne and pulpit have now been made secure
by the conqueror of cities by force, who makes roads safe,
مَنone who لاnot يرىdeems العَزْمَresolve عَزماًa resolve يُستقادobedience is yielded لهto it
مَن لا يرى العَزْمَ عَزماً يُستقاد له
إذاif جِبالُthe mountains of شَرَورَىSharawra منهbefore him لمnot تزُلmove
إذا جِبالُ شَرَورَى منه لم تزُل
who does not deem resolve truly worthy of obedience
if the mountains of Sharawra do not move before him;
مَنone who صَغَّرَmade small المَشرِقَينِthe two Easts الأعظمينthe two greatest إلىdown to
مَن صَغَّرَ المَشرِقَينِ الأعظمين إلى
مَنwhoever فيهماis in them both منof مَليكِa sovereign of الأمرcommand أوor بطلa champion
مَن فيهما من مَليكِ الأمر أو بطل
who made the two mighty Easts seem small, down to
every sovereign ruler or champion within them;
وطبَّقَand covered الأرضَthe land منfrom مِصرٍEgypt إلىto حلَبٍAleppo
وطبَّقَ الأرضَ من مِصرٍ إلى حلَبٍ
خيلاًwith cavalry ورَجْلاًand infantry ولفَّand joined السهْلَthe plain بالجبلto the mountain
خيلاً ورَجْلاً ولفَّ السهْلَ بالجبل
and covered the land from Egypt to Aleppo
with horse and foot, joining plain to mountain.
وأُوردتْand were brought to water خيْلُهhis horses ماءَthe water of الفُراتِthe Euphrates فماand not
وأُوردتْ خيْلُه ماءَ الفُراتِ فما
صَدَرْنَthey departed حتىuntil وَصَلْنَthey joined العَلَّthe second draught بالنهَلwith the first draught
صَدَرْنَ حتى وَصَلْنَ العَلَّ بالنهَل
His horses were brought to the Euphrates' water, and
did not depart until they had joined second draught to first.
حتىuntil إذاwhen ضاقَbecame narrow ذَرْعُthe capacity of القوْمِthe people وافترقواand they split
حتى إذا ضاقَ ذَرْعُ القوْمِ وافترقوا
فيin الذلِّhumiliation فِرْقَينِtwo groups منof بادٍthe perishing ومُمتثِلand the submitting
في الذلِّ فِرْقَينِ من بادٍ ومُمتثِل
Until, when the people's endurance failed and they split
in humiliation into two groups, the perishing and the submitting,
وعادَand became طُولُthe length of القَناthe spears فيin أرضِهمtheir land قِصَراًshortness
وعادَ طُولُ القَنا في أرضِهم قِصَراً
وأنفدواand they exhausted كلَّevery مذخورٍstored resource منof الحِيَلstratagems
وأنفدوا كلَّ مذخورٍ من الحِيَل
and the long spears grew short within their land,
and they exhausted every stored resource of cunning,
ألقَوْاthey cast بأيديهِمُwith their hands منهthrough him إلىtoward سبَبٍa bond
ألقَوْا بأيديهِمُ منه إلى سبَبٍ
بينَbetween الإلهGod وبينَand between الناسhumankind متّصِلconnected
بينَ الإله وبينَ الناس متّصِل
they reached out their hands through him toward a bond
joined between God and humankind.
فإنso if يكُنْhe is أوْسَعَthe most expansive of الأملاكِkings مَغفِرَةًin forgiveness
فإن يكُنْ أوْسَعَ الأملاكِ مَغفِرَةً
فالسيْفُthen the sword يسقُطُfalls أحياناًsometimes علىupon الأجَلthe appointed death
فالسيْفُ يسقُطُ أحياناً على الأجَل
If he is the most forgiving of kings,
yet the sword sometimes falls at the appointed hour of death.
وإنand if يكُنْis عَقلُthe mind of مَنthe one who ناواهopposed him مخْتَبَلاًderanged
وإن يكُنْ عَقلُ مَن ناواه مخْتَبَلاً
فإنّthen indeed للنّصْلِthe blade has عَقلاًa mind غيرَnot مُختَبَلderanged
فإنّ للنّصْلِ عَقلاً غيرَ مُختَبَل
And if the mind of one opposing him is deranged,
the blade has a mind that is not deranged.
وليسَand not يُنكَرُis condemned منfrom هادٍa guide لأمّتِهِof his community
وليسَ يُنكَرُ من هادٍ لأمّتِهِ
غَولُdestroying المواحيدِindividuals للبُقياfor the preservation علىof الجُملthe whole
غَولُ المواحيدِ للبُقيا على الجُمل
Nor is it blameworthy for a guide of his community
to destroy individuals to preserve the whole.
فلاso let not be pleasant يَسُغْto humankind للوَرىhis reprieve إمهالُهُout of generosity كرَماًline_110
فلا يَسُغْ للوَرى إمهالُهُ كرَماً
فإنّماfor only تُدَركُare reached الغاياتُthe goals بالمُهَلby taking time
فإنّما تُدَركُ الغاياتُ بالمُهَل
Let humankind not relish the respite he grants from generosity,
for goals are only reached by taking time.
ولاand let not worsen يُسيئَنَّthe possessor of ذوguilt الذنبِsuspicions الظُّنونَof him بهِline_112
ولا يُسيئَنَّ ذو الذنبِ الظُّنونَ بهِ
إذاwhen استقادَhe submits لهto him فيin ثوبِthe garb of مُنتَصلone pleading innocence
إذا استقادَ له في ثوبِ مُنتَصل
Let the guilty man not think ill of him
when he submits to him in the garb of one pleading innocence.
فلاso no عجيبُwonder بمنat one whose أبقَتْshowed mercy ظُباهُhis sword edges علىto
فلا عجيبُ بمن أبقَتْ ظُباهُ على
ملوكthe kings of مصرEgypt أنthat استبقىhe spared ولمand did not يغلdestroy
ملوك مصر أن استبقى ولم يغل
There is no wonder that one whose sword edges spared
Egypt's kings should spare others and not destroy.
فلستso you are not منfrom سخطةthe wrath of المرديthe destroyer علىin خطرdanger
فلست من سخطة المردي على خطر
ماas long as دُمتَyou remain منof عَفوِهِhis pardon المُحييlife-giving علىin أمَلhope
ما دُمتَ من عَفوِهِ المُحيي على أمَل
You are not in danger from the destroyer's wrath
so long as you hope for his life-giving pardon.
لَعَلّperhaps حِلْمَكَyour forbearance أمْلىgave respite للذّينَto those who هَوَوْاfell
لَعَلّ حِلْمَكَ أمْلى للذّينَ هَوَوْا
فيin غَيّهِمْtheir error بينbetween مَعفورٍone dust-covered ومُنجَدِلand one laid low
في غَيّهِمْ بين مَعفورٍ ومُنجَدِل
Perhaps your forbearance gave respite to those who fell
in their error, some dust-covered and some laid low.
فلاso not شفىcured داءَهمtheir sickness إلاّexcept دواؤهُمُtheir remedy
فلا شفى داءَهم إلاّ دواؤهُمُ
والسيْفُand the sword نِعْمَexcellent is دَواءُthe cure of الداءdisease والعِللand ailments
والسيْفُ نِعْمَ دَواءُ الداء والعِلل
May nothing cure their sickness but its remedy;
the sword is an excellent cure for disease and ailments.
لمnot يُترَكِwas left اليومَtoday منهمof them غيرُother than شِرذِمَةٍa small band
لم يُترَكِ اليومَ منهم غيرُ شِرذِمَةٍ
لوif أنّهمthey were إثِمدٌantimony ماnot حُسَّwould be felt فيin المُقَلthe eyes
لو أنّهم إثِمدٌ ما حُسَّ في المُقَل
Today no more than a small band of them remains;
were they antimony, they would not be felt in the eyes.
لوif بعضُsome of ماwhat باتَspent the night يُطَوىbeing folded فيin جوانحهمtheir breasts
لو بعضُ ما باتَ يُطَوى في جوانحهم
يَسموwere to loom لِغَيلانَbefore Ghaylan لمnot يَربَعْhe would linger علىat طَلَلa ruined campsite
يَسمو لِغَيلانَ لم يَربَعْ على طَلَل
If some of what lies folded in their breasts
were to loom before Ghaylan, he would not linger at a ruined campsite.
فرَغتَyou became free للحجfor pilgrimage منfrom شُغلthe business of الهِياجِbattle فلوْso if
فرَغتَ للحج من شُغل الهِياجِ فلوْ
سألتَyou asked مكّةMecca قالتْshe would say هيْتَcome فارتحِلso set forth
سألتَ مكّة قالتْ هيْتَ فارتحِل
You are free for pilgrimage from the business of battle; were you
to ask Mecca, she would say: Come, set forth!
وكانand there was فيin الغرْبِthe West داءٌan illness فاتّقَاكَso it guarded against you لَهُbecause of it
وكان في الغرْبِ داءٌ فاتّقَاكَ لَهُ
برأسِwith the head of كلِّevery فلانٍso-and-so فيamong العِدىthe enemies وفُلand so-and-so
برأسِ كلِّ فلانٍ في العِدى وفُل
There was an ailment in the West, which sought protection from you
with the head of every this-one and that-one among the foe.
فقدfor indeed توَطَّدَbecame established أمرُthe affairs of المُلْكِsovereignty فيهِtherein وقدْand indeed
فقد توَطَّدَ أمرُ المُلْكِ فيهِ وقدْ
نَدَبْتَyou dispatched نَدْباًa valiant man إليهto it غيرَnot مُتَّكِلreliant on others
نَدَبْتَ نَدْباً إليه غيرَ مُتَّكِل
The affairs of sovereignty there are now secure, and
you have dispatched a valiant man there, not one reliant on others.
لمّاwhen شَدَدتَyou strengthened بعبدِthrough Abd اللّهِAllah عُروَتَهُits bond
لمّا شَدَدتَ بعبدِ اللّهِ عُروَتَهُ
أعزَزتَyou exalted منهin him مصونَprotected in العِرضhonor لمnot يَذِلabased
أعزَزتَ منه مصونَ العِرض لم يَذِل
When you strengthened its bond through Abd Allah,
you exalted in him one of guarded honor, never abased.
عَرفتَyou recognized فيin كلِّevery صُنعact of اللّهGod عارفَةًa kindness
عَرفتَ في كلِّ صُنع اللّه عارفَةً
فماso not تَهُمُّyou contemplate بفعلٍa deed غيرِnot مُنفعِلbrought to pass
فما تَهُمُّ بفعلٍ غيرِ مُنفعِل
You recognized a kindness in every act of God,
so you contemplate no deed that is not brought to pass.
ولاختيارِكَand your choice has فضْلُthe merit of الوَحيrevelation إنّكindeed you لاnot
ولاختيارِكَ فضْلُ الوَحي إنّك لا
تأتيapproach المآتيَthe approaches إلاّexcept منfrom عَلٍon high فَعَلthen higher
تأتي المآتيَ إلاّ من عَلٍ فَعَل
Your choice has the merit of revelation: you do not
approach your aims except from height upon height,
مُستهدِياًseeking guidance بدَليلِthrough the guide of اللّهِGod تتبعُهُyou follow him
مُستهدِياً بدَليلِ اللّهِ تتبعُهُ
وقادحاًand striking sparks لزِنادِfrom the fire-sticks of الحِكمَةِwisdom الأوَلancient
وقادحاً لزِنادِ الحِكمَةِ الأوَل
seeking guidance through God's guide, whom you follow,
and striking sparks from the ancient fire-sticks of wisdom.
وإنّand indeed مُلْكاًa sovereignty أقَرَّestablished اللّهُGod قُبّتَهُits pavilion
وإنّ مُلْكاً أقَرَّ اللّهُ قُبّتَهُ
بابنِthrough the son of الإمامِthe Imam لَمُلْكٌis surely a sovereignty غيرُnot منتقِلpassing away
بابنِ الإمامِ لَمُلْكٌ غيرُ منتقِل
A sovereignty whose pavilion God has established
through the Imam's son is surely a sovereignty that will not pass away.
لوif نازَعَhe rivaled النَّجْمَthe stars ماnot أعياهwould defeat him مَنزِلُهُtheir station
لو نازَعَ النَّجْمَ ما أعياه مَنزِلُهُ
أوor نازَلَchallenged القَدرَdestiny المقدورَordained لمnot يُهَلhe would be daunted
أو نازَلَ القَدرَ المقدورَ لم يُهَل
Were he to rival the stars, their station would not defeat him,
or challenge ordained destiny, he would not be daunted.
قدindeed فِئتَyou have returned منfrom بَرَكاتِthe blessings of الأبطحيِthe Abtahi إلىto
قد فِئتَ من بَرَكاتِ الأبطحيِ إلى
ماwhat لاnot يفيءُreturns إليهto it الظِّلُّthe shadow فيin الأُصُلthe late afternoons
ما لا يفيءُ إليه الظِّلُّ في الأُصُل
Through the Abtahi's blessings, you have come to
what no shadow reaches in the late afternoon.
تَوالَتِfollowed one another الباقِياتُthe enduring deeds الصّالحاتُrighteous لَهُfor him
تَوالَتِ الباقِياتُ الصّالحاتُ لَهُ
تَواليَlike the succession of الدِّيَمِsteady rains الوكّافةِpouring الهَطِلstreaming
تَواليَ الدِّيَمِ الوكّافةِ الهَطِل
Enduring righteous deeds followed one another for him,
like steady rains, pouring and streaming.
ألَيسَwas it not أوّلَat the first of ماwhat ساسhe governed الأمورthe affairs أتَتْthey came
ألَيسَ أوّلَ ما ساس الأمور أتَتْ
عَفواًfreely بماwith what كانhe had لمnot يَحسَبْreckoned ولمand not يَخَلimagined
عَفواً بما كان لم يَحسَبْ ولم يَخَل
As soon as he first governed affairs, did they not come
freely, bringing what he had neither reckoned nor imagined?
فالفَتْحُso conquest منis among أوَّلthe first of النعمىblessings بهthrough him ولَهُand it has
فالفَتْحُ من أوَّل النعمى به ولَهُ
عَواقبٌconsequences فيamong بَنيBanu مَروانَMarwan عنwith عَجَلhaste
عَواقبٌ في بَني مَروانَ عن عَجَل
Conquest is among the first blessings through him, and it has
swift consequences among Banu Marwan.
بِرِيحِهِby his wind أرْدَتِfelled الهيجاbattle بنيBanu خَزَرٍKhazar
بِرِيحِهِ أرْدَتِ الهيجا بني خَزَرٍ
وباسمهِand by his name استظهرَتْit gained strength فيin الغزْوraiding والقَفَلand returning
وباسمهِ استظهرَتْ في الغزْو والقَفَل
By his wind, battle laid Banu Khazar low,
and by his name gained strength in raid and return.
فإنso if تَكِلْهُyou entrust him إلىto ماضيthe decisiveness of عزائِمِهِhis resolves
فإن تَكِلْهُ إلى ماضي عزائِمِهِ
تَكِلْهُyou entrust him منهاthrough them إلىto الخطِّيَّةِKhattian spears الذُّبُلslender
تَكِلْهُ منها إلى الخطِّيَّةِ الذُّبُل
If you entrust him to his decisive resolves,
you entrust him through them to slender Khattian spears.
مهماhowever long أقامَhe stays فذوhe is the possessor of التَّاجthe crown المقيمُestablished وإنand if
مهما أقامَ فذو التَّاج المقيمُ وإن
تَلاكَhe follows you رَيثاًwith delay فبعدَthen after المشهدِthe encounter الجَللmomentous
تَلاكَ رَيثاً فبعدَ المشهدِ الجَلل
However long he stays, he is the established crowned one; and if
he follows you after a delay, it is after the momentous encounter,
وبعدand after توطيدِsecuring مُلكِthe sovereignty of المَشرقينِthe two Easts لِمَنْfor the one who
وبعد توطيدِ مُلكِ المَشرقينِ لِمَنْ
ثوىremained وأمْنand the safety of العذارىmaidens البيضfair فيin الكِلَلcurtained chambers
ثوى وأمْن العذارى البيض في الكِلَل
and after securing the sovereignty of the two Easts for the one
who remains, and the safety of fair maidens in their curtained chambers.
إذاwhen نَظَرتَyou look إليْهat him نَظْرَةًa glance دَفَعَتْconveys
إذا نَظَرتَ إليْه نَظْرَةً دَفَعَتْ
إليكto you شِبهَكَyour likeness فيamong الأشْباهِlikenesses لمnot يفِلit is blunted
إليك شِبهَكَ في الأشْباهِ لم يفِل
When you look upon him, a single glance conveys
your likeness to you among all likenesses, undiminished.
تَرَىyou see شَمائِلَtraits فيهin him منكَfrom you بيّنةًclear
تَرَى شَمائِلَ فيه منكَ بيّنةً
لمnot تنْتَقِلْdeparted لكَfor you عنfrom عَهدٍa former state ولمand not تَحُلchanged
لم تنْتَقِلْ لكَ عن عَهدٍ ولم تَحُل
You see in him clear traits of your own,
never departed from your former ways, nor altered,
كماjust as رأىsaw المَلِكُthe king المنصُورُal-Mansur شيمَتَهُhis character
كما رأى المَلِكُ المنصُورُ شيمَتَهُ
تَبُدوappearing عليكin you منfrom المنصورal-Mansur قبلbefore تَليyou ruled
تَبُدو عليك من المنصور قبل تَلي
as King al-Mansur saw his own character
showing in you from al-Mansur, before you ruled.
الآنَnow لّذَّتْbecame sweet لناto us مِصرٌEgypt وساكِنُهاand its inhabitants
الآنَ لّذَّتْ لنا مِصرٌ وساكِنُها
وللسَّوابِحِand to the swimming steeds والمَهْرِيّةِand the Mahri camels الذُّمُلswift-paced
وللسَّوابِحِ والمَهْرِيّةِ الذُّمُل
Now Egypt and its inhabitants are sweet to us,
and to the swimming steeds and swift Mahri camels.
ماwhat is مَكثُناour lingering معشرَO company of العافينbounty-seekers إنّindeed لنَاwe have
ما مَكثُنا معشرَ العافين إنّ لنَا
فيin البَينِseparation شغلاًa distraction عنfrom اللذّاتِpleasures والغَزَلand love
في البَينِ شغلاً عن اللذّاتِ والغَزَل
Why do we linger, we seekers of bounty? For we have
in separation enough to distract us from pleasures and love.
فليتَنَاwould that we قدhad أرَحْناrelieved هَمَّthe care of أنفُسِنَاour souls
فليتَنَا قد أرَحْنا هَمَّ أنفُسِنَا
أوِor استراحَتْwere relieved مطاياناour mounts منof العُقُلhobbles
أوِ استراحَتْ مطايانا من العُقُل
Would that we had relieved our souls of care,
or that our mounts were freed from their hobbles.
ليَعْقِدِlet bind on التاجَthe crown هذاthis اليومُday مفتخراًin pride
ليَعْقِدِ التاجَ هذا اليومُ مفتخراً
إنif كانever تُوِّجَwas crowned يْومٌa day سائرُwidely known in المَثَلproverb
إن كان تُوِّجَ يْومٌ سائرُ المَثَل
Let this day bind on the crown in pride,
if ever a day famed in proverb was crowned.
ألاwill not تَخِرُّfall down لهُbefore it الأيّامُthe days ساجِدَةًprostrate
ألا تَخِرُّ لهُ الأيّامُ ساجِدَةً
إذْsince نالَit attained مَكرُمَةًan honor أعيَتْthat defied attainment فلمand so not تُنَلwas attained
إذْ نالَ مَكرُمَةً أعيَتْ فلم تُنَل
Will not the days fall prostrate before it,
since it won an honor that defied attainment and went unwon?
تكَنَّفَتْهُencompassed it المساعيgreat deeds فهوso it يَرفُلُtrails proudly منfrom
تكَنَّفَتْهُ المساعي فهو يَرفُلُ من
وَشْيِthe embroidery of الرّبيعِspring وَوَشْيand the embroidery of المجدglory فيin حُلَلrobes
وَشْيِ الرّبيعِ وَوَشْي المجد في حُلَل
Great deeds have encompassed it, and it trails proudly in
robes embroidered by spring and embroidered by glory.
فيهin it الربيعانare the two springs منfrom فصلthe season of الربيعspring ومنand from
فيه الربيعان من فصل الربيع ومن
وقائعbattles of النصرvictory تشفيhealing منof جَوىthe burning anguish of الغُلَلthirst
وقائع النصر تشفي من جَوى الغُلَل
In it are two springs: that of the season, and that of
victorious battles, which heal the anguish of burning thirst.
فقُلْso speak إذاwhen شئْتَyou wish فيof الدنياthe world وبهجتِهاand its splendor
فقُلْ إذا شئْتَ في الدنيا وبهجتِها
وقُلand speak إذاwhen شئْتَyou wish فيof السَّرّاءprosperity والجَذلand joy
وقُل إذا شئْتَ في السَّرّاء والجَذل
Speak as you wish of the world and its splendor,
and speak as you wish of prosperity and joy.
ماnot أخَّرَdelayed اللّهُGod هذاthis الفَتحَconquest منذُsince نَماit grew
ما أخَّرَ اللّهُ هذا الفَتحَ منذُ نَما
إلاّexcept ليَصْحَبَهُto accompany it بالعِدَّةِwith the array الكَمَلcomplete
إلاّ ليَصْحَبَهُ بالعِدَّةِ الكَمَل
God delayed this conquest, from the time it first grew,
only to accompany it with the full array,
فيَقرنَso He joins الفصْلَthe season بالحَفلwith the gathering الجميعentire ضُحًىat midmorning
فيَقرنَ الفصْلَ بالحَفل الجميع ضُحًى
وتُحْفَةَand the gift of الحربِwar بالأسلابِwith spoils والنَّفَلand extra booty
وتُحْفَةَ الحربِ بالأسلابِ والنَّفَل
joining the season with the whole gathering at midmorning,
and war's gift with spoils and extra booty.
تَجَمَّعَgathered السَّعْدُgood fortune والإبّانُand the fitting season فاتّفَقَاand they coincided
تَجَمَّعَ السَّعْدُ والإبّانُ فاتّفَقَا
وزَهرةُand the blossom of العيشlife تَتلوfollows زهرةَthe blossom of الأمَلhope
وزَهرةُ العيش تَتلو زهرةَ الأمَل
Good fortune and the fitting season gathered and coincided,
and life's blossom follows the blossom of hope,
ومَشهَدُand the appearance of الملكِthe king طلقاًradiant والسجودُand prostration إلىtoward
ومَشهَدُ الملكِ طلقاً والسجودُ إلى
شمسthe sun of الهُدىguidance واتّصالand the conjunction of الشمسthe sun بالحملwith Aries
شمس الهُدى واتّصال الشمس بالحمل
and the sight of the king, radiant, and prostration before
the sun of guidance, and the sun's conjunction with Aries.
فماso not تَكامَلَwas complete مِنfrom قبليbefore me لمُرْتَقِبٍfor an expectant man
فما تَكامَلَ مِن قبلي لمُرْتَقِبٍ
إذناًpermission ولاnor لخطيبٍfor an orator ماwhat تكاملwas complete ليfor me
إذناً ولا لخطيبٍ ما تكامل لي
Never before me has any hopeful petitioner enjoyed
such complete leave, nor any orator, as I have.
Sol 6.1