قُولاtell, you two لمُعتقِلِto the bearer of الرُّمحِthe spear الرُّدَينيِّRudayni
قُولا لمُعتقِلِ الرُّمحِ الرُّدَينيِّ
والمُرْتَديand the wearer بالرّداءِof the mantle الهِنْدُوانيِّHinduwani (Indian-made)
والمُرْتَدي بالرّداءِ الهِنْدُوانيِّ
Tell, you two, the bearer of the Rudayni spear,
Tell the prisoner of the lance Al-Rudaini
and the wearer of the Hinduwani mantle:
Wearing the Indian cloak
ضَعِlay down السّلاحَthe weapons فهلthen have حُدّثتَyou been told عنof رَشَإٍa young gazelle
ضَعِ السّلاحَ فهل حُدّثتَ عن رَشَإٍ
فيwith مَشْرَفيٍّa Mashrafi sword صَقيلٍpolished أوor رُدَينيّa Rudayni spear
في مَشْرَفيٍّ صَقيلٍ أو رُدَينيّ
Lay down your weapons: have you ever heard of a gazelle
Lay down your weapon, have you been told of courage
with a polished Mashrafi sword or a Rudayni spear?
In a polished stirrup or Al-Rudaini?
ماwhat حالُthe condition of جِسْمٍa body تحمّلْتَyou bore السلاحthe weapons بهِwith it
ما حالُ جِسْمٍ تحمّلْتَ السلاح بهِ
وأنتَwhile you تَضْعُفُare too weak عنfor حملcarrying القُباطيّQubati linens
وأنتَ تَضْعُفُ عن حمل القُباطيّ
What becomes of a body with which you bear weapons,
What is the state of a body you carried weapons with
when you are too weak to carry Qubati linens?
While you are too weak to carry Al-Qubati?
لأعرِفَنّI shall surely recognize الأديمَthe skin السّابِرِيَّSabiri-soft إذاwhen
لأعرِفَنّ الأديمَ السّابِرِيَّ إذا
ماever (emphatic) راحَhe goes forth فيin سابرِيّSabiri-fine النسجِweave ماذِيّsupple mail
ما راحَ في سابرِيّ النسجِ ماذِيّ
I shall surely recognize that Sabiri-soft skin when
I will get to know the Adim fabric Al-Sabiri
he goes forth in supple mail of Sabiri weave.
If it was not woven in Al-Sabiri fabric Al-Madhi
هيهاتَfar beyond reach منbefore دونهِhim خَلعُthe surrender of النفوسsouls وتكdis- (word fragment)
هيهاتَ من دونهِ خَلعُ النفوس وتك
ذيبُproving (word continuation) الظّنونconjectures وتَضْليلُand the confounding of الأمانيّhopes
ذيبُ الظّنون وتَضْليلُ الأمانيّ
Far beyond reach! Before him lie the surrender of souls and the dis-
Without it souls waver and hopes
proving of conjectures and the confounding of hopes.
Melt and fantasies mislead
هَبْنيsuppose I اجْتَرَأتُdared عليهapproach him حينَduring غِرَّتِهِhis heedlessness
هَبْني اجْتَرَأتُ عليه حينَ غِرَّتِهِ
فيin العَبْقَرِيّAbqari fabric أوor العَصْبِstriped cloth اليمانيّYemeni
في العَبْقَرِيّ أو العَصْبِ اليمانيّ
Suppose I dared approach him in an unguarded moment,
I dared him during his anger
wearing Abqari fabric or Yemeni striped cloth:
In Al-Abqari or the Yemeni brigade
فمنthen who لمثليfor one like me بهagainst him فيin الدّرعِthe mail سابِغَةًfull-length
فمن لمثلي به في الدّرعِ سابِغَةً
تَموجُrippling فوقَabove القَباءِthe tunic الخُسرُوانيّKhusrawani
تَموجُ فوقَ القَباءِ الخُسرُوانيّ
who could help one like me against him in ample mail
So who is like me fully armored
rippling above his Khusrawani tunic?
Billowing over Al-Khusrawani cloak
إذاًthen أفِرُّI flee ويُخْزِيand shames الأزْدَthe Azd شاعِرُهَاtheir poet
إذاً أفِرُّ ويُخْزِي الأزْدَ شاعِرُهَا
فلاso do not تَظُنَّsuppose الجُلَندَىal-Julanda كلَّevery أزديّAzdi
فلا تَظُنَّ الجُلَندَى كلَّ أزديّ
Then I would flee, and their poet would shame the Azd;
So I flee and Ash-Shair disgraces his folk
so do not imagine every Azdi an al-Julanda.
Do not think Kul Al-Azdi are heroic
ولسْتُand I do not منbecause of ظُلمِهِhis injustice أخْشَىfear بَوادِرَهُhis sudden assaults
ولسْتُ من ظُلمِهِ أخْشَى بَوادِرَهُ
فرُبّfor many a وِتْرٍunavenged wrong لديهِwith him غيرnot مَنسيّforgotten
فرُبّ وِتْرٍ لديهِ غير مَنسيّ
It is not his injustice that makes me fear his sudden assaults,
I do not fear his tyranny or warnings
for many a wrong remains unforgotten with him.
He has unforgotten scores with me
أهواهُI love him والصَّعْدَةُwhile the straight spear السمراءُbrown تعذُلُنيreproaches me
أهواهُ والصَّعْدَةُ السمراءُ تعذُلُني
والقلبُand the heart يُدْليpleads بعذرٍan excuse فيهconcerning him عُذرِيّUdhri (chaste-loving)
والقلبُ يُدْلي بعذرٍ فيه عُذرِيّ
I love him, while his brown, straight spear reproaches me,
I love him while the dusky morning star admonishes me
and my heart pleads an Udhri excuse concerning him.
And the heart makes excuses, full of my apology
إذاwhen تَثَنّىhe sways تَثَنّتْsways سمهَرِيّتُهُhis Samhari spear
إذا تَثَنّى تَثَنّتْ سمهَرِيّتُهُ
فاعجَبْso marvel لماat whatever شئتَyou wish منof خوطٍa sapling وخَطّيّand a Khatti spear
فاعجَبْ لما شئتَ من خوطٍ وخَطّيّ
When he sways, his Samhari spear sways:
When his Destrier neighs proudly
marvel as you please at sapling and Khatti spear.
Marvel at whatever patterns and traces you wish
منof أهْلِthe people of بَهرامَBahram جُورٍGur فيin مناسِبِهِhis ancestry
من أهْلِ بَهرامَ جُورٍ في مناسِبِهِ
ماwhatever شِئْتَyou wish منof فارسيٍّa Persian نَوبَهاريّNawbahari
ما شِئْتَ من فارسيٍّ نَوبَهاريّ
In his ancestry he is of Bahram Gur's people,
From the people of Bahram Jur in his feats
as Persian and Nawbahari as you could wish.
Whatever you wish of Farsi Nawbahari
أوفىhe rose into view فماسَthen swayed علىupon غُصْنٍa bough وماجَand undulated علىupon
أوفى فماسَ على غُصْنٍ وماجَ على
دِعْصٍa sandhill وقامَand stood علىupon أُنبوبِa shaft of بَرديّpapyrus
دِعْصٍ وقامَ على أُنبوبِ بَرديّ
He rose into view, swayed upon a bough, and undulated upon
Secure, he stepped not on a branch, stumbled not
a sandhill, and stood upon a shaft of papyrus.
Over a pole, stood not on Al-Bardi crutch
مَنone who ليسَdoes not يَرفُلُstride proudly إلاّexcept فيin سَوابِغِهِhis ample mail
مَن ليسَ يَرفُلُ إلاّ في سَوابِغِهِ
منof تُبّعيٍّTubba'i armor مُفاضٍfull-length أوor سَلوقيّSaluqi armor
من تُبّعيٍّ مُفاضٍ أو سَلوقيّ
One who strides proudly only in his ample coats of mail,
He only prances in his thoroughbred
whether flowing Tubba'i armor or Saluqi mail.
Tubai, abundantly-watered Saluqi
لَيثُthe lion of الكَتيبَةِthe battalion والأبصارُwhile the eyes تَرمُقُهُwatch him
لَيثُ الكَتيبَةِ والأبصارُ تَرمُقُهُ
وبيْضَةُand the egg of الخِدرِthe secluded chamber فيin الليلthe night الدجوجيّpitch-black
وبيْضَةُ الخِدرِ في الليل الدجوجيّ
The battalion's lion, as all eyes watch him,
The lion of the brigade, while eyes watch him
and the egg of the secluded chamber in pitch-black night.
And the Pleiades in the gloomy night
ولاand not يُحَدِّثُhe speaks إلاّexcept عنof سَوابِقِهِhis swift steeds
ولا يُحَدِّثُ إلاّ عن سَوابِقِهِ
مِنof أعوَجيٍّan A'waji horse جَوادٍfleet أوor صَريحيّa purebred horse
مِن أعوَجيٍّ جَوادٍ أو صَريحيّ
He speaks of nothing but his swift steeds,
He only talks about his superior horses
a fleet A'waji or a purebred horse,
Ujai, noble Jarad, or Sarih
أوor ذيone with كُعوبٍjoints منof المُرّانash wood مُعتدِلٍstraight
أو ذي كُعوبٍ من المُرّان مُعتدِلٍ
أوor ذيone with فِرندٍa watered pattern منamong القُضْبانthe blades حاريّHari
أو ذي فِرندٍ من القُضْبان حاريّ
or a straight, jointed lance of ash,
Or a solid-hoofed, balanced Murani
or a watered Hari blade among the swords,
Or Firandi cane, made of rods, Hari
أوor عنof جِلادٍswordplay وفُرسانٍand horsemen ومعركَةٍand battle
أو عن جِلادٍ وفُرسانٍ ومعركَةٍ
وصَولَجانٍand a polo mallet وشاهينٍand a peregrine falcon وبازِيّand a goshawk
وصَولَجانٍ وشاهينٍ وبازِيّ
or of swordplay, horsemen, and battle,
Or about a warrior, horsemen and a battle
and a polo mallet, a peregrine, and a goshawk.
And listening posts, falcons and Baz
فلوif only تَراهُyou saw him غَداgrown بالصّقْرِto the falcon أشْبهَmore like مِنْthan
فلو تَراهُ غَدا بالصّقْرِ أشْبهَ مِنْ
جوانحيmy inner breast بقَطاًto sandgrouse فيin الجَوّthe air كُدْريّdun-colored
جوانحي بقَطاً في الجَوّ كُدْريّ
If you could see him, grown more like a falcon than
So if tomorrow you see him more resembling a hawk
my breast is like dun sandgrouse in the air!
Than me - a cat flitting confusedly
ثَقِفتُI discovered منهُin him أديباًa man of letters شاعراًa poet لَسنِاًeloquent
ثَقِفتُ منهُ أديباً شاعراً لَسنِاً
شَتَىvaried الأعاريضِin poetic meters محذورَfeared for الأحاجيriddles
شَتَى الأعاريضِ محذورَ الأحاجي
I found in him a cultured, eloquent poet,
You will find him a poet and eloquent adversary
varied in meters, whose riddles one must beware,
Of diverse rhyming prose, his riddles guarded
وكالسَّنانِand like the spearhead الذيwhich يهتَزُّquivers فيin يَدِهِhis hand
وكالسَّنانِ الذي يهتَزُّ في يَدِهِ
ومثلَand like أجدَلِهِhis hawk الصّقرِthe falcon القُطاميqatami (fierce)
ومثلَ أجدَلِهِ الصّقرِ القُطامي
and like the spearhead that quivers in his hand,
Like the flashing blade brandished in his hand
and like his hawk, the qatami falcon,
And his fierce Destrier - Al Qutami
مُستَطلِعاًseeking لجَوابيmy reply منthrough بَديهتِهِhis spontaneous wit
مُستَطلِعاً لجَوابي من بَديهتِهِ
فماso not يُجاوبُهُanswers him مثْلُone like النُّواسيal-Nuwasi
فما يُجاوبُهُ مثْلُ النُّواسي
seeking my reply through his spontaneous wit:
Seeking my response through his discernment
not even one like al-Nuwasi can answer him.
But none responds to him like simpletons
مَنone who لاnot يُفاخِرُvies in glory بالطائيّwith al-Ta'i فيin زَمَنٍany age
مَن لا يُفاخِرُ بالطائيّ في زَمَنٍ
ولاnor الخُزاعِيّal-Khuza'i فيin عصرِthe age of الخُزاعيّal-Khuza'i
ولا الخُزاعِيّ في عصرِ الخُزاعيّ
He claims no glory by matching al-Ta'i in any age,
One who does not pride himself on Al-Ta’i in an era
nor al-Khuza'i in al-Khuza'i's own time,
Nor Al-Khaza’i in the age of Khuza’a
ولاnor الفَرَزْدَقِal-Farazdaq أيضاًeither والفَخَارُand glory لَهُis his
ولا الفَرَزْدَقِ أيضاً والفَخَارُ لَهُ
ولاnor جَريرٍJarir ولاnor الرّاعيal-Ra'i النُّمَيْريal-Numayri
ولا جَريرٍ ولا الرّاعي النُّمَيْري
nor al-Farazdaq either—and glory is his—
Nor even Al-Farazdaq, though fame is his
nor Jarir, nor al-Ra'i al-Numayri,
Nor Jarir, nor Ar-Ra’i An-Numayri
لكنْbut بعَلقَمَةَwith Alqama الفَحلِal-Fahl الذيwhom زعمواthey acclaimed
لكنْ بعَلقَمَةَ الفَحلِ الذي زعموا
فيin الشعرpoetry أوor بامرىءwith Imru' القيسal-Qays المُراريّal-Murari
في الشعر أو بامرىء القيس المُراريّ
but Alqama al-Fahl, famed, they say,
Rather takes pride in Al-Fahl Al-Fahm the supreme
in poetry, or Imru' al-Qays al-Murari.
In poetry, or Amr Ibn Kulthum Al-Murari
ولاand not ينُازِلُhe contends لاnot بابنِwith Ibn الحبابِal-Hubab ولاnor
ولا ينُازِلُ لا بابنِ الحبابِ ولا
جِذْلِJidhl الطّعانal-Ti'an ولاnor عَمروAmr الزُّبَيديal-Zubaydi
جِذْلِ الطّعان ولا عَمرو الزُّبَيدي
Nor does he contend by matching Ibn al-Hubab, nor
Does not compete with Ibn Al-Habbab, nor
Jidhl al-Ti'an, nor Amr al-Zubaydi,
Jadhl Al-Ta’an, nor Imru’ Al-Qays
لكنbut بفارسِwith the horseman of شيبانَShayban الذيto whom سجدتْbowed
لكن بفارسِ شيبانَ الذي سجدتْ
إليهto him فُرسانُthe horsemen of عَتّابٍAttab ودُعميand Du'mi
إليه فُرسانُ عَتّابٍ ودُعمي
but the horseman of Shayban, to whom
Rather sees himself as Shayban - horsemen of ‘Atab
Attab's and Du'mi's horsemen bowed.
And Dumat prostrated to him
قريبُrecent عهْدٍin acquaintance بأعرابِwith the Bedouins of الجَزيرةِal-Jazira لمnot
قريبُ عهْدٍ بأعرابِ الجَزيرةِ لم
ينطِقhe spoke بِداراًrashly ولمnor يُنسَبْwas he charged إلىwith عِيّinarticulacy
ينطِق بِداراً ولم يُنسَبْ إلى عِيّ
Still fresh from the Bedouins of al-Jazira, he has not
Recently bedouin, not claiming a land
spoken rashly, nor been charged with inarticulacy.
Nor ancestry to claim a lineage
مَنone who ليسdoes not يألَفُfrequent إلاّexcept ظِلّthe shade of خافقَةٍa fluttering banner
مَن ليس يألَفُ إلاّ ظِلّ خافقَةٍ
أوor سَرْجَthe saddle of سابِقَةٍa swift mare أوor رَحلَthe pack-saddle of عِيديّan Idi camel
أو سَرْجَ سابِقَةٍ أو رَحلَ عِيديّ
One accustomed only to a fluttering banner's shade,
One accustomed only to the shade of a swaying abode
or a swift mare's saddle, or an Idi camel's pack-saddle.
Or a racing saddle, or an Eid caravan
لاnot يشرَحُexplain القوْمُthe people وحشيَّthe wildest الغريبunfamiliar vocabulary لهُto him
لا يشرَحُ القوْمُ وحشيَّ الغريب لهُ
ولاand not يُسائِلُhe asks عنabout تلكthose الأحاجيّriddles
ولا يُسائِلُ عن تلك الأحاجيّ
No one explains the wildest unfamiliar words to him,
The people scorn the uncouth stranger
nor does he ask about those riddles.
Ask him not about his puzzles
بماby how يؤنِّبُhe rebukes فرسانَthe horsemen of الدّيارthe lands تَرىyou see
بما يؤنِّبُ فرسانَ الدّيار تَرى
عليهِupon him سِيماthe mark of ذكيِّa keen القلبِheart حُوشيّman of the wilds
عليهِ سِيما ذكيِّ القلبِ حُوشيّ
From how he rebukes the horsemen of the lands, you see
His arrogance blames the region’s horsemen
on him the mark of a keen-hearted man of the wilds.
Especially the discerning souls among them
مستوحِشٌaloof عِزّةًthrough pride مستأنِسٌsociable كَرَماًthrough generosity
مستوحِشٌ عِزّةً مستأنِسٌ كَرَماً
تَلقاهُyou find him ماsomewhere بينَbetween وَحشيٍّa wild creature وإنْسيّand a human
تَلقاهُ ما بينَ وَحشيٍّ وإنْسيّ
Aloof through pride, sociable through generosity,
Savage in his honor, gentle in his nobility
you find him between wild creature and man.
Wild yet sociable - such is he!
أرَقُّmore delicate منthan صَفحةِthe surface of الماءwater المَعِينِflowing وإنْyet if
أرَقُّ من صَفحةِ الماء المَعِينِ وإنْ
خاطبتَyou address خاطبتَyou address قُحّاًa pure Arab فوقَatop مَهريّa Mahri camel
خاطبتَ خاطبتَ قُحّاً فوقَ مَهريّ
More delicate than the surface of flowing water; yet if
More gentle than a flowing spring, though you addressed
you address him, you address a pure Arab atop a Mahri camel.
Above his head an ignorant Qahtani!
وكانَand it was غيرَnot عجيبٍsurprising أنthat يجيءَshould come لهُto him الthe (word fragment)
وكانَ غيرَ عجيبٍ أن يجيءَ لهُ ال
معنىmeaning العِراقيّIraqi فيin اللفظِthe expression الحجازيّHijazi
معنى العِراقيّ في اللفظِ الحجازيّ
It was no wonder that there came to him the
It is not odd that the Iraqi meaning comes to him
Iraqi meaning in Hijazi expression.
Through the Hijazi expression uncorrupted
وقدand already تلاقَتْconverged عليهin him كلُّevery مُنجِبَةٍmother of noble offspring
وقد تلاقَتْ عليه كلُّ مُنجِبَةٍ
ومُنجِبٍand father of noble offspring فهوso he لاnot يُعزَىis likened إلىto سيّa peer
ومُنجِبٍ فهو لا يُعزَى إلى سيّ
Every mother of noble offspring has converged in him,
Every female ancestor converged upon him
and every noble father; he can be likened to no peer.
So he is ascribed to none in particular
واستَأثَرَتْand kept exclusively عَرَبيّاتُArab women of الخيامِthe tents بهِhim
واستَأثَرَتْ عَرَبيّاتُ الخيامِ بهِ
ولمْand not يُوكَّلْwas he entrusted إلىto أيْديthe hands of السَّراريّconcubines
ولمْ يُوكَّلْ إلى أيْدي السَّراريّ
Arab women of the tents kept him exclusively,
The nomad tents monopolized him
and he was not entrusted to concubines' hands.
He was not left to city dwellers
وأرْضَعَتْهُand suckled him وأُسْدُwhile the lions of الغِيلِthe thicket تَكفُلُهُguarded him
وأرْضَعَتْهُ وأُسْدُ الغِيلِ تَكفُلُهُ
بالبَدْوِin the desert كلُّevery دَرُورٍmilk-rich nurse حافِلِbrimming with الريّnourishment
بالبَدْوِ كلُّ دَرُورٍ حافِلِ الريّ
He was suckled, while the thicket's lions guarded him,
The nursing she-wolves reared him
in the desert, by every milk-rich nurse, brimming with nourishment.
Every Darur, abundant in pasture, fed him
فشَبّso he grew إذwhen شَبّhe grew كالخَطِّيِّlike a Khatti spear معتدِلاًstraight
فشَبّ إذ شَبّ كالخَطِّيِّ معتدِلاً
وجاءand he came إذwhen جاءhe came كالصّقرِlike the falcon القُطاميّqatami (fierce)
وجاء إذ جاء كالصّقرِ القُطاميّ
When he grew, he grew straight as a Khatti spear;
So he grew when he did, straight like a Khati
when he came forth, he came like a qatami falcon.
And came when he did, like fierce Qutami
للّهِto God (in admiration) منwhat a عَلَوِيِّAlawi الرّأيin counsel مُنتسِبٍtracing descent
للّهِ من عَلَوِيِّ الرّأي مُنتسِبٍ
إلىto العُلىthe heights وائليِّWa'ili الأصْلِin origin مُرِّيّMurri
إلى العُلى وائليِّ الأصْلِ مُرِّيّ
How fine a man of Alawi counsel, tracing his descent
Praise God! Lofty in opinion, claiming ancestry
to the heights, Wa'ili in origin, a Murri!
To Al‘Ulaa, Wa’ili in origin, Muri!
شِيعيُّa Shi'i partisan of أملاكِthe kings of بَكرٍBakr إنif همُthey انتسبواtrace their descent
شِيعيُّ أملاكِ بَكرٍ إن همُ انتسبوا
ولستَand you do not تَلقَىfind أديباًa man of letters غيرَother than شيعيّShi'i
ولستَ تَلقَى أديباً غيرَ شيعيّ
A Shi'i partisan of Bakr's kings, if they trace their descent;
Shi’i if the Bakr tribes claimed orthodoxy
and you find no man of letters who is not Shi'i.
You will not find a man of letters who is not Shi’i!
مَنwho أصْلحَset right المغرِبَthe Maghrib الأقصَىfar بلاwithout أدبٍdiscipline
مَن أصْلحَ المغرِبَ الأقصَى بلا أدبٍ
غيرِother than التشيُعِShi'i allegiance والدّينand the faith الحنيفيّupright (hanif)
غيرِ التشيُعِ والدّين الحنيفيّ
Who set the far Maghrib right with no discipline
Who reformed the Far Maghrib, without literature,
but Shi'i allegiance and the upright faith?
Besides Shi’ism and the Hanafi religion?
لمnot يجهلwere unaware القوْمُthe people إذwhen ولّوكَthey entrusted you with ثغرَهُمُtheir frontier
لم يجهل القوْمُ إذ ولّوكَ ثغرَهُمُ
لِماof what تأشّبَbecame entangled منهin it كلُّevery حُوذيcapable man
لِما تأشّبَ منه كلُّ حُوذي
The people knew well, when they entrusted you with their frontier,
They did not disregard you, appointing you their threshold
the tangles that had ensnared every capable man there.
Of all they discerned would ferment the witches
وقدand already تركْتَyou left عِداهمtheir enemies فيهthere مِنin حَذَرٍdread
وقد تركْتَ عِداهم فيه مِن حَذَرٍ
تَخْلُوthey withdraw فماso not تَتَناجَىconfer privately بالأمانيّwith hopes
تَخْلُو فما تَتَناجَى بالأمانيّ
You left their enemies there in such dread
You ignored their harm to avoid their reach
that they withdraw and no longer whisper hopes to one another.
So you would not converse intimately with their wishes
فهمso they أولئكare those ماnot هَمّواcontemplated بمعصيةٍdisobedience
فهم أولئك ما هَمّوا بمعصيةٍ
ومَنand who يَهُمُّcontemplates بأمْرٍa deed غيرِnot مَأتيّaccomplishable
ومَن يَهُمُّ بأمْرٍ غيرِ مَأتيّ
Such are they: they have not contemplated disobedience;
They are the last people that would disobey
and who would contemplate a deed beyond accomplishment?
Or even intend to commit indecency!
أبقَيتَyou spared منهمsome of them وقدand already رَوَّواthey drenched أسِنّتَهمtheir spearheads
أبقَيتَ منهم وقد رَوَّوا أسِنّتَهم
بجائِشاتٍin gushing wounds كأفواهِlike the mouths of البَخاتيBactrian camels
بجائِشاتٍ كأفواهِ البَخاتي
You spared some of them after they had drenched their spearheads
Yet you left them once their tongues were sated
in gushing wounds like the mouths of Bactrian camels.
With wicked words, like the lips of fallen women!
وقدand already دُعيتَyou were summoned إلىto الهيجاbattle فجِئتَso you came كماas
وقد دُعيتَ إلى الهيجا فجِئتَ كما
جُؤجِئَتِwere roused الشَّولُthe dry she-camels بالفَحلby the stallion الغُرَيريّGhurayri
جُؤجِئَتِ الشَّولُ بالفَحل الغُرَيريّ
You were summoned to battle, and came as
You were called to battle, so you came
dry she-camels are roused by a Ghurayri stallion.
As Al-Shawl brought to the vigorous stud
كأنّماas though حَلَقاتُthe rings of الدرْعِthe mail يوْمئِذٍon that day
كأنّما حَلَقاتُ الدرْعِ يوْمئِذٍ
علىupon قُراسِيَةٍa massive steed بالقارِwith pitch مَطْلِيّcoated
على قُراسِيَةٍ بالقارِ مَطْلِيّ
It was as though the armor's rings that day
As if the rings of armor were
lay upon a massive steed coated with pitch.
Studded nails on a resin-coated quiver
أقبَلْتَهمyou advanced against them زَجِلَloud الأصْواتِof voices ذاpossessing لَجَبٍa din
أقبَلْتَهم زَجِلَ الأصْواتِ ذا لَجَبٍ
فيهwithin it القُنوسُthe helmets كَبيضاتِlike the eggs of الأداحيّostrich nests
فيه القُنوسُ كَبيضاتِ الأداحيّ
You brought against them a loud-voiced, clamorous host,
You came to them discordant voiced, courageous
whose helmets were like eggs in ostrich nests.
There the peaks like ostrich eggs Dahi
والهَضْبُand the crags أشمخُhigher منthan هِمّاتِthe ambitions of أنفسهمtheir souls
والهَضْبُ أشمخُ من هِمّاتِ أنفسهم
والقوْمُand the men أمنعُmore impregnable منthan عُصْمِwhite-footed الأراويّibexes
والقوْمُ أمنعُ من عُصْمِ الأراويّ
The crags stood higher than their own ambitions,
The blade ever haughtier than their arrogant souls
and the men were more impregnable than white-footed ibexes,
The men stauncher than the unbroken staffs
حتىuntil غدواthey became منsome طريدٍfugitives فيin الشعابِthe ravines ومنand some
حتى غدوا من طريدٍ في الشعابِ ومن
مُضَرَّجٍdrenched بدَمٍin blood وردِrose-red الأساريّasari
مُضَرَّجٍ بدَمٍ وردِ الأساريّ
until some became fugitives in the ravines, some
Until they became like prey chased into ravines
drenched in blood red as asari roses,
Bloodied and taken captive
ومِنand some أُسارىcaptives علىupon الأقتابِcamel saddles خاشعةٍhumbled
ومِن أُسارى على الأقتابِ خاشعةٍ
تَزِفُّborne swiftly بينَbetween المَناياdeaths والأمانيّand hopes
تَزِفُّ بينَ المَنايا والأمانيّ
and some humbled captives upon camel saddles,
And captives bound to stakes, humbled
borne swiftly between death and hope.
Torn between life and death
كأنّas though أيديَهاtheir hands والقِدُّwhile the rawhide straps يَكعَمُهاbind them
كأنّ أيديَها والقِدُّ يَكعَمُها
فيin كلevery ماجرةconveyance (uncertain term) أيديthe hands of الحرابيchameleons
في كل ماجرة أيدي الحرابي
Their hands, while rawhide straps bind them,
As if their hands were shackled at every touch
in every conveyance seem like chameleons' hands.
Like the hands of skilled archers
تَعَسّفُواthey trudged through البِيدَthe wastes مُلتَفّاًentwined بأسوُقهِمْaround their shins
تَعَسّفُوا البِيدَ مُلتَفّاً بأسوُقهِمْ
مِثلُlike الأساوِدِblack snakes فيamid سَجعِthe cooing of القُماريّturtledoves
مِثلُ الأساوِدِ في سَجعِ القُماريّ
They trudged through the wastes, their shins entwined
You assaulted them rolled up in their sleeves
with things like black snakes amid turtledoves' cooing,
Like lions leaping in vengeful chase
إذas يتّقونَthey ward off حَرُورَthe scorching heat of الشمسthe sun عنfrom مُقَلٍeyes
إذ يتّقونَ حَرُورَ الشمس عن مُقَلٍ
مُغْرَوْرِقاتِbrimming with tears المآقيat the eye-corners والأناسيّand pupils
مُغْرَوْرِقاتِ المآقي والأناسيّ
as they ward off the sun's scorching heat from eyes
As they avoid the scorching heat in the afternoon
whose corners and pupils brim with tears.
Their destinies miserable and wretched
تسطوoverpower الرّجالُthe men بهمthem منfrom بعدafter ماthat نظرَوُاthey looked
تسطو الرّجالُ بهم من بعد ما نظرَوُا
إلىat المنابرِthe pulpits خُزْراًaskance والكَراسيّand the thrones
إلى المنابرِ خُزْراً والكَراسيّ
Men overpower them, after they had looked
The men then conquered them, after beholding
askance at pulpits and thrones.
On the pulpits - withered, faded majesty!
أولىwoe لهمto them ثمthen أولىwoe منfrom أخٍa brother ثِقَةِtrustworthy
أولى لهم ثم أولى من أخٍ ثِقَةِ
راضٍcontent عنwith اللّهِGod زاكيpure السعيin striving مَرْضيّapproved
راضٍ عن اللّهِ زاكي السعي مَرْضيّ
Woe to them, then woe, from a trusty brother,
They more deserved, then more deserved than a trusted
content with God, pure in striving, well approved,
Brother, pleased with God, fruitful in effort, agreeable!
رامٍa shooter بسَهمَينِwith two arrows مَبرِيٍّtrimmed يُسَدّدُهُhe aims it
رامٍ بسَهمَينِ مَبرِيٍّ يُسَدّدُهُ
وصائبٍand unerring عَلَوِيٍّAlawi غيرِnot مَبرِيّtrimmed
وصائبٍ عَلَوِيٍّ غيرِ مَبرِيّ
shooting two arrows: one trimmed, which he aims,
Seeking with well-aimed piercing arrows
and an unerring Alawi arrow, never trimmed.
And a skilled horseman, no mere archer!
فلاso do not تَسَلask عنabout معُاديهِhis enemies فحسبُكَfor enough for you منis one
فلا تَسَل عن معُاديهِ فحسبُكَ من
مُقَرطَسٍstruck squarely as a target بسِهامِwith the arrows of اللّهِGod مَرميّshot
مُقَرطَسٍ بسِهامِ اللّهِ مَرميّ
Ask not about his enemies; enough for you is one
Then inquire no more of his enemies; suffice you
struck squarely as a target, shot with God's arrows.
A discharged arrow of God’s barrage!
جَرَىran القَضاءُdestiny بماaccording to what يَنْويhe intends فلاso no تَعَبٌtoil
جَرَى القَضاءُ بما يَنْوي فلا تَعَبٌ
إنّindeed القضاءَdestiny عِنانٌis a rein غيرُnot مَثْنيّturned back
إنّ القضاءَ عِنانٌ غيرُ مَثْنيّ
Destiny runs according to his intent, so there is no toil;
Fate flows as He intends, so cease your toil
destiny is a rein that never turns back.
Fate is unchecked, unrestrained!
وبادَرَand he anticipated الحَزْمَprudence حتىuntil قامَarose هاجِسُهُhis inner thought
وبادَرَ الحَزْمَ حتى قامَ هاجِسُهُ
يَقْضيresolves لهfor him بَحْثَthe inquiry into أمْرٍan affair غيرِnot مَقضيّresolved
يَقْضي له بَحْثَ أمْرٍ غيرِ مَقضيّ
He anticipated prudence, until his inner thought arose
He seized wisdom until his inner thoughts
to resolve for him the inquiry into a matter yet unresolved.
Ordained him an undecided matter
يُصّرفُhe directs الدّهْرَTime يَنْهاهُhe forbids it ويأمُرُهُand commands it
يُصّرفُ الدّهْرَ يَنْهاهُ ويأمُرُهُ
فدَهْرُهُso his time بينَis between مأمورٍcommanded ومَنْهِيّand forbidden
فدَهْرُهُ بينَ مأمورٍ ومَنْهِيّ
He directs Time, forbidding and commanding it;
He maneuvers fate, forbids and commands it
his time is either commanded or forbidden.
Thus is his fate - between obeyed and defied!
وليسand not تلقاهmeets him منfrom دونbefore القلوبthe hearts ولاnor الthe (word fragment)
وليس تلقاه من دون القلوب ولا ال
غيوبunseen things إلاّexcept سيورٌstraps كالعراقيّlike bucket crossbars
غيوب إلاّ سيورٌ كالعراقيّ
Nothing stands between him and hearts, or the
And you will not find beneath his hearts and souls
unseen, but straps like a bucket's crossbars.
Except steeds like the Iraqi breed!
طَبٌّan expert أرِيبٌshrewd بأيّامِin the days of الحروبwars زعيguar- (word fragment)
طَبٌّ أرِيبٌ بأيّامِ الحروب زعي
مٌantor (word continuation) بالخُطوبamid crises عليمٌknowledgeable بالمآتيِّabout ways to proceed
مٌ بالخُطوب عليمٌ بالمآتيِّ
An expert, shrewd in the days of war, a guar-
Excellent in the days of war, aware,
antor amid crises, knowing the ways to proceed.
In calamities clever, knowing what will transpire!
رُكْنٌa pillar لعمركby your life منamong أركانthe pillars of دولتِهمِtheir state
رُكْنٌ لعمرك من أركان دولتِهمِ
وعُرْوَةٌand a handhold منamong عُرَىthe handholds of الدينthe faith الحنيفيّupright (hanif)
وعُرْوَةٌ من عُرَى الدين الحنيفيّ
A pillar, by your life, among the pillars of their state,
A pillar indeed of their state
and a handhold among the handholds of the upright faith.
And a bond of the Hanafi religion!
كلall السيوفِthe swords اللواتيwhich جُرّدتْwere drawn كذبٌare falsehood
كل السيوفِ اللواتي جُرّدتْ كذبٌ
وهوand he المجرِّدُis the drawer للسيْفِof the sword الحقيقيّtrue
وهو المجرِّدُ للسيْفِ الحقيقيّ
All the swords that have been drawn are false;
While all the bared swords are lies
he is the one who draws the true sword.
He is the one who truly bares steel!
للّهِto God (in praise) ماwhat تَنتَضيyou unsheathe منof ذيDhu (possessor of) الفَقارal-Fiqar (notches) وماand what
للّهِ ما تَنتَضي من ذي الفَقار وما
تَشُدُّyou strengthen منof عَضُدِthe arm of الرّأيcounsel الإماميّImamic
تَشُدُّ من عَضُدِ الرّأي الإماميّ
God be praised for the Dhu al-Fiqar you draw, and for
By God - the sword of Dhuʼl-Faqar does not compare
the arm of Imamic counsel you strengthen!
Nor rival the resolute ancestral principles!
لمnot يَجْهلواwere they unaware ماof what تُلاقيyou face فيin التشيُّعShi'i allegiance منof
لم يَجْهلوا ما تُلاقي في التشيُّع من
تحريضincitement شارِيَةٍa Shari (Kharijite) band أوor بأسِthe might of شارِيّa Shari (Kharijite) fighter
تحريض شارِيَةٍ أو بأسِ شارِيّ
They were not unaware of what you face in Shi'i allegiance:
They did not disregard what hostility Shi’ism contains
a Shari band's incitement or a Shari fighter's might,
Danger of Ash-Shariya, or might of Ash-Shari!
وماand what تُذلِّلُyou subdue منof أهلِthe people of العِنادِobstinacy لهُمْfor them
وما تُذلِّلُ من أهلِ العِنادِ لهُمْ
وماand what تُداريyou handle tactfully منof الدينthe faith الإباضيّIbadi
وما تُداري من الدين الإباضيّ
and how you subdue the obstinate for them,
And how it humbles the adamantly hostile
and how you handle the Ibadi faith with tact,
And counters the Ibadi religion!
وماand what تُكابِدُyou endure منof تلكthose الغِمارِdeep waters وماand what
وما تُكابِدُ من تلك الغِمارِ وما
تَخُوضُyou plunge through بالسيْفِwith the sword منof تلكthose الأواذيّmighty waves
تَخُوضُ بالسيْفِ من تلك الأواذيّ
and what you endure in those deep waters, and
And how it struggles against those tribulations
the mighty waves you plunge through with the sword.
Brandishing the sword through those marshes!
كوفئتَyou were rewarded عنfor ذلكthat الثغرِfrontier المخوفِdreaded فقَدْfor indeed
كوفئتَ عن ذلك الثغرِ المخوفِ فقَدْ
تركتَهُyou left it بالعَواليwith long spears جِدَّthoroughly مَكفيّprotected
تركتَهُ بالعَوالي جِدَّ مَكفيّ
You were rewarded for that dreaded frontier, for
You were compensated for that fearsome outpost
you left it amply protected by your long spears.
Leaving it with the heights, truly sufficient!
جَوٌّa tract وجدتَyou found رُبَاهُits uplands غيرَnot مُكْلأةٍproviding pasture
جَوٌّ وجدتَ رُبَاهُ غيرَ مُكْلأةٍ
لرائِدٍfor a pasture-seeker وحِماهُand its reserve غيرَnot مَحْميّguarded
لرائِدٍ وحِماهُ غيرَ مَحْميّ
A tract whose uplands you found without grazing
An atmosphere you found ungroomed for a guide
for a pasture-seeker, its reserve unguarded.
Unguarded without an escort!
والأرضُand the earth فيهthere رَجوفٌquaking غيرُnot ساكِنةٍstill
والأرضُ فيه رَجوفٌ غيرُ ساكِنةٍ
والنّاسُand the people فيهthere سَوامٌherds غيرُnot مَرْعيّtended
والنّاسُ فيه سَوامٌ غيرُ مَرْعيّ
The earth there trembled, never still,
The land therein hollow, devoid of settlers
and the people there were untended herds.
The people savage, unherded!
فماso not استَمَدّواthey sought support بسيْفٍwith a sword غيرِnot مُنصَلِتٍunsheathed
فما استَمَدّوا بسيْفٍ غيرِ مُنصَلِتٍ
ولاnor استَبَدّواthey acted independently بعَزْمٍwith resolve غيرِnot مَأتيّcarried out
ولا استَبَدّوا بعَزْمٍ غيرِ مَأتيّ
They sought support only from an unsheathed sword,
They sought no aid of an unsheathed sword
and acted independently only with resolve carried through.
Took no resolute step of consequence!
أحيَيْتَyou revived فيهthere مَواتًاdead land غيرَwithout ذيpossessing رَمَقٍa trace of life
أحيَيْتَ فيه مَواتًا غيرَ ذي رَمَقٍ
وشِدْتَand you built up فيهthere خراباًruins غيرَnot مَبْنِيّrebuilt
وشِدْتَ فيه خراباً غيرَ مَبْنِيّ
You revived there dead land without a spark of life,
You revived barren land, no life remaining
and rebuilt there ruins that stood unrepaired.
Rebuilt ruins, no trace rebuilt!
وفّرْتَyou replenished أموالَهits wealth إذwhen ضِعنَit was lost فاجتُبِيَتْso were collected
وفّرْتَ أموالَه إذ ضِعنَ فاجتُبِيَتْ
منهاfrom it القناطِيرُqintars (hundredweights) منfrom بعدِafter الأواقيّuqiyyas (ounces)
منها القناطِيرُ من بعدِ الأواقيّ
You replenished its wealth when lost, so there were collected
You secured its wealth when it declined
from it hundredweights, where once there had been ounces.
Saving taxes beyond fees!
وصُنْتَand you protected منهof it إلىto ماwhat لمnot تَصُنْهhad guarded it يَدٌa hand
وصُنْتَ منه إلى ما لم تَصُنْه يَدٌ
سِواكَother than yours منfor كلّevery راعٍshepherd ثَمّthere مَرعيّtended creature
سِواكَ من كلّ راعٍ ثَمّ مَرعيّ
You carried its protection to a point no hand had reached,
You protected it from what no hand protected
save yours, for every shepherd and tended creature there,
Except yours, from every shepherd then flock!
منfrom بعدِafter ماthat دُكَّwas razed سورٌa wall غيرُnot مُمتنِعٍimpregnable
من بعدِ ما دُكَّ سورٌ غيرُ مُمتنِعٍ
منهof it وضاعَand was lost خَراجٌrevenue غيرُnot مَجْبيّcollected
منه وضاعَ خَراجٌ غيرُ مَجْبيّ
after its undefended wall had been razed,
After a wall was erected, insecure
and its revenue lost, uncollected.
Revenue wasted, tribute abandoned!
مَنwho يَصْطَليbears the burning of حَرَّthe heat of نارٍa fire أنتَyou موقِدُهاits kindler
مَن يَصْطَلي حَرَّ نارٍ أنتَ موقِدُها
وهيand it الحَرُورُis scorching heat علىupon الشِّعبِthe faction الحَرُوريّHaruri
وهي الحَرُورُ على الشِّعبِ الحَرُوريّ
Who can bear the heat of a fire you have kindled,
Who dares fan flames you ignite?
that scorching blast upon the Haruri faction?
Such is the terrible blaze of Ar-Ruhawi!
أمْor مَنْwho يُذِلُّhumbles عَماليقاًgiants تُذِلُّهمُyou humble them
أمْ مَنْ يُذِلُّ عَماليقاً تُذِلُّهمُ
إنّindeed الأجادلَfalcons تَسمْوsoar للكَراكيّtoward cranes
إنّ الأجادلَ تَسمْو للكَراكيّ
Or who can humble the giants that you humble?
Or humiliate giants you debase?
Indeed, falcons soar toward cranes.
Al-Ajadil glory loftier than Al-Kiraki!
بأيّfor which يومِday وَغىًof battle أُثْنيdo I praise عليكyou وقدwhen already
بأيّ يومِ وَغىً أُثْني عليك وقد
أثنَتْhave praised عليكyou المذاكيthe seasoned steeds فيin الأواريّthe tethering stalls
أثنَتْ عليك المذاكي في الأواريّ
For which day of battle should I praise you, when
What battle day do I praise you, when
the seasoned steeds in their stalls have already praised you?
Mudhaki has praised you during fires?
وقدand already ركزْتَyou planted القَناthe spears بينَamong السحابthe clouds وقدand already
وقد ركزْتَ القَنا بينَ السحاب وقد
أنزَلْتَyou brought down قِرْنَكَyour rival منfrom بينِamong الدراريّthe brilliant stars
أنزَلْتَ قِرْنَكَ من بينِ الدراريّ
You have planted spears among the clouds, and
You planted the spear between the clouds and
brought your rival down from among the brilliant stars.
Brought down your standard amidst the shields!
يَفْديكَmay he ransom you جَهْمُsour-faced المُحيّاof countenance يومَon the day of سائلهِhis petitioner
يَفْديكَ جَهْمُ المُحيّا يومَ سائلهِ
يَلقىhe meets الملامَreproach بعِرضٍwith an honor غيرِnot مَفْدِيّredeemed
يَلقى الملامَ بعِرضٍ غيرِ مَفْدِيّ
May the man who scowls when his petitioner comes be your ransom,
Jahm Al-Muhayya’s life ransoms yours the day
meeting reproach with an honor no one would redeem,
He meets blame without ransom to redeem!
منof كلّevery خاملِlowly نفسٍsoul غيرِnot طاهرةٍpure
من كلّ خاملِ نفسٍ غيرِ طاهرةٍ
منهمamong them ولابِسِand a wearer of عِرْضٍhonor غيرِnot قوهيّQuhi (fine cloth)
منهم ولابِسِ عِرْضٍ غيرِ قوهيّ
each lowly man of an impure soul
From each apathetic soul, conscience uncleansed
among them, each wearer of honor that is no Quhi fabric.
Clad with honor not robust, feeble!
لاmay not يَفْقِدَنّكَever lose you ذوone with سمْعٍhearing وذوand one with بصَرٍsight
لا يَفْقِدَنّكَ ذو سمْعٍ وذو بصَرٍ
فأنْتَfor you أكرَمُare the noblest مسموعٍthing heard ومَرْئيّand thing seen
فأنْتَ أكرَمُ مسموعٍ ومَرْئيّ
May no one with hearing or sight ever lose you,
Let no man with hearing or vision neglect you!
for you are the noblest thing heard or seen.
For you are the most noble seen and heard!
تُغضيyou overlook عنpast الذنبِthe fault أحياناًsometimes فتحسبنيso you think me
تُغضي عن الذنبِ أحياناً فتحسبني
أشُكُّdoubting فيin أحنَفِal-Ahnaf الحِلْمِof forbearance التميميّal-Tamimi
أشُكُّ في أحنَفِ الحِلْمِ التميميّ
At times you overlook a fault, so you think I
You overlook sin at times, so I reckon
doubt al-Ahnaf al-Tamimi's forbearance.
You doubt the fairest Taimi clemency!
ماnot كنتُI was أحسَبُexpecting أنَّthat الدهرَtime يَزْلُفُwould bring near ليto me
ما كنتُ أحسَبُ أنَّ الدهرَ يَزْلُفُ لي
بحاتمٍa Hatim فيin اللّياليthe nights غيرnot طائيّTa'i
بحاتمٍ في اللّيالي غير طائيّ
I never thought that time would bring me
I never expected time to court me
a Hatim in these nights who was not a Ta'i.
With a Hatem in the dark, other than Ta’i!
إذاif بَنْوthe sons of مُرّةٍMurra صَلّواinvoke blessings عليْكَupon you فلاthen let not
إذا بَنْو مُرّةٍ صَلّوا عليْكَ فلا
صَلّتْinvoke blessings إيادٌIyad علىupon كعْبِKa'b الإياديّal-Iyadi
صَلّتْ إيادٌ على كعْبِ الإياديّ
If Banu Murra invoke blessings upon you, then let not
If the Murra tribe prays upon you, then not
Iyad invoke blessings upon Ka'b al-Iyadi.
Kab Al-Ayad upon the Ayadi tribe!
لكَyours المَكارِمُthe noble virtues مَضرُوباًpitched سُرَادِقُهَاtheir pavilion
لكَ المَكارِمُ مَضرُوباً سُرَادِقُهَا
وبيْتُand the house of شَيبانَShayban مَشْدودَfirmly tied الأواخيّthe tethering stakes
وبيْتُ شَيبانَ مَشْدودَ الأواخيّ
Yours are the noble virtues, their great pavilion pitched,
To you belong all nobleness, its canopy spanned
and Shayban's house, its stakes fastened firm.
The home of Shayban, its stakes fastened!
ولمand not أقِسْكَI measured you بشيبانٍagainst Shayban وماand what جَمَعَتْit gathered
ولم أقِسْكَ بشيبانٍ وما جَمَعَتْ
لكنّماbut rather أنتَyou عنديto me كلُّevery رَبْعيّman of Rabi'a
لكنّما أنتَ عندي كلُّ رَبْعيّ
I have not measured you against Shayban and all it gathered;
I do not compare you to Shayban, though you surpassed
rather, to me you are every man of Rabi'a.
What they gathered, but you are to me Kul Rab’i!
لاno بلrather ربيعةُRabi'a والأحلافُand the allies منof مُضَرٍMudar
لا بل ربيعةُ والأحلافُ من مُضَرٍ
بلrather أنتَyou كلُّevery تهاميٍّTihami ونَجْديّand Najdi
بل أنتَ كلُّ تهاميٍّ ونَجْديّ
No—rather Rabi'a and the allied tribes of Mudar;
No - Rabīʿah and confederates of Mudar
indeed, you are every Tihami and Najdi.
No - you are Kul Tihami and Najdi!
بلrather شِسْعُthe thong of نَعلِكَyour sandal عَدنانٌAdnan وماand what ولدتْit bore
بل شِسْعُ نَعلِكَ عَدنانٌ وما ولدتْ
بلrather أنتَyou وحدكyou alone عنديto me كلُّevery إنسيّhuman being
بل أنتَ وحدك عندي كلُّ إنسيّ
Indeed, your sandal's thong is Adnan and all its offspring;
No - the straps of your sandals are Adnan
indeed, you alone, to me, are every human being.
No - you alone to me are Kul Insi!
Sol 6.1