بنيO sons of الثّغرِthe frontier لستمْyou are not فيin الوَغىbattle منamong بنيthe sons of أميmy mother
بني الثّغرِ لستمْ في الوَغى من بني أمي
إذاif لمnot أصُلI charge بالعُرْبِwith the Arabs منكمamong you علىagainst العُجمِthe non-Arabs
إذا لم أصُل بالعُرْبِ منكم على العُجمِ
O sons of the frontier, you are no sons of my mother in battle,
O sons of Thaghr, you are not like my sons if I am not united with you, Arabs against non-Arabs
if I do not charge with the Arabs among you against the non-Arabs.
Leave sleep, I'm afraid it will trample you as you are amid hopes and dreams
دعواabandon النومَsleep إنيindeed I خائفٌam afraid أنْthat تَدوسَكمْwill trample you
دعوا النومَ إني خائفٌ أنْ تَدوسَكمْ
دواهٍcalamities وأنتمْwhile you are فيamid الأمانيwishful hopes معwith الحُلمِdreaming
دواهٍ وأنتمْ في الأماني مع الحُلمِ
Abandon sleep: I fear you will be trampled
A cup with the mother of death, its circulator heads
by calamities while you dwell amid wishful hopes and dreams.
Towards the people of the cup, urged by the daughter of generosity
وكأسٍand many a cup بأُمّwith the mother of الموْتِdeath يَسعىhastens مُديرُهَاits cupbearer
وكأسٍ بأُمّ الموْتِ يَسعى مُديرُهَا
إلىto أهلِthe drinkers of كأسٍa cup حَثهاhe hastened it بابنةِwith the daughter of الكرمthe vine
إلى أهلِ كأسٍ حَثها بابنةِ الكرم
And many a cup filled with the mother of death, its bearer hastening
So turn back the faces of the horses towards abhorred Keriha
to drinkers whose cup he passed swiftly with the vine's daughter.
Lamenting openly among the Romans the loss and orphanhood
فَرُدّواso turn وجوهَthe faces of الخيلِthe horses نحوtoward كريهةٍa dreadful battle
فَرُدّوا وجوهَ الخيلِ نحو كريهةٍ
مُصرّحةٍopenly proclaiming فيamong الرّومthe Byzantines بالثّكلِwith bereavement واليُتْمِand orphanhood
مُصرّحةٍ في الرّوم بالثّكلِ واليُتْمِ
So turn the horses' faces toward a dreadful battle,
It prances from the meadows hovering in the morning
openly proclaiming bereavement and orphanhood among the Byzantines.
Over the sun which it did not frighten at night over the stars
تُهِيلُit heaps منfrom النقعthe dust المحلّقsoaring aloft بالضحىat forenoon
تُهِيلُ من النقع المحلّق بالضحى
علىupon الشمسِthe sun ماwhat هالتْهُit heaped up ليلاًby night علىupon النجمِthe stars
على الشمسِ ما هالتْهُ ليلاً على النجمِ
It heaps the dust that soars at forenoon
They arrived with eggs in Gail like striking necks
upon the sun, as it heaped it upon the stars by night.
Reddened by beating with stones
وَصُولواand charge ببيضٍwith white blades فيamid العَجاجthe battle dust كأنّهاas though they were
وَصُولوا ببيضٍ في العَجاج كأنّها
بُرُوقٌlightning flashes بضربِthrough striking الهامheads محمَرّةُreddened السّجْمِin their downpour
بُرُوقٌ بضربِ الهام محمَرّةُ السّجْمِ
And charge with white blades amid the battle dust, as though they were
In its runoff streams hidden by its twisting path
lightning flashes, their downpour reddened by blows to heads.
Lest the streams be hidden by stoning
ولاand not عَدِمَتْmay they lack فيin سلّهاtheir drawing منfrom غمودهاtheir sheaths
ولا عَدِمَتْ في سلّها من غمودها
ظهوراًvisibility فقدfor sometimes تخفىlie hidden الجداولthe streams بالرُّجمِbeneath piled stones
ظهوراً فقد تخفى الجداول بالرُّجمِ
And may they never, when drawn from their sheaths,
The clashing of swords against the head of every infidel
fail to appear—for streams may lie hidden beneath piled stones.
Is more beloved to my hearing than the banging of drums
وقرعُand the striking of الحسامِthe keen sword الرأسَthe head منof كلّevery كافرٍunbeliever
وقرعُ الحسامِ الرأسَ من كلّ كافرٍ
أحبّdearer إلىto سمعيmy hearing منthan النّقْرِplucking فيon البمِّthe bass string
أحبّ إلى سمعي من النّقْرِ في البمِّ
And the keen sword striking the head of every unbeliever
By Allah, everything past is like its kindling
is dearer to my hearing than plucking the bass string.
Flowing fervently to heated battle
وَللَّهand praise be to God منكمْamong you كلّevery ماضٍresolute man كَعَضْبِهِlike his keen sword
وَللَّه منكمْ كلّ ماضٍ كَعَضْبِهِ
يسيلُhe flows إلىtoward الهيجاءِbattle مُتّقِدِablaze العَزْمِin resolve
يسيلُ إلى الهيجاءِ مُتّقِدِ العَزْمِ
And praise be to God for each resolute man among you, keen as his sword,
It talks to the soul about daring as if
flowing toward battle, his resolve ablaze.
It flies to war, yearning, away from peace
يُحَدّثُhe speaks بالإقدامِof daring نفْساًa soul كأنّماas though
يُحَدّثُ بالإقدامِ نفْساً كأنّما
يَطيرُhe flies إلىtoward الحربِwar اشتياقاًout of longing عنaway from السلمِpeace
يَطيرُ إلى الحربِ اشتياقاً عن السلمِ
He speaks to his soul of daring, as though
Its patience illuminates it while it is a parchment
he flies from peace toward war out of longing.
To write it safety from harm and brokenness
ينيرُhe weaves عليهupon himself صَبْرَهُhis patience وهوand it is نَشْرَةٌan outspread coat of mail
ينيرُ عليه صَبْرَهُ وهو نَشْرَةٌ
لتسريدهاthrough its interlinking أمْنٌsafety منfrom القَوْرِgouging والقَصْمِand shattering
لتسريدها أمْنٌ من القَوْرِ والقَصْمِ
He weaves his patience about himself as an outspread coat of mail,
It attacks with the hidden edges of the swords when they appear
its linked weave protecting him from gouging and shattering.
Free men, free of the darkness of oppression's darkness
وَيَسطوand he strikes بِمَحجوبِwith a veiled blade الظباتِthe cutting edges إذاwhen بداit appears
وَيَسطو بِمَحجوبِ الظباتِ إذا بدا
جَلاit dispels ماwhat جَلاdispels الإِصباحُdaybreak منof ظلمةِthe darkness of الظلمِinjustice
جَلا ما جَلا الإِصباحُ من ظلمةِ الظلمِ
And he strikes with a sword whose edges are veiled; when it appears,
It has energy in the body that brings out its soul
it dispels the darkness of injustice as daybreak does.
Just before the limit leaves it from the body
لهit has دَخْلَةٌan entry فيinto الجسْمthe body تُخْرِجُthat drives out نَفْسَهُits soul
له دَخْلَةٌ في الجسْم تُخْرِجُ نَفْسَهُ
قُبَيْلَjust before خروجthe exit of الحدّthe cutting edge منهُof it عنfrom الجسمِthe body
قُبَيْلَ خروج الحدّ منهُ عن الجسمِ
Its entry into the body drives out the body's soul,
It cannot be ransomed by flesh or blood
just before its cutting edge leaves the body.
But by what is in the bone to the bone
وماand not يُفتدَىcan one be ransomed منهُfrom it بِلَحمٍwith flesh ولاnor دمٍblood
وما يُفتدَى منهُ بِلَحمٍ ولا دمٍ
ولكنbut rather بماwith what فيwithin العظمthe bone بالبَرْيِby paring away للعظمِof the bone
ولكن بما في العظم بالبَرْيِ للعظمِ
And no one can be ransomed from it with flesh or blood,
Steadfastness, when death comes wide-mouthed
but with what lies inside the bone, by paring the bone away.
Echoing the throaty roar of war
ثبوتٌsteadfast إذاwhen ماindeed أقْبَلَapproaches الموتُdeath فاغراًgaping
ثبوتٌ إذا ما أقْبَلَ الموتُ فاغراً
يُرَدّدrepeating فيin الأسْماعِthe ears جرْجرَةَthe rumbling of القَرْمِthe stallion camel
يُرَدّد في الأسْماعِ جرْجرَةَ القَرْمِ
He is steadfast when death approaches, its mouth gaping,
It has the eye of one accustomed to death, so its heart
repeating in the ears a stallion camel's rumbling roar.
With the disposal of the deed of ignorance upon knowledge
لهhe has عينُthe eye of ضرغامٍa lion هصورٍcrushing its prey فقلبُهُand his heart
له عينُ ضرغامٍ هصورٍ فقلبُهُ
بِتصريفِin directing فِعْلِthe deeds of الجهلrashness منهfrom him علىwith علمِknowledge
بِتصريفِ فِعْلِ الجهل منه على علمِ
He has the eye of a lion that crushes its prey, and his heart
By Allah, if you fail to defend its land
knowingly directs the rash deeds that spring from him.
Then your atmospheres in the earth are like scattered stars
وللَّهِand praise be to God أرضٌa land إنif عدمتمْyou lose هواءَهاits air
وللَّهِ أرضٌ إن عدمتمْ هواءَها
فأهواؤكمthen your desires فيon الأرضthe earth منثورةُscattered النّظمِthe ordered stringing
فأهواؤكم في الأرض منثورةُ النّظمِ
And praise be to God for a land—if you lose its air,
Your honour leads to disgrace and lowness
then your desires on earth lie scattered, unstrung.
Clearly, kinship casts you with what you cast.
وعزّكُمُand your honor يُفْضيleads إلىto الذلّhumiliation والنّوَىand distance
وعزّكُمُ يُفْضي إلى الذلّ والنّوَى
منof البينِparting تَرْميpelts الشملَthe unity منكمamong you بماwith whatever ترميit hurls
من البينِ تَرْمي الشملَ منكم بما ترمي
And your honor ends in humiliation, and the distance
The lands of people are not your lands
of parting strikes your unity with whatever it hurls.
Nor are their neighbours like your neighbours and friends
فإنّfor indeed بلادَthe lands of الناسِpeople ليستْare not بلادَكُمْyour lands
فإنّ بلادَ الناسِ ليستْ بلادَكُمْ
ولاnor جارُهَاits neighbor والخِلمُand the intimate friend كالجارِlike the neighbor والخلمِand the intimate friend
ولا جارُهَا والخِلمُ كالجارِ والخلمِ
For other people's lands are not your lands,
Aid your land, others’ land will not avail you
nor are their neighbor and close friend like your own neighbor and friend.
Though many barren sands did not avail a mother
أعَنْin place of ...? أرضكمْyour land يغنيكمُcan suffice you أرضُthe land of غيركمthose other than you
أعَنْ أرضكمْ يغنيكمُ أرضُ غيركم
وكمand many a خالةٍmaternal aunt جَدّاءَdry-breasted لمdid not تُغْنِsubstitute عنfor أمِّa mother
وكم خالةٍ جَدّاءَ لم تُغْنِ عن أمِّ
Can others' land make up for your own land?
Let go those whose love you reciprocated and connected
And many a dry-breasted maternal aunt has failed to replace a mother!
To me as the loyalist is tied to the brand
أخِلّيO my friend الذيwho وُدّيmy affection بوُدّwith affection وَصَلْتَهُyou joined it
أخِلّي الذي وُدّي بوُدّ وَصَلْتَهُ
لديّwith me كماas نِيطَwas joined الوليّthe following rain إلىto الوسميthe first autumn rain
لديّ كما نِيطَ الوليّ إلى الوسمي
O my friend, who joined my affection to your own,
Be content with the dear homeland in a place
with me, as later rain is joined to autumn's first rain,
And die in a quarter of your quarters and boundary
تَقَيّدْbind yourself منin القطرthe land العزيزcherished بموطنٍto a home
تَقَيّدْ من القطر العزيز بموطنٍ
وَمُتْand die عندbeside رَبْعٍa dwelling منamong ربوعكَyour dwellings أوor رسمِa ruined site
وَمُتْ عند رَبْعٍ من ربوعكَ أو رسمِ
bind yourself to a home in the cherished land,
And never try out expatriation
and die beside one of your dwellings, or its traces.
For the mind will not allow trying poison
وإيّاكَand beware يَوماًever أنthat تُجّربَyou try غُرْبةًexile
وإيّاكَ يَوماً أن تُجّربَ غُرْبةً
فلنfor never will يستجيزَdeem permissible العقلُreason تجربةَtesting السَّمِّpoison
فلن يستجيزَ العقلُ تجربةَ السَّمِّ
And beware of ever trying exile,
for reason will never sanction experimenting with poison.
Partial English translation: 44 of 46 Arabic lines translated.
Sol 6.1