لعمريby my life لقدindeed ظَنّواthey suspected الظنونَsuspicions وأيقَنواand became certain
لعمري لقد ظَنّوا الظنونَ وأيقَنوا
ببعضِfrom some إشاراتٍsigns تنِمّtell tales علىabout الصبِّthe lovesick lover
ببعضِ إشاراتٍ تنِمّ على الصبِّ
By my life, they entertained suspicions and became certain
By my life, they made assumptions and became certain
from certain signs that betray the lovesick lover.
Through some gestures that indicate passion.
وقالواand they said اكشفواuncover بالبحثِthrough inquiry عنabout أصلthe source of وَجْدِهِhis passion
وقالوا اكشفوا بالبحثِ عن أصل وَجْدِهِ
فلاfor no فَلَكٌcelestial sphere إلاexcept يدورrevolves علىaround قُطْبِan axis
فلا فَلَكٌ إلا يدور على قُطْبِ
And they said, "Uncover through inquiry the source of his passion,
They said, "Investigate the origin of his love;
for no sphere revolves except around an axis.
Every orbit revolves around a pole."
سَلُوهُask him وراعواand heed لفظةًa word منfrom خِطابهِhis speech
سَلُوهُ وراعوا لفظةً من خِطابهِ
لتُعْلَمَso that it may be known منfrom نجواهhis confidences ناجيةُthe secret of الحبِّlove
لتُعْلَمَ من نجواه ناجيةُ الحبِّ
Ask him, and heed a word from his speech,
Ask him, and pay attention to a word of his speech,
so that love's secret may be known from his confidences."
So the confidante of love may be known from his intimate talk.
أناسٌpeople رأوْاthey deemed منيfrom me مخادعةَdeception in الهَوىlove
أناسٌ رأوْا مني مخادعةَ الهَوى
أشدّharder عليهمon them مِنthan مخادَعَةِthe deception of الحرْبِwar
أشدّ عليهم مِن مخادَعَةِ الحرْبِ
Some people found my deceptions in love
Some people saw me pretending love
harder on them than the deceptions of war.
More intensely than pretending war.
جعلتُI made وُشاتيmy tale-bearers مثلَlike صحبيmy companions مخافةًout of fear
جعلتُ وُشاتي مثلَ صحبي مخافةً
فلمso not يطّلِعْlearned سرّيmy secret وشاتيmy tale-bearers ولاnor صحبيmy companions
فلم يطّلِعْ سرّي وشاتي ولا صحبي
Out of fear, I treated my tale-bearers just like my companions,
I made my friends like my companions out of fear,
so neither my tale-bearers nor my companions learned my secret.
So neither my friends nor companions discovered my secret.
يَقَرّrests قَرارُthe resting place of السرّthe secret عنديwith me كأنّهُas though it were
يَقَرّ قَرارُ السرّ عندي كأنّهُ
غريبُa stranger ديارٍlands قالsaid فيin وطنٍa homeland حسبيenough for me
غريبُ ديارٍ قال في وطنٍ حسبي
The secret rests securely with me, as though it were
The secret rests assured with me as if
a stranger in foreign lands who said in a homeland, "This is enough for me."
A stranger said in his homeland, "That's enough for me."
ألاah بأبيmay my father be ransom منamong جُمْلَةِthe company of الغيدِgraceful beauties واحدٌone
ألا بأبي من جُمْلَةِ الغيدِ واحدٌ
فهلso have they علمواrecognized ذاكthat الغزالgazelle منamong السربِthe herd
فهل علموا ذاك الغزال من السربِ
Ah, may my father be ransom for one among the graceful beauties!
Oh, amongst the herd is there one,
Have they, then, recognized that gazelle among the herd?
Did they know that gazelle from the flock?
قُتِلْتُI have been slain ولاand not واللَّهby God أذكرُI name قاتليmy slayer
قُتِلْتُ ولا واللَّه أذكرُ قاتلي
لأخْذِto exact قصاصٍretribution منهfrom him بينَbetween يدَيْthe two hands of ربّيmy Lord
لأخْذِ قصاصٍ منه بينَ يدَيْ ربّي
I have been slain, yet, by God, I will not name my slayer
I was killed, by God, but do not remember my killer
to exact retribution from him before my Lord.
To take vengeance on him before my Lord.
إذاwhen قيلit is said ليto me قلْsay منwhom هويتyou have loved وماand what اسمهhis name
إذا قيل لي قلْ من هويت وما اسمه
وماand what سببُthe cause of الشكوىthe complaint وماand what علّةُthe reason for الكربِthe anguish
وما سببُ الشكوى وما علّةُ الكربِ
When I am told, "Say whom you have loved, and what his name is,
If they say to me, "Say, whom did you love and what is his name?
and what causes your complaint, and what brings your anguish,"
What is the cause of your complaint and what is the reason for grief?"
ضربتُI substituted لهمfor them قوماًone group بقوْمٍfor another group فصدّقواso they believed
ضربتُ لهم قوماً بقوْمٍ فصدّقوا
ولفظُand the utterance of لسانيmy tongue غيرُdifferent from معناهُits meaning منfrom قلبيmy heart
ولفظُ لساني غيرُ معناهُ من قلبي
I passed off one group as another to them, and they believed me;
I gave them a people instead of a people, and they believed.
yet my tongue's words differ from what my heart means.
But my tongue's utterance was not the meaning of my heart.
وهلand do يطمعhope الواشونَthe tale-bearers فيfor سرِّthe secret of كاتمٍone who conceals
وهل يطمع الواشونَ في سرِّ كاتمٍ
يريدُhe means السّهىSuha (a faint star) إمّاif أشارَhe points إلىtoward الترْبِthe dust
يريدُ السّهى إمّا أشارَ إلى الترْبِ
And can tale-bearers hope to learn the secret of one who conceals it,
How could spies hope to uncover the secret of a concealer
who means Suha whenever he points toward the dust?
Who only hinted toward the dust?
Sol 6.1