نَنامُwe sleep منfrom الأيّامِthe days فيin غَرَضِa target for النَّبْلِarrows
نَنامُ من الأيّامِ في غَرَضِ النَّبْلِ
ونُغْذىand we are fed بمُرّwith the bitterness of الصّابbitter plant sap منهاfrom them فنستحليyet we find it sweet
ونُغْذى بمُرّ الصّاب منها فنستحلي
We sleep, targets for the arrows of the days,
And are fed their bitter sap, yet deem it sweet.
وقدand already فَرَغَتْhave devoted themselves للقَوْمِto the people فيin غَفَلاتهمْtheir heedless moments
وقد فَرَغَتْ للقَوْمِ في غَفَلاتهمْ
حتوفٌdeaths بهمwith them تُمسيspend the evening وتُصبحُand spend the morning فيin شُغْلِoccupation
حتوفٌ بهم تُمسي وتُصبحُ في شُغْلِ
And already, amid the people's heedlessness, intent upon them are
Deaths, busy with them both evening and morning.
أَرىI see العالَمَthe world العلوِيَّupper يَفْنىperishes جَميعُهُall of it
أَرى العالَمَ العلوِيَّ يَفْنى جَميعُهُ
إذاwhen خَلَتِis empty الدُّنْياthis world مِنَof العالَمِthe world السفليlower
إذا خَلَتِ الدُّنْيا مِنَ العالَمِ السفلي
I see the upper world perishing in its entirety
When this world is emptied of the lower world;
ويبقىand remains علىas ماwhat كانHe was منfrom قبلbefore خَلْقِهِits creation
ويبقى على ما كان من قبل خَلْقِهِ
إلهٌGod هَدىguided أهلَthe people of الضّلالةَerror بالرُّسلِthrough messengers
إلهٌ هَدى أهلَ الضّلالةَ بالرُّسلِ
And there remains, as He was before its creation,
God, who guided those astray through messengers.
وَيَبْعَثُand He raises مَنْthose تحتَbeneath الترابthe dust وفوقهand above it
وَيَبْعَثُ مَنْ تحتَ التراب وفوقه
نشوراًin resurrection إليهto Him الفضلbounty ياO لكto you منof فَضلِbounty
نشوراً إليه الفضل يا لك من فَضلِ
And He raises those beneath the dust and above it
In resurrection; His is the bounty—what bounty!
أَرىI see الموتَdeath فيin عينيmy eye تخيّلَtook shape شَخْصُهُhis figure
أَرى الموتَ في عيني تخيّلَ شَخْصُهُ
وليand I have عُمُرٌan age فيat مثلهthe like of it يَتّقيis wary مثليone like me
ولي عُمُرٌ في مثله يَتّقي مثلي
I see Death's figure take shape before my eyes,
And I am of an age at which one like me grows wary.
وكادتْand almost يدٌa hand منهof his تشدّcloses tightly علىupon يديmy hand
وكادتْ يدٌ منه تشدّ على يدي
ورجلٌand a foot لهof his بالقُرْبِnearby تمشْيwalks علىon رجليmy foot
ورجلٌ له بالقُرْبِ تمشْي على رجلي
And a hand of his has almost closed upon my hand,
And a foot of his, close by, treads upon mine.
وَفيand in مَدِّthe flow of أَنفاسيmy breaths لَدَيَّwithin me وجَزرِهاand their ebb
وَفي مَدِّ أَنفاسي لَدَيَّ وجَزرِها
بقاءٌsurvival لنفسٍfor a soul غَيرِnot متُصّلunbroken الحبلِthe cord
بقاءٌ لنفسٍ غَيرِ متُصّل الحبلِ
And in the flow and ebb of my breaths within me
Lies survival for a soul whose cord is not unbroken.
ثمانونَeighty عاماًyears عِشتُهاI lived them وَوَجَدتُهاand I found them
ثمانونَ عاماً عِشتُها وَوَجَدتُها
تهدّمُthey tear down ماwhat تبنيthey build وتخفضُand lower مَنْthose whom تُعليthey raise
تهدّمُ ما تبني وتخفضُ مَنْ تُعلي
Eighty years I have lived, and found them
Tearing down what they build and lowering those they raise.
وإنّيand indeed I لَحَيُّam surely alive القوْلِin speech فيregarding الأملhope الَّذيwhich
وإنّي لَحَيُّ القوْلِ في الأمل الَّذي
إذاwhen رُمْتُهُI sought it ألفيتُهُI found it مَيّتَdead الفعْلِin deed
إذا رُمْتُهُ ألفيتُهُ مَيّتَ الفعْلِ
And I am alive in word concerning the hope which,
When I pursue it, I find dead in deed.
إِذاif اللَّهGod لمdoes not يَمنَحكَgrant you خَيراًgood مُنِعْتَهُyou are denied it
إِذا اللَّه لم يَمنَحكَ خَيراً مُنِعْتَهُ
علىdespite ماwhat تعانيهyou labor at it منof الحِذْقِskill والنُّبلِand nobility
على ما تعانيه من الحِذْقِ والنُّبلِ
If God does not grant you good, you are denied it,
Despite the skill and nobility you bring to bear.
فَياso O سائليyou who ask me عَنabout أَهلِthe people of ذاthis العصرِage دعْهُمُleave them
فَيا سائلي عَن أَهلِ ذا العصرِ دعْهُمُ
فبالفَرْعِfor by the branch منهمof them يُسْتَدَلّone finds evidence علىconcerning الأصْلِthe root
فبالفَرْعِ منهم يُسْتَدَلّ على الأصْلِ
So, you who ask me about the people of this age, leave them;
For by their branch one infers the root.
إذاif خَلَلٌa flaw فيin الحالِthe circumstances منكof yours وَجَدْتَهُyou find it
إذا خَلَلٌ في الحالِ منك وَجَدْتَهُ
فإيّاكَthen beware والتعويلَand reliance منهمamong them علىon خِلِّa close friend
فإيّاكَ والتعويلَ منهم على خِلِّ
If you find a flaw in your own condition,
Beware of relying on any close friend among them.
تأمّلْتُI reflected فيon عقليmy mind وضعفيand my frailty فقلso say إذاwhen
تأمّلْتُ في عقلي وضعفي فقل إذا
سئلتَyou are asked رأيتُI saw الشيخthe old man فيat عُمرُthe age of الطفلِthe child
سئلتَ رأيتُ الشيخ في عُمرُ الطفلِ
I pondered my mind and frailty; so say, when
Asked: 'I saw the old man at a child's age.'
وَهَمٌّand a sorrow لهit has حِمْلٌa burden علىupon الهَمِّthe frail old man ثِقْلُهُits weight
وَهَمٌّ له حِمْلٌ على الهَمِّ ثِقْلُهُ
فياso O ليتَهُif only it مِنْهُfrom him علىon كاهِلِthe shoulders of الكَهْلِthe man in his prime
فيا ليتَهُ مِنْهُ على كاهِلِ الكَهْلِ
And a sorrow bears a burden whose weight rests upon a frail old man—
Would that it were shifted from him onto the shoulders of a man in his prime!
رَجَعتُI returned إِلىto ذِكرِthe mention of الحِمامdeath فإنَّهُfor indeed it
رَجَعتُ إِلى ذِكرِ الحِمام فإنَّهُ
لهit has زَمَنٌa time ملآنfilled بالغَدْرِwith treachery والخَتْلِand deceit
له زَمَنٌ ملآن بالغَدْرِ والخَتْلِ
I returned to the mention of death, for it
Has a time filled with treachery and deceit.
وكَمand how many لَقوَةٍa female eagle منfrom قُلَّةِthe summit of النيقِthe mountain حَطّهاit brought her down
وكَم لَقوَةٍ من قُلَّةِ النيقِ حَطّها
إلىto حيثُwhere تُفْنيهاconsumes her الذبابَةُthe fly بالأَكلِby eating
إلى حيثُ تُفْنيها الذبابَةُ بالأَكلِ
And many an eagle it has brought down from a mountain peak
To where a fly consumes her by eating;
وقَسوَرةٍand a lion أَفضىit led إِلىto نَزعِthe wrenching out of روحِهِhis soul
وقَسوَرةٍ أَفضى إِلى نَزعِ روحِهِ
وشقّand cut a path إليهاto it بينbetween أنيابهhis fangs العُصْلِcurved
وشقّ إليها بين أنيابه العُصْلِ
And many a lion it has brought to the wrenching out of his soul,
And cut a path to it between his curved fangs.
فَماso there is no لِلرّدىfor death مِنany مَنهَلٍwatering-place لاnot نُسِيغُهُwe swallow it
فَما لِلرّدى مِن مَنهَلٍ لا نُسِيغُهُ
وواردهُand its visitor يَغْنىhas no need عنof العَلّa second draught بالنّهلِwith the first draught
وواردهُ يَغْنى عن العَلّ بالنّهلِ
So death has no watering-place whose drink we do not swallow,
And its visitor needs no second draught after the first.
فياso O غرسةًa sapling للأجرِfor reward كنتُI had نقلتُهاtransplanted her
فيا غرسةً للأجرِ كنتُ نقلتُها
إلىto كَنَفَيْthe two sheltering sides of صَوْنيmy protection وألحَفتُهاand I cloaked her in ظلِّيmy shade
إلى كَنَفَيْ صَوْني وألحَفتُها ظلِّي
So, O sapling planted for reward, whom I had transplanted
Into the shelter of my care, and wrapped in my shade,
وأنكحتُهاand I gave her in marriage منfrom بعدafter صدقٍsincerity حَمِدْتُهُI praised it
وأنكحتُها من بعد صدقٍ حَمِدْتُهُ
كريماًa noble man فلمso did not تَذْمُمْyou criticize مُعاشَرَةَthe companionship of البعلِthe husband
كريماً فلم تَذْمُمْ مُعاشَرَةَ البعلِ
And whom I gave in marriage, after praising sincerity,
To a noble man; you found no fault with your husband's companionship.
أتانيcame to me نعيٌّnews of death عنكِabout you أذكىkindled جوىburning anguish الأسىof grief
أتاني نعيٌّ عنكِ أذكى جوى الأسى
عليّupon me اشتعالَthe blazing of النارِfire فيin الحطبِfirewood الجزلِthick
عليّ اشتعالَ النارِ في الحطبِ الجزلِ
News of your death came to me, kindling the burning anguish of grief
Within me like fire blazing through thick firewood.
وجاءكِand came to you عنّيabout me نعيُnews of death حيّa living man فلمso did not يُجِزْpermit
وجاءكِ عنّي نعيُ حيّ فلم يُجِزْ
لكfor you الكُحْلَkohl فيهin it ماwhat لبستِyou wore منof الكحلِhardship
لك الكُحْلَ فيه ما لبستِ من الكحلِ
And news of my death reached you while I lived; nor did
The dark sorrow you wore permit you kohl in mourning.
عَلىalthough أَنّthat أسْماعَthe ears of البلادِthe lands تَسامَعَتْheard the news
عَلى أَنّ أسْماعَ البلادِ تَسامَعَتْ
بهof it وهوwhile it يجرْيcirculates بينamong ألْسِنَةthe tongues of السبُّلِthe roads
به وهو يجرْي بين ألْسِنَة السبُّلِ
Though the ears of the lands had heard
Of it, as it circulated among the tongues of the roads.
فَنُحْتِso you lamented علىover حيٍّa living man أماتَkilled شبابَهُhis youth
فَنُحْتِ على حيٍّ أماتَ شبابَهُ
زمانُthe time of مشيبٍgray hair لاnot يُجدّدُrenews ماwhat يُبْليit wears out
زمانُ مشيبٍ لا يُجدّدُ ما يُبْلي
So you mourned a living man whose youth had been slain
By years of graying that never renew what they wear away.
فمتّso you died بماby what شاءَwilled الإلهُGod ولمand did not أمُتْI die
فمتّ بما شاءَ الإلهُ ولم أمُتْ
لِيَكْتُبَso that he may write عمريmy lifespan منfrom حياتيmy life الذيthe one who يمليdictates
لِيَكْتُبَ عمري من حياتي الذي يملي
You died as God willed, while I did not die,
So that the one who dictates might write out my years of life.
وفارقتand you parted with روحاًa soul كانwas منكِfrom you انْتزاعُهُits withdrawal
وفارقت روحاً كان منكِ انْتزاعُهُ
أدقّmore subtle دبيباًin creeping فيthrough الجسومِbodies مِنَthan النملِants
أدقّ دبيباً في الجسومِ مِنَ النملِ
And you parted with a soul whose withdrawal from you
Was subtler in its creeping through bodies than an ant's.
أَرانيI see myself غَريباًa stranger قَدalready بَكيتُI wept for غريبةًa woman far from home
أَراني غَريباً قَد بَكيتُ غريبةً
كِلاناboth of us مشوقٌlonging للمَواطنِfor homelands والأهلِand family
كِلانا مشوقٌ للمَواطنِ والأهلِ
I see myself a stranger, having wept for a stranger,
Both of us yearning for our homelands and kin.
بكتنيshe wept for me وظنّتْand she thought أنّنيthat I متّhad died قبلهاbefore her
بكتني وظنّتْ أنّني متّ قبلها
فَعِشتُyet I lived وماتتand she died وهيَwhile she مَحزونَةwas sorrowful قبليbefore me
فَعِشتُ وماتت وهيَ مَحزونَة قبلي
She wept for me, thinking I had died before her;
Yet I lived, and she died sorrowing before me.
أقامتْshe held علىfor موتيmy death الذيwhich قيلwas reported مأتماًa mourning gathering
أقامتْ على موتي الذي قيل مأتماً
وأبكتْand made weep عيونَthe eyes of الناسِthe people بالطّلّwith dew والوَبْلِand downpour
وأبكتْ عيونَ الناسِ بالطّلّ والوَبْلِ
She held a mourning gathering for my reported death
And made people's eyes shed dew and downpour.
وكُلٌّand each علىaccording to مِقدارِthe measure of حَسْرَتِهِhis grief بَكىwept
وكُلٌّ على مِقدارِ حَسْرَتِهِ بَكى
عليّfor me ولاقَىand suffered ماwhat اقتضاهcalled for it مِنَof الشكلِbereavement
عليّ ولاقَى ما اقتضاه مِنَ الشكلِ
And each, in proportion to his grief, wept
For me, and met the sorrow that it entailed.
أَساكِنَةَO female dweller of القبرِthe grave الَّذيwhose ضُمَّwas closed قُطْرُهُits confines
أَساكِنَةَ القبرِ الَّذي ضُمَّ قُطْرُهُ
علىaround البرِّgoodness منهاin her والديانةand piety والفضلِand virtue
على البرِّ منها والديانة والفضلِ
O dweller of the grave whose confines have closed
Around her goodness, piety, and virtue,
أصابكِstruck you حزنٌgrief منfrom مُصَابيَmy misfortune قاتلٌdeadly
أصابكِ حزنٌ من مُصَابيَ قاتلٌ
فهلso was أجلٌa death لاقاكِmet you قدindeed كانwas منfor أجليmy sake
فهل أجلٌ لاقاكِ قد كان من أجلي
A deadly grief over my misfortune struck you;
So was the death that met you indeed on my account?
وخلّفْتِand you left behind فيin حِجْرِthe lap of الكآبةِsorrow للبكاto weep
وخلّفْتِ في حِجْرِ الكآبةِ للبكا
بناتٍdaughters لأمّfor a mother فيin مفارقةِthe breaking of الشّمْلِthe family bond
بناتٍ لأمّ في مفارقةِ الشّمْلِ
And you left, in the lap of sorrow, weeping
Daughters for their mother amid the family's scattering.
يُرَيْنَthey are seen كأفْرَاخِlike the chicks of الحمامةِthe dove صَادَهاcaught her
يُرَيْنَ كأفْرَاخِ الحمامةِ صَادَها
أبُوAbu (father of) ملحمٍMulhim فيin وكرِهِhis nest كَأَبيlike the father of الشّبْلِthe lion cub
أبُو ملحمٍ في وكرِهِ كَأَبي الشّبْلِ
They appear like the chicks of a dove caught
By Abu Mulhim in his nest, like the father of a lion cub.
بَكَتكِwept for you قَوافيthe rhymes of الشعرِpoetry منwith غزرan abundance of أدْمُعٍtears
بَكَتكِ قَوافي الشعرِ من غزر أدْمُعٍ
بُكاءَthe weeping of الحَمامِdoves الوُرْقِgray فيamong قُضُبِthe branches of الأثْلِtamarisk
بُكاءَ الحَمامِ الوُرْقِ في قُضُبِ الأثْلِ
The rhymes of poetry wept for you with abundant tears
As gray doves weep among tamarisk boughs.
وكلّand every مهاةٍfemale oryx حَوْلَaround قبركِyour grave بالفلاin the wilderness
وكلّ مهاةٍ حَوْلَ قبركِ بالفلا
لماbecause of what بينbetween عينيهاher two eyes وعينيكِand your two eyes منof شكلِlikeness
لما بين عينيها وعينيكِ من شكلِ
And every oryx around your grave in the wilderness,
For the likeness between her eyes and yours.
فَرَوَّىso may it water ضَريحاًa grave منthrough كفاحٍstruggle عنfor الثرىthe soil
فَرَوَّى ضَريحاً من كفاحٍ عن الثرى
لهfor it وابلٌa downpour بالخصبwith fertility ماas long as خُطّwas marked out بالمَحلِin barrenness
له وابلٌ بالخصب ما خُطّ بالمَحلِ
So may a grave be watered, through struggle for its soil,
By a fertile downpour, as long as it lies marked out in barren ground.
أَياO ربِّmy Lord إنَّindeed الخَلْقَcreatures لاnot أرتجيهمُI place hope in them
أَيا ربِّ إنَّ الخَلْقَ لا أرتجيهمُ
فكلّfor each ضعيفis weak لاnot يُمِرّmakes bitter ولاnor يُحليmakes sweet
فكلّ ضعيف لا يُمِرّ ولا يُحلي
O my Lord, I place no hope in creatures,
For each is weak, bringing neither bitterness nor sweetness.
بحلمكَthrough Your forbearance تعفُوYou pardon عنfor تَعَاظُمِthe enormity of زَلّتيmy fault
بحلمكَ تعفُو عن تَعَاظُمِ زَلّتي
وفضلكand Your bounty عنfor نقصيmy shortcomings وحلمكand Your forbearance عنfor جهليmy ignorance
وفضلك عن نقصي وحلمك عن جهلي
With Your forbearance You pardon the enormity of my fault,
And through Your bounty, my failings; through Your forbearance, my ignorance.
Sol 6.1