إذاwhen البَدرُthe full moon يُطْوَىis enfolded فيin ربوعِthe domains of البِلىdecay لَحْداa grave
إذا البَدرُ يُطْوَى في ربوعِ البِلى لَحْدا
أمِor الطّوْدَthe mountain حطّواthey lowered فيinto ثرىthe soil of القَبرِthe grave إِذwhen هُدّاit was brought down
أمِ الطّوْدَ حطّوا في ثرى القَبرِ إِذ هُدّا
When the full moon is enfolded in a grave in decay's domains—
or a mountain is laid in the grave's earth, brought low—
كُسوفٌan eclipse وَهَدٌّand a collapse تَحسِبُyou imagine الدَّهرَTime مِنهُماfrom the two
كُسوفٌ وَهَدٌّ تَحسِبُ الدَّهرَ مِنهُما
لِعَينٍfor an eye وأُذنٍand an ear ظلمةًdarkness مُلِئَتْwas filled رعداwith thunder
لِعَينٍ وأُذنٍ ظلمةً مُلِئَتْ رعدا
an eclipse, a collapse: from both you picture Time
as darkness for eye and ear, filled with thunder.
تَوَلّىdeparted عَنِfrom الدُّنياthe world عَلِيُّAli بنُson of أَحمدٍAhmad
تَوَلّى عَنِ الدُّنيا عَلِيُّ بنُ أَحمدٍ
وأبقىand left لهاfor it منfrom ذكرهhis memory الفَخرَglory والحَمداand praise
وأبقى لها من ذكره الفَخرَ والحَمدا
Ali ibn Ahmad departed from this world
and left it glory and praise through his memory.
حَمَلناwe forced علىtoward التكذيبِdenial تصديقَbelief in نَعْيِهِhis death announcement
حَمَلنا على التكذيبِ تصديقَ نَعْيِهِ
وَسُدّتْand were closed لهto it الأسماعُthe ears وانصَرَفتand turned away صَدّاin rejection
وَسُدّتْ له الأسماعُ وانصَرَفت صَدّا
We forced belief in the news of his death into denial;
ears were closed to it and turned away in rejection.
وقالand said لمنto the one who أدّىconveyed المُصابَthe calamity مُعَنِّفٌa reproacher
وقال لمن أدّى المُصابَ مُعَنِّفٌ
فظيعٌdreadful منamong الأنباءِthe tidings جئتَyou brought بهit إدّاa monstrous thing
فظيعٌ من الأنباءِ جئتَ به إدّا
A reproacher said to the bearer of the calamity:
Dreadful is the news you have brought—a monstrous thing!
إلىuntil أنْthat نعاهُannounced his death الدّهرُTime ملءَthe fullness of لسانِهِits tongue
إلى أنْ نعاهُ الدّهرُ ملءَ لسانِهِ
ومنand who ذاis it الَّذيwho يُخفيconceals منَof الرزءِthe loss ماwhat أَبدىit revealed
ومن ذا الَّذي يُخفي منَ الرزءِ ما أَبدى
Until Time proclaimed his death with its fullest tongue;
and who can conceal the loss it has laid bare?
هنالكَthere خُضْناwe plunged فيinto العويلِwailing ولمand did not نَجِدْfind
هنالكَ خُضْنا في العويلِ ولم نَجِدْ
عَلىdespite الكُرهِreluctance مِنfrom تَصديقِbelieving ماwhat قالَهُit said it بُدّاan escape
عَلى الكُرهِ مِن تَصديقِ ما قالَهُ بُدّا
Then we plunged into lamentation, and found no
escape, unwilling though we were, from believing what it said.
وقَالَand said الوَرىthe people والأَرضُwhile the earth مائِدَةٌwas swaying بِهِمwith them
وقَالَ الوَرى والأَرضُ مائِدَةٌ بِهِم
أَمِنْis it from سَيرِهاits movement فيat الحَشرِthe Resurrection قَدalready ذُكِرتwas mentioned وعداas a promise
أَمِنْ سَيرِها في الحَشرِ قَد ذُكِرت وعدا
People said, while the earth swayed beneath them:
Is this its movement foretold for the Resurrection?
أَرىI see الشرَفَthe nobility الفِهرِيَّFihri يَبكيweeping for ابنَthe son of بَيتِهِits house
أَرى الشرَفَ الفِهرِيَّ يَبكي ابنَ بَيتِهِ
عليّاًAli أماshould it not يبكيweep for فتىًa youth راضَعَsuckled alongside المجداglory
عليّاً أما يبكي فتىً راضَعَ المجدا
I see Fihri nobility weeping for the son of its house,
Ali—should it not weep for a youth who suckled alongside glory?
فَياso O مَعشَراًcompany حَثّواthey urged onward بهِwith him نَحوَtoward قَبرِهِhis grave
فَيا مَعشَراً حَثّوا بهِ نَحوَ قَبرِهِ
مَطِيَّةَa mount of حَتْفٍdeath فوقَabove أيديهِمُtheir hands تُحدىis urged onward
مَطِيَّةَ حَتْفٍ فوقَ أيديهِمُ تُحدى
O company who hastened with him toward his grave,
on death's mount, urged onward above their hands!
حَمَلتُمْyou carried عَلىupon الأَعوادِthe wooden planks مَنْthe one whom قَدْindeed حَمَلتُمُyou carried
حَمَلتُمْ عَلى الأَعوادِ مَنْ قَدْ حَمَلتُمُ
فَكُلّso every جَلالٍmajesty قَدindeed وَجَدتُمْyou felt لهfor it فَقْداa loss
فَكُلّ جَلالٍ قَد وَجَدتُمْ له فَقْدا
You bore upon the wooden bier the one you bore;
and in him you have found all grandeur lost.
لَقَدindeed دَفَعَتْsurrendered أَيدِيكُمُyour hands مِنهُfrom him لِلبِلىto decay
لَقَد دَفَعَتْ أَيدِيكُمُ مِنهُ لِلبِلى
يَداًa hand بِجَديدِwith fresh العُرْفِbounty كانَتused to لَكُمfor you تَندىflow generously
يَداً بِجَديدِ العُرْفِ كانَت لَكُم تَندى
Your hands have indeed surrendered from him to decay
a hand that used to shower you with fresh bounty.
تَجمّعَتِgathered الأحزانُsorrows فيin عُقْرِthe heart of دارِهِhis home
تَجمّعَتِ الأحزانُ في عُقْرِ دارِهِ
وفرّقَتِand scattered الأزمانُthe times عنaway from بابِهِhis door الوَفداthe delegations
وفرّقَتِ الأزمانُ عن بابِهِ الوَفدا
Sorrows gathered in the heart of his home,
and the times scattered the delegations from his door.
وسُدَّand was barred عَنِto العافينَthose seeking bounty مَهْيَعُهُمْtheir broad path إلىtoward
وسُدَّ عَنِ العافينَ مَهْيَعُهُمْ إلى
مَكارمَacts of generosity كانتused to be منfrom أناملهِhis fingertips تُسدىbestowed
مَكارمَ كانت من أناملهِ تُسدى
The bounty-seekers' broad path was barred toward
generous gifts once bestowed from his fingertips.
فقلْso say لبنيto the children of الآمالِhopes أخفَقَhas failed سَعيُكمْyour striving
فقلْ لبني الآمالِ أخفَقَ سَعيُكمْ
فَقَدfor indeed حَسَرَhas ebbed البَحرُthe sea الَّذيwhich لَكمُfor you مَدّاswelled
فَقَد حَسَرَ البَحرُ الَّذي لَكمُ مَدّا
Tell the children of hope: your striving has failed,
for the sea that swelled for you has ebbed away.
وَكَمand how many مِنof ظِباءٍgazelles بَعدَماafter غارَsank away عِزّهُhis might
وَكَم مِن ظِباءٍ بَعدَما غارَ عِزّهُ
حَوائِمَroaming thirstily فيin الآفاقِthe horizons تَلتَقِطُgathering الورداdrinking water
حَوائِمَ في الآفاقِ تَلتَقِطُ الوردا
How many gazelles, after his might sank away,
roam the horizons, gleaning drinking water!
لِتَبكِlet weep for عَلِيّاًAli هِمَّةٌan aspiration كَرَمِيّةٌgenerous
لِتَبكِ عَلِيّاً هِمَّةٌ كَرَمِيّةٌ
ثَنىturned aside قاصِدوpurposeful travelers among الرُكبانِthe riders عَنfrom رَبعِهاits dwelling القصداtheir course
ثَنى قاصِدو الرُكبانِ عَن رَبعِها القصدا
Let a generous aspiration weep for Ali,
from whose dwelling purposeful riders turned their course.
وملتحفٌand one cloaked بالأثْرِin damask markings أصبَحَbecame عارِياًbare
وملتحفٌ بالأثْرِ أصبَحَ عارِياً
مِنَof الفَخرِglory يَومَon the day of الضّربِstriking إذwhen لبسit wore الغِمداthe sheath
مِنَ الفَخرِ يَومَ الضّربِ إذ لبس الغِمدا
And a sword cloaked in damask markings, now stripped
of glory on the day of blows, since it wore its sheath;
وأسمرُand a dusky spear خطيٌّKhatti أمامَbefore كُعوبِهِits shaft-joints
وأسمرُ خطيٌّ أمامَ كُعوبِهِ
سنانٌa spearhead ذليقٌkeen ينفذُpierces الحلقَthe rings السّرْداclosely linked
سنانٌ ذليقٌ ينفذُ الحلقَ السّرْدا
and a dusky Khatti spear, before whose shaft-joints
a keen point pierces closely linked mail;
وحصداءُand dense mail فولاذيّةُsteel النّسجِin weave لمnot تَزَلْceased
وحصداءُ فولاذيّةُ النّسجِ لم تَزَلْ
منof اللهذمِthe keen blade الوقّادِthe blazing مطفئةًextinguishing وقداa blaze
من اللهذمِ الوقّادِ مطفئةً وقدا
and dense, steel-woven mail that never ceased
quenching the blaze of the flaming blade;
وأجرَدُand a sleek horse يُبكيmakes weep الجردَthe sleek horses يومَon the day of صَهيلِهِits neighing
وأجرَدُ يُبكي الجردَ يومَ صَهيلِهِ
غداbecame مُرْجَلاًwith its rider dismounted عنهfrom it فلمand did not يَسُدِrule الجرداthe sleek horses
غدا مُرْجَلاً عنه فلم يَسُدِ الجردا
and a sleek horse that makes sleek steeds weep when it neighs,
now left riderless, no longer lord of the sleek steeds;
وداعٍand a caller دعاcalled للمُعضِلاتِfor difficult problems ابنَthe son of أحمَدٍAhmad
وداعٍ دعا للمُعضِلاتِ ابنَ أحمَدٍ
فلَيَّنَso he softened فيin كَفَّيهِhis two palms مِنهُنَّof them ماwhat اشتَدّاgrew hard
فلَيَّنَ في كَفَّيهِ مِنهُنَّ ما اشتَدّا
and a caller who summoned Ibn Ahmad for daunting troubles,
and he softened in his palms whatever was hard in them.
وناهيكَand sufficient for you فيin الإعظامِhonoring منas ماجدٍa noble man بهthrough whom
وناهيكَ في الإعظامِ من ماجدٍ به
علىagainst الزمَنَِTime العاديthe assailant عَلىof النَّاسِthe people يُستَعدىaid is sought
على الزمَنَِ العادي عَلى النَّاسِ يُستَعدى
And let this suffice to honor a noble man: through him
aid was sought against Time, the assailant of mankind.
حَياةٌa life تَعُمُّembracing الأَولِياءَfriends هَنيئَةًpleasantly
حَياةٌ تَعُمُّ الأَولِياءَ هَنيئَةً
ومَوتٌand a death زُؤامٌswift and lethal فيin مُقارَعَةِclashing with الأَعداthe enemies
ومَوتٌ زُؤامٌ في مُقارَعَةِ الأَعدا
A life enfolding his friends in well-being,
and a swift, deadly death when clashing with foes;
وقَسوَرةُand the lion of الحَربِwar الَّذيwho يُرجعُreturns القَناthe spears
وقَسوَرةُ الحَربِ الَّذي يُرجعُ القَنا
رَواعِفَblood-dripping تَكسوcovering الأَرضَthe earth منwith عَلَقٍgore وَرْداroses
رَواعِفَ تَكسو الأَرضَ من عَلَقٍ وَرْدا
and the lion of war who brings the spears back
blood-dripping, clothing the earth in roses of gore;
وفيّfaithful بِنُصحin advising المَلكِthe king ماnever ذُمّwas blamed رأيُهُhis judgment
وفيّ بِنُصح المَلكِ ما ذُمّ رأيُهُ
ولاand not حلّuntied ذوa possessor of كيدٍguile لإبرامهِof his firm binding عَقْداa knot
ولا حلّ ذو كيدٍ لإبرامهِ عَقْدا
faithful in advising the king, his judgment never blamed,
and no schemer undid a knot he had made firm.
وَمَاand not يَستَطيرُtakes flight الحِلمُreason فيwithin حِلمِهِhis forbearance ولاnor
وَمَا يَستَطيرُ الحِلمُ في حِلمِهِ ولا
يُجاوِزُoversteps هَزلٌjest فيin سَجِيَّتِهِhis nature الجدَّاearnestness
يُجاوِزُ هَزلٌ في سَجِيَّتِهِ الجدَّا
Reason never takes flight within his forbearance, nor
does jest in his nature overstep earnestness.
إذاwhen عَلَمٌa mountain بالنارwith fire أُعْلِمَis marked رأسُهُits summit
إذا عَلَمٌ بالنار أُعْلِمَ رأسُهُ
رَأَيتَyou see عَلِيّاًAli مِنهُthan it فيin لَيلَةٍa night أَهدىa surer guide
رَأَيتَ عَلِيّاً مِنهُ في لَيلَةٍ أَهدى
When a mountain's summit is marked with fire,
you see Ali, in the night, a surer guide than it.
ألاah فُجِعَتْwere bereaved أبناءُthe sons of فِهرFihr بأروعٍof a splendid man
ألا فُجِعَتْ أبناءُ فِهر بأروعٍ
إِذاwhen انتَسَبواthey traced their lineage عَدّواthey reckoned لهfor him الحَسبَnoble ancestry العداlong-established
إِذا انتَسَبوا عَدّوا له الحَسبَ العدا
Ah, Fihr's sons have been bereaved of a splendid man:
when tracing their descent, they reckoned his age-old nobility.
فلاso not قابلٌaccepting هجراًabusive speech ولاnor مضمرٌharboring أذىًharm
فلا قابلٌ هجراً ولا مضمرٌ أذىً
ولاnor مخلفٌbreaking وعداًa promise ولاnor مانعٌwithholding رفداa gift
ولا مخلفٌ وعداً ولا مانعٌ رفدا
He neither accepted abusive speech nor harbored harm,
nor broke a promise nor withheld a gift.
إذاwhen ماindeed عداhe ran معْwith قُرَّحِmature steeds السَّبْقَthe race فاتهاhe outstripped them
إذا ما عدا معْ قُرَّحِ السَّبْقَ فاتها
وجاءand he came بفضلwith superior الشَّدِّspeed ينتهبdevouring المعدىthe racecourse
وجاء بفضل الشَّدِّ ينتهب المعدى
Whenever he raced with mature steeds, he outstripped them,
and came with superior speed, devouring the course.
وماand not قَصّرَshortened اللَّهGod المدىthe course إذwhen جرىhe ran بهalong it
وما قَصّرَ اللَّه المدى إذ جرى به
ولاnor مدّlengthened فيهin it للسَّوابقfor the racehorses فامتداso it stretched
ولا مدّ فيه للسَّوابق فامتدا
God did not shorten the course when he ran along it,
nor lengthen it for the racers, stretching it out;
ولكنْbut حدودُthe bounds of العِتْقِnoble breeding تجريrun بسابقٍwith a champion
ولكنْ حدودُ العِتْقِ تجري بسابقٍ
فلاso no طَلَقٌgallop إلّاexcept أعَدّHe prepared لهfor it حدّاa limit
فلا طَلَقٌ إلّا أعَدّ له حدّا
but the bounds of noble breeding accompany a champion:
no gallop is without a limit He has set for it.
نماهُgave him lineage منَamong الأشرافِthe nobles أهلُpeople of مفاخرٍproud achievements
نماهُ منَ الأشرافِ أهلُ مفاخرٍ
يُديرونَthey turn فيin الأفواهthe mouths ألسنةًtongues لُدّاfiercely eloquent
يُديرونَ في الأفواه ألسنةً لُدّا
Men of glorious deeds among the nobles gave him his lineage,
wielding fiercely eloquent tongues within their mouths.
إِذاwhen وَقَفhalted الأبطالُchampions عنbefore غَمرَةِthe depths of الرَّدىdeath
إِذا وَقَف الأبطالُ عن غَمرَةِ الرَّدى
مشىwalked بأسُهُمtheir valor نحوtoward الحتوفِdeaths بهمwith them أُسْداas lions
مشى بأسُهُم نحو الحتوفِ بهم أُسْدا
When champions hold back from death's engulfing depths,
their valor bears them like lions toward their deaths.
وتحسبهمand you think them قدalready سُرْبلواclothed منfrom عِيابِهِمْtheir cases
وتحسبهم قد سُرْبلوا من عِيابِهِمْ
سُيوفاًin swords وَسَلّواand they drew منfrom سُيوفِهِمُtheir swords الهِنداIndia
سُيوفاً وَسَلّوا من سُيوفِهِمُ الهِندا
You would think they had been clothed, out of their cases,
in swords, and had drawn India from their swords.
فَماso never عُدّwere counted أَهلُthe men of الرَأيِjudgment والبَأسِand valor والنَدىand bounty
فَما عُدّ أَهلُ الرَأيِ والبَأسِ والنَدى
وَإِنand even if كثُرُواthey were many إِلّاexcept وَوَفّىand he matched بِهِمthem عَدّاin number
وَإِن كثُرُوا إِلّا وَوَفّى بِهِم عَدّا
Never were men of judgment, valor, and bounty counted,
however many, without his matching their whole number.
إِذاwhen جُمِعَتْwere gathered هَذِيthese السَّجاياqualities لأوحدٍfor one peerless man
إِذا جُمِعَتْ هَذِي السَّجايا لأوحدٍ
فماso not الحقّwhat is right إلّاexcept أَنthat يَراهsee him الوَرىthe people فَرداunique
فما الحقّ إلّا أَن يَراه الوَرى فَردا
When these qualities are gathered in one peerless man,
it is only right that people see him as unique.
فَماthen what ظَنُّكمis your thought فيof وَصفِناour description بِمُملَّكof a crowned ruler
فَما ظَنُّكم في وَصفِنا بِمُملَّك
يَكونُis عليٌّAli ذوpossessor of المَعاليhigh honors لَهُto him عبداa servant
يَكونُ عليٌّ ذو المَعالي لَهُ عبدا
What, then, do you think of our describing a crowned king
to whom Ali, lord of lofty honors, is a servant?
عَزيزٌpainful عَلَيناfor us أَنthat بَكَتهُwept for him كَرائِمٌnoble women
عَزيزٌ عَلَينا أَن بَكَتهُ كَرائِمٌ
تُذيبُmelting قُلوباًhearts فيin مَدامِعِهاtheir tears وَجداwith grief
تُذيبُ قُلوباً في مَدامِعِها وَجدا
It pains us that noble women have wept for him,
melting their hearts into their tears with grief.
يَنُحْنَthey lament مَعَwith الأَشجارِthe trees نَوْحَthe lament of حَمائِمٍdoves
يَنُحْنَ مَعَ الأَشجارِ نَوْحَ حَمائِمٍ
تَهُزُّshake بِهاthrough them الأَحزانُsorrows أَغصانَهاtheir branches المُلْداsupple
تَهُزُّ بِها الأَحزانُ أَغصانَها المُلْدا
They lament among the trees like mourning doves,
while grief shakes their supple branches.
وَكَمand how many فيamong مُديماتِwomen sustaining الأَسىsorrow منof خَبيئَةٍa secluded maiden
وَكَم في مُديماتِ الأَسى من خَبيئَةٍ
مَعَdespite الصّونِseclusion أَبقىleft الدَّمعُthe tears فيin خَدِّهاher cheek خَدَّاa furrow
مَعَ الصّونِ أَبقى الدَّمعُ في خَدِّها خَدَّا
How many a secluded maiden among those sustaining sorrow,
despite her seclusion, has had tears leave a furrow in her cheek!
فَلَوand if رُدَّwere returned مِنfrom كَفِّthe hand of المَنِيَّةِdeath هالِكٌone who perished
فَلَو رُدَّ مِن كَفِّ المَنِيَّةِ هالِكٌ
بِنَوحِby the lament of بَناتٍdaughters كانَhe would be أوَّلَthe first of مَنْthose who رُدّاwere returned
بِنَوحِ بَناتٍ كانَ أوَّلَ مَنْ رُدّا
If one who perished could return from death's hand
through daughters' lamenting, he would be the first returned.
مَضىhe passed on بِمَضاءِwith the keenness of السَّيفِa sword جُرِّبَwas tested حَدّهُits edge
مَضى بِمَضاءِ السَّيفِ جُرِّبَ حَدّهُ
فأُلْفيَand he was found فيin أَفعالِهِhis deeds جاوَزَto have surpassed الحَدّاthe limit
فأُلْفيَ في أَفعالِهِ جاوَزَ الحَدّا
He passed on with the keenness of a sword whose edge was tried,
and in his deeds was found to have surpassed all bounds.
وماand not ماتَdied مُبْقيthe one leaving behind أحْمَدٍAhmad وَمُحَمَّدٍand Muhammad
وما ماتَ مُبْقي أحْمَدٍ وَمُحَمَّدٍ
فَإِنَّهُماfor those two سَدّاfilled المَكانَthe place الَّذيwhich سَدّاhe filled
فَإِنَّهُما سَدّا المَكانَ الَّذي سَدّا
He who left Ahmad and Muhammad behind has not died,
for the two fill the place that he once filled.
بَنىbuilt لَهُماfor them both مَجدَينِtwo glories يَحْيَىYahya بِعِزَّةٍwith honor
بَنى لَهُما مَجدَينِ يَحْيَى بِعِزَّةٍ
وإنalthough كانَwas مجدٌa glory واحدٌone لهماfor them both هُدّاbrought down
وإن كانَ مجدٌ واحدٌ لهما هُدّا
Yahya built two glories for them in honor,
although one glory of theirs was brought low.
بَداappeared منهماfrom them both حزمٌresolve يسيرٌeasy تَمَامُهُits completion
بَدا منهما حزمٌ يسيرٌ تَمَامُهُ
وقَدand indeed يَثقُبُmay kindle النّارَthe fire الَّذيthe one who يَقدَحُstrikes الزنداthe fire-stick
وقَد يَثقُبُ النّارَ الَّذي يَقدَحُ الزندا
Resolve has appeared in both, whose completion is easy;
and one who strikes the fire-stick may indeed kindle a flame.
وَمِنand whoever لَحظَتِهِlooked upon him عَينُthe eye of يَحيَىYahya برفعةٍwith honor
وَمِن لَحظَتِهِ عَينُ يَحيَى برفعةٍ
فَقَدhas indeed رَكِبَridden الأيّامَthe days واستَخدَمَand made serve السّعْداgood fortune
فَقَد رَكِبَ الأيّامَ واستَخدَمَ السّعْدا
Whoever Yahya's eye has regarded with honor
has ridden the days and made good fortune serve him.
فياso O ساكِنَdweller in القَبرِthe grave الَّذيwhich ضَمّenclosed تُرْبُهُits earth
فيا ساكِنَ القَبرِ الَّذي ضَمّ تُرْبُهُ
شَهيداًa martyr كَأَنّas though المَوتَdeath كانwas لهfor him شَهداhoney
شَهيداً كَأَنّ المَوتَ كان له شَهدا
O dweller in the grave whose earth encloses
a martyr, as though death had been honey for him!
لئنif indeed فاحَwafted طيبٌfragrance منfrom ثراهُits earth لناشقٍto one breathing it in
لئن فاحَ طيبٌ من ثراهُ لناشقٍ
ففخرُكَthen your glory فيهwithin it فتّقَreleased المسكَthe musk والنّدّاand incense
ففخرُكَ فيه فتّقَ المسكَ والنّدّا
If fragrance wafts from its earth to one breathing it in,
your glory there has released the musk and incense.
وَقَيتَyou protected جلالَmajesty الخطبfrom calamity ماhowever جلّgrew grave خَطبُهُits peril
وَقَيتَ جلالَ الخطب ما جلّ خَطبُهُ
وقمتَand you stood كريمَnoble of النّفسِsoul منfrom دونهbefore it سدّاas a barrier
وقمتَ كريمَ النّفسِ من دونه سدّا
You shielded majesty from calamity, however grave its peril,
and stood before it as a barrier, noble of soul.
ورحتَand you departed ببعضِwith part of الرّوحthe spirit فيكin you مودّعاًbidden farewell
ورحتَ ببعضِ الرّوح فيك مودّعاً
بمؤنسةwith a comfort for العوّادِthe sick-visitors زُرْتَyou visited بهاwith it اللّحداthe burial niche
بمؤنسة العوّادِ زُرْتَ بها اللّحدا
You departed, bidden farewell, with some of the spirit within you;
with what comforted your visitors, you entered the tomb.
رَثَيتُكَI elegized you حُزناًin sorrow بِالقَوافيwith the rhymes الَّتيwhich بهاwith them
رَثَيتُكَ حُزناً بِالقَوافي الَّتي بها
مدَحتُكَI praised you وُدّاًin affection فاعتقدتَso you cherished ليَfor me الودّاaffection
مدَحتُكَ وُدّاً فاعتقدتَ ليَ الودّا
In sorrow I elegized you with the rhymes
with which I praised you in affection, and you cherished affection for me.
وماand not المدحُpraise إلّاexcept كالثويّlike a guest لسامعٍto a listener
وما المدحُ إلّا كالثويّ لسامعٍ
ولَكِنbut بِذِكرِwith mention of المَوتِdeath عادَit became لهfor him ضِدّاthe opposite
ولَكِن بِذِكرِ المَوتِ عادَ له ضِدّا
Praise is only like a guest to a listener,
but mention of death made it the opposite for him.
ودُنياكَand your world كَالحِرباءِlike a chameleon ذاتُpossessing تَلَوُّنٍchanging colors
ودُنياكَ كَالحِرباءِ ذاتُ تَلَوُّنٍ
ومُبْيَضّهاand its white aspect فيin العينِthe eye أصْبَحَbecame مسوَدّاblack
ومُبْيَضّها في العينِ أصْبَحَ مسوَدّا
Your world is like a chameleon, ever changing color,
and what was white to the eye has become black.
أَرَدناwe wished لَكَfor you الدُّنياthis world القَليلَbrief بَقاؤُهاits continuance
أَرَدنا لَكَ الدُّنيا القَليلَ بَقاؤُها
وربّكَand your Lord فيin الأخرىthe next world أرادَwilled لكfor you الخلداeternity
وربّكَ في الأخرى أرادَ لك الخلدا
We wished you this world, whose continuance is brief,
but your Lord willed eternity for you in the next.
فلاso may not بَرِحَتْcease منfrom رحمةِthe mercy of اللَّهGod دائباًunceasingly
فلا بَرِحَتْ من رحمةِ اللَّه دائباً
تزورُvisit ندىthe bounty of كفّيكyour two palms فيin قبركَyour grave الأنداthe dews
تزورُ ندى كفّيك في قبركَ الأندا
May there always be, from God's mercy,
dews visiting your palms' bounty within your grave.
Sol 6.1