خَطْبٌa calamity يهزّshakes شواهقَtowering peaks الأطوادِthe mountains
خَطْبٌ يهزّ شواهقَ الأطوادِ
صَدَعَsplit الزّمانُTime بهwith it حصاةَthe stone فؤاديof my heart
صَدَعَ الزّمانُ به حصاةَ فؤادي
A calamity that shakes the towering mountain peaks:
with it, Time split the stone at my heart's core.
ومصيبةٌand a disaster حَرُّthe heat المصائبof calamities عندهاbeside it
ومصيبةٌ حَرُّ المصائب عندها
بَرْدٌcold بِحُرْقَتِهاagainst its scorching علىupon الأكبادِthe livers
بَرْدٌ بِحُرْقَتِها على الأكبادِ
A disaster beside which the heat of other disasters
is cold against its scorching of the livers.
وكأنّماand as though الأحشاءُthe entrails منfrom حَسَراتِهاits anguish
وكأنّما الأحشاءُ من حَسَراتِها
يُجْذَبْنَare pulled بينَbetween براثِنِthe claws الآسادِof lions
يُجْذَبْنَ بينَ براثِنِ الآسادِ
It is as though the entrails, from its anguish,
were pulled between the claws of lions.
كُبَرُthe greatest الدّواهيcalamities رَحّلَتْsent away بحلولهاby their arrival
كُبَرُ الدّواهي رَحّلَتْ بحلولها
قَرْماًa mighty chief لقدindeed قَرَعَتْstruck قريعَthe vanquisher أعاديof my foes
قَرْماً لقد قَرَعَتْ قريعَ أعادي
The greatest calamities, descending, carried away
a mighty chief: they struck the vanquisher of my foes.
سكنتْfell silent شقاشِقُهُhis throat-pouches وكانand was هديرُهُhis bellow
سكنتْ شقاشِقُهُ وكان هديرُهُ
يستكّare deafened منهby it مسامعُthe ears الحسّادِof the envious
يستكّ منه مسامعُ الحسّادِ
His throat-pouches fell silent; once his bellow
deafened the ears of the envious.
وكأنّماand as though فيin التربthe dust غَيّضَdrained غيضهاits draining
وكأنّما في الترب غَيّضَ غيضها
لَحْداهُhis grave's two sides وَرْداًa watering place عنaway from وُرودِthe drinking صَوَادِof thirsty creatures
لَحْداهُ وَرْداً عن وُرودِ صَوَادِ
As though, in the dust, there were a complete draining
by his grave's two sides of a watering place, withheld from thirsty drinkers.
نُحِرَتْwere slaughtered شؤونيmy tear ducts بالبكاءِby weeping عليهfor him أمْor
نُحِرَتْ شؤوني بالبكاءِ عليه أمْ
عُصِرَتْwere pressed مدامعهاtheir tears منfrom الفِرْصادِmulberries
عُصِرَتْ مدامعها من الفِرْصادِ
Were my tear ducts slaughtered by weeping for him, or
were their tears pressed from mulberries?
لمnot أنْتَفِعI benefited بالنفسِfrom the soul عندَat عزائهاits consolation
لم أنْتَفِع بالنفسِ عندَ عزائها
فكَأَنّهاso it is as though it عينٌan eye بِغيرِwithout سوادِa pupil
فكَأَنّها عينٌ بِغيرِ سوادِ
My soul gave me no help in finding consolation;
it was like an eye without a pupil.
هَذاthis الزَمانُTime علىpersists in خَلائِقِهits habits الَّتيwhich
هَذا الزَمانُ على خَلائِقِه الَّتي
طَوَتِswept away الخلائقَthe peoples منof ثمودَThamud وعادِand Ad
طَوَتِ الخلائقَ من ثمودَ وعادِ
Time persists in those habits of its
that swept away the peoples of Thamud and Ad.
لمnot يبقremains منهمof them منanyone who يَشُبّkindles لِقَرّهِagainst his cold
لم يبق منهم من يَشُبّ لِقَرّهِ
بيَدَيهِwith his hands سِقْطاًa spark منfrom قداحِstriking زنادِflints
بيَدَيهِ سِقْطاً من قداحِ زنادِ
Not one remains to kindle against his cold
a spark with his hands by striking flints.
يَفْنىpasses away ويُفْنيand destroys دهرُناour age وصروفهand its vicissitudes
يَفْنى ويُفْني دهرُنا وصروفه
منwhether طارقٍcoming by night أوor رائحٍdeparting at evening أوor غادِsetting out at dawn
من طارقٍ أو رائحٍ أو غادِ
Our age passes away and destroys, with its changing turns—
coming by night, departing at evening, or setting out at dawn.
فكأنّso it is as though عينكyour eye منهupon it واقعةٌfalls علىupon
فكأنّ عينك منه واقعةٌ على
بطَلٍa hero مُبِيدٍdestroying فيin الحروبbattles مُبَادِdestroyed
بطَلٍ مُبِيدٍ في الحروب مُبَادِ
It is as though your eye, looking at it, fell upon
a hero who destroys in battle, himself destroyed.
والناسُand people كَالأحلامِare like dreams عندَbefore نواظرٍeyes
والناسُ كَالأحلامِ عندَ نواظرٍ
تَرنوgaze إِلَيهمْat them وهيand they are دارُa dwelling سهادِof sleeplessness
تَرنو إِلَيهمْ وهي دارُ سهادِ
People are like dreams before eyes
that gaze upon them, themselves a dwelling of sleeplessness.
سَهَرٌwakefulness كرىthe slumber مُقَلٍof eyes تخافُthat fear منfrom الرّدىdeath
سَهَرٌ كرى مُقَلٍ تخافُ من الرّدى
للخوْفِbecause of fear هَجْرُthe forsaking الطيرِby birds ماءَof water ثمادِin shallow pools
للخوْفِ هَجْرُ الطيرِ ماءَ ثمادِ
Wakefulness is the slumber of eyes that fear death;
through fear, birds forsake the water of shallow pools.
والعُمرُand life يُحْفَزُis driven بينَbetween يوْمٍa day سابقٍrunning ahead
والعُمرُ يُحْفَزُ بينَ يوْمٍ سابقٍ
لاnot يستقِرّrests وبينand between يومٍa day حادِdriving onward
لا يستقِرّ وبين يومٍ حادِ
Life is driven between a day that runs ahead,
never resting, and a day that drives it onward.
دنياa world إلىto أُخرىanother تُنَقِّلُconveys أهْلَهاits people
دنيا إلى أُخرى تُنَقِّلُ أهْلَها
هلare تُتْرَكُleft الأرواحُthe souls فيin الأَجسادِthe bodies
هل تُتْرَكُ الأرواحُ في الأَجسادِ
One world conveys its people to another:
are souls left within their bodies?
وكأنّهنّand as though they صوارمٌkeen swords ماnot فعلهاtheir action
وكأنّهنّ صوارمٌ ما فعلها
إلّاexcept مِنَof الأَجسامِthe bodies فيwithin أغمادِsheaths
إلّا مِنَ الأَجسامِ في أغمادِ
They are like keen swords, whose action
is only within sheaths made of bodies.
حتىuntil إذاwhen فُجِعَتْare bereaved بهاof them أشْباحُهاtheir bodily forms
حتى إذا فُجِعَتْ بها أشْباحُها
بَقِيَتْremain لِفَقدِthrough losing حَياتِهاtheir life كَجمادِlike lifeless matter
بَقِيَتْ لِفَقدِ حَياتِها كَجمادِ
Until, when their bodily forms are bereaved of them,
they remain, deprived of life, like lifeless matter.
والموتُand death يُدْرِكُovertakes والفرارand flight مُعقِّلٌhobbles
والموتُ يُدْرِكُ والفرار مُعقِّلٌ
منwhoever فرّflees عنهfrom it علىupon سَرَاةthe back جوادِof a courser
من فرّ عنه على سَرَاة جوادِ
Death overtakes, and flight only hobbles
whoever flees it on a courser's back.
ويَنَالُand reaches ماwhat صَدَعَcleaves الهواءَthe air بخافقٍwith a beating wing
ويَنَالُ ما صَدَعَ الهواءَ بخافقٍ
موتٌdeath ومنand whoever قَطَعcrosses الفَلاthe wilderness بِسُهادِwithout sleep
موتٌ ومن قَطَع الفَلا بِسُهادِ
What cleaves the air with a beating wing is reached
by death, as is whoever crosses the wilderness without sleep.
ويسومُand subjects to ضيماًhumiliation كلَّevery أعصمَwhite-footed ibex شاهقٍon a height
ويسومُ ضيماً كلَّ أعصمَ شاهقٍ
ريبُthe vicissitudes المنونof death وكلَّand every حيَّةِserpent وادِof a valley
ريبُ المنون وكلَّ حيَّةِ وادِ
Every white-footed ibex on a peak is humbled
by death's vicissitudes, and every valley serpent,
وهِزبرَand a lion غابٍof a forest يحتميdefends itself بمخالبٍwith claws
وهِزبرَ غابٍ يحتمي بمخالبٍ
يُرْهَفْنَare sharpened منof غيرِother than الحديدِiron حِدادِkeen
يُرْهَفْنَ من غيرِ الحديدِ حِدادِ
and every forest lion that defends itself with claws
sharpened, keen, though not of iron.
يَسريjourneys by night إِلىtoward وَجهِthe face الصباحِof dawn وإنّماand only
يَسري إِلى وَجهِ الصباحِ وإنّما
مصباحُهُits lamp منcomes from طَرْفِهِits eye الوقّادِthe blazing
مصباحُهُ من طَرْفِهِ الوقّادِ
It journeys by night toward the face of dawn, its only
lamp being its blazing eye.
أوَis it لاnot so ولمand did not يُبَلِcare الحِمامُdeath بشبلهِfor its cub
أوَ لا ولم يُبَلِ الحِمامُ بشبلهِ
وعنادُهُand its defiance بالدلّwith fond self-assurance غيرُnot عِنادِdefiance
وعنادُهُ بالدلّ غيرُ عِنادِ
Is it not so? Death cared nothing for its cub,
and its fondly confident defiance was no defiance.
وأخوand the man of الهدايةِguidance راحلٌdeparting جَعَلَmade التّقىpiety
وأخو الهدايةِ راحلٌ جَعَلَ التّقى
زاداًprovision لهfor himself فَتُقَاهُso his piety أفضلُthe finest زادِprovision
زاداً له فَتُقَاهُ أفضلُ زادِ
The man of guidance has departed, making piety
his provision; his piety is the finest provision.
أناI ياO ابنson أختيof my sister لاnot أزالُcease to be أخاa companion of أسىًsorrow
أنا يا ابن أختي لا أزالُ أخا أسىً
حتىuntil أُوَسَّدَI am pillowed فيin الضّريحthe tomb وِساديon my pillow
حتى أُوَسَّدَ في الضّريح وِسادي
O son of my sister, I remain a companion of sorrow
until I am pillowed on my pillow in the tomb.
إنّيindeed I امرؤٌa man ممّاby what طُرقتI have been struck with مُهَيّدٌbroken anew
إنّي امرؤٌ ممّا طُرقت مُهَيّدٌ
بفراقِby separation from أهْليmy family وانْتزاحِand the remoteness بلاديof my homeland
بفراقِ أهْلي وانْتزاحِ بلادي
I am a man broken anew by what has struck me,
by separation from my family and the remoteness of my homeland.
أَودىperished الغريبُthe stranger بعلِّةٍfrom an illness تعتادُهُthat repeatedly besets him
أَودى الغريبُ بعلِّةٍ تعتادُهُ
بالكَربَwith anguish وهيَand it is غَريبَةa stranger to العوّادِsickbed visitors
بالكَربَ وهيَ غَريبَة العوّادِ
The stranger perished from an illness that repeatedly beset him
with anguish, itself a stranger to sickbed visitors.
أمَلٌa hope وعِدتI was promised بهِit وأَوعدَنيand threatened me الرّدىdeath
أمَلٌ وعِدت بهِ وأَوعدَني الرّدى
فَبِهِso through it يُجَذّis severed الوعدُthe promise بالإِيعادِby the threat
فَبِهِ يُجَذّ الوعدُ بالإِيعادِ
A hope I was promised, while death threatened me:
through it, the promise is severed by the threat.
حيٌّone living ومَيْتٌand one dead بالخطوبthrough calamities تباعَداgrew far apart
حيٌّ ومَيْتٌ بالخطوب تباعَدا
شَتّانَhow different بينَbetween بِعادِهِhis distance وبِعَاديand my distance
شَتّانَ بينَ بِعادِهِ وبِعَادي
One living and one dead, driven apart by calamities:
how different his distance is from mine!
نعيٌa death-tiding دُهيتُI was stricken بهby it فمتّso I died وإنْthough أعِشْI live
نعيٌ دُهيتُ به فمتّ وإنْ أعِشْ
خَلْفَleft behind by المَنونdeath فلَمthen not أَعِشI lived بِمُراديas I wished
خَلْفَ المَنون فلَم أَعِش بِمُرادي
A death-tiding struck me, and I died; though I live
left behind by death, I do not live as I would.
ماnot ثُلّمَwas notched السيفُthe sword الذيwhich جَسَدُthe body الثرىof earth
ما ثُلّمَ السيفُ الذي جَسَدُ الثرى
أمْسَىbecame لهfor it جفناًa scabbard بِغَيرِwithout نِجادِa sword-belt
أمْسَى له جفناً بِغَيرِ نِجادِ
The sword was not notched, though the body of earth
became its scabbard without a sword-belt.
عَضْبٌa keen blade يكونis عتادَequipment فارسِهِfor its rider إذاwhen
عَضْبٌ يكون عتادَ فارسِهِ إذا
ماconditional emphasis سلّهُhe draws it والعضبُand the keen blade غيرُnot عَتادِequipment
ما سلّهُ والعضبُ غيرُ عَتادِ
A keen blade is its rider's equipment when
he draws it—yet this keen blade is no equipment now.
قدindeed كانwas فيin يُمْنَىthe right hand أبيهof its father مصمّماًkeenly cleaving
قد كان في يُمْنَى أبيه مصمّماً
يعتدّهُhe keeps it ready يومَon the day الوغىof battle لِجِلادِfor combat
يعتدّهُ يومَ الوغى لِجِلادِ
It was once a cleaving blade in its father's right hand,
which he kept ready for combat on the day of battle.
أَعزِزْhow grievous علَيَّto me بِرَونقٍis a splendor يبكيthat weeps دماًblood
أَعزِزْ علَيَّ بِرَونقٍ يبكي دماً
بِتَواتُرِthrough the succession الأَزمانِof times والآبادِand ages
بِتَواتُرِ الأَزمانِ والآبادِ
How grievous to me is a splendor that weeps blood
through the succession of times and ages!
وأقولand I say بَدْرٌa full moon دبّcrept فيهinto it مُحاقُهُits waning
وأقول بَدْرٌ دبّ فيه مُحاقُهُ
إنّindeed الكمالfullness إِلَيهto it غَيرُnot مُعَادِrestored
إنّ الكمال إِلَيه غَيرُ مُعَادِ
And I say: a full moon into which its waning crept;
its fullness will never be restored.
إنif غابَhe vanished فيinto جَدَثٍa grave أنارَhe illuminated بنورِهِwith his light
إن غابَ في جَدَثٍ أنارَ بنورِهِ
فَبِفَقْدِso through losing ذاكthat النورِlight أظْلَمَgrew dark ناديmy gathering place
فَبِفَقْدِ ذاك النورِ أظْلَمَ نادي
If he vanished into a grave, he illuminated it with his light;
through losing that light, my gathering place grew dark.
واستَعذَبتهand found him sweet المُعضلاتُdreadful trials لأنّهاbecause they
واستَعذَبته المُعضلاتُ لأنّها
مستهدفاتُtarget مقاتِلِthe vital places الأمجادِof noble men
مستهدفاتُ مقاتِلِ الأمجادِ
Dreadful trials found him sweet, for they
target the vital places of noble men.
لوif أخّرَتْهُhad delayed him منيَّةٌdeath لتقدّمَتْwould have surpassed
لو أخّرَتْهُ منيَّةٌ لتقدّمَتْ
فيin الجودgenerosity همّتُهُhis aspiration عَلىbeyond الأَجوادِthe most generous
في الجود همّتُهُ عَلى الأَجوادِ
Had death delayed him, his aspiration would have surpassed
the most generous in generosity.
ولَكانَand he would have been فيin دَرْسِstudying العلومِthe sciences وحِفظِهاand preserving them
ولَكانَ في دَرْسِ العلومِ وحِفظِها
بَينَamong الأَفاضلِthe excellent مبدأَthe beginning الأعدادِof the count
بَينَ الأَفاضلِ مبدأَ الأعدادِ
And in studying the sciences and preserving them, he would have been
among the excellent, the first to be counted.
إنّindeed المَفاخِرَglories والمحامدَand praiseworthy deeds سِرّهاtheir secret
إنّ المَفاخِرَ والمحامدَ سِرّها
لِذَويto those with البَصائرinsight فيin المَخايِلِoutward signs بادِapparent
لِذَوي البَصائر في المَخايِلِ بادِ
The secret of glories and praiseworthy deeds
is apparent in outward signs to those with insight.
زَيْنُthe adornment الحُضورِof those assembled ذَويpossessing الفضائِلِvirtues غائِبٌabsent
زَيْنُ الحُضورِ ذَوي الفضائِلِ غائِبٌ
ياO طولَthe length غيبةِof the absence مُعْرِضٍof one turning away مُتَمَادِpersisting
يا طولَ غيبةِ مُعْرِضٍ مُتَمَادِ
The adornment of the assembled, the virtuous, is absent:
how long the absence of one who turns away and stays away!
هلَّاwhy did not حَمَتْهُprotect him عناصِرُthe elements المَجدِof glory الَّتيwhich
هلَّا حَمَتْهُ عناصِرُ المَجدِ الَّتي
طابَتْwere made noble مِنَby الآباءِthe fathers والأَجدادِand forefathers
طابَتْ مِنَ الآباءِ والأَجدادِ
Why did the elements of glory not protect him, those
made noble by fathers and forefathers,
ومكارمٌand generous deeds بُذِلَتْwere bestowed لِصَونِto safeguard نُفوسهِمtheir lives
ومكارمٌ بُذِلَتْ لِصَونِ نُفوسهِم
معدودةٌcounted بالفضلِfor excellence فيamong الأَعدادِthe numbers
معدودةٌ بالفضلِ في الأَعدادِ
and generous deeds bestowed to safeguard their lives,
counted among deeds distinguished by excellence,
ونجابةٌand nobility وَقْفٌreserved عَلَيهمfor them فضلُهاits excellence
ونجابةٌ وَقْفٌ عَلَيهم فضلُها
مَنقولةٌtransmitted منهمfrom them إلىto الأولادِthe children
مَنقولةٌ منهم إلى الأولادِ
and nobility whose excellence is reserved for them,
transmitted from them to their children?
مِنْfrom مُعْرِقِone of ancient lineage الطرَفَينِon both sides مرْكزُthe seat فَخرِهِof his pride
مِنْ مُعْرِقِ الطرَفَينِ مرْكزُ فَخرِهِ
بيتٌa house سماءُthe heaven عُلاهُof its eminence ذاتُpossessing عِمادِpillars
بيتٌ سماءُ عُلاهُ ذاتُ عِمادِ
Of ancient lineage on both sides, his pride is rooted in
a house whose heaven of eminence stands on pillars.
المُنفِقونَthose spending بِأَرضِهمْin their land أعمارَهُمْtheir lifetimes
المُنفِقونَ بِأَرضِهمْ أعمارَهُمْ
ماin the span بينbetween غزوٍraiding فيagainst العِدىthe enemies وجِهادِand holy struggle
ما بين غزوٍ في العِدى وجِهادِ
Those who spend their lifetimes in their land
between raids against enemies and holy struggle:
أذْمارُwarriors حربٍof battle فيin سماءِthe sky قتامِهِمْof their battle dust
أذْمارُ حربٍ في سماءِ قتامِهِمْ
شُهُبٌmeteors طوالعrising فيamong القَنَاthe spears المَيّادِthe swaying
شُهُبٌ طوالع في القَنَا المَيّادِ
warriors, in the sky of their battle dust,
meteors rising among the swaying spears,
وبَوارِقٌand lightning flashes تَنسَلُّslip out مِنْfrom أجْفَانهاtheir scabbards
وبَوارِقٌ تَنسَلُّ مِنْ أجْفَانها
ورقٌsilver blades لزرعِfor the crop الهامِof heads ذاتُpossessing حصادِa harvest
ورقٌ لزرعِ الهامِ ذاتُ حصادِ
and flashes of lightning slipping from their scabbards,
silver blades that reap the crop of heads.
فزعَsought refuge الصريخُthe distress-crier إليهمُwith them مُستَنجِداًasking for aid
فزعَ الصريخُ إليهمُ مُستَنجِداً
فبهمso through them ومنهمand from them شوكةthe might الأنْجَادof warriors
فبهم ومنهم شوكة الأنْجَاد
The distress-crier sought them out, asking for aid;
through them and from them comes the warriors' might.
أُسْدٌlions لَبُوسُهُمُtheir armor جلودُthe skins أراقمٍof speckled snakes
أُسْدٌ لَبُوسُهُمُ جلودُ أراقمٍ
بُهِتَتْwere bewildered لرؤيتهاat seeing them عيونُthe eyes جَرَادof locusts
بُهِتَتْ لرؤيتها عيونُ جَرَاد
Lions whose armor is the skins of speckled snakes:
at the sight of them, locust eyes are bewildered.
ياO عابِدَworshipper الرَحمَنِof the Merciful حسبُكَsufficient for you رحمةًas mercy
يا عابِدَ الرَحمَنِ حسبُكَ رحمةً
وفّىfulfilled لهاfor it بالعَهدِthe pledge صَوبthe downpour عِهادِof returning rains
وفّى لها بالعَهدِ صَوب عِهادِ
O worshipper of the Merciful, sufficient for you is a mercy
whose pledge the downpour of returning rains fulfilled.
بِحَلاوَةِwith the sweetness اسمِكof your name للمَنونِof death مَرارةًbitterness
بِحَلاوَةِ اسمِك للمَنونِ مَرارةً
طُرِحَتْwas cast بِعَذْبِinto the sweetness الوِرْدِof drinking water للورّادِfor those coming to drink
طُرِحَتْ بِعَذْبِ الوِرْدِ للورّادِ
With the sweetness of your name, death's bitterness
was cast into sweet water for those who come to drink.
إنّيindeed I أُناديcall منكَto you غيرَnot مُجَاوِبٍanswering
إنّي أُنادي منكَ غيرَ مُجَاوِبٍ
ميتاًdead وعنand out of شوقٍlonging إِلَيكfor you أُناديI call
ميتاً وعن شوقٍ إِلَيك أُنادي
I call to you, who give no answer,
dead as you are; out of longing for you I call.
فيin جَوفِthe interior قَبرٍof a grave مُفردٍsolitary مِنwithout زائرٍa visitor
في جَوفِ قَبرٍ مُفردٍ مِن زائرٍ
قبرُthe grave الغريبof the stranger يُخَصّis singled out بالإِفرادِfor solitude
قبرُ الغريب يُخَصّ بالإِفرادِ
Within a grave, solitary, without a visitor:
the stranger's grave is singled out for solitude.
ماin the midst بينَof مَوْتىthe dead فيin صباحٍa morning عَرّسُواthey halted to rest
ما بينَ مَوْتى في صباحٍ عَرّسُوا
لإِعادةٍfor restoration بالبَعثِthrough resurrection يومَon the day مَعَادِof return
لإِعادةٍ بالبَعثِ يومَ مَعَادِ
Among dead who halted to rest one morning,
to be restored through resurrection on the Day of Return.
بَينَamong الألوفِthousands عَفِيّةًeffaced أَرسامُهمtheir traces
بَينَ الألوفِ عَفِيّةً أَرسامُهم
ولِرَسمِهِand for his trace قبرٌa grave مِنَamong الآحادِsolitary ones
ولِرَسمِهِ قبرٌ مِنَ الآحادِ
Among thousands whose traces are effaced,
his trace is one solitary grave.
أوَand did لمnot يَكُنbe بقراطُHippocrates دونَinferior to أبيكَyour father فيin
أوَ لم يَكُن بقراطُ دونَ أبيكَ في
داءٍan illness يُعادُis visited لَهُbecause of it المريضُthe sick person عِدادِa recurring ailment
داءٍ يُعادُ لَهُ المريضُ عِدادِ
Was Hippocrates not inferior to your father in
a recurring illness for which the sick are visited?
وأدقّand more subtle منهُthan he فِكرَةًin thought حسبيّةًcalculative
وأدقّ منهُ فِكرَةً حسبيّةً
حكميَّةَwisdom-governed الإصدارِin sending forth والإيرادِand bringing in
حكميَّةَ الإصدارِ والإيرادِ
And was your father not subtler than he in calculating thought,
wise in its sending forth and bringing in?
هلَّاwhy did not شَفَىhe cure سَقَماًan ailment فوقّفَand halt برؤهُhis cure
هلَّا شَفَى سَقَماً فوقّفَ برؤهُ
موتاًdeath تمشّىthat crept مِنكَthrough you فيwithin الأبْرادِthe robes
موتاً تمشّى مِنكَ في الأبْرادِ
Why did he not cure an ailment, so that his cure might halt
the death that crept through you beneath your robes?
هيهاتِalas كانwas مماتُthe death نفسكَof your soul مثبتاًinscribed
هيهاتِ كان مماتُ نفسكَ مثبتاً
بِيَدِby the hand القَضاءِof destiny عَلَيكagainst you فيat الميلادِbirth
بِيَدِ القَضاءِ عَلَيك في الميلادِ
Alas, your soul's death had been inscribed
against you by the hand of destiny at your birth.
قصَرَتكَshortened you كالممدودlike a lengthened word قَصْرَthe shortening ضرورةٍof poetic necessity
قصَرَتكَ كالممدود قَصْرَ ضرورةٍ
وَعَدَتْكَand barred you عنfrom مَدّthe prolongation الحياةِof life عَوَادِmarauding calamities
وَعَدَتْكَ عن مَدّ الحياةِ عَوَادِ
They shortened you as poetic necessity shortens a long word,
and marauding calamities denied you a lengthened life.
وشَرِبتَand you drank كأساًa cup نَحنُwe فيare in إيراقهاits sleeplessness
وشَرِبتَ كأساً نَحنُ في إيراقها
إِذwhile أَنْتَyou مِنهاfrom it فيare in طِويلِa long رقادِsleep
إِذ أَنْتَ مِنها في طِويلِ رقادِ
You drank a cup whose wakefulness we endure,
while you lie from it in a long sleep.
وتَركتَand you left عِرْسَكyour bride وهيَand she is مِنكَbecause of you جنازةٌa corpse
وتَركتَ عِرْسَك وهيَ مِنكَ جنازةٌ
ولباسَand the clothing عرسكof your bride وهوَand it is ثَوبُa garment حِدادِof mourning
ولباسَ عرسك وهوَ ثَوبُ حِدادِ
You left your bride, a corpse because of you,
and your bride's clothing, now a mourning robe.
أهْدَىbestowed إلَيكupon you مكانَهاin her place حوريّةًa heavenly maiden
أهْدَى إلَيك مكانَها حوريّةً
مُهْدٍa giver وذاكand that الفضلbounty فَضْلُthe bounty الهاديof the Guide
مُهْدٍ وذاك الفضل فَضْلُ الهادي
In her place, a heavenly maiden was bestowed on you
by a giver; that bounty is the bounty of the Guide.
عِنديI have عَلَيكfor you منَfrom البُكاءِweeping بِحَسْرَةٍin sorrow
عِندي عَلَيك منَ البُكاءِ بِحَسْرَةٍ
ماءٌwater لِنارِfor the fire الحزنِof grief ذوpossessing إِيقادِkindling
ماءٌ لِنارِ الحزنِ ذو إِيقادِ
For you I have, in sorrowful weeping,
water that kindles the fire of grief,
ونياحُand the wailing ذيof one with كَمَدٍanguish يذوبwho melts بِهِwith it إِذاwhen
ونياحُ ذي كَمَدٍ يذوب بِهِ إِذا
رفعraises الرثاءُthe elegy عقيرةَthe voice الإنشادِof chanting
رفع الرثاءُ عقيرةَ الإنشادِ
and the wailing of a grief-stricken man, melting with it when
the elegy raises the voice of chanting,
وتَخَيّلٌand an imagining يُحييكَthat revives you فيin فِكريmy thoughts فذاso here is
وتَخَيّلٌ يُحييكَ في فِكري فذا
مَسْعاكَyour striving فيin بِرّيkindness to me ومَحضand the purity وِداديof my affection
مَسْعاكَ في بِرّي ومَحض وِدادي
and an imagining that revives you in my thoughts: here is
your striving to show me kindness, and my pure affection.
قَدindeed كَانَwas عيدكَyour festival والحَياةand life علىupon شَفاthe brink
قَد كَانَ عيدكَ والحَياة على شَفا
مِنof قَطعِcutting short عُمرِكyour lifespan آخرَthe last الأعيادِof festivals
مِن قَطعِ عُمرِك آخرَ الأعيادِ
Your festival, with life on the brink
of cutting short your lifespan, was the last of festivals.
أَرثيكَI elegize you عَنfrom طَبعٍa nature تَجَدْوَلَbecame a rivulet بَحْرُهُits sea
أَرثيكَ عَن طَبعٍ تَجَدْوَلَ بَحْرُهُ
بَعْدَafter الغيَابِabsence وكَثرَةِand the multitude الأَولادِof children
بَعْدَ الغيَابِ وكَثرَةِ الأَولادِ
I elegize you from a nature whose sea has dwindled to a rivulet
after absence and the multitude of children.
أَناI فيam at الثَمانينeighty الَّتيwhich فَتَلَتْtwisted بِهاat that age
أَنا في الثَمانين الَّتي فَتَلَتْ بِها
قَيْديmy fetters الزمانةُinfirmity عِندَupon ذلّthe meekness قِياديof my reins
قَيْدي الزمانةُ عِندَ ذلّ قِيادي
I am at eighty, the age at which
infirmity twisted my fetters, as I meekly yielded the rein.
أَمشيI walk دَبيباًcreeping كَالكَسيرِlike one with broken limbs وَأَتّقيand guard against
أَمشي دَبيباً كَالكَسيرِ وَأَتّقي
وثباًa leap عليّupon me منfrom الحِمامdeath العاديthe predatory
وثباً عليّ من الحِمام العادي
I creep along like one with broken limbs, and guard against
a leap upon me from predatory death.
ذَبُلتwithered منَof الآدابِletters روضتيَmy garden الَّتيwhich
ذَبُلت منَ الآدابِ روضتيَ الَّتي
جُلِيَتwas displayed نَضَارتهاits freshness علىto الرُوَّادِthose seeking it
جُلِيَت نَضَارتها على الرُوَّادِ
My garden of letters has withered, that garden whose
freshness was displayed to those who sought it.
لوif كنتَyou had been بعديafter me لافتدِيتyou would have been ransomed بأنْفُسٍwith lives
لو كنتَ بعدي لافتدِيت بأنْفُسٍ
وبماand with what حَوَتthey held مِنof طارِفٍnewly acquired wealth وتِلادِand inherited wealth
وبما حَوَت مِن طارِفٍ وتِلادِ
Had you survived me, you would have been ransomed with lives
and all they held of newly acquired and inherited wealth.
فَاصبِرso be patient أَباAbu الحَسَنِal-Hasan احتِسابَseeking divine reward مُسَلِّمٍas one entrusting
فَاصبِر أَبا الحَسَنِ احتِسابَ مُسَلِّمٍ
للَّهto God أمرَthe matter خواتِمٍof endings ومَبَاديand beginnings
للَّه أمرَ خواتِمٍ ومَبَادي
So be patient, Abu al-Hasan, seeking the reward of one who entrusts
to God the matter of endings and beginnings.
فَلَقدfor indeed عَهِدتُكI have known you والحوادثُand calamities جَمّةٌabundant
فَلَقد عَهِدتُك والحوادثُ جَمّةٌ
وشدادُهُنّand their harshest عليكupon you غيرُnot شِدادِharsh
وشدادُهُنّ عليك غيرُ شِدادِ
I have known you when calamities were abundant,
and their harshest were not harsh upon you.
أوَand is ليسَnot إِبراهيمُIbrahim نجلُthe son مُحمَّدٍof Muhammad
أوَ ليسَ إِبراهيمُ نجلُ مُحمَّدٍ
بالدَفنِthrough burial صارhe came إِلىto بِلىdecay ونَفادِand dissolution
بالدَفنِ صار إِلى بِلى ونَفادِ
Did not Ibrahim, the son of Muhammad,
come through burial to decay and dissolution?
رَدّput back النَبيُّthe Prophet عَلَيهِupon him تُربةَthe earth لَحدِهِof his grave
رَدّ النَبيُّ عَلَيهِ تُربةَ لَحدِهِ
بِيَدِwith the hand النُبوَّةِof prophethood وهيَand it is ذاتُpossessing أَياديfavors
بِيَدِ النُبوَّةِ وهيَ ذاتُ أَيادي
The Prophet put back upon him the earth of his grave
with the hand of prophethood, a hand full of favors.
فَتَأسّso follow the example فيconcerning ابنكَyour son بابنِهِthrough his son وَخِلالِهِand his virtues
فَتَأسّ في ابنكَ بابنِهِ وَخِلالِهِ
تَسْلُكْyou will tread بأُسْوَتِهِby his example سبيلَthe path رَشادِof right guidance
تَسْلُكْ بأُسْوَتِهِ سبيلَ رَشادِ
So follow his example concerning your son, through his son and his virtues:
by his example, you will tread the path of right guidance.
Sol 6.1