أباO father of الحسينal-Husayn الزمانtime ذوpossessed of دولٍturns of fortune
أبا الحسين الزمان ذو دولٍ
أسبابهاtheir causes عندwith علةthe Cause of العللِcauses
أسبابها عند علة العللِ
O Abu al-Husayn, Time is a thing of turns,
O Abu al-Husayn, time has its turns of fortune;
whose causes lie with the Cause of causes.
Their causes rest with the Cause of causes.
والعيشand life كالصابlike spurge فيin مرارتهits bitterness
والعيش كالصاب في مرارته
طوراًat times وطوراًand at times أحلىsweeter منthan العسلِhoney
طوراً وطوراً أحلى من العسلِ
Life, in its bitterness, is like ṣāb,
And life is like spurge in its bitterness
then, by turns, sweeter than honey.
At times, and at times sweeter than honey.
ودارand the house of هذيthis الحياةlife مذsince بنيتwas built
ودار هذي الحياة مذ بنيت
لمnot تخلbe empty منof ساكنa resident ومنتقلِand one departing
لم تخل من ساكن ومنتقلِ
Since this dwelling of life was built,
And the house of this life, ever since it was built,
it has never lacked one who stays and one who departs.
Has never lacked a resident and one departing.
والناسand people فيin طيبهمtheir fragrance ونتنهمand their stench
والناس في طيبهم ونتنهم
ضدانtwo opposites مثلlike التفاحapples والبصلand onions
ضدان مثل التفاح والبصل
People, in their fragrance and their stench,
And people, in their fragrance and their stench,
are opposites, like apples and onions.
Are two opposites, like apples and onions.
وهمand they مليحٌhandsome وأخرand another وحشٌhideous
وهم مليحٌ وأخر وحشٌ
ماwhat lies بينbetween رامشةٍa female entertainer إلىto جعلa dung beetle
ما بين رامشةٍ إلى جعل
Among them is one fair, and another a brute,
And among them is one handsome, another hideous,
ranging from a fluttering-lashed beauty to a dung beetle.
Ranging from a female entertainer to a dung beetle.
فوجهso the face of هذاthis one للسيفfor the sword وحشتهits ugliness
فوجه هذا للسيف وحشته
ووجهand the face of ذاكthat one المليحthe handsome one للقبلfor kisses
ووجه ذاك المليح للقبل
This one’s face, for its ugliness, is fit for the sword;
So this one's face, in its ugliness, is for the sword,
that fair one’s face is made for kisses.
And that handsome one's face is for kisses.
وليسand is not هذاthis وقتthe time for الخطابspeech علىabout
وليس هذا وقت الخطاب على
جرايةٍa stipend تقتضيyou seek ولاnor عملa job
جرايةٍ تقتضي ولا عمل
This is no time to hold forth about
And this is no time to speak about
a stipend to be claimed, or any work.
A stipend you seek, or a job.
الوقتthe time وقتthe time for الأركالkicks تعملهاyou perform them
الوقت وقت الأركال تعملها
ماwhat lies بينbetween ثانيthe second الثقيلThaqil (heavy rhythm) والرملand Ramal (a rhythm)
ما بين ثاني الثقيل والرمل
Now is the time for dance-steps, performed
Now is the time for the kicks you perform
to thaqīl al-thānī and ramal,
Between the Second Thaqil and Ramal rhythms.
وقحبةٍand a whore تبلعswallows القضيبthe penis ولاand not
وقحبةٍ تبلع القضيب ولا
تعجبهاpleases her غيرهother than it منof الحملthe load
تعجبها غيره من الحمل
and for a whore who swallows the cock and
And a whore who swallows the penis, and no
delights in bearing no other load.
Other load pleases her.
فابعثso send بقصيةٍwith a distant one تحدثناtells us
فابعث بقصيةٍ تحدثنا
عنabout حربthe battle of صفينSiffin أوor عنabout الجملthe Camel
عن حرب صفين أو عن الجمل
So send along a tale to tell us
So send a distant one to tell us
of the battle of Ṣiffīn or of the Camel—
Of the battle of Siffin, or of the Camel,
غزيرةabundant الوردin draughts إنindeed بيin me ظمأthirst
غزيرة الورد إن بي ظمأ
لاnot يرتويis quenched منby صبابةthe last drops of الوشلa trickle
لا يرتوي من صبابة الوشل
copious in its flow, for I am thirsty,
Abundant in draughts, for I have a thirst
not to be quenched by a mere trickle of union.
That cannot be slaked by a trickle's last drops.
ولاand do not تجادلargue with أخاكyour brother معتذراًoffering excuses
ولا تجادل أخاك معتذراً
فلستfor I am not ممنamong those who يقولprofesses belief بالجدلin disputation
فلست ممن يقول بالجدل
And do not argue with your brother, making excuses;
And do not argue with your brother, offering excuses,
I am not one of those who deals in disputation.
For I am not one who believes in disputation.
Sol 6.1