ماas long as دُمتُI remain فيin سُفُنِships of الهَوىlove تَجريcarry onward بيwith me
ما دُمتُ في سُفُنِ الهَوى تَجري بي
لاnot نافِعيof use to me عَقليmy reason وَلاnor تَجريبيmy experience
لا نافِعي عَقلي وَلا تَجريبي
As long as I remain in love's ships, which carry me onward,
As long as the ships of passion sail with me,
neither my reason nor my experience can help me.
Neither my reason nor my experience benefit me.
بَرحَhas departed الخَفاءُsecrecy بِحُبِّof love for مَنone whom ولهيmy passionate longing بِهِfor him
بَرحَ الخَفاءُ بِحُبِّ مَن ولهي بِهِ
أَورىkindled توقُّدَthe burning of مُهجَتيmy heart وَلَهيبيand my flame
أَورى توقُّدَ مُهجَتي وَلَهيبي
Gone is secrecy in my love for one; my longing for him
Passion's concealment left with the love of one who enraptured me.
has kindled my heart's burning and my flame.
It kindled the flames in my entrails and lit my blaze.
ياO عاذِليmy reproacher أَوَand have you ماnot عَلِمتَyou learned بِأَنَّنيthat I
يا عاذِلي أَوَ ما عَلِمتَ بِأَنَّني
لاnot أَسمَعُI hear المَكروهَanything hateful فيabout المَحبوبِthe beloved
لا أَسمَعُ المَكروهَ في المَحبوبِ
O my reproacher, have you not learned that I
O reproacher! Don't you know that when it comes to the beloved,
hear no ill of the beloved?
I do not hear anything unpleasant about him?
طرفيmy gaze تَنَزَّهtakes delight فيin الحَبيبthe beloved وَمَسمَعيand my hearing
طرفي تَنَزَّه في الحَبيب وَمَسمَعي
عَنfrom كُلِّevery لَومٍblame فيهِconcerning him أَوor تأنيبِrebuke
عَن كُلِّ لَومٍ فيهِ أَو تأنيبِ
My gaze delights in the beloved, and my hearing stays clear
My eyes are preoccupied with the beloved while my ears
of every blame or rebuke concerning him.
Are heedless of any blame or rebuke regarding him.
دَعleave عَنكَaside from you ماwhat تَهذيyou babble بِهِabout it عِنديin my presence فماfor not
دَع عَنكَ ما تَهذي بِهِ عِندي فما
كُلِّفتَyou were charged with إِصلاحيreforming me وَلاnor تَهذيبيrefining me
كُلِّفتَ إِصلاحي وَلا تَهذيبي
Leave aside what you babble to me, for you were not
Leave off what you use to sermonize me, for
charged with reforming me or refining me.
You were not tasked with reforming me or educating me.
أَخطأتَyou erred فيin عَذليreproaching me لأَنَّbecause مُصيبَتيmy affliction
أَخطأتَ في عَذلي لأَنَّ مُصيبَتي
مِنfrom سَهمِthe arrow of طَرفٍa glance لِلفُؤادِat the heart مصيبِstriking true
مِن سَهمِ طَرفٍ لِلفُؤادِ مصيبِ
You erred in blaming me, for my affliction
You were mistaken in blaming me, for my misfortune
comes from the arrow of a glance that strikes the heart true.
Is from the arrow of a glance that pierced my heart.
ماhow كانَwas أَعذبَsweet مُدَّةًa time مَرَّتthat passed لَناfor us
ما كانَ أَعذبَ مُدَّةً مَرَّت لَنا
إِنّيindeed I لأَستَحليdo find sweet بِهاthrough it تَعذيبيmy torment
إِنّي لأَستَحلي بِها تَعذيبي
How sweet was the time that passed for us!
No time passed sweeter than that
Through it, I truly find my torment sweet.
For which I would gladly suffer torment.
أَيّامَdays when لاnot رَوضُthe garden of الجَمالِbeauty مُمنّعاًkept out of reach
أَيّامَ لا رَوضُ الجَمالِ مُمنّعاً
عَنّيfrom me وَوردُand the rose of الخَدِّthe cheek كانَwas نَصيبيmy share
عَنّي وَوردُ الخَدِّ كانَ نَصيبي
Days when the garden of beauty was not withheld
Days when the garden of beauty was not denied me
from me, and the cheek's rose was my share.
And the rose cheeks were my portion.
أَجنيI gather عَلَيهِupon it وَمِنهُand from it زَهرblossoms of تَواصُلunion
أَجني عَلَيهِ وَمِنهُ زَهر تَواصُل
لاnot أَختَشيI fear مَعهُwith him دُنُوَّthe approach of مريبِa suspicious person
لا أَختَشي مَعهُ دُنُوَّ مريبِ
I gathered upon it and from it the blossoms of union,
I plucked flowers from it while no fear of a dubious
fearing no suspicious person's approach while with him.
Intimate moment could stop our connection.
عُوِّضتُI was given in exchange عَنin place of قُربnearness نَوىseparation وَعنِand in place of الرِضىfavor
عُوِّضتُ عَن قُرب نَوى وَعنِ الرِضى
سُخطاًdispleasure وَماand not عَهدُthe time of اللِقاmeeting بقَريبِrecent
سُخطاً وَما عَهدُ اللِقا بقَريبِ
I was given separation instead of nearness, and instead of favor
Instead of being near my beloved and content,
displeasure; our last meeting is long past.
I got anger while meetings were no longer expected.
ياO مَنyou who تَوَقَّفَceased عَنfrom زِيارَةِvisiting صَبِّهِhis lovesick lover
يا مَن تَوَقَّفَ عَن زِيارَةِ صَبِّهِ
مِنfrom خَوفِfear of واشٍa slanderer أَوor حذارِdread of رَقيبِa watcher
مِن خَوفِ واشٍ أَو حذارِ رَقيبِ
O you who have stopped visiting your lovesick lover,
O you who stopped visiting his love-sick one,
for fear of a slanderer or dread of a watcher,
Fearing the slanderer or the watcher's eyes.
ماذاwhat عَساهُمmight they أَنto يَقولواthey say بَعدَماafter
ماذا عَساهُم أَن يَقولوا بَعدَما
قَدalready أَبصَرواthey have seen شَجنيmy sorrow وَفرطَand the excess of نَحيبيmy sobbing
قَد أَبصَروا شَجني وَفرطَ نَحيبي
what might they say, after
What could they say after they have seen
they have seen my sorrow and my excessive sobbing,
My passion and heard the excess of my wailing,
إِلّاexcept إِشاعَتَهُمtheir spreading a rumor بِأَنَّكَthat you are قاتِليmy killer
إِلّا إِشاعَتَهُم بِأَنَّكَ قاتِلي
صدقواthey spoke truly فَأَنتَfor you are مُعَذّبيmy tormentor وَحَبيبيand my beloved
صدقوا فَأَنتَ مُعَذّبي وَحَبيبي
except spread the rumor that you are my killer?
Other than spread rumors that you are my killer?
They spoke truly: you are my tormentor and my beloved.
They speak true, for you torture me yet are my beloved!
فاِرفقso be gentle بِمشتاقٍwith a yearning lover بِحُبِّكَin loving you مُفرَدٍalone
فاِرفق بِمشتاقٍ بِحُبِّكَ مُفرَدٍ
ياO صاحِبَpossessor of الحسنِbeauty الغَريبِwondrous غَريبِa stranger
يا صاحِبَ الحسنِ الغَريبِ غَريبِ
So be gentle with one yearning, alone in loving you,
Have mercy on a lonely lover consumed with love for you,
a stranger, O possessor of wondrous beauty.
O finest of the strange and strangers to the strange!
لَولاكَwere it not for you ماnot قُلتُI said اِسكُبيpour out ياO مُقلَتيmy eye
لَولاكَ ما قُلتُ اِسكُبي يا مُقلَتي
غَيثاًa downpour وَياand O كبديmy liver بِنارِكِin your fire ذوبيmelt
غَيثاً وَيا كبدي بِنارِكِ ذوبي
Were it not for you, I would not have said, 'Pour, O my eye,
If not for you, I would not say "Pour down my tears
a downpour; and O my liver, melt in your fire.'
And melt, my liver, from his fires!"
وَسقامُand the sickness of جِسميmy body بِالبُكاءِthrough weeping لَقَدindeed نَماhas grown
وَسقامُ جِسمي بِالبُكاءِ لَقَد نَما
منfrom جريِthe flow of نَهرِa river of مَدامِعٍtears وَصَبيبِand a torrent
من جريِ نَهرِ مَدامِعٍ وَصَبيبِ
And my body's sickness has indeed grown through weeping,
The sickness in my body grew
from the flow of a river of tears and a torrent.
From the flow of my weeping and pouring tears.
وَضللتُand I went astray مَعdespite عِلميmy knowledge وَدَمعيand my tears ماnot هداgave guidance
وَضللتُ مَع عِلمي وَدَمعي ما هدا
وَطغىand overflowed وَلَمand did not تُطفِquench الدُموعُthe tears لَهيبيmy flame
وَطغى وَلَم تُطفِ الدُموعُ لَهيبي
And I went astray despite my knowledge, and my tears gave no guidance,
I went astray knowingly as my tears did not guide me,
but overflowed, and the tears did not quench my flame.
Raging without being extinguished by my blaze.
دَمعيmy tears وَحَقِّكَby your right سائِلٌpleading for قُربَthe nearness of اللِقاmeeting
دَمعي وَحَقِّكَ سائِلٌ قُربَ اللِقا
ماذاwhat يُضرُّكَwould harm you أَنto تَكونَyou be مُجيبيone answering me
ماذا يُضرُّكَ أَن تَكونَ مُجيبي
My tears, by your right, plead for a meeting soon;
My tears and your right to meet implore you -
what harm would it do you to answer me?
How could fulfilling my request harm you?
بَينيbetween me وَبَينكَand between you فيin المَحَبَّةِlove نسبَةٌa bond
بَيني وَبَينكَ في المَحَبَّةِ نسبَةٌ
فَاِحفَظso preserve عهودَthe pledges of تَغزّلٍcourtship وَنسيبِand love poetry
فَاِحفَظ عهودَ تَغزّلٍ وَنسيبِ
Between me and you there is a bond of love,
Between you and I is a relationship of passion,
so keep the pledges of courtship and love poetry.
So keep the pacts of whispers and intimacy.
ماnot أَنتَyou فيin سعَةٍfreedom وحِلٍّand freedom from blame إِنif تَكُنyou have
ما أَنتَ في سعَةٍ وحِلٍّ إِن تَكُن
حَرَّمتَforbidden وَصلَunion with المغرمِthe enamored lover المَكروبِthe anguished
حَرَّمتَ وَصلَ المغرمِ المَكروبِ
You are neither at liberty nor absolved if you have
You have no excuse denying the longing lover,
forbidden union with the anguished lover.
If you made the joining forbidden.
قَدindeed جُرتَyou acted unjustly لمّاwhen أَنthat عَدَلتَyou turned لِغَيرِهِtoward someone other than him
قَد جُرتَ لمّا أَن عَدَلتَ لِغَيرِهِ
عَنهُaway from him فَلَيتَso if only جَفاكَyour coldness بِالتَدريبِwith training
عَنهُ فَلَيتَ جَفاكَ بِالتَدريبِ
You acted unjustly when you turned toward someone other than him,
You were unjust when you favored another
away from him; if only your coldness came with preparation.
And turned away from him. If only your separation would teach me patience!
أَسرَفتَyou went too far فيin هَجريforsaking me لِعلمِكَbecause you know أَنَّنيthat I
أَسرَفتَ في هَجري لِعلمِكَ أَنَّني
لَيسَnot التَسَلّيfinding consolation عَنكَaway from you مِنamong مطلوبيwhat I seek
لَيسَ التَسَلّي عَنكَ مِن مطلوبي
You went too far in forsaking me, knowing that
You exceeded in avoiding me, knowing that I
finding solace without you is not what I seek.
Do not seek consolation in anything but you.
وَاللَهِby God ماnot ليfor me مِنfrom هَواكَlove for you تَخَلُّصٌany escape
وَاللَهِ ما لي مِن هَواكَ تَخَلُّصٌ
إِلّاexcept بِمَدحِthrough praising المُصطَفىthe Chosen One المَحبوبِthe beloved
إِلّا بِمَدحِ المُصطَفى المَحبوبِ
By God, I have no escape from my love for you
By God! I have no release from loving you
except through praising the beloved Chosen One:
Except by praising the Chosen Beloved.
الحاشِرِthe Gatherer الرَؤُوفِthe Compassionate الرَحيمِthe Merciful العاقِبِthe Last الthe
الحاشِرِ الرَؤُوفِ الرَحيمِ العاقِبِ ال
ماحيeffacer of رسومَthe traces of الشركِpolytheism وَالتَكذيبِand denial
ماحي رسومَ الشركِ وَالتَكذيبِ
The Gatherer, the Compassionate, the Merciful, the Last, the
The Gatherer, Most Merciful, Watcher, He
effacer of the traces of polytheism and denial,
Who erases the symbols of idolatry and slander.
ذيpossessor of المُعجِزاتِmiracles فَكُلّso every ذيpossessor of بصرٍsight غَداhas become
ذي المُعجِزاتِ فَكُلّ ذي بصرٍ غَدا
لِصَوابهاfor their truth بِالعَينِwith the eye ذاpossessed of تَصويبِaffirmation
لِصَوابها بِالعَينِ ذا تَصويبِ
possessor of miracles: everyone with sight has become
With miracles, every person of insight
one who affirms their truth with his own eyes.
Accepted their correctness, guided by them.
كَالشَمسِlike the sun ضاءَتthey shone للأَنامِfor humankind وَأَشرَقَتand shed light
كَالشَمسِ ضاءَت للأَنامِ وَأَشرَقَت
إِلّاexcept عَنfrom المَكفوفِthe blind وَالمَحجوبِand the veiled
إِلّا عَن المَكفوفِ وَالمَحجوبِ
Like the sun, they shone for humankind and shed light,
The sun shone for people but did not rise
except for the blind and the veiled.
Except upon the blind and the veiled.
وَاِنشَقَّand split بَدرُthe full moon of التَمِّfullness معجزَةًas a miracle لَهُfor him
وَاِنشَقَّ بَدرُ التَمِّ معجزَةً لَهُ
وَبِهِand through it أَتاهُcame to him النَصرُvictory قَبلَbefore مَغيبِsetting
وَبِهِ أَتاهُ النَصرُ قَبلَ مَغيبِ
And the full moon split as a miracle for him,
The full moon split miraculously for him
and through it victory came to him before its setting.
And with it came victory before setting.
وَبِفَتحِand at the conquest of مَكَّةَMecca قَدindeed عَفاhe pardoned عمّنthose who هَفاhad erred
وَبِفَتحِ مَكَّةَ قَد عَفا عمّن هَفا
فأتَوهُso they came to him بِالتَرغيبِthrough encouragement وَالتَرهيبِand warning
فأتَوهُ بِالتَرغيبِ وَالتَرهيبِ
And at the conquest of Mecca he pardoned those who had erred,
With the conquest of Mecca, he forgave those who erred,
so they came to him through encouragement and warning.
So they came to him receptive and awed.
وَأَزالَand he removed بالتَوحيدِthrough God's oneness ماwhat عبدوهُthey worshipped it مِنof
وَأَزالَ بالتَوحيدِ ما عبدوهُ مِن
صَنَمٍan idol بِرأيٍwith resolve ثابِتٍsteadfast وَصَليبِand unyielding
صَنَمٍ بِرأيٍ ثابِتٍ وَصَليبِ
And through God's oneness he removed what they worshipped
He eliminated what they worshipped of idols
of idols, with firm and unyielding resolve.
With firm belief, the Cross and all.
وَسَقىand he gave to drink الطُغاةَthe tyrants كؤوسَcups of حتفٍdeath عجّلَتthat hastened
وَسَقى الطُغاةَ كؤوسَ حتفٍ عجّلَت
لِلمؤمِنينَfor the believers ذهابَthe departure of غَيظِthe anger of قُلوبِhearts
لِلمؤمِنينَ ذهابَ غَيظِ قُلوبِ
And he made the tyrants drink cups of death that hastened
He made the tyrants drink cups of death, hastening
the clearing of anger from the believers' hearts.
The fading of rage from the believers' hearts.
لَمnot يَحتمواthey shielded themselves مِنfrom ميمِthe letter mīm of طَعناتٍspear-thrusts وَلاnor
لَم يَحتموا مِن ميمِ طَعناتٍ وَلا
أَلِفاتِthe letters alif of ضرباتٍblows بِلامِwith the letter lām of حُروبِwars
أَلِفاتِ ضرباتٍ بِلامِ حُروبِ
They could not shield themselves from the mīm of thrusts, nor
No coats of mail or sturdy armor protected them
the alifs of blows, in the lām of wars.
From the stabs of spears amidst wars' drums.
نَطَقَspoke الجَمادُinanimate matter بِكَفِّهِin his palm وَبِهِand through it جَرىflowed
نَطَقَ الجَمادُ بِكَفِّهِ وَبِهِ جَرى
ماءٌwater كَماjust as يَنصَبُّpours out مِنfrom أُنبوبِa spout
ماءٌ كَما يَنصَبُّ مِن أُنبوبِ
Lifeless matter spoke in his palm, and through it flowed
The inanimate spoke at his hands, and water gushed
water as though pouring from a spout.
As if pouring from a spout.
وَالعَينُand the spring أَوردَهاhe brought it forth وَجادَand gave generously بِهاof it كَماjust as
وَالعَينُ أَوردَها وَجادَ بِها كَما
قَدindeed رَدَّهاhe restored it كالشَمسِlike the sun بَعدَafter غُروبِsetting
قَد رَدَّها كالشَمسِ بَعدَ غُروبِ
And he brought forth the spring and freely gave of it, just as
He returned the lost eye just as
he restored the eye, like the sun after setting.
The sun returns after sunset.
وَلَكمand how many مَناقِبُvirtues أَعجَزَتhave baffled عَنin عَدِّهاcounting them
وَلَكم مَناقِبُ أَعجَزَت عَن عَدِّها
مِنany حافِظٍmemorizer واعٍmindful وَمِنand any حَيسوبِexpert reckoner
مِن حافِظٍ واعٍ وَمِن حَيسوبِ
And how many virtues have defied counting
What virtues that exhausted all counting -
by a mindful memorizer or an expert reckoner!
No devoted preserver could enumerate!
ياO سَيّدَmaster of الرُسلِthe messengers الَّذيwhose مِنهاجُهُhis path
يا سَيّدَ الرُسلِ الَّذي مِنهاجُهُ
حاوٍencompassing كَمالَthe perfection of الفَضلِvirtue وَالتَهذيبِand refinement
حاوٍ كَمالَ الفَضلِ وَالتَهذيبِ
O master of the messengers, whose path
O master of messengers whose way
embraces perfection of virtue and refinement,
Contains the perfection of merit and propriety.
أسرىHe took by night بِجسمِكَwith your body لِلسَماءِto heaven فَبشَّرَتso they gave glad tidings
أسرى بِجسمِكَ لِلسَماءِ فَبشَّرَت
أَملاكهاits angels وَحبَتكَand honored you بِالتَرحيبِwith welcome
أَملاكها وَحبَتكَ بِالتَرحيبِ
He took you bodily by night to heaven, and glad tidings were proclaimed
You ascended bodily to the heavens and its
by its angels, who honored you with welcome.
Angels greeted you with welcome.
فَعَلَوتَso you rose ثُمَّthen دَنَوتَyou drew near ثُمَّthen بَلَغتَyou reached ماwhat
فَعَلَوتَ ثُمَّ دَنَوتَ ثُمَّ بَلَغتَ ما
لاnot يَنبَغيbefits لِسواكَanyone besides you مِنof تَقريبِbeing brought near
لا يَنبَغي لِسواكَ مِن تَقريبِ
So you rose, then drew near, then attained a degree
You then rose up, drew closer, then attained what
of nearness befitting no one but you.
No one else was worthy of reaching.
وَخُصصتَand you were singled out فَضلاًas a favor بِالشَفاعَةِfor intercession فيon غَدٍthe morrow
وَخُصصتَ فَضلاً بِالشَفاعَةِ في غَدٍ
وَمَقامِكَand your station المَحمودِpraised وَالمَحبوبِand beloved
وَمَقامِكَ المَحمودِ وَالمَحبوبِ
And as a special favor, you were singled out for intercession on the morrow,
You were granted the privilege of intercession,
and for your praised and beloved station.
Your praised position and beloved abode.
وَالأَنبياءُand the prophets وَقَدwhile indeed رُفِعتَyou were exalted جَلالَةًin majesty
وَالأَنبياءُ وَقَد رُفِعتَ جَلالَةً
فيat الحَشرِthe Gathering تَحتَbeneath لِوائِكَyour banner المَنصوبِraised
في الحَشرِ تَحتَ لِوائِكَ المَنصوبِ
And the prophets, while you are exalted in majesty,
On Resurrection under your banner raised,
are at the Gathering beneath your raised banner.
You are the most sublime as prophets gather.
يَحبوكَgrants you رَبُّكَyour Lord مِنof مَحامِدِهِpraises of Him الَّتيwhich
يَحبوكَ رَبُّكَ مِن مَحامِدِهِ الَّتي
تُعطىyou are granted بِهاthrough them ماwhatever شِئتَyou wish مِنof مَطلوبِwhat is sought
تُعطى بِها ما شِئتَ مِن مَطلوبِ
Your Lord grants you praises of Him, through which
Your Lord loves you for your praises by which
you are given whatever you wish to request.
You are given whatever you wish.
وَيَقولُand He says قُلspeak تَسمَعyou will be heard وَسَلand ask تُعطَyou will be given المُنىwishes
وَيَقولُ قُل تَسمَع وَسَل تُعطَ المُنى
واِشفَعand intercede تَشَفَّعyour intercession will be accepted فيfor رَهينِone captive to ذُنوبِsins
واِشفَع تَشَفَّع في رَهينِ ذُنوبِ
And He says, 'Speak and be heard; ask and be granted your wishes;
He says, "Speak, you are heard. Ask, you are given.
and intercede, and your plea for one captive to sins will be accepted.'
Intercede, your intercession is accepted for the sinners' sake."
فَاِشفَعso intercede لِمادِحِكَfor your praiser الَّذيwho بِكَthrough you يَتَّقيseeks protection from
فَاِشفَع لِمادِحِكَ الَّذي بِكَ يَتَّقي
أَهوالَthe terrors of يَومِthe Day of الدينِJudgment وَالتَعذيبِand torment
أَهوالَ يَومِ الدينِ وَالتَعذيبِ
So intercede for your praiser, who through you seeks protection
So intercede for your praiser who, thanks to you, fears
from the terrors of Judgment Day and torment.
The terrors of Judgment Day and the torment.
فلأَحمَدَso for Ahmad بنِson of عَليٍّAli الأثريّal-Athari (the traditionist) فيin
فلأَحمَدَ بنِ عَليٍّ الأثريّ في
مأهولِthe inhabited realm of مَدحِكَyour praise نَظمُthe versifying of كلّevery غَريبِrarity
مأهولِ مَدحِكَ نَظمُ كلّ غَريبِ
For Ahmad ibn Ali al-Athari has, within
For Ahmad ibn Ali al-Athari deserves
the well-peopled realm of your praise, set every rarity in verse.
The fruits of praising you, however strange.
قَدindeed صَحَّit is established أَنَّthat ضَناهُhis wasting illness زادَincreased وَذنبهُand his sin
قَد صَحَّ أَنَّ ضَناهُ زادَ وَذنبهُ
أَصلُthe root of السقامِsickness وَأَنتَand you are خَيرُthe best طَبيبِphysician
أَصلُ السقامِ وَأَنتَ خَيرُ طَبيبِ
It is certain that his wasting illness has increased, and his sin
It is true his sin brought sickness while his provision
is the root of his sickness; you are the best physician.
Increased. And you are the best doctor.
صَلّىmay He bless عَلَيكَupon you وَسَلَّمَand grant peace اللَهُGod الَّذيwho
صَلّى عَلَيكَ وَسَلَّمَ اللَهُ الَّذي
أَعطاكَgave you فَضلاًbounty لَيسَis not بِالمَحسوبِreckonable
أَعطاكَ فَضلاً لَيسَ بِالمَحسوبِ
May God bless you and grant you peace, He who
May Allah bless you and grant you peace, you who
gave you bounty beyond all reckoning,
Were given immeasurable virtue and favor.
وَعَلىand upon القَرابَةِthe kinfolk وَالصَحابَةِand the companions كلّهمall of them
وَعَلى القَرابَةِ وَالصَحابَةِ كلّهم
ماas long as أُتبِعَis followed المَفروضُthe obligatory بِالمَندوبِby the recommended
ما أُتبِعَ المَفروضُ بِالمَندوبِ
and all your kin and companions,
And your family, companions, each and every one
as long as obligatory deeds are followed by recommended ones,
As long as the recommended follows the prescribed.
مِنof كُلِّevery بَحرٍsea فيin الفَضائِلvirtues مُهتَدٍrightly guided
مِن كُلِّ بَحرٍ في الفَضائِل مُهتَدٍ
بِالحَقِّby truth بَرٍّbenevolent بالعفاةِto seekers of bounty أَريبِdiscerning
بِالحَقِّ بَرٍّ بالعفاةِ أَريبِ
each a sea of virtues, rightly guided
Every insightful ocean of merit seeking
by truth, kind to seekers of bounty, discerning,
The truth, righteous and refined.
ماas long as أَطرَبَتhave delighted أَمداحُهمpraises of them مُدّاحَهُمtheir praisers
ما أَطرَبَت أَمداحُهم مُدّاحَهُم
وَاِشتاقَand yearns مَهجورٌone abandoned إِلىfor مَحبوبِa beloved
وَاِشتاقَ مَهجورٌ إِلى مَحبوبِ
as long as praises of them delight their praisers,
How delightful their praises made their praisers!
and an abandoned lover yearns for a beloved.
The neglected longed for the beloved.
Sol 6.1