مُحِبٌّa lover لَكُمof you منfrom هجركُمyour abandonment يَتَوجَّعُsuffers
مُحِبٌّ لَكُم من هجركُم يَتَوجَّعُ
نديماهُhis two companions مُذsince غِبتُمyou were absent أَسىًgrief وَتفجُّعُand lamentation
نديماهُ مُذ غِبتُم أَسىً وَتفجُّعُ
A lover of yours suffers from your abandonment.
A lover who suffers when you abandon him
Since you vanished, his two companions are grief and lamentation.
Since you left, sorrowful and weeping
سَرىjourneyed by night نفساًin person عَنكمaway from you فَأَضحىso by morning وَنفسُهُand his soul
سَرى نفساً عَنكم فَأَضحى وَنفسُهُ
تَذوبُmelts جَوىًwith burning longing مِنfrom طَرفِهِhis eye فَهيَso it is أَدمُعُtears
تَذوبُ جَوىً مِن طَرفِهِ فَهيَ أَدمُعُ
He journeyed away from you by night in person; by morning his soul
My soul travelled away from you and so
melts with burning longing through his eye, becoming tears.
It melts from grief and tears flow from its eyes
أَأَحبابَناO our beloved ones حَتّىeven الخَيالَthe dream-vision قَطَعتُمُyou cut off
أَأَحبابَنا حَتّى الخَيالَ قَطَعتُمُ
عذرتُكُمُI excused you بَلrather مُقلَتيmy eye لَيسَdoes not تَهجَعُsleep
عذرتُكُمُ بَل مُقلَتي لَيسَ تَهجَعُ
O our beloved ones, have you cut off even your dream-vision?
Oh, my loved ones! How you severed even an apparition
I excused you—rather, my eye does not sleep.
I excuse you, no, my heartache does not subside
فَلاso no وَحياةِand by the life of القُربِcloseness لَمdid not أَنسَforget عَهدَكُمyour covenant
فَلا وَحياةِ القُربِ لَم أَنسَ عَهدَكُم
وَلَوand even though أَنّنيthat I فيin البُعدِseparation بِالروحِof the soul أَفجَعُam bereaved
وَلَو أَنّني في البُعدِ بِالروحِ أَفجَعُ
No—by the life of closeness, I have not forgotten your covenant,
By the life of intimacy, I have not forgotten your promise
even though in separation I am bereaved of my soul.
Even if in distance, my soul is tormented
سَلواask النجمَthe star يَشهَدit will testify أَنَّنيthat I بِتُّspent the night ساهِداًsleepless
سَلوا النجمَ يَشهَد أَنَّني بِتُّ ساهِداً
وَإِلّاor else الدُجىthe darkness هَلwhether طابَwas pleasant ليfor me فيهِin it مضجعُa resting place
وَإِلّا الدُجى هَل طابَ لي فيهِ مضجعُ
Ask the star: it will testify that I spent the night sleepless.
Ask the stars, they witness I spend nights sleepless
Or ask the darkness: was my resting place pleasant to me within it?
Otherwise, would slumber in the gloom comfort me?
أُطالِعُI peruse أَسفارَvolumes of الحَديثِhadith تَشاغُلاًto occupy myself
أُطالِعُ أَسفارَ الحَديثِ تَشاغُلاً
لأَقطَعَto pass through أَسفاريmy journeys بخُبرٍwith knowledge يجمَّعُis gathered
لأَقطَعَ أَسفاري بخُبرٍ يجمَّعُ
I pore over volumes of hadith to occupy myself,
I peruse books for distraction
to get through my journeys with knowledge gathered together.
To relieve my journeying with news that brings us together
أُقضّيI spend نَهاريmy day بِالحَديثِwith hadith وَبِالمُنىand with hopes
أُقضّي نَهاري بِالحَديثِ وَبِالمُنى
وَفيand in اللَيلِthe night ماnot ليfor me مؤنِسٌa companion يَتَوَجَّعُfeels pain
وَفي اللَيلِ ما لي مؤنِسٌ يَتَوَجَّعُ
I spend my day with hadith and with hopes,
I spend my days in tales and wishes
and at night I have no companion to share my pain,
At night no sympathizer joins in my agony
سِوىexcept أَنَّنيthat I أَبكيweep عَلَيكُمfor you وَأَشتَكيand complain
سِوى أَنَّني أَبكي عَلَيكُم وَأَشتَكي
إِلىto مَنthe One who يَرىsees ماwhat فيin الضَميرِthe heart وَيَسمَعُand hears
إِلى مَن يَرى ما في الضَميرِ وَيَسمَعُ
except that I weep for you and complain
Except that I weep for you and complain
to the One who sees what lies within the heart and hears.
To He who sees what is in my conscience and hears
يُذكّرنيreminds me سَلعٌSalʿ وَرامَةُand Ramah عهدكمyour past companionship
يُذكّرني سَلعٌ وَرامَةُ عهدكم
وَلَكِنand yet بِأَشجانيon my sorrows أُغَصُّI choke وَأَجرَعُand swallow
وَلَكِن بِأَشجاني أُغَصُّ وَأَجرَعُ
Salʿ and Ramah remind me of our days together,
A gift and a pledge of your affection reminds me
yet I choke on my sorrows and gulp them down.
But in my sorrows I choke and suffer
وَقَدand indeed أَشبهَresembled الدَمعُthe tears العَقيقَal-Aqiq بِسَفحِهِin its streaming
وَقَد أَشبهَ الدَمعُ العَقيقَ بِسَفحِهِ
فَهاso behold هوَit أَضحىhas become مِنfrom عُيونيَmy eyes يَنبعُsprings forth
فَها هوَ أَضحى مِن عُيونيَ يَنبعُ
My tears, as they stream down, have come to resemble al-Aqiq;
And my tears resemble carnelian in their flow
behold, it now springs from my eyes.
There they spring from my eyes
عَسىperhaps أَنthat يَعودَreturns الوَصلُreunion قالَتsaid عَواذليmy reproachers
عَسى أَن يَعودَ الوَصلُ قالَت عَواذلي
وَكَمand how often ذاthis أُماريهمI dispute with them وَهَيهاتَand how unlikely أَنthat يعواthey understand
وَكَم ذا أُماريهم وَهَيهاتَ أَن يعوا
'Perhaps reunion will return,' my reproachers said.
The maidens said: "Reunion may come" but how rare their signs!
How often I dispute with them—and how far they are from understanding!
Yes, if I live, joyous reunion will come
نَعَمyes إِنif أَعِشI live عادَwill return الوِصالُreunion مهنّأًjoyful
نَعَم إِن أَعِش عادَ الوِصالُ مهنّأً
وَمَنand who ذاis this الَّذيwho فيin البينِseparation بِالعيشfor life يَطمعُhopes
وَمَن ذا الَّذي في البينِ بِالعيش يَطمعُ
Yes, if I live, reunion will return joyfully;
But who in separation hopes to live?
but who can hope to live through separation?
Will I meet Lady Zain after dwellings parted us
تُرىI wonder هَلwhether أُلاقيI meet زينَZayn خاتونKhatun بَعدَماafter
تُرى هَل أُلاقي زينَ خاتون بَعدَما
تَناءَتgrew distant بِناwith us السُكنىthe dwellings وَعادَand returned المودِّعُthe farewell-bidder
تَناءَت بِنا السُكنى وَعادَ المودِّعُ
I wonder: shall I meet Zayn Khatun after
And the one bidding farewell returned?
our dwellings have drawn us far apart and the farewell-bidder has returned?
Will I soon see that happy child Farha
وَهَلand will أَلتَقيI meet تِلكَthat الطُفيلَةlittle girl فَرحَةًFarha
وَهَل أَلتَقي تِلكَ الطُفيلَة فَرحَةً
قَريباًsoon كَماas فارَقتُهاI parted from her وَهيَwhile she تَرضَعُsuckles
قَريباً كَما فارَقتُها وَهيَ تَرضَعُ
And shall I meet that little girl, Farha,
As I left her still nursing?
soon, as when I left her while she was still nursing?
Her young age made our separation bitter
صَغيرَةُyoung سِنٍّin age نابَهاafflicted her أَمرُthe event of فُرقَتيmy departure
صَغيرَةُ سِنٍّ نابَها أَمرُ فُرقَتي
فَمِنso for أَجلِهاher sake سِنُّthe tooth of النَدامَةِremorse يُقرَعُis struck
فَمِن أَجلِها سِنُّ النَدامَةِ يُقرَعُ
Young in years, she was afflicted by my departure;
So the bell of regret clangs for her
for her sake the tooth of remorse is gnashed.
By God, I did not leave out of boredom
فَواللَهso, by God ماnot فارَقتُهُمI left them عَنout of مَلالَةٍweariness
فَواللَه ما فارَقتُهُم عَن مَلالَةٍ
وَهَلand has مَلَّgrown weary ظامٍa thirsty man مَورِداًa watering place فيهِinto it يَشرَعُhe enters to drink
وَهَل مَلَّ ظامٍ مَورِداً فيهِ يَشرَعُ
By God, I did not leave them out of weariness.
Does one tire of a wellspring where he draws water?
Has a thirsty man ever tired of a watering place where he comes to drink?
But destitution required my estrangement
وَلَكِنَّand yet ضيقَthe hardship of العَيشِlivelihood أَوجَبَnecessitated غُربَتيmy exile
وَلَكِنَّ ضيقَ العَيشِ أَوجَبَ غُربَتي
وَسَعييand my striving لَهُمfor them فيthroughout الأَرضِthe land كيso that يَتَوسَّعواthey may prosper
وَسَعيي لَهُم في الأَرضِ كي يَتَوسَّعوا
But hardship in earning a living made my exile necessary,
My striving so they may prosper in the land
and my striving for them throughout the land, so they might prosper.
If the Generous Lord gracefully facilitates
فَإِنso if يَسَّرَmakes things easy اللَهُGod الكَريمُthe Generous بِلُطفِهِthrough His kindness
فَإِن يَسَّرَ اللَهُ الكَريمُ بِلُطفِهِ
رَجعتُI shall return وَمِثليand one like me بِالمسرّةِwith joy يَرجِعُreturns
رَجعتُ وَمِثلي بِالمسرّةِ يَرجِعُ
If God, the Generous, makes things easy through His kindness,
I will return, happy like those who return
I shall return—and one like me returns with joy.
So, my critic, be gentle with my heart
فَياso, O عاذِليmy reproacher رِفقاًbe gentle بِقَلبيwith my heart فَإِنَّهُfor it is true
فَيا عاذِلي رِفقاً بِقَلبي فَإِنَّهُ
عَلىover دونِthose less than مَنthose whom فارَقتُI parted from يُبكىweeping is done وَيُجزَعُand anguish is felt
عَلى دونِ مَن فارَقتُ يُبكى وَيُجزَعُ
O my reproacher, be gentle with my heart, for
For it weeps and breaks over those I left
even those less dear than the ones I left are wept for and mourned.
Graying, worry, frailty, and expatriation
مشيبٌgray hair وَهَمٌّand worry وَاِنكسارٌand brokenness وَغربةٌand exile
مشيبٌ وَهَمٌّ وَاِنكسارٌ وَغربةٌ
وَمِنand from دونِless than ذاthis صُمُّsolid الصَفاrocks يَتَصَدَّعُsplit apart
وَمِن دونِ ذا صُمُّ الصَفا يَتَصَدَّعُ
Gray hair, worry, brokenness, and exile—
And without the company of loved ones, one crumbles
even less than this makes solid rock split.
I endured the bitterness of patience, hoping
صَبرتُI endured عَلىthrough تَجريعيmy being made to swallow الصَبرَpatience علَّهُperhaps it
صَبرتُ عَلى تَجريعي الصَبرَ علَّهُ
شِفائيmy cure فَكانَso it was الصَبرُbitter aloes ماwhat أَتجرَّعُI swallow
شِفائي فَكانَ الصَبرُ ما أَتجرَّعُ
I endured being made to swallow patience, hoping it
It would cure me, but patience is what I keep sipping
would heal me; but bitter aloes were what I swallowed.
I was ruled by an unjust judge
بُليتُI was afflicted بِخَصمٍwith an adversary ظَلَّbecame للحينِto my ruin حاكِميmy judge
بُليتُ بِخَصمٍ ظَلَّ للحينِ حاكِمي
أَذلُّI abase myself لَهُbefore him مِنfrom بَعدِafter عزّيmy glory وَأَخضَعُand submit
أَذلُّ لَهُ مِن بَعدِ عزّي وَأَخضَعُ
I was afflicted with a foe who became my judge, to my ruin;
More humiliating to me than past glory and might
I abase myself before him after my former glory, and submit.
The best I have is silence, for who do I complain to?
وَأَجمَلُand the best ماwhat عِنديI have السُكوتُsilence لأَنَّنيfor I
وَأَجمَلُ ما عِندي السُكوتُ لأَنَّني
لِمَنto whom أَتَشَكّىcan I complain أَوor لِمَنto whom أَتَضَرَّعُcan I plead
لِمَن أَتَشَكّى أَو لِمَن أَتَضَرَّعُ
The best course I have is silence, for
Or who do I plead with?
to whom can I complain, or to whom can I plead?
I am absent from my friends, bearing burdens from them
أغِبُّI make infrequent مَزاريmy visits أَحمِلُI lift الثِقلَthe burden عَنهُمُfrom them
أغِبُّ مَزاري أَحمِلُ الثِقلَ عَنهُمُ
وَأَخضَعُand I submit وَالأَيّامُwhile the days ليto me لَيسَdo not تَخضَعُsubmit
وَأَخضَعُ وَالأَيّامُ لي لَيسَ تَخضَعُ
I make my visits infrequent, lifting the burden from them;
And submitting while days do not submit to me
I submit, though the days do not submit to me.
The grace of the eminent Shaykh spreads and beams
وَفَضلُand the bounty of فلانِFulan (So-and-so) الدينِal-Din عَمَّreached everyone وَوَجهُهُand his face
وَفَضلُ فلانِ الدينِ عَمَّ وَوَجهُهُ
لِغَيريfor others than me يُبديshows الإبتسامَa smile وَيسطَعُand shines
لِغَيري يُبدي الإبتسامَ وَيسطَعُ
The bounty of Fulan al-Din reaches everyone, yet his face
To others, smiling and shining
shows smiles and shines for someone other than me.
I hesitate for him to accept my complaint intentionally
أحاشيهِI deem him above أَنthat يَرضىhe be content بِشَكوايَwith my suffering عامِداًdeliberately
أحاشيهِ أَن يَرضى بِشَكوايَ عامِداً
وَإِنّيand I indeed بِماwith what قَدindeed دَلَّindicated أَوor قَلَّwas little أَقنَعُam content
وَإِنّي بِما قَد دَلَّ أَو قَلَّ أَقنَعُ
I deem him above deliberately consenting to my suffering;
And with what is apparent or hidden, I am content
and I am content with what is indicated, or with little.
I raised my case to the son of Ali
إِلىto ابنِthe son of عَليٍّAli قَدindeed رفعتُI submitted قَضيَّتيmy case
إِلى ابنِ عَليٍّ قَد رفعتُ قَضيَّتي
وَأَرجوand I hope بِهَذاthrough this أَنَّthat قَدريmy standing يُرفَعُwill be raised
وَأَرجو بِهَذا أَنَّ قَدري يُرفَعُ
I have laid my case before Ibn Ali,
And I hope through this my fortune is raised
and hope that through this my standing will be raised:
To the unique Judge, the most Sublime, who
إِلىto الأَوحَدِthe peerless one القاضيthe judge الأجلِّthe most illustrious وَمَنand one who لَهُhas
إِلى الأَوحَدِ القاضي الأجلِّ وَمَن لَهُ
ثَناءٌpraise تَفوقُsurpasses المِسكَmusk إِذwhen يَتَضَوَّعُdiffuses fragrance
ثَناءٌ تَفوقُ المِسكَ إِذ يَتَضَوَّعُ
before the peerless, most illustrious judge, whose
Has a praise that transcends musk's scent
praise surpasses musk as its fragrance wafts.
A ruler, if messengers of generosity are late
رَئيسٌa leader إِذاwhen ماindeed اِستبطأَfinds slow الوَفدُthe delegation جودَthe bounty of مَنthe one whom
رَئيسٌ إِذا ما اِستبطأَ الوَفدُ جودَ مَن
أَتَوهُthey approached أَتاهُمcomes to them جودُهُhis bounty يَتَسَرَّعُhastening
أَتَوهُ أَتاهُم جودُهُ يَتَسَرَّعُ
A leader: when visitors deem slow the bounty of the man
His generosity comes to them rushing
they have come to, his bounty hastens toward them.
In him, with the Lofty Ordainment, is humility
وَفيهِand in him مَعalongside القَدرِrank العَليِّlofty تواضُعٌhumility
وَفيهِ مَع القَدرِ العَليِّ تواضُعٌ
وَفيهِand in him عَنِabove الفِعلِdeeds الدَنيِّbase تَرفُّعُaloofness
وَفيهِ عَنِ الفِعلِ الدَنيِّ تَرفُّعُ
In him, alongside lofty rank, is humility;
And from base deeds, aloofness
in him is aloofness from base deeds.
A determination that unsheathes swords, and verily
وَذوand possessing هِمَّةٍresolve تَفريcleaves السُيوفَswords وَإِنَّهاand indeed it
وَذو هِمَّةٍ تَفري السُيوفَ وَإِنَّها
لأَمضىsurely keener مِنthan السَيفِthe sword اليَمانيYemeni وَأَقطَعُand sharper
لأَمضى مِن السَيفِ اليَماني وَأَقطَعُ
He possesses resolve that cleaves swords, and it is
It is sharper than the Yemeni sword and more cutting
surely keener than a Yemeni sword, and sharper.
A clemency the lofty mountain emulated
وَحلمٍand forbearance حَكاهُimitated it الطَودُthe mountain وَالطَودُand the mountain شامِخٌtowering
وَحلمٍ حَكاهُ الطَودُ وَالطَودُ شامِخٌ
يَعِزُّis honored لَديهِin his presence المُستَجيرُthe seeker of refuge وَيُمنَعُand is protected
يَعِزُّ لَديهِ المُستَجيرُ وَيُمنَعُ
And forbearance mirrored by a mountain—and that mountain towers;
The seeker of refuge gains honor and protection from it
in his presence the seeker of refuge is honored and protected.
A generosity the rain emulated, and rain is pouring
وَجودٍand generosity حَكاهُimitated it الغيثُrain وَالغيثand rain هامِرٌpouring
وَجودٍ حَكاهُ الغيثُ وَالغيث هامِرٌ
وَلَكِنbut عَلىthroughout طولِthe length of المَدىtime لَيسَis not يُمنَعُwithheld
وَلَكِن عَلى طولِ المَدى لَيسَ يُمنَعُ
And generosity mirrored by rain—and that rain pours down;
But its flow cannot be prevented for long
yet throughout all time it is never withheld.
A ruler, if you recite your praise poem to him
رَئيسٌa leader إِذاwhen أَنشدتَهُyou recite to him مَدحَكَyour praise اِنثَنىhe inclines
رَئيسٌ إِذا أَنشدتَهُ مَدحَكَ اِنثَنى
وَفيand in وَجهِهِhis face نورٌa light مِنof البِشرِjoy يَلمَعُshines
وَفي وَجهِهِ نورٌ مِن البِشرِ يَلمَعُ
A leader who, when you recite your praise to him, inclines,
Light from glad tidings appears in his face
while a light of joy shines in his face.
He is humble when he walks upon the ground
تَواضَعَhe humbled himself لَمّاwhen لاحَhe appeared يَمشيwalking عَلىon الثَرىthe earth
تَواضَعَ لَمّا لاحَ يَمشي عَلى الثَرى
وَفَوقَand above الثُرَيّاthe Pleiades كَمhow many لَهُhe has ثَمَّthere مطلعُa rising-place
وَفَوقَ الثُرَيّا كَم لَهُ ثَمَّ مطلعُ
He humbled himself when he appeared walking on the earth,
And above the ground, how lofty is his ascent
though he has many a rising-place there above the Pleiades.
His pen, in some of its ink
لَهُhe has قَلَمٌa pen فيin مَدَّةٍone stroke منof مِدادِهِits ink
لَهُ قَلَمٌ في مَدَّةٍ من مِدادِهِ
يعظِّمit honors أَحباباًfriends وَللضِّدِّand against the foe يَقمَعُit subdues
يعظِّم أَحباباً وَللضِّدِّ يَقمَعُ
He has a pen that, in one stroke of its ink,
Honors loved ones and suppresses enemies
exalts friends and subdues the foe.
It exhales fragrance, and is plucked, delights companions
يَفوحُit emits fragrance وَيُجنىand is harvested يُطرِبُit delights الصحبَcompanions يَطعَنُit pierces الthe
يَفوحُ وَيُجنى يُطرِبُ الصحبَ يَطعَنُ ال
عِدىfoes فَهوَso it is عودٌa piece of wood فَضلُهُits merit مُتنوّعُmanifold
عِدى فَهوَ عودٌ فَضلُهُ مُتنوّعُ
It gives fragrance, is harvested, delights companions, and pierces the
Wounds foes - so it is a branch with varied grace
foes: it is wood with manifold virtues.
None cuts ties with one who connects
فَلاso no قاطِعٌone who cuts حَبلاًa cord لِمَنfor one whom هوَhe واصِلٌjoins
فَلا قاطِعٌ حَبلاً لِمَن هوَ واصِلٌ
وَلاand no واصِلٌone who joins حَبلاًa cord لِمَنfor one whom هُوَhe يَقطَعُcuts off
وَلا واصِلٌ حَبلاً لِمَن هُوَ يَقطَعُ
So no one can sever a cord for one whose bond he maintains,
Nor connects ties with one who cuts
nor tie a cord for one whose bond he severs.
Oh son of nobles, hear the complaint of an isolated
أَياO اِبنَson of الكِرامِthe noble اِسمَعhear شكايةَthe complaint of مفردٍa solitary man
أَيا اِبنَ الكِرامِ اِسمَع شكايةَ مفردٍ
غَريبٍa stranger لَهُfor whom there is فيin بَحرِthe sea of جودِكَyour bounty مَشرَعُa watering place
غَريبٍ لَهُ في بَحرِ جودِكَ مَشرَعُ
O son of the noble, hear the complaint of a solitary
Stranger, who has a sail hoisted in your sea of generosity
stranger with a watering place in the sea of your bounty.
The vast world narrowed around me
لَقَدindeed ضاقَتِhas narrowed الدنياthe world عَليّaround me برحبهاdespite its vastness
لَقَد ضاقَتِ الدنيا عَليّ برحبها
وَإِنand if ضاقَتِnarrows الدُنياthe world فَعَفوكَthen your pardon أَوسَعُis wider
وَإِن ضاقَتِ الدُنيا فَعَفوكَ أَوسَعُ
The world, for all its vastness, has closed in upon me;
And if the world narrowed, your pardon is vaster
and if the world is narrow, your pardon is wider.
For you I have an untakable devotion
وَليand I have فيكَfor you وُدٌّaffection ماnot يُزَعزِعُهُshakes it الجَفاcoldness
وَلي فيكَ وُدٌّ ما يُزَعزِعُهُ الجَفا
وَهَلand has زَعزعَتshaken صُمَّsolid الرَواسيmountains زَعزَعُa fierce wind
وَهَل زَعزعَت صُمَّ الرَواسي زَعزَعُ
I hold a love for you that coldness cannot shake;
Does solid bedrock shake with tremors?
has a fierce wind ever shaken the solid mountains?
If you do not treat your slave with favor
فَإِنso if لَمdo not تُعاملyou treat مِثلَone like عَبدِكَyour servant بالرضىwith favor
فَإِن لَم تُعامل مِثلَ عَبدِكَ بالرضى
فَمَنthen who فيهِin him بَعديafter me لِلصَنيعَةِfor kindness مَوضِعُa fitting place
فَمَن فيهِ بَعدي لِلصَنيعَةِ مَوضِعُ
If you do not treat one like your servant with favor,
Then who after me is deserving of such kindness?
who, after me, is a fitting recipient of your kindness?
If you have been told slander about me
لَئِنif indeed كُنتَyou have قَدindeed بُلِّغتَbeen told عَنّيabout me مَقالَةًa statement
لَئِن كُنتَ قَد بُلِّغتَ عَنّي مَقالَةً
لَمُبلِغُكَsurely your informer الواشيthe slanderer أَغَشُّmore dishonest وَأَخدَعُand more deceitful
لَمُبلِغُكَ الواشي أَغَشُّ وَأَخدَعُ
If indeed some statement about me has been reported to you,
Then your informant is the most treacherous and deceitful
the slanderer who informed you is most dishonest and deceitful.
They saw you inclining to disfavor your slave
رأوكthey saw you إِلىtoward ماwhat ساءَhurt عبدكyour servant مُسرِعاًhastening
رأوك إِلى ما ساءَ عبدك مُسرِعاً
فَقالواso they spoke وَزادواand added ماwhatever أَرادواthey wished وَأَسرَعواand hastened
فَقالوا وَزادوا ما أَرادوا وَأَسرَعوا
They saw you hastening toward what hurt your servant,
So they spoke and added what they wanted and rushed
so they spoke, added whatever they wished, and hurried.
Had you observed affection, you would not have leaned to them
وَلَوand if كُنتَyou were تَرعىcherishing الوُدَّaffection ماnot مِلتَyou inclined نَحوهُمtoward them
وَلَو كُنتَ تَرعى الوُدَّ ما مِلتَ نَحوهُم
بِسَمعٍwith a listening ear رَعاكَmay He guard you اللَهُGod دَهراًforever وَلاand not رُعواmay they be guarded
بِسَمعٍ رَعاكَ اللَهُ دَهراً وَلا رُعوا
Had you cherished our affection, you would not have inclined toward them
With an ear God protects you from forevermore
with a listening ear. May God guard you forever, but not them!
How can one of reason oppose your family
وَكَيفَand how يُعاديwould oppose آلَthe family of بَيتِكَyour household عاقِلٌa rational man
وَكَيفَ يُعادي آلَ بَيتِكَ عاقِلٌ
وَآلُand the family of عَليٍّAli لِلمُوالاةِfor allegiance مَوضِعُa fitting object
وَآلُ عَليٍّ لِلمُوالاةِ مَوضِعُ
How could a rational man show enmity to your household,
The People of Ali are deserving of devotion
when Ali's family is worthy of allegiance?
Your backing is warmer than the morning sun for its enemy
لَظَهرُكَsurely your back أَحمىmore protective منthan مُحيّاthe face of عدوّهِhis enemy
لَظَهرُكَ أَحمى من مُحيّا عدوّهِ
وَيُسراكَand your left hand مِنthan يُمناهُhis right hand أَندىmore generous وَأَنفَعُand more helpful
وَيُسراكَ مِن يُمناهُ أَندى وَأَنفَعُ
Your back is surely more protective than his enemy's face,
And your arm is more beneficial for its right
and your left hand is more generous and helpful than his right.
I will praise you forever as you deserve
سأُثنيI shall praise عَلَيكَyou الدَهرَforever ماas أَنتَyou أَهلُهُare worthy of it
سأُثني عَلَيكَ الدَهرَ ما أَنتَ أَهلُهُ
وَبَحرُand the sea of اِمتِداحيmy praise زاخِرٌsurging فيكَof you مُترَعُbrimming
وَبَحرُ اِمتِداحي زاخِرٌ فيكَ مُترَعُ
I shall praise you forever as you deserve,
My sea of eulogy for you is overflowing
and the sea of my praise for you is surging and brimming.
And say to me, if you are not fooled by my praises
وَقُلand tell ليme إِذاif لَمdo not تَنخَدِعyou become beguiled بِمَدائحيby my praises
وَقُل لي إِذا لَم تَنخَدِع بِمَدائحي
أَلَمhave you not تَتَيَقَّنbecome certain أَنَّthat مَنwhoever جادَis generous يُخدَعُis deceived
أَلَم تَتَيَقَّن أَنَّ مَن جادَ يُخدَعُ
Tell me, if you are not beguiled by my praises:
Do you not know one who is generous is susceptible to deception?
have you not become certain that the generous are beguiled?
One who sows blessings in a noble land
وَمَنand whoever يَزرَعsows النُعمىkindness بِأَرضٍin soil كَريمَةٍnoble
وَمَن يَزرَع النُعمى بِأَرضٍ كَريمَةٍ
سَيَحصُدwill reap أَضعافَmany times الَّذيwhat ظَلَّhe kept يَزرَعُsowing
سَيَحصُد أَضعافَ الَّذي ظَلَّ يَزرَعُ
Whoever sows kindness in noble soil
Will reap multiples of what the shadowed sower reaps
will reap many times what he kept sowing.
Poetry is only beneath your worth
وَماand not الشِعرُpoetry إِلّاexcept دونَbelow قَدرِكَyour worth قَدرُهُits worth
وَما الشِعرُ إِلّا دونَ قَدرِكَ قَدرُهُ
وَماand not يَستَويare equal فيin القدرِmeasure باعٌan arm-span وَإِصبَعُand a finger
وَما يَستَوي في القدرِ باعٌ وَإِصبَعُ
Poetry's worth is merely below your own,
What equals in worth a seller and a finger?
and an arm-span and a finger are not equal in measure.
But the noble made it their habit to listen
وَلَكِنَّماbut indeed سَنَّestablished as custom الكِرامُthe noble اِستماعَهُlistening to it
وَلَكِنَّما سَنَّ الكِرامُ اِستماعَهُ
وَتَعظيمَand honoring مُنشيهِits composer الَّذيwho يَتَصنَّعُexercises his craft
وَتَعظيمَ مُنشيهِ الَّذي يَتَصنَّعُ
But the noble established the custom of listening to it
And revere its composer who takes such effort
and honoring its composer as he exercises his craft.
Not all who recite verse are eloquent in speech
وَماand not كُلُّevery مَنone who قالَcomposed القَريضَverse أَجادَexcelled فيin الthe
وَما كُلُّ مَن قالَ القَريضَ أَجادَ في ال
مقالِexpression وَلاand not كُلُّevery المجيدينَaccomplished poet مُبدِعُan innovator
مقالِ وَلا كُلُّ المجيدينَ مُبدِعُ
Not everyone who composes verse excels in
Nor are all talented ones originating
expression, nor is every accomplished poet an innovator.
Surpassing all the boldest have expressed
فَهاكَso take قَصيداًa poem شَجَّعَتنيencouraged me صِفاتُكُمyour qualities
فَهاكَ قَصيداً شَجَّعَتني صِفاتُكُم
عَلَيهاto compose it فَفاقَتso it surpassed كُلَّall ماthat قالَsaid أَشجَعُAshjaʿ
عَلَيها فَفاقَت كُلَّ ما قالَ أَشجَعُ
So take a poem: your qualities emboldened me
Live in felicity, honor, bounty
to compose it, and it surpasses all that Ashjaʿ has said.
Contesting the peaks of glory, sprouting
وَدُمand remain فيin سَعاداتٍgood fortunes وَعِزٍّand honor وَنِعمَةٍand blessing
وَدُم في سَعاداتٍ وَعِزٍّ وَنِعمَةٍ
تُقارِعُyou contend for أَبكارَthe virgins of المَعاليlofty honors وَتفرَعُand surmount
تُقارِعُ أَبكارَ المَعالي وَتفرَعُ
May you endure in good fortune, honor, and blessing,
None can elevate the rank of one who abases himself
contending for the virgin heights of glory and surmounting them.
Nor abase the rank of one whom you raise
وَلاand no رافِعٌone who raises قَدراًrank لِمَنfor one whom أَنتَyou واضِعٌlower
وَلا رافِعٌ قَدراً لِمَن أَنتَ واضِعٌ
وَلاand no واضِعٌone who lowers قَدراًrank لِمَنfor one whom أَنتَyou تَرفَعُraise
وَلا واضِعٌ قَدراً لِمَن أَنتَ تَرفَعُ
And no one can raise the rank of one you lower,
nor lower the rank of one you raise.
Partial English translation: 110 of 112 Arabic lines translated.
Sol 6.1