هَوىlove فيهِin it المَلامةreproach كَالهَواءlike air
هَوى فيهِ المَلامة كَالهَواء
فَلاso let none يَطمَعhope لِناريfor my fire فيin اِنطِفاءِextinguishment
فَلا يَطمَع لِناري في اِنطِفاءِ
A love in which reproach is like air,
Censure took to it like the air,
so let none hope that my fire will be quenched.
So my fire has no hope of dying down.
أعاذِلُO reproacher إِنّindeed نارthe fire الشوقof longing تَذكوburns fiercely
أعاذِلُ إِنّ نار الشوق تَذكو
وَلَمand did not يخمِدquench تلهُّبهاits blazing بُكائيmy weeping
وَلَم يخمِد تلهُّبها بُكائي
O reproacher, the fire of longing burns fiercely,
I plead, for the fire of passion flares,
and my weeping has not quenched its blaze.
And my weeping could not quell its blaze,
ويبعدand it is unlikely طفوُهاits extinguishing بِرياحby winds of لومblame
ويبعد طفوُها بِرياح لوم
ومنand from جفنيّmy two eyelids لَمnot تخمدwas quenched بِماءِwith water
ومن جفنيّ لَم تخمد بِماءِ
Its quenching by winds of blame is unlikely,
Nor distant censure blow it out with wind,
for water from my eyelids has not put it out.
No water from my eyes has doused its flame.
وَذِكريand my remembrance of أَرضthe land نعمانٍNu'man بِهاthere قَدindeed
وَذِكري أَرض نعمانٍ بِها قَد
رَوَتnarrated عَينايَmy two eyes عَنfrom ماءthe water السَماءِof heaven
رَوَت عَينايَ عَن ماء السَماءِ
And as I recall the land of Nu'man, there
The memory of Numan's land where
my eyes have narrated from heaven's rain.
My eyes were sated without rain from the sky,
وَسَفحُand the shedding of مَدامِعٍtears معwith خَفقِthe beating of قَلبٍa heart
وَسَفحُ مَدامِعٍ مع خَفقِ قَلبٍ
لأهلfor the people of السَفحthe slope شَوقاًin longing وَاللواءِand al-Liwa
لأهل السَفح شَوقاً وَاللواءِ
And tears are shed with a heart's beating,
And tears flowing with the throbbing heart
in longing for the people of the slope and al-Liwa.
For the people of the valley, longing and banners.
أَبىrefused سَمعيmy hearing المَلامreproach وَجَدَّand persisted شَوقاًin longing
أَبى سَمعي المَلام وَجَدَّ شَوقاً
وَعَمَّand spread among العاشِقينَthe lovers هوىthe passion إِبائيof my defiance
وَعَمَّ العاشِقينَ هوى إِبائي
My hearing refused reproach and persisted in longing,
My hearing refused blame and ardently desired,
and my defiant passion swept through all lovers.
And passionate love consumed those who refused.
وَأظلمand more cruel منthan حبيبيmy beloved لَيلُa night صدٍّof rejection
وَأظلم من حبيبي لَيلُ صدٍّ
طَويلlong لَيسَdoes not يؤذِنُgive notice باِنقِضاءِof an end
طَويل لَيسَ يؤذِنُ باِنقِضاءِ
And more cruel than my beloved is a night of rejection,
Darker than my beloved's night of estrangement
long, giving no sign of an end.
Was the long night that gave no hint of ending.
تَسلسلتformed an unbroken chain الروايةthe narration عَنfrom جُفونيmy eyelids
تَسلسلت الرواية عَن جُفوني
عَلىdespite ضعفweakness بِهاin them منfrom فرطthe severity دائيof my illness
عَلى ضعف بِها من فرط دائي
The narration flows in an unbroken chain from my eyelids,
The tale flowed from my eyelids
despite their weakness from the severity of my illness.
In my weakness from the excess of my sickness.
ثَقُلتُI grew heavy مِنfrom الضنىwasting sickness لَكِنّbut جِسميmy body
ثَقُلتُ مِن الضنى لَكِنّ جِسمي
بِرِقّتهin its thinness أَخَفُّlighter مِنthan الهَباءِdust motes
بِرِقّته أَخَفُّ مِن الهَباءِ
I have grown heavy from wasting sickness, yet my body,
I grew heavy with grief but my body
in its thinness, is lighter than dust.
Is lighter than a breeze in its delicacy.
لأيّامِfor the days الجَفاof estrangement خَبَرٌa tale طَويلlong
لأيّامِ الجَفا خَبَرٌ طَويل
ونادرةand rare لييلاتbrief nights اللِقاءِof meeting
ونادرة لييلات اللِقاءِ
The days of estrangement have a long tale,
Many are the days of estrangement
and rare are the brief nights of meeting.
And rare are the nights of union.
قَضيتI discharged هَوىlove بهجركthrough your abandonment ياO حَبيبيmy beloved
قَضيت هَوى بهجرك يا حَبيبي
وعاملتand I dealt with المَحَبَّةlove بالأَداءِby paying its due
وعاملت المَحَبَّة بالأَداءِ
I discharged love's debt through your abandonment, my beloved,
I endured the agony of your abandonment
and dealt with love by paying its due.
And repaid affection with loyalty.
وَإِنّيand I indeed إِنif تَشأyou desire قُربيmy nearness فَدانٍthen I am near
وَإِنّي إِن تَشأ قُربي فَدانٍ
إِلَيكَto you وَإِنand if نَوَيتَyou intend نَوىseparation فَنائيthen I am distant
إِلَيكَ وَإِن نَوَيتَ نَوى فَنائي
And if you desire my nearness, I am near
If you wish, I will come near,
to you; and if you intend separation, I am far away.
And if you intend, I will accept my demise,
بِقُربِكَthrough your nearness ليfor me المسرّةُjoy فيin صَباحيmy morning
بِقُربِكَ لي المسرّةُ في صَباحي
وَبعدكand your distance ليfor me المساءَةsorrow فيin مَسائيmy evening
وَبعدك لي المساءَة في مَسائي
Your nearness brings me joy in my morning,
In your nearness is my joy in the morn
and your distance brings me sorrow in my evening.
And in your absence my misery in the eve.
قَسَوتَyou grew hard جَوانِحاًin your breast وَتَقولand you say قَلبيmy heart
قَسَوتَ جَوانِحاً وَتَقول قَلبي
صفاhas become pure قلناwe said صَدَقتَyou spoke truly مِنَmade of الصَفاءِsmooth rock
صفا قلنا صَدَقتَ مِنَ الصَفاءِ
You have hardened at heart, yet say, 'My heart
You were harsh, and say my heart is pure.
has grown pure.' We say, 'True—it is made of stone!'
We say you spoke true in your purity.
وَلاnor أَنسىdo I forget غداةthe morning البينof parting لمّاwhen
وَلا أَنسى غداة البين لمّا
رآنيsaw me اليأسُdespair مُنقَطِعَbereft الرَجاءِof hope
رآني اليأسُ مُنقَطِعَ الرَجاءِ
Nor do I forget the morning of parting, when
I cannot forget that morn after separation
despair saw me bereft of hope.
When despair saw me devoid of hope.
وَقَدand already زُفَّتwere led forth لَهُمfor them نجبٌnoble camels تهادىswaying
وَقَد زُفَّت لَهُم نجبٌ تهادى
كأَمثالlike the likenesses of العَرائِسِbrides للجِلاءِfor unveiling
كأَمثال العَرائِسِ للجِلاءِ
And noble camels had been led forth for them, swaying,
To them, brides were escorted, proceeding
like brides brought forth for unveiling.
Like brides paraded for marriage.
وَخَطَّتand they traced مِنfrom مَناسمهاtheir foot pads سُطوراًlines
وَخَطَّت مِن مَناسمها سُطوراً
وسارواand they departed فَهيso these were خطّthe line الإِستواءِof the equator
وساروا فَهي خطّ الإِستواءِ
And with their foot pads they traced lines,
They etched lines from their overjoyed state
and they departed: those tracks were the equator's line.
And marched while it was the line of equilibrium.
فَقلتُso I said لَهاto them خُذيtake جِسميmy body وَروحيand my soul
فَقلتُ لَها خُذي جِسمي وَروحي
لطيبةَto Tayba حيثwhere مجتمعthe gathering place الهناءِof happiness
لطيبةَ حيث مجتمع الهناءِ
So I said to them, 'Take my body and my soul
I said to it, take my body and spirit
to Tayba, where happiness gathers.'
To goodness, where felicity is gathered.
مَنازِلُthe dwellings طيبةَof Tayba الفَيحاءِfar-spreading عرفاًin fragrance
مَنازِلُ طيبةَ الفَيحاءِ عرفاً
مَنازهpleasure grounds طيبةٍof Tayba وَمَلاذand a refuge for نائيone far away
مَنازه طيبةٍ وَمَلاذ نائي
The dwellings of Tayba, spreading fragrance far and wide,
The abodes of blessed Taibah are landmarks,
are Tayba's pleasure grounds and a refuge for one far away.
Retreats of goodness and my secluded refuge.
فَإِنso if رمِدَتbecomes inflamed مِنَfrom التَسهيدsleeplessness عَينٌan eye
فَإِن رمِدَت مِنَ التَسهيد عَينٌ
فإِثمدthen the antimony kohl تربهاof its soil عَينُthe very essence الدَواءِof the cure
فإِثمد تربها عَينُ الدَواءِ
So if an eye grows inflamed from sleeplessness,
If an eye grows bleary with drowsiness
then the kohl of its soil is the very cure.
Let the eye of medicine moisten it.
وَإِنand if قَنَطَتdespairs مِنbecause of العصيانdisobedience نفسٌa soul
وَإِن قَنَطَت مِن العصيان نفسٌ
فَبابthen the door محمّدof Muhammad بابthe door الرَجاءِof hope
فَباب محمّد باب الرَجاءِ
And if a soul despairs because of disobedience,
If a soul despairs of defiance
Muhammad's door is the door of hope.
Muhammad’s door is the door of hope.
نَبيّa prophet خُصَّwas singled out بالتَقديمfor precedence قِدماًlong ago
نَبيّ خُصَّ بالتَقديم قِدماً
وآدمand Adam بَعدُstill فيin طينclay وَماءِand water
وآدم بَعدُ في طين وَماءِ
A prophet granted precedence long ago,
The prophet was privileged with precedence,
while Adam was still in clay and water.
While Adam came later from clay and water.
كَريمٌgenerous بِالحَياwith life-giving rain مِنfrom راحتيهِhis two palms
كَريمٌ بِالحَيا مِن راحتيهِ
يَجودhe gives freely وَفيand in المُحيّاhis countenance بِالحَياءِwith modesty
يَجود وَفي المُحيّا بِالحَياءِ
Generous with life-giving rain from his two palms,
Noble in bestowing from his rest,
he gives freely, with modesty upon his face.
He gives freely while shy when praised.
تُناديcalls out العَينُthe eye مَرأىat the sight of بِشرِهِhis cheerfulness ماno
تُنادي العَينُ مَرأى بِشرِهِ ما
عَلىover صبحdawn لِراءٍfor one who sees مِنany غِطاءِveil
عَلى صبح لِراءٍ مِن غِطاءِ
At the sight of his cheerfulness the eye cries: 'No
The eye calls the sight of his face that
veil covers dawn for one who sees.'
Upon the dawn is no veil.
وَيَرويand narrates طالِبٌa seeker بِرّاًkindness وَعِلماًand knowledge
وَيَروي طالِبٌ بِرّاً وَعِلماً
لَدَيهِin his presence عَنfrom يَزيدَYazid وَعَنand from عَطاءِAta
لَدَيهِ عَن يَزيدَ وَعَن عَطاءِ
And a seeker of kindness and knowledge narrates
And a seeker quenches with goodness and knowledge
in his presence, from Yazid and from Ata.
From him, from Yazid and Ata.
بَداhe appeared قَمَراًas a moon بِبَدرٍat Badr فيamong نجومٍstars
بَدا قَمَراً بِبَدرٍ في نجومٍ
مِنَfrom among الأَصحابthe Companions أَهلthose worthy of الإِقتِداءِbeing followed
مِنَ الأَصحاب أَهل الإِقتِداءِ
He appeared as a moon at Badr, among stars
He appeared a moon among stars
from among the Companions, worthy to be followed.
From the companions, people of emulation.
فخُصّواso they were favored بِالتَمامwith fullness وَعَمَّand spread نَقصٌwaning
فخُصّوا بِالتَمام وَعَمَّ نَقصٌ
ومحقٌand obliteration بالأعاديamong the enemies الأَشقياءِthe wretched
ومحقٌ بالأعادي الأَشقياءِ
So they were favored with fullness, while waning
They were perfected while deficiency prevailed,
and obliteration swept over their wretched enemies.
And enemies wretched in misery were blotted out.
وَثَوبُand the garment الشّركِof polytheism مُزِّقَwas torn apart فيat حَنينHunayn
وَثَوبُ الشّركِ مُزِّقَ في حَنين
وأُلبِسَand was clothed منwhoever طغىtransgressed قُمُصَin shirts الشَقاءِof misery
وأُلبِسَ من طغى قُمُصَ الشَقاءِ
And the garment of polytheism was torn apart at Hunayn,
The garb of polytheism was torn in an instant
and whoever transgressed was clothed in shirts of misery.
And the arrogant were clad in the shirt of woe.
سَرىhe journeyed لِلمَسجدِto the Mosque الأَقصىthe Farthest بِلَيلٍby night
سَرى لِلمَسجدِ الأَقصى بِلَيلٍ
مِنَfrom البَيتِthe House الحَرامthe Sacred إِلىto السَماءِheaven
مِنَ البَيتِ الحَرام إِلى السَماءِ
He journeyed by night to the Farthest Mosque,
He journeyed by night to the Farthest Mosque
from the Sacred House, and onward to heaven.
From the Sacred House to the sky.
رَفيقُthe companion الروحِof the Spirit بِالجِسمbodily اِرتَقىhe ascended فيthrough
رَفيقُ الروحِ بِالجِسم اِرتَقى في
طِباقٍheavenly tiers حُفَّhe was surrounded فيهاtherein بِالهَناءِwith bliss
طِباقٍ حُفَّ فيها بِالهَناءِ
With the Spirit as companion, he ascended bodily through
The spirit accompanied the body ascending
heavenly tiers, where he was surrounded by bliss.
In spheres enveloped in bliss.
عَلاhe rose وَدَناand drew near وَجازand passed on إِلىto مَقامa station
عَلا وَدَنا وَجاز إِلى مَقام
كَريمnoble خُصَّhe was singled out فيهِtherein بالاِصطِفاءِfor election
كَريم خُصَّ فيهِ بالاِصطِفاءِ
He rose, drew near, and passed on to a station,
He ascended and approached, crossing over
a noble one, where he was specially chosen.
To a noble station of chosen distinction.
وَلَمand did not يَرَsee ربّهhis Lord جَهراًopenly سواهanyone other than him
وَلَم يَرَ ربّه جَهراً سواه
لسرّfor a mystery فيهwithin him جَلَّis exalted عَنbeyond اِمتِراءِdoubt
لسرّ فيه جَلَّ عَن اِمتِراءِ
And none but he beheld his Lord openly,
None but he saw his Lord openly
for a mystery within him, exalted beyond doubt.
For a secret He is beyond contention.
وأخدمهand put at his service العيونُthe 'eyes' فَعَينُthus a spring ماءof water
وأخدمه العيونُ فَعَينُ ماء
جَرَتflowed مِنfrom كَفِّهِhis palm للإِرتِواءِto quench thirst
جَرَت مِن كَفِّهِ للإِرتِواءِ
And the 'eyes' were placed at his service: a spring of water
Eyes served him, so the eye of water
flowed from his palm to quench thirst.
Flowed from his hand for drinking.
وَعَينُand the ready coin المالof wealth جادhe gave freely بِهاof it سَخاءًgenerously
وَعَينُ المال جاد بِها سَخاءً
فَلَيسَfor he does not يَخافfear فَقراًpoverty مِنfrom عَطاءِgiving
فَلَيسَ يَخاف فَقراً مِن عَطاءِ
And ready coin he gave away with generosity,
And the eye of money he generously spent,
for he fears no poverty from giving.
So he fears no poverty in giving.
وعينand the disc الشمسof the sun رُدَّتwas restored بَعدَafter حجبbeing veiled
وعين الشمس رُدَّت بَعدَ حجب
لِذيfor the one with الحسنينِthe two Hasans مِنهُfrom him بِالدُعاءِthrough supplication
لِذي الحسنينِ مِنهُ بِالدُعاءِ
And the sun's disc was restored after being veiled,
And the eye of the sun was returned after veil
for Dhu al-Hasanayn, through his supplication.
For the excellent through prayer.
وَعينand the eye قَتادةٍof Qatada سالَتflowed out فَرُدَّتthen was restored
وَعين قَتادةٍ سالَت فَرُدَّت
وَمُدَّتand was endowed مِنfrom يَدَيهِhis two hands بِالضِياءِwith light
وَمُدَّت مِن يَدَيهِ بِالضِياءِ
And Qatada's eye flowed out, then was restored,
And Qatada's eye was restored
and was endowed with light from his hands.
And extended from his hands with light.
وَعينand the eye القَلبof the heart ماnever لبستwore هجوداًsleep
وَعين القَلب ما لبست هجوداً
فَماso no عَنهاfrom it لشيءto anything مِنany عَطاءِgiving
فَما عَنها لشيء مِن عَطاءِ
And the eye of his heart never wore sleep,
The eye of the heart wore no worldly garb
so there is no giving from it to anything [Arabic wording unclear].
So nothing of the world had any value.
وعينand the eye الفكرof thought مِنهfrom him أسدُّsoundest رأياًin judgment
وعين الفكر مِنه أسدُّ رأياً
نعمyes وَأَشدّand keenest مَرأىًin vision فيin المَرائيvisible things
نعم وَأَشدّ مَرأىً في المَرائي
And his mind's eye is soundest in judgment,
The eye of thought—from it he is firmest in opinion
yes, and keenest of vision in all that is seen.
Yes, and sharpest in vision and perspective.
وأعكسَand he turned back عَينthe eye حاسدهof his envier فَعادَتso it returned
وأعكسَ عَين حاسده فَعادَت
مِنَfrom الرَميthe shooting المصوّبwell-aimed كَالهَباءِlike dust
مِنَ الرَمي المصوّب كَالهَباءِ
And he turned back his envier's eye, and it returned
He reversed the gaze of his envious enemy
from its well-aimed attack like drifting dust.
Returning it like scattered dust.
نبيّProphet اللَهof God ياO خَيرَbest البَراياof creation
نبيّ اللَه يا خَيرَ البَرايا
بِجاهِكَthrough your rank أَتَّقيI seek protection from فصلthe final verdict القَضاءِof judgment
بِجاهِكَ أَتَّقي فصل القَضاءِ
Prophet of God, O best of creation,
O Messenger of God, best of creations
through your rank I seek protection from judgment's final decree.
Through your stature I fear the decree of destiny.
وَأَرجوand I hope for ياO كَريمgenerous one العَفوpardon عمّاfor what
وَأَرجو يا كَريم العَفو عمّا
جَنَتهhave committed it يَدايَmy two hands ياO رَبّmaster الحباءِof bounty
جَنَته يَدايَ يا رَبّ الحباءِ
And I hope, O generous one, for pardon for what
And I hope, O generous forgiver, for what
my hands have committed, O master of bounty.
My hands have cultivated, my Lord of bounty.
فَكَعبُfor Ka'b الجودof generosity لاnot يُرضىis accepted فِداءًas ransom
فَكَعبُ الجود لا يُرضى فِداءً
لِنَعلِكَfor your sandal وَهوَand he is رأسa chief فيin السَخاءِgenerosity
لِنَعلِكَ وَهوَ رأس في السَخاءِ
For Ka'b of generosity is not accepted as ransom
The heel of generosity is no ransom
for your sandal, though he is a leader in generosity.
For your sandal, foremost in charity.
وسنَّand established a precedent بمدحكby praising you ابنthe son of زهيرZuhayr كَعبٌKa'b
وسنَّ بمدحك ابن زهير كَعبٌ
لِمثليfor one like me مِنكَfrom you جائِزَةَa reward الثَناءِfor praise
لِمثلي مِنكَ جائِزَةَ الثَناءِ
And Ka'b ibn Zuhayr, by praising you, set the precedent
Ibn Zuhair sang your praises, reward
for one like me to receive from you a reward for praise.
One like me the prize of eulogy.
فَقُلso say ياO أَحمدAhmad بنson of عليٍّAli اِذهَبgo
فَقُل يا أَحمد بن عليٍّ اِذهَب
إِلىto دارِthe abode النَعيمof bliss بِلاwithout شَقاءِmisery
إِلى دارِ النَعيم بِلا شَقاءِ
So say, 'O Ahmad ibn Ali, go
Say, O Ahmad son of Ali, go
to the abode of bliss, without misery.'
To the abode of bliss without misery.
فَإِنso if أَحزَنI grieve فَمدحكthen praising you ليfor me سروريmy joy
فَإِن أَحزَن فَمدحك لي سروري
وَإِنand if أَقنطI despair فحمدكthen extolling you ليfor me رَجائيmy hope
وَإِن أَقنط فحمدك لي رَجائي
So if I grieve, praising you is my joy,
For if I grieve, your praise is my joy,
and if I despair, extolling you is my hope.
And if I despair, your thanks are my hope.
عَلَيكَupon you سَلامthe peace رَبّof the Lord الناسof humankind يَتلوfollowing
عَلَيكَ سَلام رَبّ الناس يَتلو
صَلاةa blessing فيin الصَباحthe morning وَفيand in المَساءِthe evening
صَلاة في الصَباح وَفي المَساءِ
Upon you be the peace of mankind's Lord, following
Upon you is the peace of the Lord of mankind,
His blessing in the morning and in the evening.
Prayers in the morn and eve.
Sol 6.1