أَعِنhelp مؤمِناًa believer صَبّاlovesick
أَعِن مؤمِناً صَبّا
عَسىperhaps تنفعbenefits الذكرىthe reminder
عَسى تنفع الذكرى
Help a lovesick believer;
Help a believer, O morning breeze
perhaps the reminder will help.
Perhaps the memory will benefit
فَقيدُbereft of الصبرpatience مَفقودُmissing
فَقيدُ الصبر مَفقودُ
منfrom الأَهلينَfamily وَالأَصحابand companions
من الأَهلينَ وَالأَصحاب
Bereft of patience, he is missing
The bond of patience is lost
from family and companions.
From both family and friends
سَقيمٌa sick man عادَهvisited him عيدُa festival
سَقيمٌ عادَه عيدُ
أَسىًsorrow مذsince فارَقَhe parted from الأَحبابthe loved ones
أَسىً مذ فارَقَ الأَحباب
A sick man, visited by a festival
He became ill when the feast returned
of sorrow since he parted from his loved ones.
In sorrow since parting from loved ones
لَهُfor him فيin القربnearness تَبعيدُdistancing
لَهُ في القرب تَبعيدُ
فَماso what الظَنُّthe supposition بِهِabout him إِذwhen غابhe was absent
فَما الظَنُّ بِهِ إِذ غاب
Even in nearness, he is kept at a distance;
For him closeness is exile
what, then, of him when he is absent?
So what is imagined when he was absent
جَفَتspurned وُدّهhis affection القُربىclose kin
جَفَت وُدّه القُربى
وَلَمand did not يَسألask for الأَجراthe reward
وَلَم يَسأل الأَجرا
His kin have spurned his affection,
His kin's affection has dried up
and he asked for no reward.
And he did not ask for reward
دِمَشقُDamascus الغادَةُthe maiden الحَسناthe beautiful one
دِمَشقُ الغادَةُ الحَسنا
لوصفfor describing النهرthe river بِالصَبِّas the lovesick lover
لوصف النهر بِالصَبِّ
Damascus, the beautiful maiden,
Damascus the beautiful, the good
with the river described as a lovesick lover.
Describing the river as pure
عَلىover مِصرَEgypt زَهَتshe shone حُسناin beauty
عَلى مِصرَ زَهَت حُسنا
وَلكنand yet مَوطنيmy homeland حسبيis enough for me
وَلكن مَوطني حسبي
She outshone Egypt in beauty,
She boasted beauty over Egypt
but my homeland is enough for me.
But my homeland is enough for me
وَقالواand they said إِنَّهاthat she is أَدنىlower; lesser
وَقالوا إِنَّها أَدنى
نعمyes أَدنىnearer إِلىto قَلبيmy heart
نعم أَدنى إِلى قَلبي
And they said, "She is lower";
And they said it is nearer
yes, nearer to my heart.
Yes, nearer to my heart
وَقَدand indeed سأَلواthey asked الرّبّاthe Lord
وَقَد سأَلوا الرّبّا
فَقالso He said اِهبطواgo down, all of you مصراEgypt
فَقال اِهبطوا مصرا
And they had asked the Lord,
And they asked the Lord
so He said, "Go down to Egypt."
So He said, "Go down to Egypt"
حكتmirrored جنّةthe garden of رضوانRiḍwān
حكت جنّة رضوان
دِمَشقDamascus الشامSyria إِعجاباin admiration
دِمَشق الشام إِعجابا
The garden of Riḍwān mirrored
Paradise told of Riḍwān
Damascus of Syria in admiration.
Damascus the Levant, it marveled
فكمso how many مِنof زهرblossoms بُستانِa garden
فكم مِن زهر بُستانِ
حباbestowed القمريُّthe turtledove إِطراباrapture
حبا القمريُّ إِطرابا
How many a garden blossom
So how many flowers of the garden
has the turtledove graced with rapture!
The light of the moon delighted
وَكَمand how many مِنof صدرa breast; front إِيوانِan iwan (vaulted hall)
وَكَم مِن صدر إِيوانِ
بِقَلبin the heart of الماءthe water قَدindeed طاباgrew pleasant
بِقَلب الماء قَد طابا
And how many an iwan's breast
And how many breasts of the courtyard
has grown lovely in the heart of the water!
With the heart of water became pleasant
فَماso how أَطيبَdelightful القلباthe heart
فَما أَطيبَ القلبا
وَماand how أَرحبَspacious الصدراthe breast
وَما أَرحبَ الصدرا
How delightful the heart,
So how pleasant is the heart
and how spacious the breast!
And how spacious is the breast
عَلىin respect of القَدرrank وَالمَعنىand substance
عَلى القَدر وَالمَعنى
فَكَمso how often عَنregarding نازِلa guest أَغضىhe overlooked faults
فَكَم عَن نازِل أَغضى
In rank and in substance,
About fate and purpose
how often he overlooked a guest's faults!
So how many complained of residence
سماhe rose high فَضلاًin excellence همىhe poured down مُزناrainclouds
سما فَضلاً همى مُزنا
وَلمّاand when أَنthat سماhe rose high أَرضىhe pleased
وَلمّا أَن سما أَرضى
He rose in excellence and poured like rainclouds;
Naming excellence, caring made weary
and when he rose high, he brought contentment.
And when excellence named pleased
فَياso O نُعماهhis bounty ماhow أَهناdelightful
فَيا نُعماه ما أَهنا
وَسَيفَand the sword of العَزمِresolve ماhow أَمضىkeen
وَسَيفَ العَزمِ ما أَمضى
Oh, how delightful his bounty!
So oh, its gentleness, how it soothed
And the sword of resolve—how keen!
And the sword of resolve, how it accomplished
هدىhe guided وحباand bestowed gifts on صحباcompanions
هدى وحبا صحبا
فكمso how many طالِبٍa seeker يُقراis offered hospitality
فكم طالِبٍ يُقرا
He guided and gave gifts to companions;
Guidance, love, companionship
how many a seeker is offered hospitality!
So how many a seeker recites
أَحبّايَmy beloveds اِرحَمواshow mercy شكوىthe lament
أَحبّايَ اِرحَموا شكوى
غَريبٍa stranger منamong محبيكُمthose who love you
غَريبٍ من محبيكُم
My beloveds, have mercy on the lament
My loved ones, have mercy on my complaint
of a stranger among those who love you.
A stranger among your loving ones
وَجودواand give generously ليto me منsome of الرَجوىhope
وَجودوا لي من الرَجوى
بوعدٍwith a promise مِنof تلاقيكمmeeting you
بوعدٍ مِن تلاقيكم
And grant me generously some hope
Bestow on me some of what I hope for
with a promise of meeting you.
With a promise of meeting you
فَهَلso is there عَنapart from منّكمyour bounty سَلوىsolace
فَهَل عَن منّكم سَلوى
لنفسfor a soul تلفَتhas perished فيكمfor your sake
لنفس تلفَت فيكم
Is there solace apart from your bounty
Is there no query from you
for a soul that has wasted away for you?
For a soul that longs among you
وَلاand do not تُكثِرواmultiply العتباreproaches
وَلا تُكثِروا العتبا
لعلّperhaps لَهاit has عذراan excuse
لعلّ لَها عذرا
And do not multiply reproaches;
And do not overblame
perhaps it has an excuse.
Perhaps it has an excuse
Sol 6.1