مُحيّاكَyour countenance يهْديguides فجْرُهُits dawn المتوَضِّحُradiant
مُحيّاكَ يهْدي فجْرُهُ المتوَضِّحُ
فمَرْآهُso its sight للأبْصارِfor the eyes مرْقىًan ascent ومطْمَحُand an aspiration
فمَرْآهُ للأبْصارِ مرْقىً ومطْمَحُ
The radiant dawn of your countenance guides the way.
Your morning glow guides, radiant and hopeful,
Its sight is a height for eyes to ascend and aspire to.
Your palm makes the clouds rain their bounty bashfully
وكفُّكَand your palm تسْتَجْديseek bounty from العفاةُthe supplicants سَحابَهاits cloud
وكفُّكَ تسْتَجْدي العفاةُ سَحابَها
فتُخْجِلُso it shames صوْبَthe downpour الغادِياتِof morning clouds وتَفْضَحُand disgraces
فتُخْجِلُ صوْبَ الغادِياتِ وتَفْضَحُ
And beggars seek bounty from the cloud of your palm,
Putting to shame the passing clouds and exposing them.
so it shames the rain of morning clouds and disgraces it.
When a cloud moves or a banner sways,
إذاwhen ماever غَمامٌa cloud سارَpasses أوor علَمٌa mountain رَساstands firm
إذا ما غَمامٌ سارَ أو علَمٌ رَسا
فمِنْكَthen from you النّدىbounty والحِلْمُand forbearance أرْجىmore hoped for وأرْجَحُand weightier
فمِنْكَ النّدى والحِلْمُ أرْجى وأرْجَحُ
When a cloud passes or a mountain stands firm,
You are the dew and the forbearance, the best and the weightiest.
your bounty offers greater hope, and your forbearance greater weight.
If rain pours or dawn peeks,
وإنْand if صابَpours down غيثٌrain أوor تطلّعَrises نيّرٌa luminary
وإنْ صابَ غيثٌ أو تطلّعَ نيّرٌ
فقَدْرُكthen your stature أسْمىloftier أوor عطاياكَyour gifts أسْمَحُmore generous
فقَدْرُك أسْمى أو عطاياكَ أسْمَحُ
And if rain pours down or a luminary rises,
Your decree is the highest, or your gifts the most generous.
your stature is loftier, or your gifts more generous.
The creation whose meadow of virtues
خلائِقُvirtues ماnot روْضُthe garden المكارِمِof noble deeds عندَهاwith them
خلائِقُ ما روْضُ المكارِمِ عندَها
هَشيمٌdry stubble ولاnor مرْعَىthe pasture الأمانيof wishes مُصوِّحُwithered
هَشيمٌ ولا مرْعَى الأماني مُصوِّحُ
Virtues with which the garden of noble deeds is never
Is not weeds, nor is the pasture of hopes cleaned up.
dry stubble, nor the pasture of wishes withered.
Your heights in the battle swoop as if they are
عَواليكَyour spears فيin الهَيْجاءِbattle تَهْويswoop down كأنّهاas though they
عَواليكَ في الهَيْجاءِ تَهْوي كأنّها
كَواكِبُstars فيin لَيْلٍa night منof النّقْعِdust جُنَّحُdipping
كَواكِبُ في لَيْلٍ من النّقْعِ جُنَّحُ
Your spears swoop down in battle, as though they were
Stars in the darkness of conflict, winged.
stars dipping in a night of battle-dust.
Their brilliance at the battleground are stars
أشِعّتُهاtheir rays فيat مُلْتَقىthe meeting الحرْبِof battle أنجُمٌstars
أشِعّتُها في مُلْتَقى الحرْبِ أنجُمٌ
بلَيْلٍin a night عَجاجٍof swirling dust عنfrom مُحيّاكَyour countenance يُصْبِحُturns to dawn
بلَيْلٍ عَجاجٍ عن مُحيّاكَ يُصْبِحُ
Their rays at the meeting of battle are stars
In a turbulent night, proclaiming you at dawn.
in a night of swirling dust that your face turns to dawn.
When the stirred darkness clears up you’d think them
إذاwhen ماever انجَلىclears النقْعُthe dust المُثارُstirred up حسبْتَهاyou would deem them
إذا ما انجَلى النقْعُ المُثارُ حسبْتَها
أزاهِرَflowers فيin خُضْرِthe greenery الرُّبىof the hills تتفتّحُopening
أزاهِرَ في خُضْرِ الرُّبى تتفتّحُ
When the stirred-up dust clears, you would take them for
Flowers blooming in the green thickets.
flowers opening on the green hills.
The winds of victory blow and war kindles,
تهُبُّblow رياحُthe winds النّصْرِof victory والحرْبُand war تلْتَظيblazes
تهُبُّ رياحُ النّصْرِ والحرْبُ تلْتَظي
فتنفَحُso it wafts fragrance هذيthis one حيثُwhere هاتيكَthat one تلْفَحُscorches
فتنفَحُ هذي حيثُ هاتيكَ تلْفَحُ
The winds of victory blow while war blazes,
This one flares up when that one sparks.
the former waft fragrance where the latter scorches.
They sweep over the land of polytheism, impregnable,
تمُرُّpass بربْعِthrough the abode الشّرْكِof polytheism غيرَnot لَواقِحٍrain-bearing
تمُرُّ بربْعِ الشّرْكِ غيرَ لَواقِحٍ
فتَسْقيso they water ثَراهُits soil والعوامِلُand the spearheads تسْفَحُshed blood
فتَسْقي ثَراهُ والعوامِلُ تسْفَحُ
They pass through the abode of polytheism, bearing no rain,
Watering its expanse while schemes pour.
yet water its soil while the spearheads shed blood.
I imagine its singer and every monotheist
كأنّيas though I بمَغناهُat its dwelling وكُلُّand every موَحِّدٍworshipper of One God
كأنّي بمَغناهُ وكُلُّ موَحِّدٍ
يُهلّلُproclaims God's oneness فيin أرْجائِهِits bounds ويُسبِّحُand glorifies God
يُهلّلُ في أرْجائِهِ ويُسبِّحُ
I seem to behold its dwelling and every worshipper of the One
Glorifying in its regions and chanting praises.
proclaiming God's oneness within its bounds and glorifying Him.
While the enemies rise above the resting place as if they are
وهامُand the heads العِدَىof the foes تعْلوrise above النّجيعَthe gore كأنّهاas though they
وهامُ العِدَى تعْلو النّجيعَ كأنّها
حَبابٌfoam بمَتْنِon the surface اللُجِّof the deep sea يَطْفوfloats ويطفَحُand brims over
حَبابٌ بمَتْنِ اللُجِّ يَطْفو ويطفَحُ
And the foes' heads rise above the gore, as though they were
Foam on the surface of a tumultuous sea, overflowing.
foam on the deep sea's surface, floating and brimming over.
About the victorious caliph Yusuf
عنِof النّاصرِal-Nasir الموْلَىthe lord الخَليفةِthe caliph يوسُفٍYusuf
عنِ النّاصرِ الموْلَى الخَليفةِ يوسُفٍ
تُرَوّىare recounted أحاديثُtales العُلَىof glory وتُصَحّحُand authenticated
تُرَوّى أحاديثُ العُلَى وتُصَحّحُ
Of al-Nasir, the lord, the caliph Yusuf,
Noble accounts are narrated and authenticated.
tales of lofty glory are recounted and authenticated.
His qualities are like a garden whose north wind
شمائِلُهُhis qualities كالرّوْضِlike a garden هبّتْblew شمالُهُits north wind
شمائِلُهُ كالرّوْضِ هبّتْ شمالُهُ
فأزْهارُهُso its flowers غِبّafter الغَمائِمِthe rainclouds تنْفَحُbreathe fragrance
فأزْهارُهُ غِبّ الغَمائِمِ تنْفَحُ
His qualities are like a garden stirred by its north wind,
Blows so its flowers bloom in the absence of clouds.
whose flowers breathe fragrance after the rainclouds.
If the horizon clears he is the most gentle of temper,
إذاif جادَpours forth أفْقٌa sky فهْوَthen he أنْدىmore generous سَجيّةًby nature
إذا جادَ أفْقٌ فهْوَ أنْدى سَجيّةً
وإنand if لاحَappears صُبْحٌa dawn فهْوthen he أجْلىbrighter وأوضَحُand clearer
وإن لاحَ صُبْحٌ فهْو أجْلى وأوضَحُ
If a sky pours forth rain, he is more generous by nature;
and if dawn breaks he is the brightest and most lucid.
and if dawn appears, he is brighter and clearer.
His palm combines the sword and outreach,
وتجمَعُand brings together بينَbetween السيفِthe sword والسّيْبِand bounty كفُّهُhis palm
وتجمَعُ بينَ السيفِ والسّيْبِ كفُّهُ
فتَمْنَعُso it protects عنfrom أقصىthe farthest البِلادِlands وتمْنَحُand bestows
فتَمْنَعُ عن أقصى البِلادِ وتمْنَحُ
And his palm brings the sword and bounty together,
It prevents the furthest regions and bestows.
so it protects the farthest lands and bestows gifts.
When preventing with bestowal, his generosity engages him
يُناجيهِwhispers to him عندَat المنْعِwithholding بالمنْحِof giving جُودُهُhis generosity
يُناجيهِ عندَ المنْعِ بالمنْحِ جُودُهُ
فيسمَعُso he hears ماwhat تُلْقيimparts عُلاهُhis eminence ويسْمَحُand gives freely
فيسمَعُ ما تُلْقي عُلاهُ ويسْمَحُ
At the moment of withholding, his generosity whispers to him of giving,
So the Most High's accounts are heard and pardoned.
so he hears what his eminence imparts and gives freely.
You see the line and lineage willingly obeying his right hand
ترىyou see الخَطّthe script والخَطّيَّand the Khatti spear طوْعَobedient to يَمينِهhis right hand
ترى الخَطّ والخَطّيَّ طوْعَ يَمينِه
أزاهِرَblossoms دوْحٍof a great tree قُضْبُهُits branches تترنّحُsway
أزاهِرَ دوْحٍ قُضْبُهُ تترنّحُ
You see script and the Khatti spear obeying his right hand,
Like flexible branches of sandalwood trees swaying.
as blossoms of a great tree whose branches sway.
Indeed he is the caliph Yusuf, the imam of guidance,
ألاbehold إنهُindeed he مَولَىlord الخلائِفِof the caliphs يوسُفٌYusuf
ألا إنهُ مَولَى الخلائِفِ يوسُفٌ
إمامُthe imam الهُدىof guidance الفذُّthe peerless الأغرُّthe radiant المُمَدّحُthe much-praised
إمامُ الهُدى الفذُّ الأغرُّ المُمَدّحُ
Behold, he is Yusuf, lord of the caliphs,
The excellent, virtuous, and celebrated one.
the peerless, radiant, much-praised imam of guidance.
An imam surpassing the times in warding off enemies
إمامٌan imam يفوقُsurpasses الدّهْرَtime صرْفاًin calamities علىagainst العِدَىthe foes
إمامٌ يفوقُ الدّهْرَ صرْفاً على العِدَى
ويعْفوand pardons عنfor الذنْبِthe sin العظيمِgreat ويصْفَحُand forgives
ويعْفو عن الذنْبِ العظيمِ ويصْفَحُ
An imam who outdoes time in visiting calamity upon his foes,
And in forgiving major sins and pardoning.
yet pardons great sins and forgives.
Every defiant one acknowledged his superiority
أقرّacknowledged لهُto him بالفضلِexcellence كُلُّevery معانِدٍadversary
أقرّ لهُ بالفضلِ كُلُّ معانِدٍ
فقرّتْso were gladdened عُيونُthe eyes المؤمِنينَof the believers وأفْلَحواand they prospered
فقرّتْ عُيونُ المؤمِنينَ وأفْلَحوا
Every adversary has acknowledged his excellence,
So the eyes of the faithful shone and they succeeded.
so the believers' eyes are gladdened, and they prosper.
You regarded the kingdom of the West, O king of guidance,
نظَرتَyou took thought لمُلْكِfor the kingdom الغرْبِof the West ياO مَلِكَking الهُدىof guidance
نظَرتَ لمُلْكِ الغرْبِ يا مَلِكَ الهُدى
بماwith what الرّأيُjudgment أنْجىmore saving فيهِin it والقصْدُand purpose أنجَحُmore successful
بما الرّأيُ أنْجى فيهِ والقصْدُ أنجَحُ
You took thought for the kingdom of the West, O king of guidance,
With the most prudent opinion and proper aim.
with judgment most conducive to deliverance and purpose most likely to succeed.
And you harbored, willfully, a latent determination
وأضْمرْتَand you concealed طوْعَunder the command الحِلْمِof forbearance كامِنَa hidden عزْمَةٍresolve
وأضْمرْتَ طوْعَ الحِلْمِ كامِنَ عزْمَةٍ
إلىuntil أنْthat تجلّىbecame manifest فجرُهاits dawn المُتوَضِّحُradiant
إلى أنْ تجلّى فجرُها المُتوَضِّحُ
And you concealed a latent resolve under forbearance's command
Until its radiant dawn emerged illuminated.
until its radiant dawn became manifest.
So a wretched one despaired, you pulled his reins
فخابَso was foiled شقيٌّa wretch قدalready ثنَيْتَyou turned back عَنانَهُhis reins
فخابَ شقيٌّ قد ثنَيْتَ عَنانَهُ
غَداةَon the morning انثَنىhe veered فيin غَيّهِhis error وهْوwhile he يجمَحُruns wild
غَداةَ انثَنى في غَيّهِ وهْو يجمَحُ
Then a wretch was foiled, whose reins you had turned back,
When he slanted in his misguidance and insisted.
on the morning he veered in his error, still running wild.
You cast the light of guidance on the night of his misguidance
رمَيْتَyou struck بنورِwith the light الهَدْيof guidance ليْلَthe night ضلالِهof his error
رمَيْتَ بنورِ الهَدْي ليْلَ ضلالِه
فَلاso not فجْرُهُits dawn منْfrom بعْدِهاafter it يتوضّحُbrightens
فَلا فجْرُهُ منْ بعْدِها يتوضّحُ
You struck the night of his error with the light of guidance,
So after it his dawn cannot become illuminated.
so its dawn will not brighten thereafter.
You defended the religion of God while it was on the verge
تلافَيْتَyou rescued دينَthe religion اللهِof God وهْوwhile it علىon شَفاًa brink
تلافَيْتَ دينَ اللهِ وهْو على شَفاً
يعرّضُhints بالإتْلافِat destruction ثُمَّthen يُصرِّحُdeclares openly
يعرّضُ بالإتْلافِ ثُمَّ يُصرِّحُ
You rescued God's religion while it stood on a brink,
Of being ruined, then you declared explicitly.
as destruction was first hinted at, then openly declared.
The cities became expectant that the sparks of fear in them
وأمّلَتْand it hoped تمْهيدَthe pacification البِلادِof the lands وإنّهاalthough they
وأمّلَتْ تمْهيدَ البِلادِ وإنّها
ليُذْكَىindeed is kindled زِنادُthe firesticks الخَوْفِof fear فيهاwithin them ويُقْدَحُand is struck
ليُذْكَى زِنادُ الخَوْفِ فيها ويُقْدَحُ
And it hoped for the pacification of the lands, though within them
Would be struck and ignited.
the firesticks of fear were being kindled and struck.
Can someone made great with a kingdom aspire to it
وإنand indeed الذيthe one who بالمُلكِthrough kingship عزّgrew mighty لَصاغِرٌsurely abased
وإن الذي بالمُلكِ عزّ لَصاغِرٌ
أيَطمَعُdoes he covet فيهit أوor لمَرْقاهُto its heights يطْمَحُaspire
أيَطمَعُ فيه أو لمَرْقاهُ يطْمَحُ
And he who grew mighty through kingship is surely abased:
Or yearn for its heights?
does he covet it, or aspire to its heights?
Does he seek a way to salvation while forbidden?
يرومُseeks سَبيلاًa path للنّجاةِto deliverance مُمَنَّعاًbarred
يرومُ سَبيلاً للنّجاةِ مُمَنَّعاً
أيُنْجِدُهُcan it aid him القَصْدُthe purpose الذيthat ليسَnot يُنْجِحُsucceeds
أيُنْجِدُهُ القَصْدُ الذي ليسَ يُنْجِحُ
He seeks a path to deliverance, firmly barred;
Can the improper aim that does not succeed save him?
can a purpose that brings no success come to his aid?
Alas! In his hands is the sharp slicing sword and he recoiled
نَباfailed فيin يديْهِhis hands الصّارمُthe keen sword الصّلْتُunsheathed وانثَنىand swerved
نَبا في يديْهِ الصّارمُ الصّلْتُ وانثَنى
عنِfrom القَصْدِthe aim فيهin it الذّابِلُthe slender spear المُترنِّحُswaying
عنِ القَصْدِ فيه الذّابِلُ المُترنِّحُ
The keen, unsheathed sword failed in his hands; and there swerved
From the improper aim, while the fading one sways.
from its aim the slender, swaying spear.
And whoever willingly submitted faith to polytheism,
ومَنand whoever أسلَمَsurrendered الإيمانَfaith للشّرْكِto polytheism عامِداًdeliberately
ومَن أسلَمَ الإيمانَ للشّرْكِ عامِداً
أيُفْلِتُcan he escape منfrom قيْدِthe fetter الهَوانِof humiliation ويُفْلِحُand prosper
أيُفْلِتُ من قيْدِ الهَوانِ ويُفْلِحُ
And one who deliberately surrendered faith to polytheism—
Can he escape the shackles of humiliation and succeed?
can he escape the fetter of humiliation and prosper?
The bonds of Islam became undone in the treaty of his peace
وحلّand loosened عُرَىthe bonds الإسْلامِof Islam فيin عَقْدِbinding سَلْمِهِhis peace treaty
وحلّ عُرَى الإسْلامِ في عَقْدِ سَلْمِهِ
غَداةَon the morning انثَنىhe bent طوْعاًwillingly لهاto it وهْوَwhile he يجْنَحُinclines
غَداةَ انثَنى طوْعاً لها وهْوَ يجْنَحُ
And he loosened Islam's bonds while binding his peace treaty,
When he willfully bent to it and inclined.
on the morning he willingly bent to it, inclining toward it.
Glorious are the feats that no eloquent one can encompass describing,
صنائِعُdeeds of favor جلّتْtoo great أنْfor يُحيطَto encompass بوَصْفِهاtheir description
صنائِعُ جلّتْ أنْ يُحيطَ بوَصْفِها
بَليغٌan eloquent speaker ولاnor فيin روضِهاtheir garden الفِكْرُthought يسْرَحُroams
بَليغٌ ولا في روضِها الفِكْرُ يسْرَحُ
Favors too great for their description to be encompassed
Nor does the mind range freely in its meadow.
by an eloquent speaker; nor can thought roam their garden.
In them, wisdom was misplaced for a while,
وقدand already كانhad been فيهاin it الحزمُprudence ضُيِّعَneglected بُرْهَةًfor a while
وقد كان فيها الحزمُ ضُيِّعَ بُرْهَةً
وصُدّقَand was believed فيهاin it الماكِرُthe schemer المُتَنصِّحُfeigning sincerity
وصُدّقَ فيها الماكِرُ المُتَنصِّحُ
And prudence had been neglected in this for a time,
And the insincere advisor was believed.
and a schemer feigning sincerity had been believed.
You then supported one whom you granted victory,
فدارَكْتَso you rescued مَنْthe one whom أوْلَيتَهُyou granted النّصْرَvictory مُنْعِماًbestowing favor
فدارَكْتَ مَنْ أوْلَيتَهُ النّصْرَ مُنْعِماً
بعزْمٍwith resolve يَفوقُsurpasses الرّاسِياتِthe rooted mountains ويَرْجَحُand outweighs
بعزْمٍ يَفوقُ الرّاسِياتِ ويَرْجَحُ
So, bestowing favor, you rescued the one you had granted victory,
With determination surpassing firm mountains and outweighing.
with a resolve surpassing and outweighing the rooted mountains,
And men of your soldiers, whenever
وأُسْدِand lions رِجالٍamong men منْfrom جُنودِكَyour troops كلّماwhenever
وأُسْدِ رِجالٍ منْ جُنودِكَ كلّما
أُزيحُواthey were driven away عنِfrom الهَيْجاءِbattle لمْnot يتزَحْزَحواthey budged
أُزيحُوا عنِ الهَيْجاءِ لمْ يتزَحْزَحوا
and with lions among your soldiers who, whenever
They were removed from the battle they did not waver.
they were pressed away from battle, would not budge.
Battalions sending you letters
كتائِبُbattalions تُلْقيset forth عندَat بابِكَyour gate كُتْبُهاtheir dispatches
كتائِبُ تُلْقي عندَ بابِكَ كُتْبُها
منَof النّصْرِvictory والتأييدِand support ماwhat ليسَnot يُشْرَحُcan be described
منَ النّصْرِ والتأييدِ ما ليسَ يُشْرَحُ
Battalions whose dispatches set before your gate
Of continuous victory and support, beyond description.
victory and support beyond description.
It's as if their staffs at war
كأنَّas though مذاكيهاtheir mature steeds لدىduring الحرْبِbattle ترتَميdart
كأنَّ مذاكيها لدى الحرْبِ ترتَمي
ظِباءًgazelles علىupon كُثْبانِthe dunes رامةَof Rama تسْنَحُcross
ظِباءً على كُثْبانِ رامةَ تسْنَحُ
As though their mature steeds, darting through battle, were
Charge like gazelles over sand dunes.
gazelles crossing the dunes of Rama.
They take the enemy by surprise while standing firm
تخِفُّhasten إلىtoward الأعداءِthe enemies وهْيَwhile they ثوابِتٌsteadfast
تخِفُّ إلى الأعداءِ وهْيَ ثوابِتٌ
وتخْتالُand prance زهْواًproudly فيin مَداهاtheir course وتمْرَحُand frolic
وتخْتالُ زهْواً في مَداها وتمْرَحُ
They hasten toward the enemies, yet remain steadfast,
And they strut proudly in their posts and frolic.
and prance proudly along their course and frolic.
When looking down they are gazelles, and if
إذاwhen استشْرَفَتْlift their heads فهْيَthen they الظّباءُthe gazelles وإنand if بدَتْappear
إذا استشْرَفَتْ فهْيَ الظّباءُ وإن بدَتْ
لهاon them غرَرٌforehead blazes فهْيَthen they الكواكِبُthe stars تُلْمَحُare glimpsed
لها غرَرٌ فهْيَ الكواكِبُ تُلْمَحُ
When they lift their heads, they are gazelles; and when
Deceptions appear, they are the visible stars.
their forehead blazes show, they are stars to be glimpsed.
Moreover, these when preceding the enemy
علىdespite أنّthe fact that هذيthese حيثُwhen تسبِقُrace ahead للعِدىtoward the foes
على أنّ هذي حيثُ تسبِقُ للعِدى
وتبدوand appear بليْلِin the night النّقْعِof dust أسْنىbrighter وأسْنَحُand more auspicious
وتبدو بليْلِ النّقْعِ أسْنى وأسْنَحُ
Yet these, as they race ahead toward the foes
And emerging in the darkness of conflict, are more compassionate.
and appear in the night of dust, are brighter and more auspicious.
Your eminent presence, your mighty threshold,
وحضْرتُكَand your court العَلياءُexalted عزّis mighty جَنابُهاits precinct
وحضْرتُكَ العَلياءُ عزّ جَنابُها
حَديثُthe account عُلاهاof its glory مُسْنَدٌwell-attested ومُصحَّحُand authenticated
حَديثُ عُلاها مُسْنَدٌ ومُصحَّحُ
And your exalted court, whose precinct is mighty—
Its lofty accounts are verified and authenticated.
the account of its glory is well-attested and authenticated.
It established an era where no
أقامتْit remained زماناًa time ليسَnot تُطْلِعُbrings forth منfrom سَناthe radiance
أقامتْ زماناً ليسَ تُطْلِعُ من سَنا
مُحيّاكَof your countenance بَدْراًa full moon نورُهits light يتوضّحُgrows clear
مُحيّاكَ بَدْراً نورُه يتوضّحُ
It spent a time without bringing forth, from the radiance
Radiant morning glow emerged from its brilliance illuminated,
of your face, a full moon whose light grows clear,
Until you arrived now, the halo of its horizon,
إلىuntil أنthat حلَلْتَyou alighted الآنnow هالَةَthe halo أُفْقِهاof its horizon
إلى أن حلَلْتَ الآن هالَةَ أُفْقِها
كماas راقَdelights منfrom شمْسِthe sun الصّباحِof morning تَوضُّحُradiance
كما راقَ من شمْسِ الصّباحِ تَوضُّحُ
until you now alighted in the halo of its horizon,
As the radiance of the morning sun emerged.
as the morning sun's radiance brings delight.
The keen sighted saw your mirror then,
لقدindeed أبْصرbeheld القُصّادُthe petitioners مرْآكَyour appearance عندَهاthere
لقد أبْصر القُصّادُ مرْآكَ عندَها
فللْعَيْنِso for the eye والآمالِand hopes مرْمىًa goal ومَلْمَحُand a vision
فللْعَيْنِ والآمالِ مرْمىً ومَلْمَحُ
There the petitioners have indeed beheld your face,
So sights and hopes have a goal and destination.
a goal and a vision for the eye and for hopes.
Good tidings to them for seeing your omen
فبُشْرىso glad tidings لهُمْto them أنْthat أبْصرواthey beheld بشْرَكyour cheerful face الذيwhich
فبُشْرى لهُمْ أنْ أبْصروا بشْرَك الذي
يُترْجِمُspeaks عنof نيْلِattaining الأمانيwishes ويُفْصِحُand makes plain
يُترْجِمُ عن نيْلِ الأماني ويُفْصِحُ
So glad tidings to them, who beheld your cheerful face, which
Which conveys the fulfillment of wishes and explains.
speaks of wishes fulfilled and makes their attainment plain.
And good tidings of a feast day returning
وبُشْرىand glad tidings بهِthrough it عيداًas a feast يعودُreturns بكلِّwith all ماthat
وبُشْرى بهِ عيداً يعودُ بكلِّ ما
إلىto نيْلِهattaining it الآمالُhopes تسْموrise وتَطْمَحُand aspire
إلى نيْلِه الآمالُ تسْمو وتَطْمَحُ
And through it, glad tidings of a feast returning with all
With all that hopes can aspire and reach.
that hopes rise and aspire to attain.
It came to you while ardor waned its crescent
أتاكَit came to you وقدْwhen already شفّwore thin الغرامُlove هِلالَهُits crescent
أتاكَ وقدْ شفّ الغرامُ هِلالَهُ
وأنحَلَهُand wasted it الشّوْقُlonging الحَثيثُardent المُبَرِّحُtormenting
وأنحَلَهُ الشّوْقُ الحَثيثُ المُبَرِّحُ
It came to you with its crescent worn thin by love,
And passionate yearning dissolved and rejoiced.
and wasted by ardent, tormenting longing.
The month of fasting bid farewell to the most generous
وودّعَand took leave شهْرُthe month الصّومِof fasting أكْرَمَthe noblest ظاعِنٍdeparting traveler
وودّعَ شهْرُ الصّومِ أكْرَمَ ظاعِنٍ
يروّيrecounts أحاديثَtales العُلَىof glory ويُصحّحُand authenticates
يروّي أحاديثَ العُلَى ويُصحّحُ
And the month of fasting took leave, the noblest departing traveler,
Declining, narrating lofty accounts and validating.
recounting tales of lofty glory and confirming them.
It passed while praising you for what you deserve,
نأىwent afar وهْوَwhile it يُثْنيpraises بالذيfor what أنتyou أهْلُهُworthy of it
نأى وهْوَ يُثْني بالذي أنت أهْلُهُ
وعنْدَand with جَميلfair الذكْرِremembrance يُمْسيspends the evening ويُصْبِحُand greets the morning
وعنْدَ جَميل الذكْرِ يُمْسي ويُصْبِحُ
It went afar, praising you as you deserve,
Spending mornings and evenings in your good mention.
and spends evening and morning in fair remembrance.
It implores you for protection of the religion and life,
يُرجّيكَlooks hopefully to you للدّنْياfor this world وللدّينِand for religion عصْمَةًas a safeguard
يُرجّيكَ للدّنْيا وللدّينِ عصْمَةً
لديْهاwith it غَداcame to حُكْمَthe choice المُقامِof remaining يُرجّحُfavor
لديْها غَدا حُكْمَ المُقامِ يُرجّحُ
It looks to you as a safeguard for this world and for religion,
At whose judgment decisive authority lies ahead.
with which it came to prefer the choice of remaining.
And whoever befriends faith, knowledge and piety,
ومنand whoever ألفَis accustomed to الإيمانَfaith والعِلمَand knowledge والتُقَىand piety
ومن ألفَ الإيمانَ والعِلمَ والتُقَى
ونيْلَand attaining المعاليhigh honors والنّدىand bounty كيفhow يبْرَحُcould he depart
ونيْلَ المعالي والنّدى كيف يبْرَحُ
And one accustomed to faith, knowledge, and piety,
And seeking sublime objectives and brilliance, how can he vanish?
to attaining high honors and bounty—how could he depart?
You were congratulated one day, most virtuous, in a season
فهُنّئتَهُso may you be congratulated on it يوماًas a day أغرَّradiant وموْسِماًand a season
فهُنّئتَهُ يوماً أغرَّ وموْسِماً
غدَتْbecame فيهin it أبوابُthe gates القَبولِof acceptance تُفَتَّحُopened
غدَتْ فيه أبوابُ القَبولِ تُفَتَّحُ
May you be congratulated on it, a radiant day and a season
Where the gates of acceptance have opened.
in which the gates of acceptance are opened.
I composed it from the sea of my thoughts into pearls
ودونَكهاand take it منْfrom بحْرِthe sea فكريof my thought لآلِئاًas pearls
ودونَكها منْ بحْرِ فكري لآلِئاً
بمَنْظومِهاwith their strings جيدُthe neck العُلىof glory يتوشّحُis adorned
بمَنْظومِها جيدُ العُلى يتوشّحُ
And take this: pearls from the sea of my thought,
Adorning excellent sublime verses.
whose strings adorn the neck of glory.
Abstinence is adorned with descriptions as if it were a garden
تروقُdelights النُّهىthe intellects وصْفاًin description كأنّas though حديقَةًa garden
تروقُ النُّهى وصْفاً كأنّ حديقَةً
بهاin it للصّباfor the east wind مَسْرىًa passage وللعينِand for the eye مسْرَحُa roaming ground
بها للصّبا مَسْرىً وللعينِ مسْرَحُ
Their description delights the intellect, as though a garden
For youth a meadow, and for the eyes a range.
offered a passage to the east wind and a roaming ground to the eye.
When God praised you in His Book,
إذاif اللهُGod قدalready أثْنَىhas praised عليْكَyou كتابُهُHis Book
إذا اللهُ قد أثْنَى عليْكَ كتابُهُ
بماذاwith what عَسىmight يُثْنيextol البَليغُthe eloquent speaker ويمْدَحُand praise
بماذا عَسى يُثْني البَليغُ ويمْدَحُ
If God's Book has already praised you,
What more can the eloquent elaborate and praise?
with what might an eloquent speaker extol and praise you?
So what expression about your sublime qualities can inform?
فأيُّso what بيانٍeloquence عنof معاليكَyour lofty deeds مُنْبِئٌcan tell
فأيُّ بيانٍ عن معاليكَ مُنْبِئٌ
وأيُّand what لِسانٍtongue عنof صِفاتِكَyour qualities مُفْصِحُcan speak clearly
وأيُّ لِسانٍ عن صِفاتِكَ مُفْصِحُ
What eloquence can tell of your lofty deeds,
And what tongue about your traits can articulate?
and what tongue can express your qualities?
Among your blessings is the dawn of guidance
علىdespite أنّthe fact that منamong نعْماكَyour favors صُبْحَa dawn هِدايةٍof guidance
على أنّ من نعْماكَ صُبْحَ هِدايةٍ
يُبينُshows ليَto me النّهْجَthe path القَويمَupright ويوضِحُand makes clear
يُبينُ ليَ النّهْجَ القَويمَ ويوضِحُ
Yet among your favors is a dawn of guidance
Clarifying the straight path for me and elucidating.
that shows me the upright path and makes it clear.
It adorns me with the turtle dove's collar, bestowing favor,
تطوّقُنيyou collar me طوْقَwith the collar الحمامَةِof the dove منعِماًbestowing favor
تطوّقُني طوْقَ الحمامَةِ منعِماً
فأُصْبحُso I come to فيin روضِthe garden المدائِحِof praises أصْدَحُsing aloud
فأُصْبحُ في روضِ المدائِحِ أصْدَحُ
You graciously place the dove's collar around my neck,
So I become generous in the meadow of eulogies.
so I come to sing aloud in the garden of praises.
In prose it has for the meanings eulogies,
فللنّثْرِso for prose منهاfrom them فيin المعانيthe meanings مَدائِحٌpraises
فللنّثْرِ منها في المعاني مَدائِحٌ
وبالدُّرِّand with pearls منهاfrom them للغَوانيfor fair women توَشُّحُadornment
وبالدُّرِّ منها للغَواني توَشُّحُ
So from them come praises for prose in their meanings,
And in verse for melodies it adorns.
and adornment for fair women in their pearls.
Every monotheist supplicated for your support,
دَعاprayed لكَfor you بالتأييدِfor support كُلّevery مُوَحّدٍworshipper of One God
دَعا لكَ بالتأييدِ كُلّ مُوَحّدٍ
لذلكَfor that أبْوابُthe gates السّماءِof heaven تُفَتَّحُare opened
لذلكَ أبْوابُ السّماءِ تُفَتَّحُ
Every worshipper of the One has prayed for your support,
Thus the gates of heaven opened.
and for this the gates of heaven are opened.
And pilgrims supplicate for you wherever
وتدْعوand pray لكَfor you الرُكْبانthe riders حيثwhere يَضُمُّهاgathers them
وتدْعو لكَ الرُكْبان حيث يَضُمُّها
مَقامٌa Station ورُكْنٌand a Corner يسْتَلامُtouched in reverence وأبْطَحُand Abtah
مَقامٌ ورُكْنٌ يسْتَلامُ وأبْطَحُ
And the riders pray for you wherever they are gathered
They stand and settle, and touch and settle upon.
by a Station, a Corner touched in reverence, and Abtah.
So you are immortalized wherever the pilgrims went to Mina
فخُلِّدتَso may you endure forever ماas long as سارَtravel الحَجيجُthe pilgrims إلىto مِنىًMina
فخُلِّدتَ ما سارَ الحَجيجُ إلى مِنىً
وماand as long as هلّلواthey proclaim God's oneness بالذّكْرِin remembrance فيهthere وسبّحواand glorify Him
وما هلّلوا بالذّكْرِ فيه وسبّحوا
May you endure forever while pilgrims travel to Mina,
And wherever they pronounced the mention and praised.
and while there they proclaim His oneness in remembrance and glorify Him.
Partial English translation: 125 of 126 Arabic lines translated.
Sol 6.1